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Monks’ Rules Analysis 116 भिक्खुविभङ्ग 116

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83. Antepurasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   रतनवग्गra·ta·na·vag·ga

   Ratanavagga

   The subchapter on precious things

5. 5

   83। अन्तेपुरसिक्खापदan·te·pu·ra·sik·khā·pa·da

   83. Antepurasikkhāpada

   Entering a royal compound unannounced

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo उय्यानपालंuy·yā·na·pā·laṃ आणापेसि—“गच्छ,ā·ṇā·pe·si भणे,bha·ṇe उय्यानंuy·yā·naṃ सोधेहि।so·dhe·hi उय्यानंuy·yā·naṃ गमिस्सामा”ति।ga·mis·sā·mā

   Tena kho pana samayena rājā pasenadi kosalo uyyānapālaṁ āṇāpesi—“gaccha, bhaṇe, uyyānaṁ sodhehi. Uyyānaṁ gamissāmā”ti.

   King Pasenadi of Kosala told his park-keeper, “Go and clean up the park; I’ll be going there.”

9. 9

   “एवं,e·vaṃ देवा”तिde·vā खोkho सोso उय्यानपालोuy·yā·na·pā·lo रञ्ञोrañ·ño पसेनदिस्सpa·se·na·dis·sa कोसलस्सko·sa·las·sa पटिस्सुत्वाpa·ṭis·sut·vā उय्यानंuy·yā·naṃ सोधेन्तोso·dhen·to अद्दसad·da·sa भगवन्तंbha·ga·van·taṃ अञ्ञतरस्मिंañ·ña·ta·ras·miṃ रुक्खमूलेruk·kha·mū·le निसिन्नं।ni·sin·naṃ

   “Evaṁ, devā”ti kho so uyyānapālo rañño pasenadissa kosalassa paṭissutvā uyyānaṁ sodhento addasa bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ.

   “Yes, sir.” While cleaning the park, he saw the Buddha seated at the foot of a tree.

10. 10

    दिस्वानdis·vā·na येनye·na राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ एतदवोच—“सुद्धं,e·ta·da·vo·ca देव,de·va उय्यानं।uy·yā·naṃ अपिa·pi चca भगवाbha·ga·vā तत्थtat·tha निसिन्नो”ति।ni·sin·no

    Disvāna yena rājā pasenadi kosalo tenupasaṅkami; upasaṅkamitvā rājānaṁ pasenadiṁ kosalaṁ etadavoca—“suddhaṁ, deva, uyyānaṁ. Api ca bhagavā tattha nisinno”ti.

    He then went to King Pasenadi and said, “The park is clean, sir, but the Buddha is sitting there.”

11. 11

    “होतु,ho·tu भणे।bha·ṇe मयंma·yaṃ भगवन्तंbha·ga·van·taṃ पयिरुपासिस्सामा”ति।pa·yi·ru·pā·sis·sā·mā

    “Hotu, bhaṇe. Mayaṁ bhagavantaṁ payirupāsissāmā”ti.

    “Marvelous! I’ll visit him.”

12. 12

    अथa·tha खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo उय्यानंuy·yā·naṃ गन्त्वाgan·tvā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro उपासकोu·pā·sa·ko भगवन्तंbha·ga·van·taṃ पयिरुपासन्तोpa·yi·ru·pā·san·to निसिन्नोni·sin·no होति।ho·ti

    Atha kho rājā pasenadi kosalo uyyānaṁ gantvā yena bhagavā tenupasaṅkami. Tena kho pana samayena aññataro upāsako bhagavantaṁ payirupāsanto nisinno hoti.

    The king went to the park and approached the Buddha, but just then a lay follower was seated there.

13. 13

    अद्दसाad·da·sā खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo तंtaṃ उपासकंu·pā·sa·kaṃ भगवन्तंbha·ga·van·taṃ पयिरुपासन्तंpa·yi·ru·pā·san·taṃ निसिन्नं।ni·sin·naṃ दिस्वानdis·vā·na भीतोbhī·to अट्ठासि।aṭ·ṭhā·si

    Addasā kho rājā pasenadi kosalo taṁ upāsakaṁ bhagavantaṁ payirupāsantaṁ nisinnaṁ. Disvāna bhīto aṭṭhāsi.

    When the king saw him, he became fearful and stopped.

14. 14

    अथa·tha खोkho रञ्ञोrañ·ño पसेनदिस्सpa·se·na·dis·sa कोसलस्सko·sa·las·sa एतदहोसि—“नारहतायंe·ta·da·ho·si पुरिसोpu·ri·so पापोpā·po होतुं,ho·tuṃ यथाya·thā भगवन्तंbha·ga·van·taṃ पयिरुपासती”ति।pa·yi·ru·pā·sa·tī येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

    Atha kho rañño pasenadissa kosalassa etadahosi—“nārahatāyaṁ puriso pāpo hotuṁ, yathā bhagavantaṁ payirupāsatī”ti. Yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

    But he considered, “This man isn’t likely to be bad, since he’s visiting the Buddha,” and so he approached the Buddha, bowed, and sat down.

