Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 12 भिक्खुविभङ्ग 12
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9. Dutiyaupakkhaṭasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113 · Hide pronunciation
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निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa
Nissaggiyakaṇḍa
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चीवरवग्गcī·va·ra·vag·ga
Cīvaravagga
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9। दुतियउपक्खटसिक्खापदdu·ti·ya·u·pak·kha·ṭa·sik·khā·pa·da
9. Dutiyaupakkhaṭasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,
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अस्सोसिas·so·si खोkho अञ्ञतरोañ·ña·ta·ro पिण्डचारिकोpiṇ·ḍa·cā·ri·ko भिक्खुbhik·khu तेसंte·saṃ पुरिसानंpu·ri·sā·naṃ इमंi·maṃ कथासल्लापं।ka·thā·sal·lā·paṃ
Assosi kho aññataro piṇḍacāriko bhikkhu tesaṁ purisānaṁ imaṁ kathāsallāpaṁ.
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अथa·tha खोkho सोso भिक्खुbhik·khu येनायस्माye·nā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोच—e·ta·da·vo·ca
Atha kho so bhikkhu yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—
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‘अहम्पिa·ham·pi अय्यंay·yaṃ उपनन्दंu·pa·nan·daṃ चीवरेनcī·va·re·na अच्छादेस्सामी’”ति।ac·chā·des·sā·mī
‘ahampi ayyaṁ upanandaṁ cīvarena acchādessāmī’”ti.
(Pāli only)
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“अत्थावुसो,at·thā·vu·so मंmaṃ तेte उपट्ठाका”ति।u·paṭ·ṭhā·kā
“Atthāvuso, maṁ te upaṭṭhākā”ti.
“They are my supporters.”
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अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to येनye·na तेte पुरिसाpu·ri·sā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेte पुरिसेpu·ri·se एतदवोच—e·ta·da·vo·ca
Atha kho āyasmā upanando sakyaputto yena te purisā tenupasaṅkami; upasaṅkamitvā te purise etadavoca—
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अथa·tha खोkho तेte पुरिसाpu·ri·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Atha kho te purisā ujjhāyanti khiyyanti vipācenti—
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कथञ्हिka·thañ·hi नामnā·ma अय्योay·yo उपनन्दोu·pa·nan·do अम्हेहिam·he·hi पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्सती”ति।ā·paj·jis·sa·tī
Kathañhi nāma ayyo upanando amhehi pubbe appavārito upasaṅkamitvā cīvare vikappaṁ āpajjissatī”ti.
How could Venerable Upananda come to us and say what kind of robe-cloth he wants without first being invited by us to do so?”
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ पुरिसानंpu·ri·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ
Assosuṁ kho bhikkhū tesaṁ purisānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्सती”ति।ā·paj·jis·sa·tī
“kathañhi nāma āyasmā upanando sakyaputto pubbe appavārito gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjissatī”ti.
“How could Venerable Upananda go to householders and say what kind of robe-cloth he wants without first being invited to do so?”
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अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū āyasmantaṁ upanandaṁ sakyaputtaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking him in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Upananda:
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“सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जसी”ति?ā·paj·ja·sī
“saccaṁ kira tvaṁ, upananda, pubbe appavārito gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjasī”ti?
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“अञ्ञातका,añ·ñā·ta·kā भगवा”ति।bha·ga·vā
“Aññātakā, bhagavā”ti.
“No.”
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“अञ्ञातको,añ·ñā·ta·ko मोघपुरिस,mo·gha·pu·ri·sa अञ्ञातकानंañ·ñā·ta·kā·naṃ नna जानातिjā·nā·ti पतिरूपंpa·ti·rū·paṃ वाvā अप्पतिरूपंap·pa·ti·rū·paṃ वाvā सन्तंsan·taṃ वाvā असन्तंa·san·taṃ वा।vā
“Aññātako, moghapurisa, aññātakānaṁ na jānāti patirūpaṁ vā appatirūpaṁ vā santaṁ vā asantaṁ vā.
“Foolish man, people who are unrelated don’t know what’s appropriate and inappropriate, what’s good and bad, in dealing with each other.
