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Monks’ Rules Analysis 127 भिक्खुविभङ्ग 127

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2. Dutiyapāṭidesanīyasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

महाविभङ्गma·hā·vi·bhaṅ·ga

Mahāvibhaṅga

The Great Analysis
3

पाटिदेसनीयकण्डpā·ṭi·de·sa·nī·ya·kaṇ·ḍa

Pāṭidesanīyakaṇḍa

The chapter on offenses entailing acknowledgment
4

2। दुतियपाटिदेसनीयसिक्खापदdu·ti·ya·pā·ṭi·de·sa·nī·ya·sik·khā·pa·da

2. Dutiyapāṭidesanīyasikkhāpada

Letting a nun give directions to donors
5

Origin story
6

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.
7

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū कुलेसुku·le·su निमन्तिताni·man·ti·tā भुञ्जन्ति।bhuñ·jan·ti

Tena kho pana samayena bhikkhū kulesu nimantitā bhuñjanti.

At that time, when families invited monks to meals,
8

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo छब्बग्गियानंchab·bag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ वोसासन्तियोvo·sā·san·ti·yo ठिताṭhi·tā होन्ति—hon·ti

Chabbaggiyā bhikkhuniyo chabbaggiyānaṁ bhikkhūnaṁ vosāsantiyo ṭhitā honti—

the nuns from the group of six were directing people toward the monks from the group of six, saying,
9

“इधi·dha सूपंsū·paṃ देथ,de·tha इधi·dha ओदनंo·da·naṃ देथा”ति।de·thā

“idha sūpaṁ detha, idha odanaṁ dethā”ti.

“Give curry here; give rice there.”
10

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū यावदत्थंyā·va·dat·thaṃ भुञ्जन्ति।bhuñ·jan·ti

Chabbaggiyā bhikkhū yāvadatthaṁ bhuñjanti.

The monks from the group of six ate as much as they wanted,
11

अञ्ञेañ·ñe भिक्खूbhik·khū नna चित्तरूपंcit·ta·rū·paṃ भुञ्जन्ति।bhuñ·jan·ti

Aññe bhikkhū na cittarūpaṁ bhuñjanti.

but not so the other monks.
12

येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

The monks of few desires complained and criticized them,
13

“कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo वोसासन्तियोvo·sā·san·ti·yo नna निवारेस्सन्ती”तिni·vā·res·san·tī …पे…pe

“kathañhi nāma chabbaggiyā bhikkhū bhikkhuniyo vosāsantiyo na nivāressantī”ti …pe…

“How could the monks from the group of six not restrain the nuns from giving directions?” …
14

“सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo वोसासन्तियोvo·sā·san·ti·yo नna निवारेथा”ति?ni·vā·re·thā

“saccaṁ kira tumhe, bhikkhave, bhikkhuniyo vosāsantiyo na nivārethā”ti?

“Is it true, monks, that you didn’t do this?”
15

“सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

“Saccaṁ, bhagavā”ti.

“It’s true, sir.”
16

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked them …
17

कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā भिक्खुनियोbhik·khu·ni·yo वोसासन्तियोvo·sā·san·ti·yo नna निवारेस्सथ।ni·vā·res·sa·tha

kathañhi nāma tumhe, moghapurisā, bhikkhuniyo vosāsantiyo na nivāressatha.

“Foolish men, how could you not do this?
18

नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
19

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“And, monks, this training rule should be recited like this:
20

