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Monks’ Rules Analysis 2 भिक्खुविभङ्ग 2

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Ime kho panāyasmanto dve aniyatā dhammā uddesaṁ āgacchanti.

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   अनियतकण्डa·ni·ya·ta·kaṇ·ḍa

   Aniyatakaṇḍa

   The chapter on undetermined offenses

4. 4

   1। पठमअनियतसिक्खापदpa·ṭha·ma·a·ni·ya·ta·sik·khā·pa·da

   1. Paṭhamaaniyatasikkhāpada

   Sitting with a woman in a concealed place

5. 5

   इमेi·me खोkho पनायस्मन्तोpa·nā·yas·man·to द्वेdve अनियताa·ni·ya·tā धम्माdham·mā उद्देसंud·de·saṃ आगच्छन्ति।ā·gac·chan·ti

   Ime kho panāyasmanto dve aniyatā dhammā uddesaṁ āgacchanti.

   Venerables, these two undetermined rules come up for recitation.

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā उदायीu·dā·yī सावत्थियंsā·vat·thi·yaṃ कुलूपकोku·lū·pa·ko होति,ho·ti बहुकानिba·hu·kā·ni कुलानिku·lā·ni उपसङ्कमति।u·pa·saṅ·ka·ma·ti

   Tena kho pana samayena āyasmā udāyī sāvatthiyaṁ kulūpako hoti, bahukāni kulāni upasaṅkamati.

   At that time Venerable Udāyī was associating with and visiting a number of families in Sāvatthī.

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to उदायिस्सu·dā·yis·sa उपट्ठाककुलस्सu·paṭ·ṭhā·ka·ku·las·sa कुमारिकाku·mā·ri·kā अञ्ञतरस्सañ·ña·ta·ras·sa कुलस्सku·las·sa कुमारकस्सku·mā·ra·kas·sa दिन्नाdin·nā होति।ho·ti

   Tena kho pana samayena āyasmato udāyissa upaṭṭhākakulassa kumārikā aññatarassa kulassa kumārakassa dinnā hoti.

   On one occasion one of the families that supported him gave their daughter in marriage to the son of another family.

10. 10

    अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na तंtaṃ कुलंku·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā मनुस्सेma·nus·se पुच्छि—puc·chi

    Atha kho āyasmā udāyī pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā manusse pucchi—

    Soon afterwards Venerable Udāyī robed up in the morning, took his bowl and robe, and went to the first of those families. When he arrived, he asked

11. 11

    “कहंka·haṃ इत्थन्नामा”ति?it·than·nā·mā

    “kahaṁ itthannāmā”ti?

    where the daughter was,

12. 12

    तेte एवमाहंसु—e·va·mā·haṃ·su

    Te evamāhaṁsu—

    and he was told

13. 13

    “दिन्ना,din·nā भन्ते,bhan·te अमुकस्सa·mu·kas·sa कुलस्सku·las·sa कुमारकस्सा”ति।ku·mā·ra·kas·sā

    “dinnā, bhante, amukassa kulassa kumārakassā”ti.

    that she had been given to another family.

14. 14

    तम्पिtam·pi खोkho कुलंku·laṃ आयस्मतोā·yas·ma·to उदायिस्सu·dā·yis·sa उपट्ठाकंu·paṭ·ṭhā·kaṃ होति।ho·ti

    Tampi kho kulaṁ āyasmato udāyissa upaṭṭhākaṁ hoti.

    That family too supported Udāyī.

15. 15

    अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī येनye·na तंtaṃ कुलंku·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā मनुस्सेma·nus·se पुच्छि—puc·chi

    Atha kho āyasmā udāyī yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā manusse pucchi—

    He then went there and again asked

16. 16

    “कहंka·haṃ इत्थन्नामा”ति?it·than·nā·mā

    “kahaṁ itthannāmā”ti?

    where the girl was.

17. 17

    तेte एवमाहंसु—e·va·mā·haṃ·su

    Te evamāhaṁsu—

    They said,

18. 18

    “एसाय्य,e·sāy·ya ओवरकेo·va·ra·ke निसिन्ना”ति।ni·sin·nā

    “esāyya, ovarake nisinnā”ti.

    “She’s sitting in her room.”

