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Monks’ Rules Analysis 13 भिक्खुविभङ्ग 13

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10. Rājasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   चीवरवग्गcī·va·ra·vag·ga

   Cīvaravagga

   The subchapter on robes

5. 5

   10। राजसिक्खापदrā·ja·sik·khā·pa·da

   10. Rājasikkhāpada

   Excessive prompting to get a robe

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa उपट्ठाकोu·paṭ·ṭhā·ko महामत्तोma·hā·mat·to आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa दूतेनdū·te·na चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ पाहेसि—pā·he·si

   Tena kho pana samayena āyasmato upanandassa sakyaputtassa upaṭṭhāko mahāmatto āyasmato upanandassa sakyaputtassa dūtena cīvaracetāpannaṁ pāhesi—

   At that time a certain government official was a supporter of Venerable Upananda the Sakyan. On one occasion that official sent a robe fund by messenger, saying,

9. 9

   “इमिनाi·mi·nā चीवरचेतापन्नेनcī·va·ra·ce·tā·pan·ne·na चीवरंcī·va·raṃ चेतापेत्वाce·tā·pet·vā अय्यंay·yaṃ उपनन्दंu·pa·nan·daṃ चीवरेनcī·va·re·na अच्छादेही”ति।ac·chā·de·hī

   “iminā cīvaracetāpannena cīvaraṁ cetāpetvā ayyaṁ upanandaṁ cīvarena acchādehī”ti.

   “Buy robe-cloth with this fund and give it to Venerable Upananda.”

10. 10

    अथa·tha खोkho सोso दूतोdū·to येनायस्माye·nā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोच—e·ta·da·vo·ca

    Atha kho so dūto yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—

    The messenger went to Upananda and said,

11. 11

    “इदंi·daṃ खो,kho भन्ते,bhan·te आयस्मन्तंā·yas·man·taṃ उद्दिस्सud·dis·sa चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ आभतं।ā·bha·taṃ

    “idaṁ kho, bhante, āyasmantaṁ uddissa cīvaracetāpannaṁ ābhataṁ.

    “Venerable, I’ve brought a robe fund for you.

12. 12

    पटिग्गण्हातुpa·ṭig·gaṇ·hā·tu आयस्माā·yas·mā चीवरचेतापन्नन्”ति।cī·va·ra·ce·tā·pan·nan

    Paṭiggaṇhātu āyasmā cīvaracetāpannan”ti.

    Please receive it.”

13. 13

    एवंe·vaṃ वुत्तेvut·te आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तंtaṃ दूतंdū·taṃ एतदवोच—e·ta·da·vo·ca

    Evaṁ vutte āyasmā upanando sakyaputto taṁ dūtaṁ etadavoca—

    (Pāli only)

14. 14

    “नna खोkho मयं,ma·yaṃ आवुसो,ā·vu·so चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ पटिग्गण्हाम,pa·ṭig·gaṇ·hā·ma चीवरञ्चcī·va·rañ·ca खोkho मयंma·yaṃ पटिग्गण्हामpa·ṭig·gaṇ·hā·ma कालेनkā·le·na कप्पियन्”ति।kap·pi·yan

    “na kho mayaṁ, āvuso, cīvaracetāpannaṁ paṭiggaṇhāma, cīvarañca kho mayaṁ paṭiggaṇhāma kālena kappiyan”ti.

    “We don’t receive robe funds, but we do receive allowable robe-cloth at the right time.”

15. 15

    एवंe·vaṃ वुत्ते,vut·te सोso दूतोdū·to आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोच—e·ta·da·vo·ca

    Evaṁ vutte, so dūto āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—

    (Pāli only)

16. 16

    “अत्थिat·thi पनायस्मतोpa·nā·yas·ma·to कोचिko·ci वेय्यावच्चकरो”ति?vey·yā·vac·ca·ka·ro

    “atthi panāyasmato koci veyyāvaccakaro”ti?

    “Is there anyone who provides services for you?”

17. 17

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro उपासकोu·pā·sa·ko आरामंā·rā·maṃ अगमासिa·ga·mā·si केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na

    Tena kho pana samayena aññataro upāsako ārāmaṁ agamāsi kenacideva karaṇīyena.

    Just then a lay follower had come to the monastery on some business.

18. 18

    अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तंtaṃ दूतंdū·taṃ एतदवोच—e·ta·da·vo·ca

    Atha kho āyasmā upanando sakyaputto taṁ dūtaṁ etadavoca—

    Upananda told the messenger,

19. 19

    “एसोe·so खो,kho आवुसो,ā·vu·so उपासकोu·pā·sa·ko भिक्खूनंbhik·khū·naṃ वेय्यावच्चकरो”ति।vey·yā·vac·ca·ka·ro

    “eso kho, āvuso, upāsako bhikkhūnaṁ veyyāvaccakaro”ti.

    “This lay follower provides services for the monks.”

20. 20

    अथa·tha खोkho सोso दूतोdū·to तंtaṃ उपासकंu·pā·sa·kaṃ सञ्ञापेत्वाsañ·ñā·pet·vā येनायस्माye·nā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोच—e·ta·da·vo·ca

    Atha kho so dūto taṁ upāsakaṁ saññāpetvā yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—

    The messenger instructed that lay follower and then returned to Upananda, saying,

21. 21

    “यंyaṃ खो,kho भन्ते,bhan·te आयस्माā·yas·mā वेय्यावच्चकरंvey·yā·vac·ca·ka·raṃ निद्दिसिnid·di·si सञ्ञत्तोsañ·ñat·to सोso मया।ma·yā

    “yaṁ kho, bhante, āyasmā veyyāvaccakaraṁ niddisi saññatto so mayā.

    “I’ve instructed the lay follower you pointed out to me.

22. 22

    उपसङ्कमतुu·pa·saṅ·ka·ma·tu आयस्माā·yas·mā कालेन,kā·le·na चीवरेनcī·va·re·na तंtaṃ अच्छादेस्सती”ति।ac·chā·des·sa·tī

    Upasaṅkamatu āyasmā kālena, cīvarena taṁ acchādessatī”ti.

    Please go to them at the right time and they’ll give you robe-cloth.”

23. 23

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सोso महामत्तोma·hā·mat·to आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—pā·he·si

    Tena kho pana samayena so mahāmatto āyasmato upanandassa sakyaputtassa santike dūtaṁ pāhesi—

    Later on that government official sent a message to Upananda, saying,

24. 24

    “परिभुञ्जतुpa·ri·bhuñ·ja·tu अय्योay·yo तंtaṃ चीवरं,cī·va·raṃ इच्छामic·chā·ma मयंma·yaṃ अय्येनay·ye·na तंtaṃ चीवरंcī·va·raṃ परिभुत्तन्”ति।pa·ri·bhut·tan

    “paribhuñjatu ayyo taṁ cīvaraṁ, icchāma mayaṁ ayyena taṁ cīvaraṁ paribhuttan”ti.