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तत्थtat·tha नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकेañ·ñā·ta·ke गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्ससि।ā·paj·jis·sa·si
Tattha nāma tvaṁ, moghapurisa, pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjissasi.
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“भिक्खुंbhik·khuṃ पनेवpa·ne·va उद्दिस्सud·dis·sa उभिन्नंu·bhin·naṃ अञ्ञातकानंañ·ñā·ta·kā·naṃ गहपतीनंga·ha·pa·tī·naṃ वाvā गहपतानीनंga·ha·pa·tā·nī·naṃ वाvā पच्चेकचीवरचेतापन्नानिpac·ce·ka·cī·va·ra·ce·tā·pan·nā·ni उपक्खटानिu·pak·kha·ṭā·ni होन्ति—hon·ti
“Bhikkhuṁ paneva uddissa ubhinnaṁ aññātakānaṁ gahapatīnaṁ vā gahapatānīnaṁ vā paccekacīvaracetāpannāni upakkhaṭāni honti—
‘If two male or female householders have set aside separate robe funds for an unrelated monk, thinking,
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‘इमेहिi·me·hi मयंma·yaṃ पच्चेकचीवरचेतापन्नेहिpac·ce·ka·cī·va·ra·ce·tā·pan·ne·hi पच्चेकचीवरानिpac·ce·ka·cī·va·rā·ni चेतापेत्वाce·tā·pet·vā इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ चीवरेहिcī·va·re·hi अच्छादेस्सामा’ति;ac·chā·des·sā·mā
‘imehi mayaṁ paccekacīvaracetāpannehi paccekacīvarāni cetāpetvā itthannāmaṁ bhikkhuṁ cīvarehi acchādessāmā’ti;
“With these separate robe funds we’ll buy separate robe-cloths and give them to monk so-and-so;”
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तत्रtat·ra चेce सोso भिक्खुbhik·khu पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जेय्य—ā·paj·jey·ya
tatra ce so bhikkhu pubbe appavārito upasaṅkamitvā cīvare vikappaṁ āpajjeyya—
and if that monk, without first being invited, goes to them and specifies the kind of robe-cloth he wants, saying,
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‘साधुsā·dhu वतva·ta मंmaṃ आयस्मन्तोā·yas·man·to इमेहिi·me·hi पच्चेकचीवरचेतापन्नेहिpac·ce·ka·cī·va·ra·ce·tā·pan·ne·hi एवरूपंe·va·rū·paṃ वाvā एवरूपंe·va·rū·paṃ वाvā चीवरंcī·va·raṃ चेतापेत्वाce·tā·pet·vā अच्छादेथ,ac·chā·de·tha उभोवu·bho·va सन्ताsan·tā एकेना’ति,e·ke·nā
‘sādhu vata maṁ āyasmanto imehi paccekacīvaracetāpannehi evarūpaṁ vā evarūpaṁ vā cīvaraṁ cetāpetvā acchādetha, ubhova santā ekenā’ti,
“Please put these separate robe funds together to buy such-and-such robe-cloth and then give it to me,”
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कल्याणकम्यतंkal·yā·ṇa·kam·ya·taṃ उपादाय,u·pā·dā·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
kalyāṇakamyataṁ upādāya, nissaggiyaṁ pācittiyan”ti.
and he does so because he wants something fine, he commits an offense entailing relinquishment and confession.’”
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भिक्खुस्सत्थाय,bhik·khus·sat·thā·ya भिक्खुंbhik·khuṃ आरम्मणंā·ram·ma·ṇaṃ करित्वा,ka·rit·vā भिक्खुंbhik·khuṃ अच्छादेतुकामा।ac·chā·de·tu·kā·mā
bhikkhussatthāya, bhikkhuṁ ārammaṇaṁ karitvā, bhikkhuṁ acchādetukāmā.
for the benefit of a monk; making a monk the object of consideration, they want to give to him.
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उभिन्नन्तिu·bhin·nan·ti
Ubhinnanti
Two:
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मातितोmā·ti·to वाvā पितितोpi·ti·to वाvā यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā असम्बद्धा।a·sam·bad·dhā
mātito vā pitito vā yāva sattamā pitāmahayugā asambaddhā.
anyone who is not a descendant of one’s male ancestors going back eight generations, either on the mother’s side or on the father’s side.