Final ruling
21

“भिक्खूbhik·khū पनेवpa·ne·va कुलेसुku·le·su निमन्तिताni·man·ti·tā भुञ्जन्ति,bhuñ·jan·ti तत्रtat·ra चेce साsā भिक्खुनीbhik·khu·nī वोसासमानरूपाvo·sā·sa·mā·na·rū·pā ठिताṭhi·tā होति—‘इधho·ti सूपंsū·paṃ देथ,de·tha इधi·dha ओदनंo·da·naṃ देथा’ति,de·thā तेहिte·hi भिक्खूहिbhik·khū·hi साsā भिक्खुनीbhik·khu·nī अपसादेतब्बा—a·pa·sā·de·tab·bā ‘अपसक्कa·pa·sak·ka ताव,tā·va भगिनि,bha·gi·ni यावyā·va भिक्खूbhik·khū भुञ्जन्ती’ति।bhuñ·jan·tī एकस्सe·kas·sa चेपिce·pi भिक्खुनोbhik·khu·no नna पटिभासेय्यpa·ṭi·bhā·sey·ya तंtaṃ भिक्खुनिंbhik·khu·niṃ अपसादेतुं—a·pa·sā·de·tuṃ ‘अपसक्कa·pa·sak·ka ताव,tā·va भगिनि,bha·gi·ni यावyā·va भिक्खूbhik·khū भुञ्जन्ती’तिbhuñ·jan·tī पटिदेसेतब्बंpa·ṭi·de·se·tab·baṃ तेहिte·hi भिक्खूहि—bhik·khū·hi

“Bhikkhū paneva kulesu nimantitā bhuñjanti, tatra ce sā bhikkhunī vosāsamānarūpā ṭhitā hoti—‘idha sūpaṁ detha, idha odanaṁ dethā’ti, tehi bhikkhūhi sā bhikkhunī apasādetabbā— ‘apasakka tāva, bhagini, yāva bhikkhū bhuñjantī’ti. Ekassa cepi bhikkhuno na paṭibhāseyya taṁ bhikkhuniṁ apasādetuṁ— ‘apasakka tāva, bhagini, yāva bhikkhū bhuñjantī’ti paṭidesetabbaṁ tehi bhikkhūhi—

‘When monks eat by invitation to families, if a nun is there giving directions, saying, “Give bean curry here; give rice there,” then those monks should stop her: “Stop, sister, while the monks are eating.” If not even a single monk addresses that nun in this way to stop her, they must acknowledge it:
22

‘गारय्हं,gā·ray·haṃ आवुसो,ā·vu·so धम्मंdham·maṃ आपज्जिम्हाā·paj·jim·hā असप्पायंa·sap·pā·yaṃ पाटिदेसनीयं,pā·ṭi·de·sa·nī·yaṃ तंtaṃ पटिदेसेमा’”ति।pa·ṭi·de·se·mā

‘gārayhaṁ, āvuso, dhammaṁ āpajjimhā asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemā’”ti.

“We have done a blameworthy and unsuitable thing which is to be acknowledged. We acknowledge it.”’”
23

Definitions
24

भिक्खूbhik·khū पनेवpa·ne·va कुलेसुku·le·su निमन्तिताni·man·ti·tā भुञ्जन्तीतिbhuñ·jan·tī·ti

Bhikkhū paneva kulesu nimantitā bhuñjantīti

When monks eat by invitation to families:
25

कुलंku·laṃ नामnā·ma चत्तारिcat·tā·ri कुलानि—ku·lā·ni खत्तियकुलं,khat·ti·ya·ku·laṃ ब्राह्मणकुलं,brāh·ma·ṇa·ku·laṃ वेस्सकुलं,ves·sa·ku·laṃ सुद्दकुलं।sud·da·ku·laṃ

kulaṁ nāma cattāri kulāni— khattiyakulaṁ, brāhmaṇakulaṁ, vessakulaṁ, suddakulaṁ.

a family: there are four kinds of families: the aristocratic family, the brahmin family, the merchant family, the worker family.
26

निमन्तिताni·man·ti·tā भुञ्जन्तीतिbhuñ·jan·tī·ti

Nimantitā bhuñjantīti

Eat by invitation:
27

पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरेनañ·ña·ta·re·na भोजनेनbho·ja·ne·na निमन्तिताni·man·ti·tā भुञ्जन्ति।bhuñ·jan·ti

pañcannaṁ bhojanānaṁ aññatarena bhojanena nimantitā bhuñjanti.

eat any of the five cooked foods by invitation.
28

भिक्खुनीbhik·khu·nī नामnā·ma

Bhikkhunī nāma

A nun:
29

उभतोसङ्घेu·bha·to·saṅ·ghe उपसम्पन्ना।u·pa·sam·pan·nā

ubhatosaṅghe upasampannā.