    “Please use the robe-cloth. I would like you to use the robe-cloth.”

25. 25

    अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तंtaṃ उपासकंu·pā·sa·kaṃ नna किञ्चिkiñ·ci अवचासि।a·va·cā·si

    Atha kho āyasmā upanando sakyaputto taṁ upāsakaṁ na kiñci avacāsi.

    When Upananda did not say anything to that lay follower,

26. 26

    दुतियम्पिdu·ti·yam·pi खोkho सोso महामत्तोma·hā·mat·to आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—pā·he·si

    Dutiyampi kho so mahāmatto āyasmato upanandassa sakyaputtassa santike dūtaṁ pāhesi—

    that government official sent him a second message

27. 27

    “परिभुञ्जतुpa·ri·bhuñ·ja·tu अय्योay·yo तंtaṃ चीवरं,cī·va·raṃ इच्छामic·chā·ma मयंma·yaṃ अय्येनay·ye·na तंtaṃ चीवरंcī·va·raṃ परिभुत्तन्”ति।pa·ri·bhut·tan

    “paribhuñjatu ayyo taṁ cīvaraṁ, icchāma mayaṁ ayyena taṁ cīvaraṁ paribhuttan”ti.

    saying the same thing.

28. 28

    दुतियम्पिdu·ti·yam·pi खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तंtaṃ उपासकंu·pā·sa·kaṃ नna किञ्चिkiñ·ci अवचासि।a·va·cā·si

    Dutiyampi kho āyasmā upanando sakyaputto taṁ upāsakaṁ na kiñci avacāsi.

    When Upananda still did not say anything to that lay follower,

29. 29

    ततियम्पिta·ti·yam·pi खोkho सोso महामत्तोma·hā·mat·to आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—pā·he·si

    Tatiyampi kho so mahāmatto āyasmato upanandassa sakyaputtassa santike dūtaṁ pāhesi—

    that government official sent him a third message.

30. 30

    “परिभुञ्जतुpa·ri·bhuñ·ja·tu अय्योay·yo तंtaṃ चीवरं,cī·va·raṃ इच्छामic·chā·ma मयंma·yaṃ अय्येनay·ye·na तंtaṃ चीवरंcī·va·raṃ परिभुत्तन्”ति।pa·ri·bhut·tan

    “paribhuñjatu ayyo taṁ cīvaraṁ, icchāma mayaṁ ayyena taṁ cīvaraṁ paribhuttan”ti.

    (Pāli only)

31. 31

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na नेगमस्सne·ga·mas·sa समयोsa·ma·yo होति।ho·ti

    Tena kho pana samayena negamassa samayo hoti.

    (Pāli only)

32. 32

    नेगमेनne·ga·me·na चca कतिकाka·ti·kā कताka·tā होति—ho·ti “योyo पच्छाpac·chā आगच्छतिā·gac·cha·ti पञ्ञासंpañ·ñā·saṃ बद्धो”ति।bad·dho

    Negamena ca katikā katā hoti— “yo pacchā āgacchati paññāsaṁ baddho”ti.

    At that time the householder association had made an agreement that whoever came late to a meeting would be fined fifty coins. And now they were having a meeting.

33. 33

    अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to येनye·na सोso उपासकोu·pā·sa·ko तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ उपासकंu·pā·sa·kaṃ एतदवोच—e·ta·da·vo·ca

    Atha kho āyasmā upanando sakyaputto yena so upāsako tenupasaṅkami; upasaṅkamitvā taṁ upāsakaṁ etadavoca—

    Just then Upananda went to that lay follower and said,

34. 34

    “अत्थोat·tho मे,me आवुसो,ā·vu·so चीवरेना”ति।cī·va·re·nā

    “attho me, āvuso, cīvarenā”ti.

    “I need robe-cloth.”

35. 35

    “अज्जण्हो,aj·jaṇ·ho भन्ते,bhan·te आगमेहि,ā·ga·me·hi अज्जaj·ja नेगमस्सne·ga·mas·sa समयो।sa·ma·yo

    “Ajjaṇho, bhante, āgamehi, ajja negamassa samayo.

    “Please wait one day, venerable, for today there’s a meeting of the householder association.

36. 36

    नेगमेनne·ga·me·na चca कतिकाka·ti·kā कताka·tā होति—‘योho·ti पच्छाpac·chā आगच्छतिā·gac·cha·ti पञ्ञासंpañ·ñā·saṃ बद्धो’”ति।bad·dho

    Negamena ca katikā katā hoti—‘yo pacchā āgacchati paññāsaṁ baddho’”ti.

    They’ve made an agreement that whoever comes late gets fined fifty coins.”

37. 37

    “अज्जेवaj·je·va मे,me आवुसो,ā·vu·so चीवरंcī·va·raṃ देही”तिde·hī ओवट्टिकायo·vaṭ·ṭi·kā·ya परामसि।pa·rā·ma·si

    “Ajjeva me, āvuso, cīvaraṁ dehī”ti ovaṭṭikāya parāmasi.

    Saying, “Give me the robe-cloth today,” he grabbed him by the belt.

38. 38

    अथa·tha खोkho सोso उपासकोu·pā·sa·ko आयस्मताā·yas·ma·tā उपनन्देनu·pa·nan·de·na सक्यपुत्तेनsak·ya·put·te·na निप्पीळियमानोnip·pī·ḷi·ya·mā·no आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa चीवरंcī·va·raṃ चेतापेत्वाce·tā·pet·vā पच्छाpac·chā अगमासि।a·ga·mā·si

    Atha kho so upāsako āyasmatā upanandena sakyaputtena nippīḷiyamāno āyasmato upanandassa sakyaputtassa cīvaraṁ cetāpetvā pacchā agamāsi.

    Being pressured by Upananda, the lay follower bought him robe-cloth, and as a consequence he was late for the meeting.

39. 39

    मनुस्साma·nus·sā तंtaṃ उपासकंu·pā·sa·kaṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Manussā taṁ upāsakaṁ etadavocuṁ—

    People asked him,

40. 40

    “किस्सkis·sa त्वं,tvaṃ अय्यो,ay·yo पच्छाpac·chā आगतो,ā·ga·to पञ्ञासंpañ·ñā·saṃ जीनोसी”ति।jī·no·sī

    “kissa tvaṁ, ayyo, pacchā āgato, paññāsaṁ jīnosī”ti.