19. 19

    अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī येनye·na साsā कुमारिकाku·mā·ri·kā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तस्साtas·sā कुमारिकायku·mā·ri·kā·ya सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसज्जंni·saj·jaṃ कप्पेसिkap·pe·si कालयुत्तंkā·la·yut·taṃ समुल्लपन्तोsa·mul·la·pan·to कालयुत्तंkā·la·yut·taṃ धम्मंdham·maṃ भणन्तो।bha·ṇan·to

    Atha kho āyasmā udāyī yena sā kumārikā tenupasaṅkami; upasaṅkamitvā tassā kumārikāya saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesi kālayuttaṁ samullapanto kālayuttaṁ dhammaṁ bhaṇanto.

    He went up to that girl, and the two of them sat down alone in private on a concealed seat suitable for the deed. When they were able, they chatted; otherwise he gave her a teaching.

20. 20

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na विसाखाvi·sā·khā मिगारमाताmi·gā·ra·mā·tā बहुपुत्ताba·hu·put·tā होतिho·ti बहुनत्ताba·hu·nat·tā अरोगपुत्ताa·ro·ga·put·tā अरोगनत्ताa·ro·ga·nat·tā अभिमङ्गलसम्मता।a·bhi·maṅ·ga·la·sam·ma·tā

    Tena kho pana samayena visākhā migāramātā bahuputtā hoti bahunattā arogaputtā aroganattā abhimaṅgalasammatā.

    At that time Visākhā Migāramātā had many healthy children and grandchildren. As a consequence, she was considered auspicious.

21. 21

    मनुस्साma·nus·sā यञ्ञेसुyañ·ñe·su छणेसुcha·ṇe·su उस्सवेसुus·sa·ve·su विसाखंvi·sā·khaṃ मिगारमातरंmi·gā·ra·mā·ta·raṃ पठमंpa·ṭha·maṃ भोजेन्ति।bho·jen·ti

    Manussā yaññesu chaṇesu ussavesu visākhaṁ migāramātaraṁ paṭhamaṁ bhojenti.

    At sacrifices, ceremonies, and celebrations people would feed Visākhā first.

22. 22

    अथa·tha खोkho विसाखाvi·sā·khā मिगारमाताmi·gā·ra·mā·tā निमन्तिताni·man·ti·tā तंtaṃ कुलंku·laṃ अगमासि।a·ga·mā·si

    Atha kho visākhā migāramātā nimantitā taṁ kulaṁ agamāsi.

    Just then she had been invited to that family that supported Udāyī.

23. 23

    अद्दसाad·da·sā खोkho विसाखाvi·sā·khā मिगारमाताmi·gā·ra·mā·tā आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ तस्साtas·sā कुमारिकायku·mā·ri·kā·ya सद्धिंsad·dhiṃ एकंe·kaṃ एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसिन्नं।ni·sin·naṃ

    Addasā kho visākhā migāramātā āyasmantaṁ udāyiṁ tassā kumārikāya saddhiṁ ekaṁ ekāya raho paṭicchanne āsane alaṅkammaniye nisinnaṁ.

    When she arrived, she saw him sitting alone with that girl,

24. 24

    दिस्वानdis·vā·na आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ एतदवोच—e·ta·da·vo·ca

    Disvāna āyasmantaṁ udāyiṁ etadavoca—

    and she said to him,

25. 25

    “इदं,i·daṃ भन्ते,bhan·te नच्छन्नंnac·chan·naṃ नप्पतिरूपंnap·pa·ti·rū·paṃ यंyaṃ अय्योay·yo मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसज्जंni·saj·jaṃ कप्पेति।kap·pe·ti

    “idaṁ, bhante, nacchannaṁ nappatirūpaṁ yaṁ ayyo mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappeti.

    “Venerable, it’s not appropriate for you to sit down in private alone with a woman on a concealed seat suitable for the deed.

26. 26

    किञ्चापि,kiñ·cā·pi भन्ते,bhan·te अय्योay·yo अनत्थिकोa·nat·thi·ko तेनte·na धम्मेन,dham·me·na अपिa·pi चca दुस्सद्धापयाdus·sad·dhā·pa·yā अप्पसन्नाap·pa·san·nā मनुस्सा”ति।ma·nus·sā

    Kiñcāpi, bhante, ayyo anatthiko tena dhammena, api ca dussaddhāpayā appasannā manussā”ti.

    You may not be aiming at that act, but it’s hard to convince people with little confidence.”