15. 15

    अथa·tha खोkho सोso उपासकोu·pā·sa·ko भगवतोbha·ga·va·to गारवेनgā·ra·ve·na राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ नेवne·va अभिवादेसिa·bhi·vā·de·si नna पच्चुट्ठासि।pac·cuṭ·ṭhā·si अथa·tha खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo अनत्तमनोa·nat·ta·ma·no अहोसि—“कथञ्हिa·ho·si नामायंnā·mā·yaṃ पुरिसोpu·ri·so मयिma·yi आगतेā·ga·te नेवne·va अभिवादेस्सतिa·bhi·vā·des·sa·ti नna पच्चुट्ठेस्सती”ति।pac·cuṭ·ṭhes·sa·tī

    Atha kho so upāsako bhagavato gāravena rājānaṁ pasenadiṁ kosalaṁ neva abhivādesi na paccuṭṭhāsi. Atha kho rājā pasenadi kosalo anattamano ahosi—“kathañhi nāmāyaṁ puriso mayi āgate neva abhivādessati na paccuṭṭhessatī”ti.

    But when that lay follower, because of his respect for the Buddha, neither bowed down to the king nor stood up for him, the king became annoyed.

16. 16

    अथa·tha खोkho भगवाbha·ga·vā राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ अनत्तमनंa·nat·ta·ma·naṃ विदित्वाvi·dit·vā राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ एतदवोच—“एसोe·ta·da·vo·ca खो,kho महाराज,ma·hā·rā·ja उपासकोu·pā·sa·ko बहुस्सुतोba·hus·su·to आगतागमोā·ga·tā·ga·mo कामेसुkā·me·su वीतरागो”ति।vī·ta·rā·go

    Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ anattamanaṁ viditvā rājānaṁ pasenadiṁ kosalaṁ etadavoca—“eso kho, mahārāja, upāsako bahussuto āgatāgamo kāmesu vītarāgo”ti.

    The Buddha realized what was happening and said to the king, “Great king, this lay follower is learned, a master of the tradition, and he’s free from sensual desire.”

17. 17

    अथa·tha खोkho रञ्ञोrañ·ño पसेनदिस्सpa·se·na·dis·sa कोसलस्सko·sa·las·sa एतदहोसि—“नारहतायंe·ta·da·ho·si उपासकोu·pā·sa·ko ओरकोo·ra·ko होतुं,ho·tuṃ भगवापिbha·ga·vā·pi इमस्सi·mas·sa वण्णंvaṇ·ṇaṃ भासती”ति।bhā·sa·tī

    Atha kho rañño pasenadissa kosalassa etadahosi—“nārahatāyaṁ upāsako orako hotuṁ, bhagavāpi imassa vaṇṇaṁ bhāsatī”ti.

    The king thought, “This lay follower doesn’t deserve to be in an inferior position, since even the Buddha praises him.”

18. 18

    तंtaṃ उपासकंu·pā·sa·kaṃ एतदवोच—“वदेय्यासि,e·ta·da·vo·ca उपासक,u·pā·sa·ka येनye·na अत्थो”ति।at·tho

    Taṁ upāsakaṁ etadavoca—“vadeyyāsi, upāsaka, yena attho”ti.

    And he said to that lay follower, “Please say what you want.”

19. 19

    “सुट्ठु,suṭ·ṭhu देवा”ति।de·vā

    “Suṭṭhu, devā”ti.

    “Thank you, sir.”

20. 20

    अथa·tha खोkho भगवाbha·ga·vā राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सेसिsan·das·se·si समादपेसिsa·mā·da·pe·si समुत्तेजेसिsa·mut·te·je·si सम्पहंसेसि।sam·pa·haṃ·se·si अथa·tha खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo भगवताbha·ga·va·tā धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सितोsan·das·si·to समादपितोsa·mā·da·pi·to समुत्तेजितोsa·mut·te·ji·to सम्पहंसितोsam·pa·haṃ·si·to उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi

    Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho rājā pasenadi kosalo bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.

    The Buddha then instructed, inspired, and gladdened King Pasenadi with a teaching, after which the king got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.

21. 21

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo उपरिपासादवरगतोu·pa·ri·pā·sā·da·va·ra·ga·to होति।ho·ti अद्दसाad·da·sā खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo तंtaṃ उपासकंu·pā·sa·kaṃ रथिकायra·thi·kā·ya छत्तपाणिंchat·ta·pā·ṇiṃ गच्छन्तं।gac·chan·taṃ

    Tena kho pana samayena rājā pasenadi kosalo uparipāsādavaragato hoti. Addasā kho rājā pasenadi kosalo taṁ upāsakaṁ rathikāya chattapāṇiṁ gacchantaṁ.

    Soon afterwards King Pasenadi was up in his finest stilt house, when he saw that lay follower walking along the street, holding a sunshade.