    “Sir, why are you late? You’ve just lost fifty coins.”

41. 41

    अथa·tha खोkho सोso उपासकोu·pā·sa·ko तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho so upāsako tesaṁ manussānaṁ etamatthaṁ ārocesi.

    When that lay follower told them what had happened,

42. 42

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    they complained and criticized Upananda,

43. 43

    “महिच्छाma·hic·chā इमेi·me समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā असन्तुट्ठा।a·san·tuṭ·ṭhā

    “mahicchā ime samaṇā sakyaputtiyā asantuṭṭhā.

    “These Sakyan monastics have great desires. They’re not content.

44. 44

    नयिमेसंna·yi·me·saṃ सुकरंsu·ka·raṃ वेय्यावच्चम्पिvey·yā·vac·cam·pi कातुं।kā·tuṃ

    Nayimesaṁ sukaraṁ veyyāvaccampi kātuṁ.

    It’s no easy matter to provide them with a service.

45. 45

    कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do उपासकेन—u·pā·sa·ke·na

    Kathañhi nāma āyasmā upanando upāsakena—

    How could Venerable Upananda not agree when asked by a lay follower

46. 46

    ‘अज्जण्हो,aj·jaṇ·ho भन्ते,bhan·te आगमेही’तिā·ga·me·hī वुच्चमानोvuc·ca·mā·no नागमेस्सती”ति।nā·ga·mes·sa·tī

    ‘ajjaṇho, bhante, āgamehī’ti vuccamāno nāgamessatī”ti.

    to wait for a day?”

47. 47

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

48. 48

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized him,

49. 49

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to उपासकेन—u·pā·sa·ke·na

    “kathañhi nāma āyasmā upanando sakyaputto upāsakena—

    “How could Venerable Upananda not agree when asked by a lay follower

50. 50

    ‘अज्जण्हो,aj·jaṇ·ho भन्ते,bhan·te आगमेही’तिā·ga·me·hī वुच्चमानोvuc·ca·mā·no नागमेस्सती”ति।nā·ga·mes·sa·tī

    ‘ajjaṇho, bhante, āgamehī’ti vuccamāno nāgamessatī”ti.

    to wait for a day?”

51. 51

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū āyasmantaṁ upanandaṁ sakyaputtaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking him in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Upananda:

52. 52

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da उपासकेन—u·pā·sa·ke·na

    “saccaṁ kira tvaṁ, upananda, upāsakena—

    “Is it true, Upananda, that you did this?”

53. 53

    ‘अज्जण्हो,aj·jaṇ·ho भन्ते,bhan·te आगमेही’तिā·ga·me·hī वुच्चमानोvuc·ca·mā·no नागमेसी”ति?nā·ga·me·sī

    ‘ajjaṇho, bhante, āgamehī’ti vuccamāno nāgamesī”ti?

    (Pāli only)

54. 54

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

55. 55

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

56. 56

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa उपासकेन—u·pā·sa·ke·na

    kathañhi nāma tvaṁ, moghapurisa, upāsakena—

    “Foolish man, how could you do this?

57. 57

    ‘अज्जण्हो,aj·jaṇ·ho भन्ते,bhan·te आगमेही’तिā·ga·me·hī वुच्चमानोvuc·ca·mā·no नागमेस्ससि।nā·ga·mes·sa·si

    ‘ajjaṇho, bhante, āgamehī’ti vuccamāno nāgamessasi.

    (Pāli only)

58. 58

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

59. 59

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

60. 60

    Final ruling

61. 61

    “भिक्खुंbhik·khuṃ पनेवpa·ne·va उद्दिस्सud·dis·sa राजाrā·jā वाvā राजभोग्गोrā·ja·bhog·go वाvā ब्राह्मणोbrāh·ma·ṇo वाvā गहपतिकोga·ha·pa·ti·ko वाvā दूतेनdū·te·na चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ पहिणेय्य—pa·hi·ṇey·ya

    “Bhikkhuṁ paneva uddissa rājā vā rājabhoggo vā brāhmaṇo vā gahapatiko vā dūtena cīvaracetāpannaṁ pahiṇeyya—

    ‘If a king, a king’s employee, a brahmin, or a householder sends a robe fund for a monk by messenger, saying,

62. 62

    ‘इमिनाi·mi·nā चीवरचेतापन्नेनcī·va·ra·ce·tā·pan·ne·na चीवरंcī·va·raṃ चेतापेत्वाce·tā·pet·vā इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ चीवरेनcī·va·re·na अच्छादेही’ति।ac·chā·de·hī

    ‘iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ bhikkhuṁ cīvarena acchādehī’ti.

    “Buy robe-cloth with this robe fund and give it to monk so-and-so,”

63. 63

    सोso चेce दूतोdū·to तंtaṃ भिक्खुंbhik·khuṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य—va·dey·ya

    So ce dūto taṁ bhikkhuṁ upasaṅkamitvā evaṁ vadeyya—

    and the messenger goes to that monk and says,

64. 64

    ‘इदंi·daṃ खो,kho भन्ते,bhan·te आयस्मन्तंā·yas·man·taṃ उद्दिस्सud·dis·sa चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ आभतं,ā·bha·taṃ पटिग्गण्हातुpa·ṭig·gaṇ·hā·tu आयस्माā·yas·mā चीवरचेतापन्नन्’ति,cī·va·ra·ce·tā·pan·nan

    ‘idaṁ kho, bhante, āyasmantaṁ uddissa cīvaracetāpannaṁ ābhataṁ, paṭiggaṇhātu āyasmā cīvaracetāpannan’ti,

    “Venerable, I have brought a robe fund for you. Please receive it,”

65. 65

    तेनte·na भिक्खुनाbhik·khu·nā सोso दूतोdū·to एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

    tena bhikkhunā so dūto evamassa vacanīyo—

    then that monk should reply,

66. 66

    ‘नna खोkho मयं,ma·yaṃ आवुसो,ā·vu·so चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ पटिग्गण्हाम।pa·ṭig·gaṇ·hā·ma चीवरञ्चcī·va·rañ·ca खोkho मयंma·yaṃ पटिग्गण्हाम,pa·ṭig·gaṇ·hā·ma कालेनkā·le·na कप्पियन्’ति।kap·pi·yan

    ‘na kho mayaṁ, āvuso, cīvaracetāpannaṁ paṭiggaṇhāma. Cīvarañca kho mayaṁ paṭiggaṇhāma, kālena kappiyan’ti.

    “We don’t receive robe funds, but we do receive allowable robe-cloth at the right time.”

