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Monks’ Rules Analysis 11 भिक्खुविभङ्ग 11
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8. Upakkhaṭasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105 · Hide pronunciation
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निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa
Nissaggiyakaṇḍa
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चीवरवग्गcī·va·ra·vag·ga
Cīvaravagga
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8। उपक्खटसिक्खापदu·pak·kha·ṭa·sik·khā·pa·da
8. Upakkhaṭasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
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अस्सोसिas·so·si खोkho अञ्ञतरोañ·ña·ta·ro पिण्डचारिकोpiṇ·ḍa·cā·ri·ko भिक्खुbhik·khu तस्सtas·sa पुरिसस्सpu·ri·sas·sa इमंi·maṃ वाचंvā·caṃ भासमानस्स।bhā·sa·mā·nas·sa
Assosi kho aññataro piṇḍacāriko bhikkhu tassa purisassa imaṁ vācaṁ bhāsamānassa.
An alms-collecting monk heard that man making that statement.
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अथa·tha खोkho सोso भिक्खुbhik·khu येनायस्माye·nā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोच—e·ta·da·vo·ca
Atha kho so bhikkhu yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—
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“अत्थावुसो,at·thā·vu·so मंmaṃ सोso उपट्ठाको”ति।u·paṭ·ṭhā·ko
“Atthāvuso, maṁ so upaṭṭhāko”ti.
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अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to येनye·na सोso पुरिसोpu·ri·so तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ पुरिसंpu·ri·saṃ एतदवोच—e·ta·da·vo·ca
Atha kho āyasmā upanando sakyaputto yena so puriso tenupasaṅkami; upasaṅkamitvā taṁ purisaṁ etadavoca—
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“सचेsa·ce खोkho मंmaṃ त्वं,tvaṃ आवुसो,ā·vu·so चीवरेनcī·va·re·na अच्छादेतुकामोसि,ac·chā·de·tu·kā·mo·si एवरूपेनe·va·rū·pe·na चीवरेनcī·va·re·na अच्छादेहि।ac·chā·de·hi
“Sace kho maṁ tvaṁ, āvuso, cīvarena acchādetukāmosi, evarūpena cīvarena acchādehi.
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कथञ्हिka·thañ·hi नामnā·ma अय्योay·yo उपनन्दोu·pa·nan·do मयाma·yā पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to मंmaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्सती”ति।ā·paj·jis·sa·tī
Kathañhi nāma ayyo upanando mayā pubbe appavārito maṁ upasaṅkamitvā cīvare vikappaṁ āpajjissatī”ti.
How could Venerable Upananda come to me and say what kind of robe-cloth he wants without first being invited by me to do so?”
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तस्सtas·sa पुरिसस्सpu·ri·sas·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa
Assosuṁ kho bhikkhū tassa purisassa ujjhāyantassa khiyyantassa vipācentassa.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्सती”ति।ā·paj·jis·sa·tī
“kathañhi nāma āyasmā upanando sakyaputto pubbe appavārito gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjissatī”ti.
“How could Venerable Upananda go to a householder and say what kind of robe-cloth he wants without first being invited to do so?”
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अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū āyasmantaṁ upanandaṁ sakyaputtaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking him in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Upananda:
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“सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जसी”ति?ā·paj·ja·sī
“saccaṁ kira tvaṁ, upananda, pubbe appavārito gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjasī”ti?
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“अञ्ञातको,añ·ñā·ta·ko भगवा”ति।bha·ga·vā
“Aññātako, bhagavā”ti.
“No.”
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“अञ्ञातको,añ·ñā·ta·ko मोघपुरिस,mo·gha·pu·ri·sa अञ्ञातकस्सañ·ñā·ta·kas·sa नna जानातिjā·nā·ti पतिरूपंpa·ti·rū·paṃ वाvā अप्पतिरूपंap·pa·ti·rū·paṃ वाvā सन्तंsan·taṃ वाvā असन्तंa·san·taṃ वा।vā
“Aññātako, moghapurisa, aññātakassa na jānāti patirūpaṁ vā appatirūpaṁ vā santaṁ vā asantaṁ vā.