22. 22

    दिस्वानdis·vā·na पक्कोसापेत्वाpak·ko·sā·pet·vā एतदवोच—“त्वंe·ta·da·vo·ca किर,ki·ra उपासक,u·pā·sa·ka बहुस्सुतोba·hus·su·to आगतागमो।ā·ga·tā·ga·mo

    Disvāna pakkosāpetvā etadavoca—“tvaṁ kira, upāsaka, bahussuto āgatāgamo.

    He summoned him and said, “You are a learned Buddhist, a master of the tradition.

23. 23

    साधु,sā·dhu उपासक,u·pā·sa·ka अम्हाकंam·hā·kaṃ इत्थागारंit·thā·gā·raṃ धम्मंdham·maṃ वाचेही”ति।vā·ce·hī

    Sādhu, upāsaka, amhākaṁ itthāgāraṁ dhammaṁ vācehī”ti.

    Please teach my harem.”

24. 24

    “यमहं,ya·ma·haṃ देव,de·va जानामिjā·nā·mi अय्यानंay·yā·naṃ वाहसा,vā·ha·sā अय्यावay·yā·va देवस्सde·vas·sa इत्थागारंit·thā·gā·raṃ धम्मंdham·maṃ वाचेस्सन्ती”ति।vā·ces·san·tī

    “Yamahaṁ, deva, jānāmi ayyānaṁ vāhasā, ayyāva devassa itthāgāraṁ dhammaṁ vācessantī”ti.

    “Whatever I know, sir, I know because of the monks. They should teach the harem.”

25. 25

    अथa·tha खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलो—“सच्चंko·sa·lo खोkho उपासकोu·pā·sa·ko आहा”तिā·hā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca

    Atha kho rājā pasenadi kosalo—“saccaṁ kho upāsako āhā”ti yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho rājā pasenadi kosalo bhagavantaṁ etadavoca—

    Knowing that the lay follower was right, the king went to the Buddha, bowed, sat down, and said,

26. 26

    “साधु,sā·dhu भन्ते,bhan·te भगवाbha·ga·vā एकंe·kaṃ भिक्खुंbhik·khuṃ आणापेतुā·ṇā·pe·tu योyo अम्हाकंam·hā·kaṃ इत्थागारंit·thā·gā·raṃ धम्मंdham·maṃ वाचेस्सती”ति।vā·ces·sa·tī

    “sādhu, bhante, bhagavā ekaṁ bhikkhuṁ āṇāpetu yo amhākaṁ itthāgāraṁ dhammaṁ vācessatī”ti.

    “Sir, please ask a monk to teach my harem.”

27. 27

    अथa·tha खोkho भगवाbha·ga·vā राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ धम्मियाdham·mi·yā कथायka·thā·ya सन्दस्सेसिsan·das·se·si …पे…pe पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi

    Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ dhammiyā kathāya sandassesi …pe… padakkhiṇaṁ katvā pakkāmi.

    The Buddha then instructed, inspired, and gladdened King Pasenadi with a teaching, after which the king got up from his seat, paid his respects as before, and left.

28. 28

    अथa·tha खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ आमन्तेसि—“तेनहानन्द,ā·man·te·si रञ्ञोrañ·ño इत्थागारंit·thā·gā·raṃ धम्मंdham·maṃ वाचेही”ति।vā·ce·hī

    Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—“tenahānanda, rañño itthāgāraṁ dhammaṁ vācehī”ti.

    Soon afterwards, the Buddha said to Venerable Ānanda, “Well then, Ānanda, teach the king’s harem.”

29. 29

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवतोbha·ga·va·to पटिस्सुत्वाpa·ṭis·sut·vā कालेनkā·le·na कालंkā·laṃ पविसित्वाpa·vi·sit·vā रञ्ञोrañ·ño इत्थागारंit·thā·gā·raṃ धम्मंdham·maṃ वाचेति।vā·ce·ti

    “Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissutvā kālena kālaṁ pavisitvā rañño itthāgāraṁ dhammaṁ vāceti.

    “Yes, sir.” And from time to time he would enter the harem and teach.

30. 30

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na रञ्ञोrañ·ño पसेनदिस्सpa·se·na·dis·sa कोसलस्सko·sa·las·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi

    Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena rañño pasenadissa kosalassa nivesanaṁ tenupasaṅkami.

    Then, after robing up in the morning, Ānanda took his bowl and robe and went to King Pasenadi’s house.

31. 31

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo मल्लिकायmal·li·kā·ya देवियाde·vi·yā सद्धिंsad·dhiṃ सयनगतोsa·ya·na·ga·to होति।ho·ti

    Tena kho pana samayena rājā pasenadi kosalo mallikāya deviyā saddhiṁ sayanagato hoti.

    On that occasion the king was in bed with Queen Mallikā.

32. 32

    अद्दसाad·da·sā खोkho मल्लिकाmal·li·kā देवीde·vī आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ दूरतोवdū·ra·to·va आगच्छन्तं।ā·gac·chan·taṃ दिस्वानdis·vā·na सहसाsa·ha·sā वुट्ठासि;vuṭ·ṭhā·si पीतकमट्ठंpī·ta·ka·maṭ·ṭhaṃ दुस्संdus·saṃ पभस्सित्थ।pa·bhas·sit·tha

    Addasā kho mallikā devī āyasmantaṁ ānandaṁ dūratova āgacchantaṁ. Disvāna sahasā vuṭṭhāsi; pītakamaṭṭhaṁ dussaṁ pabhassittha.