67. 67

    सोso चेce दूतोdū·to तंtaṃ भिक्खुंbhik·khuṃ एवंe·vaṃ वदेय्य—va·dey·ya

    So ce dūto taṁ bhikkhuṁ evaṁ vadeyya—

    If that messenger says,

68. 68

    ‘अत्थिat·thi पनायस्मतोpa·nā·yas·ma·to कोचिko·ci वेय्यावच्चकरो’ति,vey·yā·vac·ca·ka·ro

    ‘atthi panāyasmato koci veyyāvaccakaro’ti,

    “Is there anyone who provides services for you?”

69. 69

    चीवरत्थिकेन,cī·va·rat·thi·ke·na भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā वेय्यावच्चकरोvey·yā·vac·ca·ka·ro निद्दिसितब्बोnid·di·si·tab·bo आरामिकोā·rā·mi·ko वाvā उपासकोu·pā·sa·ko वा—vā

    cīvaratthikena, bhikkhave, bhikkhunā veyyāvaccakaro niddisitabbo ārāmiko vā upāsako vā—

    the monk, if he needs robe-cloth, should point out a monastery worker or a lay follower and say,

70. 70

    ‘एसोe·so खो,kho आवुसो,ā·vu·so भिक्खूनंbhik·khū·naṃ वेय्यावच्चकरो’ति।vey·yā·vac·ca·ka·ro

    ‘eso kho, āvuso, bhikkhūnaṁ veyyāvaccakaro’ti.

    “They provide services for the monks.”

71. 71

    सोso चेce दूतोdū·to तंtaṃ वेय्यावच्चकरंvey·yā·vac·ca·ka·raṃ सञ्ञापेत्वाsañ·ñā·pet·vā तंtaṃ भिक्खुंbhik·khuṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य—va·dey·ya

    So ce dūto taṁ veyyāvaccakaraṁ saññāpetvā taṁ bhikkhuṁ upasaṅkamitvā evaṁ vadeyya—

    If the messenger instructs that service provider and then returns to the monk and says,

72. 72

    ‘यंyaṃ खो,kho भन्ते,bhan·te आयस्माā·yas·mā वेय्यावच्चकरंvey·yā·vac·ca·ka·raṃ निद्दिसिnid·di·si सञ्ञत्तोsañ·ñat·to सोso मया,ma·yā उपसङ्कमतुu·pa·saṅ·ka·ma·tu आयस्माā·yas·mā कालेन,kā·le·na चीवरेनcī·va·re·na तंtaṃ अच्छादेस्सती’ति,ac·chā·des·sa·tī

    ‘yaṁ kho, bhante, āyasmā veyyāvaccakaraṁ niddisi saññatto so mayā, upasaṅkamatu āyasmā kālena, cīvarena taṁ acchādessatī’ti,

    “Venerable, I have instructed the service provider you pointed out. Please go to them at the right time and they’ll give you robe-cloth,”

73. 73

    चीवरत्थिकेन,cī·va·rat·thi·ke·na भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā वेय्यावच्चकरोvey·yā·vac·ca·ka·ro उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā द्वत्तिक्खत्तुंdvat·tik·khat·tuṃ चोदेतब्बोco·de·tab·bo सारेतब्बो—sā·re·tab·bo

    cīvaratthikena, bhikkhave, bhikkhunā veyyāvaccakaro upasaṅkamitvā dvattikkhattuṁ codetabbo sāretabbo—

    then, if that monk needs robe-cloth, he should go to that service provider and prompt them and remind them two or three times, saying,

74. 74

    ‘अत्थोat·tho मे,me आवुसो,ā·vu·so चीवरेना’ति।cī·va·re·nā

    ‘attho me, āvuso, cīvarenā’ti.

    “I need robe-cloth.”

75. 75

    द्वत्तिक्खत्तुंdvat·tik·khat·tuṃ चोदयमानोco·da·ya·mā·no सारयमानोsā·ra·ya·mā·no तंtaṃ चीवरंcī·va·raṃ अभिनिप्फादेय्य,a·bhi·nip·phā·dey·ya इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

    Dvattikkhattuṁ codayamāno sārayamāno taṁ cīvaraṁ abhinipphādeyya, iccetaṁ kusalaṁ;

    If he then gets robe-cloth, all is well.

76. 76

    नोno चेce अभिनिप्फादेय्य,a·bhi·nip·phā·dey·ya चतुक्खत्तुंca·tuk·khat·tuṃ पञ्चक्खत्तुंpañ·cak·khat·tuṃ छक्खत्तुपरमंchak·khat·tu·pa·ra·maṃ तुण्हीभूतेनtuṇ·hī·bhū·te·na उद्दिस्सud·dis·sa ठातब्बं।ṭhā·tab·baṃ

    no ce abhinipphādeyya, catukkhattuṁ pañcakkhattuṁ chakkhattuparamaṁ tuṇhībhūtena uddissa ṭhātabbaṁ.

    If he does not get it, he should stand in silence for it at most six times.

77. 77

    चतुक्खत्तुंca·tuk·khat·tuṃ पञ्चक्खत्तुंpañ·cak·khat·tuṃ छक्खत्तुपरमंchak·khat·tu·pa·ra·maṃ तुण्हीभूतोtuṇ·hī·bhū·to उद्दिस्सud·dis·sa तिट्ठमानोtiṭ·ṭha·mā·no तंtaṃ चीवरंcī·va·raṃ अभिनिप्फादेय्य,a·bhi·nip·phā·dey·ya इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

    Catukkhattuṁ pañcakkhattuṁ chakkhattuparamaṁ tuṇhībhūto uddissa tiṭṭhamāno taṁ cīvaraṁ abhinipphādeyya, iccetaṁ kusalaṁ;

    If he then gets robe-cloth, all is well.

78. 78

    ततोta·to चेce उत्तरिut·ta·ri वायममानोvā·ya·ma·mā·no तंtaṃ चीवरंcī·va·raṃ अभिनिप्फादेय्य,a·bhi·nip·phā·dey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    tato ce uttari vāyamamāno taṁ cīvaraṁ abhinipphādeyya, nissaggiyaṁ pācittiyaṁ.

    If he makes any further effort and then gets robe-cloth, he commits an offense entailing relinquishment and confession.