“Foolish man, people who are unrelated don’t know what’s appropriate and inappropriate, what’s good and bad, in dealing with each other.
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तत्थtat·tha नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकंañ·ñā·ta·kaṃ गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्ससि।ā·paj·jis·sa·si
Tattha nāma tvaṁ, moghapurisa, pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjissasi.
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“भिक्खुंbhik·khuṃ पनेवpa·ne·va उद्दिस्सud·dis·sa अञ्ञातकस्सañ·ñā·ta·kas·sa गहपतिस्सga·ha·pa·tis·sa वाvā गहपतानियाga·ha·pa·tā·ni·yā वाvā चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ उपक्खटंu·pak·kha·ṭaṃ होति—ho·ti
“Bhikkhuṁ paneva uddissa aññātakassa gahapatissa vā gahapatāniyā vā cīvaracetāpannaṁ upakkhaṭaṁ hoti—
‘If a male or female householder has set aside a robe fund for an unrelated monk, thinking,
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‘इमिनाi·mi·nā चीवरचेतापन्नेनcī·va·ra·ce·tā·pan·ne·na चीवरंcī·va·raṃ चेतापेत्वाce·tā·pet·vā इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ चीवरेनcī·va·re·na अच्छादेस्सामी’ति;ac·chā·des·sā·mī
‘iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ bhikkhuṁ cīvarena acchādessāmī’ti;
“With this robe fund I will buy robe-cloth and give it to monk so-and-so;”
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तत्रtat·ra चेce सोso भिक्खुbhik·khu पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जेय्य—ā·paj·jey·ya
tatra ce so bhikkhu pubbe appavārito upasaṅkamitvā cīvare vikappaṁ āpajjeyya—
and if that monk, without first being invited, goes to them and specifies the kind of robe-cloth he wants, saying,
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‘साधुsā·dhu वतva·ta मंmaṃ आयस्माā·yas·mā इमिनाi·mi·nā चीवरचेतापन्नेनcī·va·ra·ce·tā·pan·ne·na एवरूपंe·va·rū·paṃ वाvā एवरूपंe·va·rū·paṃ वाvā चीवरंcī·va·raṃ चेतापेत्वाce·tā·pet·vā अच्छादेही’ति,ac·chā·de·hī
‘sādhu vata maṁ āyasmā iminā cīvaracetāpannena evarūpaṁ vā evarūpaṁ vā cīvaraṁ cetāpetvā acchādehī’ti,
“Please use this robe fund to buy such-and-such robe-cloth and then give it to me,”
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कल्याणकम्यतंkal·yā·ṇa·kam·ya·taṃ उपादाय,u·pā·dā·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
kalyāṇakamyataṁ upādāya, nissaggiyaṁ pācittiyan”ti.
and he does so because he wants something fine, he commits an offense entailing relinquishment and confession.’”
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भिक्खुस्सत्थाय,bhik·khus·sat·thā·ya भिक्खुंbhik·khuṃ आरम्मणंā·ram·ma·ṇaṃ करित्वा,ka·rit·vā भिक्खुंbhik·khuṃ अच्छादेतुकामो।ac·chā·de·tu·kā·mo
bhikkhussatthāya, bhikkhuṁ ārammaṇaṁ karitvā, bhikkhuṁ acchādetukāmo.
for the benefit of a monk; making a monk the object of consideration, one wants to give to him.
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मातितोmā·ti·to वाvā पितितोpi·ti·to वाvā यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā असम्बद्धो।a·sam·bad·dho
mātito vā pitito vā yāva sattamā pitāmahayugā asambaddho.
anyone who is not a descendant of one’s male ancestors going back eight generations, either on the mother’s side or on the father’s side.