    The queen saw Ānanda coming and she quickly got up, but her burnished golden dressing gown fell off.

33. 33

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do ततोवta·to·va पटिनिवत्तित्वाpa·ṭi·ni·vat·tit·vā आरामंā·rā·maṃ गन्त्वाgan·tvā भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho āyasmā ānando tatova paṭinivattitvā ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.

    Ānanda turned around right there and returned to the monastery. And he told the monks what had happened.

34. 34

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

35. 35

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā आनन्दोā·nan·do पुब्बेpub·be अप्पटिसंविदितोap·pa·ṭi·saṃ·vi·di·to रञ्ञोrañ·ño अन्तेपुरंan·te·pu·raṃ पविसिस्सती”तिpa·vi·sis·sa·tī …पे…pe

    “kathañhi nāma āyasmā ānando pubbe appaṭisaṁvidito rañño antepuraṁ pavisissatī”ti …pe…

    “How could Venerable Ānanda enter the royal compound without first being announced?” …

36. 36

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ आनन्द,ā·nan·da पुब्बेpub·be अप्पटिसंविदितोap·pa·ṭi·saṃ·vi·di·to रञ्ञोrañ·ño अन्तेपुरंan·te·pu·raṃ पविससी”ति?pa·vi·sa·sī

    “saccaṁ kira tvaṁ, ānanda, pubbe appaṭisaṁvidito rañño antepuraṁ pavisasī”ti?

    “Is it true, Ānanda, that you did this?”

37. 37

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

38. 38

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

39. 39

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ आनन्द,ā·nan·da पुब्बेpub·be अप्पटिसंविदितोap·pa·ṭi·saṃ·vi·di·to रञ्ञोrañ·ño अन्तेपुरंan·te·pu·raṃ पविसिस्ससि।pa·vi·sis·sa·si

    kathañhi nāma tvaṁ, ānanda, pubbe appaṭisaṁvidito rañño antepuraṁ pavisissasi.

    “Ānanda, how could you do this?

40. 40

    नेतं,ne·taṃ आनन्द,ā·nan·da अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, ānanda, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

41. 41

    विगरहित्वाvi·ga·ra·hit·vā …पे…pe

    vigarahitvā …pe…

    Having rebuked him …

42. 42

    धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    the Buddha gave a teaching and addressed the monks:

43. 43

    “दसयिमे,da·sa·yi·me भिक्खवे,bhik·kha·ve आदीनवाā·dī·na·vā राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    “Dasayime, bhikkhave, ādīnavā rājantepurappavesane.

    “Monks, there are these ten dangers of entering a royal compound.

44. 44

    कतमेka·ta·me दस?da·sa

    Katame dasa?

    What ten?

45. 45

    इध,i·dha भिक्खवे,bhik·kha·ve राजाrā·jā महेसियाma·he·si·yā सद्धिंsad·dhiṃ निसिन्नोni·sin·no होति,ho·ti तत्थtat·tha भिक्खुbhik·khu पविसति।pa·vi·sa·ti

    Idha, bhikkhave, rājā mahesiyā saddhiṁ nisinno hoti, tattha bhikkhu pavisati.

    It may be that a monk enters where the king is sitting with his queen.

46. 46

    महेसीma·he·sī वाvā भिक्खुंbhik·khuṃ दिस्वाdis·vā सितंsi·taṃ पातुकरोति।pā·tu·ka·ro·ti

    Mahesī vā bhikkhuṁ disvā sitaṁ pātukaroti.

    The queen smiles when she sees the monk

47. 47

    भिक्खुbhik·khu वाvā महेसिंma·he·siṃ दिस्वाdis·vā सितंsi·taṃ पातुकरोति।pā·tu·ka·ro·ti

    Bhikkhu vā mahesiṁ disvā sitaṁ pātukaroti.

    or the monk smiles when he sees the queen.

48. 48

    तत्थtat·tha रञ्ञोrañ·ño एवंe·vaṃ होति—ho·ti

    Tattha rañño evaṁ hoti—

    The king thinks,

49. 49

    ‘अद्धाad·dhā इमेसंi·me·saṃ कतंka·taṃ वाvā करिस्सन्तिka·ris·san·ti वा’ति।vā

    ‘addhā imesaṁ kataṁ vā karissanti vā’ti.

    ‘Surely they’ve done it, or they’re going to.’

50. 50

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, paṭhamo ādīnavo rājantepurappavesane.

    (Pāli only)

51. 51

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve राजाrā·jā बहुकिच्चोba·hu·kic·co बहुकरणीयो।ba·hu·ka·ra·ṇī·yo

    Puna caparaṁ, bhikkhave, rājā bahukicco bahukaraṇīyo.