79. 79

    नोno चेce अभिनिप्फादेय्य,a·bhi·nip·phā·dey·ya यतस्सya·tas·sa चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ आभतं,ā·bha·taṃ तत्थtat·tha सामंsā·maṃ वाvā गन्तब्बंgan·tab·baṃ दूतोdū·to वाvā पाहेतब्बो—pā·he·tab·bo

    No ce abhinipphādeyya, yatassa cīvaracetāpannaṁ ābhataṁ, tattha sāmaṁ vā gantabbaṁ dūto vā pāhetabbo—

    If he does not get robe-cloth, he should go to the owners of that robe fund, or send a message, saying,

80. 80

    ‘यंyaṃ खोkho तुम्हेtum·he आयस्मन्तोā·yas·man·to भिक्खुंbhik·khuṃ उद्दिस्सud·dis·sa चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ पहिणित्थ,pa·hi·ṇit·tha नna तंtaṃ तस्सtas·sa भिक्खुनोbhik·khu·no किञ्चिkiñ·ci अत्थंat·thaṃ अनुभोति,a·nu·bho·ti

    ‘yaṁ kho tumhe āyasmanto bhikkhuṁ uddissa cīvaracetāpannaṁ pahiṇittha, na taṁ tassa bhikkhuno kiñci atthaṁ anubhoti,

    “That monk hasn’t received any benefit from the robe fund you sent for him.

81. 81

    युञ्जन्तायस्मन्तोyuñ·jan·tā·yas·man·to सकं,sa·kaṃ माmā वोvo सकंsa·kaṃ विनस्सा’ति,vi·nas·sā

    yuñjantāyasmanto sakaṁ, mā vo sakaṁ vinassā’ti,

    Please recover what’s yours, or it might perish.”

82. 82

    अयंa·yaṃ तत्थtat·tha सामीची”ति।sā·mī·cī

    ayaṁ tattha sāmīcī”ti.

    This is the proper procedure.’”

83. 83

    Definitions

84. 84

    भिक्खुंbhik·khuṃ पनेवpa·ne·va उद्दिस्सातिud·dis·sā·ti

    Bhikkhuṁ paneva uddissāti

    For a monk:

85. 85

    भिक्खुस्सत्थाय,bhik·khus·sat·thā·ya भिक्खुंbhik·khuṃ आरम्मणंā·ram·ma·ṇaṃ करित्वा,ka·rit·vā भिक्खुंbhik·khuṃ अच्छादेतुकामो।ac·chā·de·tu·kā·mo

    bhikkhussatthāya, bhikkhuṁ ārammaṇaṁ karitvā, bhikkhuṁ acchādetukāmo.

    for the benefit of a monk; making a monk the object of consideration, one wants to give to him.

86. 86

    राजाrā·jā नामnā·ma

    Rājā nāma

    A king:

87. 87

    योyo कोचिko·ci रज्जंraj·jaṃ कारेति।kā·re·ti

    yo koci rajjaṁ kāreti.

    whoever rules.

88. 88

    राजभोग्गोrā·ja·bhog·go नामnā·ma

    Rājabhoggo nāma

    A king’s employee:

89. 89

    योyo कोचिko·ci रञ्ञोrañ·ño भत्तवेतनाहारो।bhat·ta·ve·ta·nā·hā·ro

    yo koci rañño bhattavetanāhāro.

    whoever gets food and wages from a king.

90. 90

    ब्राह्मणोbrāh·ma·ṇo नामnā·ma

    Brāhmaṇo nāma

    A brahmin:

91. 91

    जातियाjā·ti·yā ब्राह्मणो।brāh·ma·ṇo

    jātiyā brāhmaṇo.

    a brahmin by birth.

92. 92

    गहपतिकोga·ha·pa·ti·ko नामnā·ma

    Gahapatiko nāma

    A householder:

93. 93

    ठपेत्वाṭha·pet·vā राजंrā·jaṃ राजभोग्गंrā·ja·bhog·gaṃ ब्राह्मणंbrāh·ma·ṇaṃ अवसेसोa·va·se·so गहपतिकोga·ha·pa·ti·ko नाम।nā·ma

    ṭhapetvā rājaṁ rājabhoggaṁ brāhmaṇaṁ avaseso gahapatiko nāma.

    anyone apart from a king, a king’s employee, and a brahmin.

94. 94

    चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ नामnā·ma

    Cīvaracetāpannaṁ nāma

    A robe fund:

95. 95

    हिरञ्ञंhi·rañ·ñaṃ वाvā सुवण्णंsu·vaṇ·ṇaṃ वाvā मुत्ताmut·tā वाvā मणिma·ṇi वा।vā

    hiraññaṁ vā suvaṇṇaṁ vā muttā vā maṇi vā.

    money, gold, a pearl, or a gem.

96. 96

    इमिनाi·mi·nā चीवरचेतापन्नेनातिcī·va·ra·ce·tā·pan·ne·nā·ti

    Iminā cīvaracetāpannenāti

    With this robe fund:

97. 97

    पच्चुपट्ठितेन।pac·cu·paṭ·ṭhi·te·na

    paccupaṭṭhitena.

    with that which is at one’s disposal.

98. 98

    चेतापेत्वातिce·tā·pet·vā·ti

    Cetāpetvāti

    Buy:

99. 99

    परिवत्तेत्वा।pa·ri·vat·tet·vā

    parivattetvā.

    having traded.

100. 100

     अच्छादेहीतिac·chā·de·hī·ti

     Acchādehīti

     Give:

101. 101

     दज्जेहि।daj·je·hi

     dajjehi.

     donate.

102. 102

     सोso चेce दूतोdū·to तंtaṃ भिक्खुंbhik·khuṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य—va·dey·ya

     So ce dūto taṁ bhikkhuṁ upasaṅkamitvā evaṁ vadeyya—

     And the messenger goes to that monk and says,

103. 103

     “इदंi·daṃ खो,kho भन्ते,bhan·te आयस्मन्तंā·yas·man·taṃ उद्दिस्सud·dis·sa चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ आभतं।ā·bha·taṃ पटिग्गण्हातुpa·ṭig·gaṇ·hā·tu आयस्माā·yas·mā चीवरचेतापन्नन्”ति,cī·va·ra·ce·tā·pan·nan

     “idaṁ kho, bhante, āyasmantaṁ uddissa cīvaracetāpannaṁ ābhataṁ. Paṭiggaṇhātu āyasmā cīvaracetāpannan”ti,

     “Venerable, I have brought a robe fund for you. Please receive it,”

104. 104

     तेनte·na भिक्खुनाbhik·khu·nā सोso दूतोdū·to एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

     tena bhikkhunā so dūto evamassa vacanīyo—

     then that monk should reply,

105. 105

     “नna खोkho मयं,ma·yaṃ आवुसो,ā·vu·so चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ पटिग्गण्हाम।pa·ṭig·gaṇ·hā·ma चीवरञ्चcī·va·rañ·ca खोkho मयंma·yaṃ पटिग्गण्हाम,pa·ṭig·gaṇ·hā·ma कालेनkā·le·na कप्पियन्”ति।kap·pi·yan

     “na kho mayaṁ, āvuso, cīvaracetāpannaṁ paṭiggaṇhāma. Cīvarañca kho mayaṁ paṭiggaṇhāma, kālena kappiyan”ti.