she has been given the full ordination by both Sanghas.
30

वोसासन्तीvo·sā·san·tī नामnā·ma

Vosāsantī nāma

Giving directions:
31

यथामित्तताya·thā·mit·ta·tā यथासन्दिट्ठताya·thā·san·diṭ·ṭha·tā यथासम्भत्तताya·thā·sam·bhat·ta·tā यथासमानुपज्झायकताya·thā·sa·mā·nu·paj·jhā·ya·ka·tā यथासमानाचरियकता—ya·thā·sa·mā·nā·ca·ri·ya·ka·tā “इधi·dha सूपंsū·paṃ देथ,de·tha इधi·dha ओदनंo·da·naṃ देथा”ति।de·thā एसाe·sā वोसासन्तीvo·sā·san·tī नाम।nā·ma

yathāmittatā yathāsandiṭṭhatā yathāsambhattatā yathāsamānupajjhāyakatā yathāsamānācariyakatā— “idha sūpaṁ detha, idha odanaṁ dethā”ti. Esā vosāsantī nāma.

saying, “Give bean curry here; give rice there,” according to friendship, according to companionship, according to who one is devoted to, according to being a co-student, according to being a co-pupil—this is called “giving directions”.
32

तेहिte·hi भिक्खूहीतिbhik·khū·hī·ti

Tehi bhikkhūhīti

Those monks:
33

भुञ्जमानेहिbhuñ·ja·mā·ne·hi भिक्खूहि।bhik·khū·hi

bhuñjamānehi bhikkhūhi.

the monks who are eating.
34

साsā भिक्खुनीतिbhik·khu·nī·ti

Sā bhikkhunīti

Her:
35

याyā साsā वोसासन्तीvo·sā·san·tī भिक्खुनी।bhik·khu·nī

yā sā vosāsantī bhikkhunī.

the nun who is giving directions.
36

तेहिte·hi भिक्खूहिbhik·khū·hi साsā भिक्खुनीbhik·khu·nī अपसादेतब्बा—a·pa·sā·de·tab·bā “अपसक्कa·pa·sak·ka ताव,tā·va भगिनि,bha·gi·ni यावyā·va भिक्खूbhik·khū भुञ्जन्ती”ति।bhuñ·jan·tī

Tehi bhikkhūhi sā bhikkhunī apasādetabbā— “apasakka tāva, bhagini, yāva bhikkhū bhuñjantī”ti.

Those monks should stop her: ‘Stop, sister, while the monks are eating’:
37

एकस्सe·kas·sa चेपिce·pi भिक्खुनोbhik·khu·no अनपसादितो—a·na·pa·sā·di·to “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Ekassa cepi bhikkhuno anapasādito— “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

if she is not stopped by even one monk, and a monk then receives fresh or cooked food with the intention of eating it, he commits an offense of wrong conduct.
38

अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

Ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

For every mouthful swallowed, he commits an offense entailing acknowledgment.
39

Permutations
40

उपसम्पन्नायu·pa·sam·pan·nā·ya उपसम्पन्नसञ्ञीu·pa·sam·pan·na·sañ·ñī वोसासन्तियाvo·sā·san·ti·yā नna निवारेति,ni·vā·re·ti आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

Upasampannāya upasampannasaññī vosāsantiyā na nivāreti, āpatti pāṭidesanīyassa.

If she is fully ordained, and he perceives her as such, and he does not restrain her from giving directions, he commits an offense entailing acknowledgment.
41

उपसम्पन्नायu·pa·sam·pan·nā·ya वेमतिकोve·ma·ti·ko वोसासन्तियाvo·sā·san·ti·yā नna निवारेति,ni·vā·re·ti आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

Upasampannāya vematiko vosāsantiyā na nivāreti, āpatti pāṭidesanīyassa.