27. 27

    एवम्पिe·vam·pi खोkho आयस्माā·yas·mā उदायीu·dā·yī विसाखायvi·sā·khā·ya मिगारमातुयाmi·gā·ra·mā·tu·yā वुच्चमानोvuc·ca·mā·no नादियि।nā·di·yi

    Evampi kho āyasmā udāyī visākhāya migāramātuyā vuccamāno nādiyi.

    But Udāyī did not listen.

28. 28

    अथa·tha खोkho विसाखाvi·sā·khā मिगारमाताmi·gā·ra·mā·tā निक्खमित्वाnik·kha·mit·vā भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho visākhā migāramātā nikkhamitvā bhikkhūnaṁ etamatthaṁ ārocesi.

    After leaving, Visākhā told the monks what had happened.

29. 29

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

30. 30

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उदायीu·dā·yī मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसज्जंni·saj·jaṃ कप्पेस्सती”ति।kap·pes·sa·tī

    “kathañhi nāma āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappessatī”ti.

    “How could Venerable Udāyī sit down in private alone with a woman on a concealed seat suitable for the deed?”

31. 31

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking Udāyī in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Udāyī:

32. 32

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उदायि,u·dā·yi मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसज्जंni·saj·jaṃ कप्पेसी”ति?kap·pe·sī

    “saccaṁ kira tvaṁ, udāyi, mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesī”ti?

    “Is it true, Udāyī, that you did this?”

33. 33

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

34. 34

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

35. 35

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसज्जंni·saj·jaṃ कप्पेस्ससि।kap·pes·sa·si

    kathañhi nāma tvaṁ, moghapurisa, mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappessasi.

    “Foolish man, how could you do this?

36. 36

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

37. 37

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

38. 38

    Final ruling

39. 39

    “योyo पनpa·na भिक्खुbhik·khu मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसज्जंni·saj·jaṃ कप्पेय्य,kap·pey·ya तमेनंta·me·naṃ सद्धेय्यवचसाsad·dhey·ya·va·ca·sā उपासिकाu·pā·si·kā दिस्वाdis·vā

    “Yo pana bhikkhu mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappeyya, tamenaṁ saddheyyavacasā upāsikā disvā

    ‘If a monk sits down in private alone with a woman on a concealed seat suitable for the deed, and a trustworthy female lay follower sees him

40. 40

    तिण्णंtiṇ·ṇaṃ धम्मानंdham·mā·naṃ अञ्ञतरेनañ·ña·ta·re·na वदेय्य—पाराजिकेनva·dey·ya वाvā सङ्घादिसेसेनsaṅ·ghā·di·se·se·na वाvā पाचित्तियेनpā·cit·ti·ye·na वा।vā

    tiṇṇaṁ dhammānaṁ aññatarena vadeyya—pārājikena vā saṅghādisesena vā pācittiyena vā.

    and accuses him of an offense entailing expulsion, an offense entailing suspension, or an offense entailing confession,

41. 41

    निसज्जंni·saj·jaṃ भिक्खुbhik·khu पटिजानमानोpa·ṭi·jā·na·mā·no तिण्णंtiṇ·ṇaṃ धम्मानंdham·mā·naṃ अञ्ञतरेनañ·ña·ta·re·na कारेतब्बो—पाराजिकेनkā·re·tab·bo वाvā सङ्घादिसेसेनsaṅ·ghā·di·se·se·na वाvā पाचित्तियेनpā·cit·ti·ye·na वा।vā

    Nisajjaṁ bhikkhu paṭijānamāno tiṇṇaṁ dhammānaṁ aññatarena kāretabbo—pārājikena vā saṅghādisesena vā pācittiyena vā.

    then, if he admits to the sitting, he is to be dealt with according to one of these three

42. 42

    येनye·na वाvā साsā सद्धेय्यवचसाsad·dhey·ya·va·ca·sā उपासिकाu·pā·si·kā वदेय्य,va·dey·ya तेनte·na सोso भिक्खुbhik·khu कारेतब्बो।kā·re·tab·bo

    Yena vā sā saddheyyavacasā upāsikā vadeyya, tena so bhikkhu kāretabbo.

    or according to what that trustworthy female lay follower has said.

43. 43

    अयंa·yaṃ धम्मोdham·mo अनियतो”ति।a·ni·ya·to

    Ayaṁ dhammo aniyato”ti.

    This rule is undetermined.’”