    Again, because the king is very busy,

52. 52

    अञ्ञतरंañ·ña·ta·raṃ इत्थिंit·thiṃ गन्त्वाgan·tvā नस्सरति।nas·sa·ra·ti

    Aññataraṁ itthiṁ gantvā nassarati.

    he does not remember having slept with a certain woman,

53. 53

    साsā तेनte·na गब्भंgab·bhaṃ गण्हि।gaṇ·hi

    Sā tena gabbhaṁ gaṇhi.

    yet she becomes pregnant because of that.

54. 54

    तत्थtat·tha रञ्ञोrañ·ño एवंe·vaṃ होति—ho·ti

    Tattha rañño evaṁ hoti—

    The king thinks,

55. 55

    ‘नna खोkho इधi·dha अञ्ञोañ·ño कोचिko·ci पविसतिpa·vi·sa·ti अञ्ञत्रañ·ñat·ra पब्बजितेन।pab·ba·ji·te·na

    ‘na kho idha añño koci pavisati aññatra pabbajitena.

    ‘Only the monk enters here.

56. 56

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

57. 57

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, dutiyo ādīnavo rājantepurappavesane.

    (Pāli only)

58. 58

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño अन्तेपुरेan·te·pu·re अञ्ञतरंañ·ña·ta·raṃ रतनंra·ta·naṃ नस्सति।nas·sa·ti

    Puna caparaṁ, bhikkhave, rañño antepure aññataraṁ ratanaṁ nassati.

    Again, a gem disappears from the royal compound.

59. 59

    तत्थtat·tha रञ्ञोrañ·ño एवंe·vaṃ होति—ho·ti

    Tattha rañño evaṁ hoti—

    The king thinks,

60. 60

    ‘नna खोkho इधi·dha अञ्ञोañ·ño कोचिko·ci पविसतिpa·vi·sa·ti अञ्ञत्रañ·ñat·ra पब्बजितेन।pab·ba·ji·te·na

    ‘na kho idha añño koci pavisati aññatra pabbajitena.

    ‘Only the monk enters here.

61. 61

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

62. 62

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, tatiyo ādīnavo rājantepurappavesane.

    (Pāli only)

63. 63

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño अन्तेपुरेan·te·pu·re अब्भन्तराab·bhan·ta·rā गुय्हमन्ताguy·ha·man·tā बहिद्धाba·hid·dhā सम्भेदंsam·bhe·daṃ गच्छन्ति।gac·chan·ti

    Puna caparaṁ, bhikkhave, rañño antepure abbhantarā guyhamantā bahiddhā sambhedaṁ gacchanti.

    Again, secret discussions in the royal compound are spread outside.

64. 64

    तत्थtat·tha रञ्ञोrañ·ño एवंe·vaṃ होति—ho·ti

    Tattha rañño evaṁ hoti—

    The king thinks,

65. 65

    ‘नna खोkho इधi·dha अञ्ञोañ·ño कोचिko·ci पविसतिpa·vi·sa·ti अञ्ञत्रañ·ñat·ra पब्बजितेन।pab·ba·ji·te·na

    ‘na kho idha añño koci pavisati aññatra pabbajitena.

    ‘Only the monk enters here.

66. 66

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

67. 67

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, catuttho ādīnavo rājantepurappavesane.

    (Pāli only)

68. 68

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño अन्तेपुरेan·te·pu·re पुत्तोput·to वाvā पितरंpi·ta·raṃ पत्थेतिpat·the·ti पिताpi·tā वाvā पुत्तंput·taṃ पत्थेति।pat·the·ti

    Puna caparaṁ, bhikkhave, rañño antepure putto vā pitaraṁ pattheti pitā vā puttaṁ pattheti.

    Again, in the royal compound a father longs for his son, or a son longs for his father.

69. 69

    तेसंte·saṃ एवंe·vaṃ होति—ho·ti

    Tesaṁ evaṁ hoti—

    They think,

70. 70

    ‘नna खोkho इधi·dha अञ्ञोañ·ño कोचिko·ci पविसतिpa·vi·sa·ti अञ्ञत्रañ·ñat·ra पब्बजितेन।pab·ba·ji·te·na

    ‘na kho idha añño koci pavisati aññatra pabbajitena.

    ‘Only the monk enters here.

71. 71

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

72. 72

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve पञ्चमोpañ·ca·mo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, pañcamo ādīnavo rājantepurappavesane.

    (Pāli only)

73. 73

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve राजाrā·jā नीचट्ठानियंnī·caṭ·ṭhā·ni·yaṃ उच्चेuc·ce ठानेṭhā·ne ठपेति।ṭha·pe·ti

    Puna caparaṁ, bhikkhave, rājā nīcaṭṭhāniyaṁ ucce ṭhāne ṭhapeti.

    Again, the king promotes someone.

74. 74

    येसंye·saṃ तंtaṃ अमनापंa·ma·nā·paṃ तेसंte·saṃ एवंe·vaṃ होति—ho·ti

    Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—

    Those who dislike this think,

75. 75

    ‘राजाrā·jā खोkho पब्बजितेनpab·ba·ji·te·na संसट्ठो।saṃ·saṭ·ṭho

    ‘rājā kho pabbajitena saṁsaṭṭho.