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चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ नामnā·ma
Cīvaracetāpannaṁ nāma
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हिरञ्ञंhi·rañ·ñaṃ वाvā सुवण्णंsu·vaṇ·ṇaṃ वाvā मुत्ताmut·tā वाvā मणिma·ṇi वाvā पवाळोpa·vā·ḷo वाvā फलिकोpha·li·ko वाvā पटकोpa·ṭa·ko वाvā सुत्तंsut·taṃ वाvā कप्पासोkap·pā·so वा।vā
hiraññaṁ vā suvaṇṇaṁ vā muttā vā maṇi vā pavāḷo vā phaliko vā paṭako vā suttaṁ vā kappāso vā.
money, gold, a pearl, a gem, a coral, a crystal, cloth, thread, or cotton wool.
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चेतापेत्वातिce·tā·pet·vā·ti
Cetāpetvāti
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परिवत्तेत्वा।pa·ri·vat·tet·vā
parivattetvā.
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अच्छादेस्सामीतिac·chā·des·sā·mī·ti
Acchādessāmīti
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पुब्बेpub·be अवुत्तोa·vut·to होति—ho·ti “कीदिसेनkī·di·se·na ते,te भन्ते,bhan·te चीवरेनcī·va·re·na अत्थो,at·tho कीदिसंkī·di·saṃ तेte चीवरंcī·va·raṃ चेतापेमी”ति?ce·tā·pe·mī
pubbe avutto hoti— “kīdisena te, bhante, cīvarena attho, kīdisaṁ te cīvaraṁ cetāpemī”ti?
he or she has not said beforehand: “Venerable, what kind of robe-cloth do you need? What kind of robe-cloth can I buy for you?”
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उपसङ्कमित्वातिu·pa·saṅ·ka·mit·vā·ti
Upasaṅkamitvāti
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इमिनाi·mi·nā चीवरचेतापन्नेनातिcī·va·ra·ce·tā·pan·ne·nā·ti
Iminā cīvaracetāpannenāti
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चेतापेत्वातिce·tā·pet·vā·ti
Cetāpetvāti
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परिवत्तेत्वा।pa·ri·vat·tet·vā
parivattetvā.
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अच्छादेहीतिac·chā·de·hī·ti
Acchādehīti
Give:
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तस्सtas·sa वचनेनva·ca·ne·na आयतंā·ya·taṃ वाvā वित्थतंvit·tha·taṃ वाvā अप्पितंap·pi·taṃ वाvā सण्हंsaṇ·haṃ वाvā चेतापेति,ce·tā·pe·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ
Tassa vacanena āyataṁ vā vitthataṁ vā appitaṁ vā saṇhaṁ vā cetāpeti, payoge dukkaṭaṁ.
If that householder buys robe-cloth that is long, wide, closely woven, or soft because of the monk’s statement, then for the effort there is an act of wrong conduct.
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“इदंi·daṃ मे,me भन्ते,bhan·te चीवरंcī·va·raṃ पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकंañ·ñā·ta·kaṃ गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपन्नंā·pan·naṃ निस्सग्गियं,nis·sag·gi·yaṃ
“idaṁ me, bhante, cīvaraṁ pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpannaṁ nissaggiyaṁ,
“Venerables, this robe-cloth, which I received after going to an unrelated householder and saying what kind of robe-cloth I wanted without first being invited, is to be relinquished.
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इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe
imāhaṁ saṅghassa nissajjāmī”ti …pe…
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ददेय्युन्तिda·dey·yun·ti …पे…pe
dadeyyunti …pe…
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अञ्ञातकेañ·ñā·ta·ke अञ्ञातकसञ्ञीañ·ñā·ta·ka·sañ·ñī पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññātake aññātakasaññī pubbe appavārito gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.
If the householder is unrelated and the monk perceives them as such, and, without first being invited, he goes to them and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.
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अञ्ञातकेañ·ñā·ta·ke वेमतिकोve·ma·ti·ko पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññātake vematiko pubbe appavārito gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.
If the householder is unrelated, but the monk is unsure of it, and, without first being invited, he goes to them and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.
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अञ्ञातकेañ·ñā·ta·ke ञातकसञ्ञीñā·ta·ka·sañ·ñī पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññātake ñātakasaññī pubbe appavārito gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.
If the householder is unrelated, but the monk perceives them as related, and, without first being invited, he goes to them and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.
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103
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.