44. 44

    Definitions

45. 45

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

46. 46

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

47. 47

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

48. 48

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

49. 49

    मातुगामोmā·tu·gā·mo नामnā·ma

    Mātugāmo nāma

    A woman:

50. 50

    मनुस्सित्थी,ma·nus·sit·thī नna यक्खीyak·khī नna पेतीpe·tī नna तिरच्छानगता।ti·rac·chā·na·ga·tā अन्तमसोan·ta·ma·so तदहुजातापिta·da·hu·jā·tā·pi दारिका,dā·ri·kā पगेवpa·ge·va महत्तरी।ma·hat·ta·rī

    manussitthī, na yakkhī na petī na tiracchānagatā. Antamaso tadahujātāpi dārikā, pageva mahattarī.

    a human female, not a female spirit, not a female ghost, not a female animal; even a girl born on that very day, let alone an older one.

51. 51

    सद्धिन्तिsad·dhin·ti

    Saddhinti

    With:

52. 52

    एकतो।e·ka·to

    ekato.

    together.

53. 53

    एकोe·ko एकायातिe·kā·yā·ti

    Eko ekāyāti

    Alone:

54. 54

    भिक्खुbhik·khu चेवce·va होतिho·ti मातुगामोmā·tu·gā·mo च।ca

    bhikkhu ceva hoti mātugāmo ca.

    just the monk and the woman.

55. 55

    रहोra·ho नामnā·ma

    Raho nāma

    In private:

56. 56

    चक्खुस्सcak·khus·sa रहो,ra·ho सोतस्सso·tas·sa रहो।ra·ho

    cakkhussa raho, sotassa raho.

    private to the eye and private to the ear.

57. 57

    चक्खुस्सcak·khus·sa रहोra·ho नामnā·ma

    Cakkhussa raho nāma

    Private to the eye:

58. 58

    नna सक्काsak·kā होतिho·ti अक्खिंak·khiṃ वाvā निखणीयमानेni·kha·ṇī·ya·mā·ne भमुकंbha·mu·kaṃ वाvā उक्खिपीयमानेuk·khi·pī·ya·mā·ne सीसंsī·saṃ वाvā उक्खिपीयमानेuk·khi·pī·ya·mā·ne पस्सितुं।pas·si·tuṃ

    na sakkā hoti akkhiṁ vā nikhaṇīyamāne bhamukaṁ vā ukkhipīyamāne sīsaṁ vā ukkhipīyamāne passituṁ.

    one is unable to see them winking, raising an eyebrow, or nodding.

59. 59

    सोतस्सso·tas·sa रहोra·ho नामnā·ma

    Sotassa raho nāma

    Private to the ear:

60. 60

    नna सक्काsak·kā होतिho·ti पकतिकथाpa·ka·ti·ka·thā सोतुं।so·tuṃ

    na sakkā hoti pakatikathā sotuṁ.

    one is unable to hear ordinary speech.

61. 61

    पटिच्छन्नंpa·ṭic·chan·naṃ नामnā·ma

    Paṭicchannaṁ nāma

    Concealed seat:

62. 62

    आसनंā·sa·naṃ कुट्टेनkuṭ·ṭe·na वाvā कवाटेनka·vā·ṭe·na वाvā किलञ्जेनki·lañ·je·na वाvā साणिपाकारेनsā·ṇi·pā·kā·re·na वाvā रुक्खेनruk·khe·na वाvā थम्भेनtham·bhe·na वाvā कोत्थळियाkot·tha·ḷi·yā वाvā येनye·na केनचिke·na·ci पटिच्छन्नंpa·ṭic·chan·naṃ होति।ho·ti

    āsanaṁ kuṭṭena vā kavāṭena vā kilañjena vā sāṇipākārena vā rukkhena vā thambhena vā kotthaḷiyā vā yena kenaci paṭicchannaṁ hoti.

    it is concealed by a wall, a screen, a door, a cloth screen, a tree, a pillar, a grain container, or anything else.

63. 63

    अलङ्कम्मनियेतिa·laṅ·kam·ma·ni·ye·ti

    Alaṅkammaniyeti

    Suitable for the deed:

64. 64

    सक्काsak·kā होतिho·ti मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवितुं।pa·ṭi·se·vi·tuṃ

    sakkā hoti methunaṁ dhammaṁ paṭisevituṁ.

    one is able to have sexual intercourse.