    ‘The king is close to the monk.

76. 76

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

77. 77

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve छट्ठोchaṭ·ṭho आदीनवो,ā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, chaṭṭho ādīnavo, rājantepurappavesane.

    (Pāli only)

78. 78

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve राजाrā·jā उच्चट्ठानियंuc·caṭ·ṭhā·ni·yaṃ नीचेnī·ce ठानेṭhā·ne ठपेति।ṭha·pe·ti

    Puna caparaṁ, bhikkhave, rājā uccaṭṭhāniyaṁ nīce ṭhāne ṭhapeti.

    Again, the king demotes someone.

79. 79

    येसंye·saṃ तंtaṃ अमनापंa·ma·nā·paṃ तेसंte·saṃ एवंe·vaṃ होति—ho·ti

    Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—

    Those who dislike this think,

80. 80

    ‘राजाrā·jā खोkho पब्बजितेनpab·ba·ji·te·na संसट्ठो।saṃ·saṭ·ṭho

    ‘rājā kho pabbajitena saṁsaṭṭho.

    ‘The king is close to the monk.

81. 81

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

82. 82

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सत्तमोsat·ta·mo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, sattamo ādīnavo rājantepurappavesane.

    (Pāli only)

83. 83

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve राजाrā·jā अकालेa·kā·le सेनंse·naṃ उय्योजेति।uy·yo·je·ti

    Puna caparaṁ, bhikkhave, rājā akāle senaṁ uyyojeti.

    Again, the king sends out the army at an inappropriate time.

84. 84

    येसंye·saṃ तंtaṃ अमनापंa·ma·nā·paṃ तेसंte·saṃ एवंe·vaṃ होति—ho·ti

    Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—

    Those who dislike this think,

85. 85

    ‘राजाrā·jā खोkho पब्बजितेनpab·ba·ji·te·na संसट्ठो।saṃ·saṭ·ṭho

    ‘rājā kho pabbajitena saṁsaṭṭho.

    ‘The king is close to the monk.

86. 86

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

87. 87

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve अट्ठमोaṭ·ṭha·mo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, aṭṭhamo ādīnavo rājantepurappavesane.

    (Pāli only)

88. 88

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve राजाrā·jā कालेkā·le सेनंse·naṃ उय्योजेत्वाuy·yo·jet·vā अन्तरामग्गतोan·ta·rā·mag·ga·to निवत्तापेति।ni·vat·tā·pe·ti

    Puna caparaṁ, bhikkhave, rājā kāle senaṁ uyyojetvā antarāmaggato nivattāpeti.

    Again, after sending out the army at an appropriate time, the king orders it to turn back while still en route.

89. 89

    येसंye·saṃ तंtaṃ अमनापंa·ma·nā·paṃ तेसंte·saṃ एवंe·vaṃ होति—ho·ti

    Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—

    Those who dislike this think,

90. 90

    ‘राजाrā·jā खोkho पब्बजितेनpab·ba·ji·te·na संसट्ठो।saṃ·saṭ·ṭho

    ‘rājā kho pabbajitena saṁsaṭṭho.

    ‘The king is close to the monk.

91. 91

    सियाsi·yā नुnu खोkho पब्बजितस्सpab·ba·ji·tas·sa कम्मन्’ति।kam·man

    Siyā nu kho pabbajitassa kamman’ti.

    Is he responsible for this?’

92. 92

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve नवमोna·va·mo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, navamo ādīnavo rājantepurappavesane.

    (Pāli only)

93. 93

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño राजन्तेपुरंrā·jan·te·pu·raṃ हत्थिसम्मद्दंhat·thi·sam·mad·daṃ अस्ससम्मद्दंas·sa·sam·mad·daṃ रथसम्मद्दंra·tha·sam·mad·daṃ रजनीयानिra·ja·nī·yā·ni रूपसद्दगन्धरसफोट्ठब्बानि,rū·pa·sad·da·gan·dha·ra·sa·phoṭ·ṭhab·bā·ni यानिyā·ni नna पब्बजितस्सpab·ba·ji·tas·sa सारुप्पानि।sā·rup·pā·ni

    Puna caparaṁ, bhikkhave, rañño rājantepuraṁ hatthisammaddaṁ assasammaddaṁ rathasammaddaṁ rajanīyāni rūpasaddagandharasaphoṭṭhabbāni, yāni na pabbajitassa sāruppāni.

    Again, a royal compound is crowded with elephants, horses, and chariots, as well as enticing sights, sounds, smells, tastes, and tangibles that are not suitable for a monk.

94. 94

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve दसमोda·sa·mo आदीनवोā·dī·na·vo राजन्तेपुरप्पवेसने।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ayaṁ, bhikkhave, dasamo ādīnavo rājantepurappavesane.