     “We don’t receive robe funds, but we do receive allowable robe-cloth at the right time.”

106. 106

     सोso चेce दूतोdū·to तंtaṃ भिक्खुंbhik·khuṃ एवंe·vaṃ वदेय्य—va·dey·ya

     So ce dūto taṁ bhikkhuṁ evaṁ vadeyya—

     If that messenger says,

107. 107

     “अत्थिat·thi पनायस्मतोpa·nā·yas·ma·to कोचिko·ci वेय्यावच्चकरो”ति?vey·yā·vac·ca·ka·ro

     “atthi panāyasmato koci veyyāvaccakaro”ti?

     “Is there anyone who provides services for you?”

108. 108

     चीवरत्थिकेन,cī·va·rat·thi·ke·na भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā वेय्यावच्चकरोvey·yā·vac·ca·ka·ro निद्दिसितब्बोnid·di·si·tab·bo आरामिकोā·rā·mi·ko वाvā उपासकोu·pā·sa·ko वा—vā

     Cīvaratthikena, bhikkhave, bhikkhunā veyyāvaccakaro niddisitabbo ārāmiko vā upāsako vā—

     the monk, if he needs robe-cloth, should point out a monastery worker or a lay follower and say,

109. 109

     “एसोe·so खो,kho आवुसो,ā·vu·so भिक्खूनंbhik·khū·naṃ वेय्यावच्चकरो”ति।vey·yā·vac·ca·ka·ro

     “eso kho, āvuso, bhikkhūnaṁ veyyāvaccakaro”ti.

     “They provides services for the monks”:

110. 110

     नna वत्तब्बो—vat·tab·bo “तस्सtas·sa देहीतिde·hī·ti वा,vā सोso वाvā निक्खिपिस्सति,nik·khi·pis·sa·ti सोso वाvā परिवत्तेस्सति,pa·ri·vat·tes·sa·ti सोso वाvā चेतापेस्सती”ति।ce·tā·pes·sa·tī

     Na vattabbo— “tassa dehīti vā, so vā nikkhipissati, so vā parivattessati, so vā cetāpessatī”ti.

     he should not say, “Give it to them,” “They’ll put it aside,” “They’ll trade it,” “They’ll buy it.”

111. 111

     सोso चेce दूतोdū·to तंtaṃ वेय्यावच्चकरंvey·yā·vac·ca·ka·raṃ सञ्ञापेत्वाsañ·ñā·pet·vā तंtaṃ भिक्खुंbhik·khuṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य—va·dey·ya

     So ce dūto taṁ veyyāvaccakaraṁ saññāpetvā taṁ bhikkhuṁ upasaṅkamitvā evaṁ vadeyya—

     If the messenger instructs that service provider and then returns to the monk and says,

112. 112

     “यंyaṃ खो,kho भन्ते,bhan·te आयस्माā·yas·mā वेय्यावच्चकरंvey·yā·vac·ca·ka·raṃ निद्दिसिnid·di·si सञ्ञत्तोsañ·ñat·to सोso मया।ma·yā उपसङ्कमतुu·pa·saṅ·ka·ma·tu आयस्माā·yas·mā कालेन,kā·le·na चीवरेनcī·va·re·na तंtaṃ अच्छादेस्सती”ति।ac·chā·des·sa·tī

     “yaṁ kho, bhante, āyasmā veyyāvaccakaraṁ niddisi saññatto so mayā. Upasaṅkamatu āyasmā kālena, cīvarena taṁ acchādessatī”ti.

     “Venerable, I have instructed the service provider you pointed out. Please go to them at the right time and they’ll give you robe-cloth,”

113. 113

     चीवरत्थिकेन,cī·va·rat·thi·ke·na भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā वेय्यावच्चकरोvey·yā·vac·ca·ka·ro उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā द्वत्तिक्खत्तुंdvat·tik·khat·tuṃ चोदेतब्बोco·de·tab·bo सारेतब्बो—sā·re·tab·bo

     Cīvaratthikena, bhikkhave, bhikkhunā veyyāvaccakaro upasaṅkamitvā dvattikkhattuṁ codetabbo sāretabbo—

     then, if that monk needs robe-cloth, he should go to that service provider and prompt them and remind them two or three times, saying,

114. 114

     “अत्थोat·tho मे,me आवुसो,ā·vu·so चीवरेना”ति।cī·va·re·nā

     “attho me, āvuso, cīvarenā”ti.

     “I need robe-cloth”:

115. 115

     नna वत्तब्बो—vat·tab·bo “देहिde·hi मेme चीवरं,cī·va·raṃ आहरā·ha·ra मेme चीवरं,cī·va·raṃ परिवत्तेहिpa·ri·vat·te·hi मेme चीवरं,cī·va·raṃ चेतापेहिce·tā·pe·hi मेme चीवरन्”ति।cī·va·ran

     Na vattabbo— “dehi me cīvaraṁ, āhara me cīvaraṁ, parivattehi me cīvaraṁ, cetāpehi me cīvaran”ti.

     he should not say, “Give me robe-cloth,” “Get me robe-cloth,” “Trade me robe-cloth,” “Buy me robe-cloth.”

116. 116

     दुतियम्पिdu·ti·yam·pi वत्तब्बो।vat·tab·bo

     Dutiyampi vattabbo.

     He should say it a second

117. 117

     ततियम्पिta·ti·yam·pi वत्तब्बो।vat·tab·bo

     Tatiyampi vattabbo.

     and a third time.

118. 118

     सचेsa·ce अभिनिप्फादेति,a·bhi·nip·phā·de·ti इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

     Sace abhinipphādeti, iccetaṁ kusalaṁ;

     If he gets it, all is well.

119. 119

     नोno चेce अभिनिप्फादेति,a·bhi·nip·phā·de·ti तत्थtat·tha गन्त्वाgan·tvā तुण्हीभूतेनtuṇ·hī·bhū·te·na उद्दिस्सud·dis·sa ठातब्बं।ṭhā·tab·baṃ

     no ce abhinipphādeti, tattha gantvā tuṇhībhūtena uddissa ṭhātabbaṁ.