65. 65

    निसज्जंni·saj·jaṃ कप्पेय्यातिkap·pey·yā·ti

    Nisajjaṁ kappeyyāti

    Sits down:

66. 66

    मातुगामेmā·tu·gā·me निसिन्नेni·sin·ne भिक्खुbhik·khu उपनिसिन्नोu·pa·ni·sin·no वाvā होतिho·ti उपनिपन्नोu·pa·ni·pan·no वा।vā

    mātugāme nisinne bhikkhu upanisinno vā hoti upanipanno vā.

    the monk sits down or lies down next to the seated woman.

67. 67

    भिक्खुbhik·khu निसिन्नेni·sin·ne मातुगामोmā·tu·gā·mo उपनिसिन्नोu·pa·ni·sin·no वाvā होतिho·ti उपनिपन्नोu·pa·ni·pan·no वा।vā

    Bhikkhu nisinne mātugāmo upanisinno vā hoti upanipanno vā.

    The woman sits down or lies down next to the seated monk.

68. 68

    उभोu·bho वाvā निसिन्नाni·sin·nā होन्तिhon·ti उभोu·bho वाvā निपन्ना।ni·pan·nā

    Ubho vā nisinnā honti ubho vā nipannā.

    Both are seated or both are lying down.

69. 69

    सद्धेय्यवचसाsad·dhey·ya·va·ca·sā नामnā·ma

    Saddheyyavacasā nāma

    Trustworthy:

70. 70

    आगतफलाā·ga·ta·pha·lā अभिसमेताविनीa·bhi·sa·me·tā·vi·nī विञ्ञातसासना।viñ·ñā·ta·sā·sa·nā

    āgataphalā abhisametāvinī viññātasāsanā.

    she has attained the fruit, she has broken through, she has understood the instruction.

71. 71

    उपासिकाu·pā·si·kā नामnā·ma

    Upāsikā nāma

    Female lay follower:

72. 72

    बुद्धंbud·dhaṃ सरणंsa·ra·ṇaṃ गता,ga·tā धम्मंdham·maṃ सरणंsa·ra·ṇaṃ गता,ga·tā सङ्घंsaṅ·ghaṃ सरणंsa·ra·ṇaṃ गता।ga·tā

    buddhaṁ saraṇaṁ gatā, dhammaṁ saraṇaṁ gatā, saṅghaṁ saraṇaṁ gatā.

    she has gone for refuge to the Buddha, the Teaching, and the Sangha.

73. 73

    दिस्वातिdis·vā·ti

    Disvāti

    Sees:

74. 74

    पस्सित्वा।pas·sit·vā

    passitvā.

    having seen.

75. 75

    तिण्णंtiṇ·ṇaṃ धम्मानंdham·mā·naṃ अञ्ञतरेनañ·ña·ta·re·na वदेय्य—va·dey·ya पाराजिकेनpā·rā·ji·ke·na वाvā सङ्घादिसेसेनsaṅ·ghā·di·se·se·na वाvā पाचित्तियेनpā·cit·ti·ye·na वा।vā

    Tiṇṇaṁ dhammānaṁ aññatarena vadeyya— pārājikena vā saṅghādisesena vā pācittiyena vā.

    If she accuses him of an offense entailing expulsion, an offense entailing suspension, or an offense entailing confession,

76. 76

    निसज्जंni·saj·jaṃ भिक्खुbhik·khu पटिजानमानोpa·ṭi·jā·na·mā·no तिण्णंtiṇ·ṇaṃ धम्मानंdham·mā·naṃ अञ्ञतरेनañ·ña·ta·re·na कारेतब्बो—kā·re·tab·bo पाराजिकेनpā·rā·ji·ke·na वाvā सङ्घादिसेसेनsaṅ·ghā·di·se·se·na वाvā पाचित्तियेनpā·cit·ti·ye·na वा।vā

    Nisajjaṁ bhikkhu paṭijānamāno tiṇṇaṁ dhammānaṁ aññatarena kāretabbo— pārājikena vā saṅghādisesena vā pācittiyena vā.

    then, if he admits to the sitting, he is to be dealt with according to one of these three

77. 77

    येनye·na वाvā साsā सद्धेय्यवचसाsad·dhey·ya·va·ca·sā उपासिकाu·pā·si·kā वदेय्यva·dey·ya तेनte·na सोso भिक्खुbhik·khu कारेतब्बो।kā·re·tab·bo

    Yena vā sā saddheyyavacasā upāsikā vadeyya tena so bhikkhu kāretabbo.

    or according to what that trustworthy female lay follower has said:

78. 78

    साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

    Sā ce evaṁ vadeyya—

    If she accuses him like this:

79. 79

    “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निसिन्नोni·sin·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

    “ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

    “I’ve seen you seated, having sexual intercourse with a woman,”

80. 80

    सोso चca तंtaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बो।kā·re·tab·bo

    so ca taṁ paṭijānāti, āpattiyā kāretabbo.

    and he admits to that, then he is to be dealt with for the offense.