    (Pāli only)

95. 95

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve दसda·sa आदीनवाā·dī·na·vā राजन्तेपुरप्पवेसने”ति।rā·jan·te·pu·rap·pa·ve·sa·ne

    Ime kho, bhikkhave, dasa ādīnavā rājantepurappavesane”ti.

    Monks, these are the ten dangers of entering a royal compound.”

96. 96

    अथa·tha खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā दुब्भरतायdub·bha·ra·tā·ya …पे…pe

    Atha kho bhagavā āyasmantaṁ ānandaṁ anekapariyāyena vigarahitvā dubbharatāya …pe…

    Then, after rebuking Ānanda in many ways, the Buddha spoke in dispraise of being difficult to support …

97. 97

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

98. 98

    Final ruling

99. 99

    “योyo पनpa·na भिक्खुbhik·khu रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa अनिक्खन्तराजकेa·nik·khan·ta·rā·ja·ke अनिग्गतरतनकेa·nig·ga·ta·ra·ta·na·ke पुब्बेpub·be अप्पटिसंविदितोap·pa·ṭi·saṃ·vi·di·to इन्दखीलंin·da·khī·laṃ अतिक्कामेय्य,a·tik·kā·mey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu rañño khattiyassa muddhāvasittassa anikkhantarājake aniggataratanake pubbe appaṭisaṁvidito indakhīlaṁ atikkāmeyya, pācittiyan”ti.

    ‘If a monk, without first being announced, crosses the threshold to the bedroom of a consecrated aristocrat king, when both the king and the queen are present, he commits an offense entailing confession.’”

100. 100

     Definitions

101. 101

     योyo पनातिpa·nā·ti

     Yo panāti

     A:

102. 102

     योyo यादिसोyā·di·so …पे…pe

     yo yādiso …pe…

     whoever …

103. 103

     भिक्खूतिbhik·khū·ti

     bhikkhūti

     Monk:

104. 104

     …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

     …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

     … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

105. 105

     खत्तियोkhat·ti·yo नामnā·ma

     Khattiyo nāma

     Aristocrat:

106. 106

     उभतोu·bha·to सुजातोsu·jā·to होति,ho·ti मातितोmā·ti·to चca पितितोpi·ti·to चca संसुद्धगहणिको,saṃ·sud·dha·ga·ha·ṇi·ko यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā अक्खित्तोak·khit·to अनुपकुट्ठोa·nu·pa·kuṭ·ṭho जातिवादेन।jā·ti·vā·de·na

     ubhato sujāto hoti, mātito ca pitito ca saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakuṭṭho jātivādena.

     well-born on both his mother’s side and his father’s side, pure in descent, irreproachable and impeccable with respect to birth going back eight generations of male ancestors.

107. 107

     मुद्धावसित्तोmud·dhā·va·sit·to नामnā·ma

     Muddhāvasitto nāma

     Consecrated:

108. 108

     खत्तियाभिसेकेनkhat·ti·yā·bhi·se·ke·na अभिसित्तोa·bhi·sit·to होति।ho·ti

     khattiyābhisekena abhisitto hoti.

     consecrated with the aristocratic consecration.

109. 109

     अनिक्खन्तराजकेतिa·nik·khan·ta·rā·ja·ke·ti

     Anikkhantarājaketi

     The king is present:

110. 110

     राजाrā·jā सयनिघराsa·ya·ni·gha·rā अनिक्खन्तोa·nik·khan·to होति।ho·ti

     rājā sayanigharā anikkhanto hoti.

     the king has not left the bedroom.

111. 111

     अनिग्गतरतनकेतिa·nig·ga·ta·ra·ta·na·ke·ti

     Aniggataratanaketi

     The queen is present:

112. 112

     महेसीma·he·sī सयनिघराsa·ya·ni·gha·rā अनिक्खन्ताa·nik·khan·tā होति,ho·ti उभोu·bho वाvā अनिक्खन्ताa·nik·khan·tā होन्ति।hon·ti

     mahesī sayanigharā anikkhantā hoti, ubho vā anikkhantā honti.

     the queen has not left the bedroom. Or both have not left.

113. 113

     पुब्बेpub·be अप्पटिसंविदितोतिap·pa·ṭi·saṃ·vi·di·to·ti

     Pubbe appaṭisaṁviditoti

     Without first being announced:

114. 114

     पुब्बेpub·be अनामन्तेत्वा।a·nā·man·tet·vā

     pubbe anāmantetvā.

     without first having informed.

115. 115

     इन्दखीलोin·da·khī·lo नामnā·ma

     Indakhīlo nāma

     The threshold:

116. 116

     सयनिघरस्सsa·ya·ni·gha·ras·sa उम्मारोum·mā·ro वुच्चति।vuc·ca·ti

     sayanigharassa ummāro vuccati.

     the threshold to the bedroom is what is meant.