If she is fully ordained, but he is unsure of it, and he does not restrain her from giving directions, he commits an offense entailing acknowledgment.
42

उपसम्पन्नायu·pa·sam·pan·nā·ya अनुपसम्पन्नसञ्ञीa·nu·pa·sam·pan·na·sañ·ñī वोसासन्तियाvo·sā·san·ti·yā नna निवारेति,ni·vā·re·ti आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

Upasampannāya anupasampannasaññī vosāsantiyā na nivāreti, āpatti pāṭidesanīyassa.

If she is fully ordained, but he does not perceive her as such, and he does not restrain her from giving directions, he commits an offense entailing acknowledgment.
43

एकतोउपसम्पन्नायe·ka·to·u·pa·sam·pan·nā·ya वोसासन्तियाvo·sā·san·ti·yā नna निवारेति,ni·vā·re·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Ekatoupasampannāya vosāsantiyā na nivāreti, āpatti dukkaṭassa.

If he does not restrain a nun who is fully ordained only on one side from giving directions, he commits an offense of wrong conduct.
44

अनुपसम्पन्नायa·nu·pa·sam·pan·nā·ya उपसम्पन्नसञ्ञी,u·pa·sam·pan·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anupasampannāya upasampannasaññī, āpatti dukkaṭassa.

If the person is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct.
45

अनुपसम्पन्नायa·nu·pa·sam·pan·nā·ya वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anupasampannāya vematiko, āpatti dukkaṭassa.

If the person is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct.
46

अनुपसम्पन्नायa·nu·pa·sam·pan·nā·ya अनुपसम्पन्नसञ्ञी,a·nu·pa·sam·pan·na·sañ·ñī अनापत्ति।a·nā·pat·ti

Anupasampannāya anupasampannasaññī, anāpatti.

If the person is not fully ordained, and he does not perceive them as such, there is no offense.
47

Non-offenses
48

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
49

अत्तनोat·ta·no भत्तंbhat·taṃ दापेतिdā·pe·ti नna देति,de·ti

attano bhattaṁ dāpeti na deti,

if a nun does not give it herself, but gets someone else to give her own food;
50

अञ्ञेसंañ·ñe·saṃ भत्तंbhat·taṃ देतिde·ti नna दापेति,dā·pe·ti

aññesaṁ bhattaṁ deti na dāpeti,

if a nun does not get someone else to give it, but she gives someone else’s food herself;
51

यंyaṃ नna दिन्नंdin·naṃ तंtaṃ दापेति,dā·pe·ti

yaṁ na dinnaṁ taṁ dāpeti,

if a nun gets someone else to give what has not yet been given;
52

यत्थyat·tha नna दिन्नंdin·naṃ तत्थtat·tha दापेति,dā·pe·ti

yattha na dinnaṁ tattha dāpeti,

if a nun gets someone else to give to someone who has not yet received anything;
53

सब्बेसंsab·be·saṃ समकंsa·ma·kaṃ दापेति,dā·pe·ti

sabbesaṁ samakaṁ dāpeti,

if a nun gets someone else to give equally to all;
54

सिक्खमानाsik·kha·mā·nā वोसासति,vo·sā·sa·ti

sikkhamānā vosāsati,

if a trainee nun is giving directions;
55

सामणेरीsā·ma·ṇe·rī वोसासति,vo·sā·sa·ti

sāmaṇerī vosāsati,

if a novice nun is giving directions;
56

पञ्चpañ·ca भोजनानिbho·ja·nā·ni ठपेत्वाṭha·pet·vā सब्बत्थ,sab·bat·tha अनापत्ति,a·nā·pat·ti

pañca bhojanāni ṭhapetvā sabbattha, anāpatti,

if it is anything apart from the five kinds of cooked food;
57

उम्मत्तकस्स,um·mat·ta·kas·sa

ummattakassa,

if he is insane;
58

आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

ādikammikassāti.

if he is the first offender.
59

दुतियपाटिदेसनीयसिक्खापदंdu·ti·ya·pā·ṭi·de·sa·nī·ya·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

Dutiyapāṭidesanīyasikkhāpadaṁ niṭṭhitaṁ.

The second training rule on letting a nun give directions to donors is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.