81. 81

    साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

    Sā ce evaṁ vadeyya—

    If she accuses him like this:

82. 82

    “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निसिन्नोni·sin·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

    “ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

    “I’ve seen you seated, having sexual intercourse with a woman,”

83. 83

    सोso चेce एवंe·vaṃ वदेय्य—va·dey·ya

    so ce evaṁ vadeyya—

    but he says,

84. 84

    “सच्चाहंsac·cā·haṃ निसिन्नो,ni·sin·no नोno चca खोkho मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेविन्”ति,pa·ṭi·se·vin

    “saccāhaṁ nisinno, no ca kho methunaṁ dhammaṁ paṭisevin”ti,

    “It’s true that I was seated, but I didn’t have sexual intercourse,”

85. 85

    निसज्जायni·saj·jā·ya कारेतब्बो।kā·re·tab·bo

    nisajjāya kāretabbo.

    then he is to be dealt with for the sitting.

86. 86

    साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

    Sā ce evaṁ vadeyya—

    If she accuses him like this:

87. 87

    “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निसिन्नोni·sin·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

    “ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

    “I’ve seen you seated, having sexual intercourse with a woman,”

88. 88

    सोso चेce एवंe·vaṃ वदेय्य—va·dey·ya

    so ce evaṁ vadeyya—

    but he says,

89. 89

    “नाहंnā·haṃ निसिन्नो,ni·sin·no अपिa·pi चca खोkho निपन्नो”ति,ni·pan·no

    “nāhaṁ nisinno, api ca kho nipanno”ti,

    “I wasn’t seated, but lying down,”

90. 90

    निपज्जायni·paj·jā·ya कारेतब्बो।kā·re·tab·bo

    nipajjāya kāretabbo.

    then he is to be dealt with for the lying down.

91. 91

    साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

    Sā ce evaṁ vadeyya—

    If she accuses him like this:

92. 92

    “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निसिन्नोni·sin·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

    “ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

    “I’ve seen you seated, having sexual intercourse with a woman,”

93. 93

    सोso चेce एवंe·vaṃ वदेय्य—va·dey·ya

    so ce evaṁ vadeyya—

    but he says,

94. 94

    “नाहंnā·haṃ निसिन्नो,ni·sin·no अपिa·pi चca खोkho ठितो”ति,ṭhi·to

    “nāhaṁ nisinno, api ca kho ṭhito”ti,

    “I wasn’t seated, but standing,”

95. 95

    नna कारेतब्बो।kā·re·tab·bo

    na kāretabbo.

    then he is not to be dealt with.

96. 96

    साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

    Sā ce evaṁ vadeyya—

    If she accuses him like this:

97. 97

    “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निपन्नोni·pan·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

    “ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

    “I’ve seen you lying down, having sexual intercourse with a woman,”

98. 98

    सोso चca तंtaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बो।kā·re·tab·bo

    so ca taṁ paṭijānāti, āpattiyā kāretabbo.

    and he admits to that, then he is to be dealt with for the offense.

99. 99

    साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

    Sā ce evaṁ vadeyya—

    If she accuses him like this:

100. 100

     “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निपन्नोni·pan·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

     “ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

     “I’ve seen you lying down, having sexual intercourse with a woman,”

101. 101

     सोso चेce एवंe·vaṃ वदेय्य—va·dey·ya

     so ce evaṁ vadeyya—

     but he says,

102. 102

     “सच्चाहंsac·cā·haṃ निपन्नो,ni·pan·no नोno चca खोkho मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेविन्”ति,pa·ṭi·se·vin

     “saccāhaṁ nipanno, no ca kho methunaṁ dhammaṁ paṭisevin”ti,

     “It’s true that I was lying down, but I didn’t have sexual intercourse,”

103. 103

     निपज्जायni·paj·jā·ya कारेतब्बो।kā·re·tab·bo

     nipajjāya kāretabbo.

     then he is to be dealt with for the lying down.