117. 117

     सयनिघरंsa·ya·ni·gha·raṃ नामnā·ma

     Sayanigharaṁ nāma

     The bedroom:

118. 118

     यत्थyat·tha कत्थचिkat·tha·ci रञ्ञोrañ·ño सयनंsa·ya·naṃ पञ्ञत्तंpañ·ñat·taṃ होति,ho·ti अन्तमसोan·ta·ma·so साणिपाकारपरिक्खित्तम्पि।sā·ṇi·pā·kā·ra·pa·rik·khit·tam·pi

     yattha katthaci rañño sayanaṁ paññattaṁ hoti, antamaso sāṇipākāraparikkhittampi.

     wherever a king’s bed is prepared, even if just enclosed by a cloth screen.

119. 119

     इन्दखीलंin·da·khī·laṃ अतिक्कामेय्यातिa·tik·kā·mey·yā·ti

     Indakhīlaṁ atikkāmeyyāti

     Crosses the threshold to the bedroom:

120. 120

     पठमंpa·ṭha·maṃ पादंpā·daṃ उम्मारंum·mā·raṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa.

     if he crosses the threshold with the first foot, he commits an offense of wrong conduct.

121. 121

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

     If he crosses with the second foot, he commits an offense entailing confession.

122. 122

     Permutations

123. 123

     अप्पटिसंविदितेap·pa·ṭi·saṃ·vi·di·te अप्पटिसंविदितसञ्ञीap·pa·ṭi·saṃ·vi·di·ta·sañ·ñī इन्दखीलंin·da·khī·laṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Appaṭisaṁvidite appaṭisaṁviditasaññī indakhīlaṁ atikkāmeti, āpatti pācittiyassa.

     If he has not been announced, and he perceives that he has not, and he crosses the threshold to the bedroom, he commits an offense entailing confession.

124. 124

     अप्पटिसंविदितेap·pa·ṭi·saṃ·vi·di·te वेमतिकोve·ma·ti·ko इन्दखीलंin·da·khī·laṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Appaṭisaṁvidite vematiko indakhīlaṁ atikkāmeti, āpatti pācittiyassa.

     If he has not been announced, but he is unsure of it, and he crosses the threshold to the bedroom, he commits an offense entailing confession.

125. 125

     अप्पटिसंविदितेap·pa·ṭi·saṃ·vi·di·te पटिसंविदितसञ्ञीpa·ṭi·saṃ·vi·di·ta·sañ·ñī इन्दखीलंin·da·khī·laṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     Appaṭisaṁvidite paṭisaṁviditasaññī indakhīlaṁ atikkāmeti, āpatti pācittiyassa.

     If he has not been announced, but he perceives that he has, and he crosses the threshold to the bedroom, he commits an offense entailing confession.

126. 126

     पटिसंविदितेpa·ṭi·saṃ·vi·di·te अप्पटिसंविदितसञ्ञी,ap·pa·ṭi·saṃ·vi·di·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Paṭisaṁvidite appaṭisaṁviditasaññī, āpatti dukkaṭassa.

     If he has been announced, but he perceives that he has not, he commits an offense of wrong conduct.

127. 127

     पटिसंविदितेpa·ṭi·saṃ·vi·di·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Paṭisaṁvidite vematiko, āpatti dukkaṭassa.

     If he has been announced, but he is unsure of it, he commits an offense of wrong conduct.

128. 128

     पटिसंविदितेpa·ṭi·saṃ·vi·di·te पटिसंविदितसञ्ञी,pa·ṭi·saṃ·vi·di·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

     Paṭisaṁvidite paṭisaṁviditasaññī, anāpatti.

     If he has been announced, and he perceives that he has, there is no offense.

129. 129

     Non-offenses

130. 130

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

131. 131

     पटिसंविदिते,pa·ṭi·saṃ·vi·di·te

     paṭisaṁvidite,

     if he has been announced;

132. 132

     नna खत्तियोkhat·ti·yo होति,ho·ti

     na khattiyo hoti,

     if it is not an aristocrat king;

133. 133

     नna खत्तियाभिसेकेनkhat·ti·yā·bhi·se·ke·na अभिसित्तोa·bhi·sit·to होति,ho·ti

     na khattiyābhisekena abhisitto hoti,

     if the king has not been consecrated with the aristocratic consecration;

134. 134

     राजाrā·jā सयनिघराsa·ya·ni·gha·rā निक्खन्तोnik·khan·to होति,ho·ti

     rājā sayanigharā nikkhanto hoti,

     if the king has left the bedroom;

135. 135

     महेसीma·he·sī सयनिघराsa·ya·ni·gha·rā निक्खन्ताnik·khan·tā होति,ho·ti

     mahesī sayanigharā nikkhantā hoti,

     if the queen has left the bedroom;

136. 136

     उभोu·bho वाvā निक्खन्ताnik·khan·tā होन्ति,hon·ti

     ubho vā nikkhantā honti,

     if they both have left;

137. 137

     नna सयनिघरे,sa·ya·ni·gha·re

     na sayanighare,

     if it is not a bedroom;

138. 138

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

139. 139

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

140. 140

     अन्तेपुरसिक्खापदंan·te·pu·ra·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पठमं।pa·ṭha·maṃ

     Antepurasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.

     The training rule on entering a royal compound unannounced, the first, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.