     If he does not get it, he should go there and stand in silence for it:

120. 120

     नna आसनेā·sa·ne निसीदितब्बं।ni·sī·di·tab·baṃ नna आमिसंā·mi·saṃ पटिग्गहेतब्बं।pa·ṭig·ga·he·tab·baṃ

     Na āsane nisīditabbaṁ. Na āmisaṁ paṭiggahetabbaṁ.

     he should not sit down on a seat; he should not receive food;

121. 121

     नna धम्मोdham·mo भासितब्बो।bhā·si·tab·bo

     Na dhammo bhāsitabbo.

     he should not give a teaching.

122. 122

     “किंkiṃ कारणाkā·ra·ṇā आगतोसी”तिā·ga·to·sī पुच्छियमानोpuc·chi·ya·mā·no “जानाहि,jā·nā·hi आवुसो”तिā·vu·so वत्तब्बो।vat·tab·bo

     “Kiṁ kāraṇā āgatosī”ti pucchiyamāno “jānāhi, āvuso”ti vattabbo.

     If he is asked, “Why have you come?” he should say, “Think about it.”

123. 123

     सचेsa·ce आसनेā·sa·ne वाvā निसीदति,ni·sī·da·ti आमिसंā·mi·saṃ वाvā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti धम्मंdham·maṃ वाvā भासति,bhā·sa·ti ठानंṭhā·naṃ भञ्जति।bhañ·ja·ti

     Sace āsane vā nisīdati, āmisaṁ vā paṭiggaṇhāti, dhammaṁ vā bhāsati, ṭhānaṁ bhañjati.

     If he sits down on a seat, or he receives food, or he gives a teaching, he loses one allowance to stand.

124. 124

     दुतियम्पिdu·ti·yam·pi ठातब्बं।ṭhā·tab·baṃ

     Dutiyampi ṭhātabbaṁ.

     He should stand a second

125. 125

     ततियम्पिta·ti·yam·pi ठातब्बं।ṭhā·tab·baṃ

     Tatiyampi ṭhātabbaṁ.

     and a third time.

126. 126

     चतुक्खत्तुंca·tuk·khat·tuṃ चोदेत्वाco·det·vā चतुक्खत्तुंca·tuk·khat·tuṃ ठातब्बं।ṭhā·tab·baṃ

     Catukkhattuṁ codetvā catukkhattuṁ ṭhātabbaṁ.

     If he prompts four times, he can stand four times.

127. 127

     पञ्चक्खत्तुंpañ·cak·khat·tuṃ चोदेत्वाco·det·vā द्विक्खत्तुंdvik·khat·tuṃ ठातब्बं।ṭhā·tab·baṃ

     Pañcakkhattuṁ codetvā dvikkhattuṁ ṭhātabbaṁ.

     If he prompts five times, he can stand twice.

128. 128

     छक्खत्तुंchak·khat·tuṃ चोदेत्वाco·det·vā नna ठातब्बं।ṭhā·tab·baṃ

     Chakkhattuṁ codetvā na ṭhātabbaṁ.

     If he prompts six times, he cannot stand at all.

129. 129

     ततोta·to चेce उत्तरिut·ta·ri वायममानोvā·ya·ma·mā·no तंtaṃ चीवरंcī·va·raṃ अभिनिप्फादेति,a·bhi·nip·phā·de·ti

     Tato ce uttari vāyamamāno taṁ cīvaraṁ abhinipphādeti,

     If he makes any further effort and then gets robe-cloth:

130. 130

     पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

     payoge dukkaṭaṁ.

     for the effort there is an act of wrong conduct.

131. 131

     पटिलाभेनpa·ṭi·lā·bhe·na निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

     Paṭilābhena nissaggiyaṁ hoti.

     When he gets the robe-cloth, it becomes subject to relinquishment.

132. 132

     निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

     Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.

     The robe-cloth should be relinquished to a sangha, a group, or an individual.

133. 133

     एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

     Evañca pana, bhikkhave, nissajjitabbaṁ.

     “And, monks, it should be relinquished like this. …”

134. 134

     …पे…pe

     …pe…

     (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

135. 135

     “इदंi·daṃ मे,me भन्ते,bhan·te चीवरंcī·va·raṃ अतिरेकतिक्खत्तुंa·ti·re·ka·tik·khat·tuṃ चोदनायco·da·nā·ya अतिरेकछक्खत्तुंa·ti·re·ka·chak·khat·tuṃ ठानेनṭhā·ne·na अभिनिप्फादितंa·bhi·nip·phā·di·taṃ निस्सग्गियं।nis·sag·gi·yaṃ

     “idaṁ me, bhante, cīvaraṁ atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena abhinipphāditaṁ nissaggiyaṁ.

     “Venerables, this robe-cloth, which I got after prompting more than three times and standing more than six times, is to be relinquished.

136. 136

     इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe

     Imāhaṁ saṅghassa nissajjāmī”ti …pe…

     I relinquish it to the Sangha.” …

137. 137

     ददेय्यातिda·dey·yā·ti …पे…pe

     dadeyyāti …pe…

     “the Sangha should give …”

138. 138

     ददेय्युन्तिda·dey·yun·ti …पे…pe

     dadeyyunti …pe…

     “you should give …”

139. 139

     आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

     āyasmato dammīti.

     “I give this robe-cloth back to you.”

140. 140

     नोno चेce अभिनिप्फादेय्य,a·bhi·nip·phā·dey·ya यतस्सya·tas·sa चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ आभतंā·bha·taṃ तत्थtat·tha सामंsā·maṃ वाvā गन्तब्बंgan·tab·baṃ दूतोdū·to वाvā पाहेतब्बो—pā·he·tab·bo

     No ce abhinipphādeyya, yatassa cīvaracetāpannaṁ ābhataṁ tattha sāmaṁ vā gantabbaṁ dūto vā pāhetabbo—

     If he does not get robe-cloth, he should go to the owner of that robe fund, or send a message, saying,

141. 141

     “यंyaṃ खोkho तुम्हे,tum·he आयस्मन्तो,ā·yas·man·to भिक्खुंbhik·khuṃ उद्दिस्सud·dis·sa चीवरचेतापन्नंcī·va·ra·ce·tā·pan·naṃ पहिणित्थpa·hi·ṇit·tha नna तंtaṃ तस्सtas·sa भिक्खुनोbhik·khu·no किञ्चिkiñ·ci अत्थंat·thaṃ अनुभोति।a·nu·bho·ti

     “yaṁ kho tumhe, āyasmanto, bhikkhuṁ uddissa cīvaracetāpannaṁ pahiṇittha na taṁ tassa bhikkhuno kiñci atthaṁ anubhoti.

     “That monk hasn’t received any benefit from the robe fund you sent for him.