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चीवरचेतापन्नानिcī·va·ra·ce·tā·pan·nā·ni नामnā·ma
Cīvaracetāpannāni nāma
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हिरञ्ञाhi·rañ·ñā वाvā सुवण्णाsu·vaṇ·ṇā वाvā मुत्ताmut·tā वाvā मणीma·ṇī वाvā पवाळाpa·vā·ḷā वाvā फलिकाpha·li·kā वाvā पटकाpa·ṭa·kā वाvā सुत्ताsut·tā वाvā कप्पासाkap·pā·sā वा।vā
hiraññā vā suvaṇṇā vā muttā vā maṇī vā pavāḷā vā phalikā vā paṭakā vā suttā vā kappāsā vā.
money, gold, pearls, gems, corals, crystals, cloth, thread, or cotton wool.
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चेतापेत्वातिce·tā·pet·vā·ti
Cetāpetvāti
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परिवत्तेत्वा।pa·ri·vat·tet·vā
parivattetvā.
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अच्छादेस्सामातिac·chā·des·sā·mā·ti
Acchādessāmāti
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पुब्बेpub·be अवुत्तोa·vut·to होति—ho·ti “कीदिसेनkī·di·se·na ते,te भन्ते,bhan·te चीवरेनcī·va·re·na अत्थो,at·tho कीदिसंkī·di·saṃ तेte चीवरंcī·va·raṃ चेतापेमा”ति।ce·tā·pe·mā
pubbe avutto hoti— “kīdisena te, bhante, cīvarena attho, kīdisaṁ te cīvaraṁ cetāpemā”ti.
they have not said beforehand: “Venerable, what kind of robe-cloth do you need? What kind of robe-cloth can we buy for you?”
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उपसङ्कमित्वातिu·pa·saṅ·ka·mit·vā·ti
Upasaṅkamitvāti
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चेतापेत्वातिce·tā·pet·vā·ti
Cetāpetvāti
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परिवत्तेत्वा।pa·ri·vat·tet·vā
parivattetvā.
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अच्छादेथातिac·chā·de·thā·ti
Acchādethāti
Give:
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तस्सtas·sa वचनेनva·ca·ne·na आयतंā·ya·taṃ वाvā वित्थतंvit·tha·taṃ वाvā अप्पितंap·pi·taṃ वाvā सण्हंsaṇ·haṃ वाvā चेतापेन्ति,ce·tā·pen·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ
Tassa vacanena āyataṁ vā vitthataṁ vā appitaṁ vā saṇhaṁ vā cetāpenti, payoge dukkaṭaṁ.
If those householders buy robe-cloth that is long, wide, closely woven, or soft because of his statement, then for the effort there is an act of wrong conduct.
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“इदंi·daṃ मे,me भन्ते,bhan·te चीवरंcī·va·raṃ पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकेañ·ñā·ta·ke गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपन्नंā·pan·naṃ निस्सग्गियं।nis·sag·gi·yaṃ
“idaṁ me, bhante, cīvaraṁ pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpannaṁ nissaggiyaṁ.
“Venerables, this robe-cloth, which I received after going to unrelated householders and saying what kind of robe-cloth I wanted without first being invited, is to be relinquished.
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इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe
Imāhaṁ saṅghassa nissajjāmī”ti …pe…
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ददेय्युन्तिda·dey·yun·ti …पे…pe
dadeyyunti …pe…
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अञ्ञातकेañ·ñā·ta·ke अञ्ञातकसञ्ञीañ·ñā·ta·ka·sañ·ñī पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññātake aññātakasaññī pubbe appavārito gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.
If the householders are unrelated and he perceives them as such, and, without first being invited, he goes to them and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.
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अञ्ञातकेañ·ñā·ta·ke वेमतिकोve·ma·ti·ko पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññātake vematiko pubbe appavārito gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.
If the householders are unrelated, but he is unsure of it, and, without first being invited, he goes to them and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.
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अञ्ञातकेañ·ñā·ta·ke ञातकसञ्ञीñā·ta·ka·sañ·ñī पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññātake ñātakasaññī pubbe appavārito gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.
If the householders are unrelated, but he perceives them as related, and, without first being invited, he goes to them and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.
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111
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.