142. 142

     युञ्जन्तायस्मन्तोyuñ·jan·tā·yas·man·to सकं,sa·kaṃ माmā वोvo सकंsa·kaṃ विनस्सा”ति।vi·nas·sā

     Yuñjantāyasmanto sakaṁ, mā vo sakaṁ vinassā”ti.

     Please recover what’s yours, or it might perish.”

143. 143

     अयंa·yaṃ तत्थtat·tha सामीचीतिsā·mī·cī·ti

     Ayaṁ tattha sāmīcīti

     This is the proper procedure:

144. 144

     अयंa·yaṃ तत्थtat·tha अनुधम्मता।a·nu·dham·ma·tā

     ayaṁ tattha anudhammatā.

     this is the right method.

145. 145

     Permutations

146. 146

     अतिरेकतिक्खत्तुंa·ti·re·ka·tik·khat·tuṃ चोदनायco·da·nā·ya अतिरेकछक्खत्तुंa·ti·re·ka·chak·khat·tuṃ ठानेनṭhā·ne·na अतिरेकसञ्ञीa·ti·re·ka·sañ·ñī अभिनिप्फादेति,a·bhi·nip·phā·de·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena atirekasaññī abhinipphādeti, nissaggiyaṁ pācittiyaṁ.

     If he prompts more than three times and stands more than six times, and he perceives it as more, and he gets robe-cloth, he commits an offense entailing relinquishment and confession.

147. 147

     अतिरेकतिक्खत्तुंa·ti·re·ka·tik·khat·tuṃ चोदनायco·da·nā·ya अतिरेकछक्खत्तुंa·ti·re·ka·chak·khat·tuṃ ठानेनṭhā·ne·na वेमतिकोve·ma·ti·ko अभिनिप्फादेति,a·bhi·nip·phā·de·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena vematiko abhinipphādeti, nissaggiyaṁ pācittiyaṁ.

     If he prompts more than three times and stands more than six times, but he is unsure of it, and he gets robe-cloth, he commits an offense entailing relinquishment and confession.

148. 148

     अतिरेकतिक्खत्तुंa·ti·re·ka·tik·khat·tuṃ चोदनायco·da·nā·ya अतिरेकछक्खत्तुंa·ti·re·ka·chak·khat·tuṃ ठानेनṭhā·ne·na ऊनकसञ्ञीū·na·ka·sañ·ñī अभिनिप्फादेति,a·bhi·nip·phā·de·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena ūnakasaññī abhinipphādeti, nissaggiyaṁ pācittiyaṁ.

     If he prompts more than three times and stands more than six times, but he perceives it as less, and he gets robe-cloth, he commits an offense entailing relinquishment and confession.

149. 149

     ऊनकतिक्खत्तुंū·na·ka·tik·khat·tuṃ चोदनायco·da·nā·ya ऊनकछक्खत्तुंū·na·ka·chak·khat·tuṃ ठानेनṭhā·ne·na अतिरेकसञ्ञी,a·ti·re·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Ūnakatikkhattuṁ codanāya ūnakachakkhattuṁ ṭhānena atirekasaññī, āpatti dukkaṭassa.

     If he prompts less than three times and stands less than six times, but he perceives it as more, he commits an offense of wrong conduct.

150. 150

     ऊनकतिक्खत्तुंū·na·ka·tik·khat·tuṃ चोदनायco·da·nā·ya ऊनकछक्खत्तुंū·na·ka·chak·khat·tuṃ ठानेनṭhā·ne·na वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Ūnakatikkhattuṁ codanāya ūnakachakkhattuṁ ṭhānena vematiko, āpatti dukkaṭassa.

     If he prompts less than three times and stands less than six times, but he is unsure of it, he commits an offense of wrong conduct.

151. 151

     ऊनकतिक्खत्तुंū·na·ka·tik·khat·tuṃ चोदनायco·da·nā·ya ऊनकछक्खत्तुंū·na·ka·chak·khat·tuṃ ठानेनṭhā·ne·na ऊनकसञ्ञीū·na·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

     Ūnakatikkhattuṁ codanāya ūnakachakkhattuṁ ṭhānena ūnakasaññī anāpatti.

     If he prompts less than three times and stands less than six times, and he perceives it as less, there is no offense.

152. 152

     Non-offenses

153. 153

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

154. 154

     तिक्खत्तुंtik·khat·tuṃ चोदनाय,co·da·nā·ya छक्खत्तुंchak·khat·tuṃ ठानेन,ṭhā·ne·na

     tikkhattuṁ codanāya, chakkhattuṁ ṭhānena,

     if he prompts three times and stands six times;

155. 155

     ऊनकतिक्खत्तुंū·na·ka·tik·khat·tuṃ चोदनाय,co·da·nā·ya ऊनकछक्खत्तुंū·na·ka·chak·khat·tuṃ ठानेन,ṭhā·ne·na

     ūnakatikkhattuṁ codanāya, ūnakachakkhattuṁ ṭhānena,

     if he prompts less than three times and stands less than six times;

156. 156

     अचोदियमानोa·co·di·ya·mā·no देति,de·ti

     acodiyamāno deti,

     if it is given without prompting;

157. 157

     सामिकाsā·mi·kā चोदेत्वाco·det·vā देन्ति,den·ti

     sāmikā codetvā denti,

     if the owners prompt and then it is given;

158. 158

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

159. 159

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

160. 160

     राजसिक्खापदंrā·ja·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

     Rājasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.

     The training rule on excessive prompting to get a robe, the tenth, is finished.

161. 161

     कथिनवग्गोka·thi·na·vag·go पठमो।pa·ṭha·mo

     Kathinavaggo paṭhamo.

     The first subchapter on the robe season is finished.

162. 162

     तस्सुद्दानंtas·sud·dā·naṃ

     Tassuddānaṁ

     This is the summary:

163. 163

     उब्भतंub·bha·taṃ कथिनंka·thi·naṃ तीणि,tī·ṇi

     Ubbhataṁ kathinaṁ tīṇi,

     “Three on the ended robe season,

164. 164

     धोवनञ्चdho·va·nañ·ca पटिग्गहो;pa·ṭig·ga·ho

     dhovanañca paṭiggaho;

     And washing, receiving;

165. 165

     अञ्ञातकानिañ·ñā·ta·kā·ni तीणेव,tī·ṇe·va

     Aññātakāni tīṇeva,

     Three on those who are unrelated,

166. 166

     उभिन्नंu·bhin·naṃ दूतकेनdū·ta·ke·na चाति।cā·ti

     ubhinnaṁ dūtakena cāti.

     Of both, and with messenger.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.