104. 104

     साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

     Sā ce evaṁ vadeyya—

     If she accuses him like this:

105. 105

     “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निपन्नोni·pan·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

     “ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

     “I’ve seen you lying down, having sexual intercourse with a woman,”

106. 106

     सोso चेce एवंe·vaṃ वदेय्य—va·dey·ya

     so ce evaṁ vadeyya—

     but he says,

107. 107

     “नाहंnā·haṃ निपन्नो,ni·pan·no अपिa·pi चca खोkho निसिन्नो”ति,ni·sin·no

     “nāhaṁ nipanno, api ca kho nisinno”ti,

     “I wasn’t lying down, but seated,”

108. 108

     निसज्जायni·saj·jā·ya कारेतब्बो।kā·re·tab·bo

     nisajjāya kāretabbo.

     then he is to be dealt with for the sitting.

109. 109

     साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

     Sā ce evaṁ vadeyya—

     If she accuses him like this:

110. 110

     “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निपन्नोni·pan·no मातुगामस्सmā·tu·gā·mas·sa मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तो”ति,pa·ṭi·se·van·to

     “ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,

     “I’ve seen you lying down, having sexual intercourse with a woman,”

111. 111

     सोso चेce एवंe·vaṃ वदेय्य—va·dey·ya

     so ce evaṁ vadeyya—

     but he says,

112. 112

     “नाहंnā·haṃ निपन्नो,ni·pan·no अपिa·pi चca खोkho ठितो”ति,ṭhi·to

     “nāhaṁ nipanno, api ca kho ṭhito”ti,

     “I wasn’t lying down, but standing,”

113. 113

     नna कारेतब्बो।kā·re·tab·bo

     na kāretabbo.

     then he is not to be dealt with.

114. 114

     साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

     Sā ce evaṁ vadeyya—

     If she accuses him like this:

115. 115

     “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निसिन्नोni·sin·no मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जन्तो”ति,sa·mā·paj·jan·to

     “ayyo mayā diṭṭho nisinno mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto”ti,

     “I’ve seen you seated, making physical contact with a woman,”

116. 116

     सोso चca तंtaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बोkā·re·tab·bo …पे…pe

     so ca taṁ paṭijānāti, āpattiyā kāretabbo …pe…

     and he admits to that, then he is to be dealt with for the offense. …

117. 117

     “सच्चाहंsac·cā·haṃ निसिन्नोni·sin·no नोno चca खोkho कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जिन्”ति,sa·mā·paj·jin

     “saccāhaṁ nisinno no ca kho kāyasaṁsaggaṁ samāpajjin”ti,

     “It’s true that I was seated, but I didn’t make physical contact,”

118. 118

     निसज्जायni·saj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     nisajjāya kāretabbo …pe…

     then he is to be dealt with for the sitting. …

119. 119

     “नाहंnā·haṃ निसिन्नो,ni·sin·no अपिa·pi चca खोkho निपन्नो”ति,ni·pan·no

     “nāhaṁ nisinno, api ca kho nipanno”ti,

     “I wasn’t seated, but lying down,”

120. 120

     निपज्जायni·paj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     nipajjāya kāretabbo …pe…

     then he is to be dealt with for the lying down. …

121. 121

     “नाहंnā·haṃ निसिन्नो,ni·sin·no अपिa·pi चca खोkho ठितो”ति,ṭhi·to

     “nāhaṁ nisinno, api ca kho ṭhito”ti,

     “I wasn’t seated, but standing,”

122. 122

     नna कारेतब्बो।kā·re·tab·bo

     na kāretabbo.

     then he is not to be dealt with.

123. 123

     साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

     Sā ce evaṁ vadeyya—

     If she accuses him like this:

124. 124

     “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho निपन्नोni·pan·no मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जन्तो”ति,sa·mā·paj·jan·to

     “ayyo mayā diṭṭho nipanno mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto”ti,

     “I’ve seen you lying down, making physical contact with a woman,”

125. 125

     सोso चca तंtaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बोkā·re·tab·bo …पे…pe

     so ca taṁ paṭijānāti, āpattiyā kāretabbo …pe…

     and he admits to that, then he is to be dealt with for the offense. …

126. 126

     “सच्चाहंsac·cā·haṃ निपन्नो,ni·pan·no नोno चca खोkho कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जिन्”ति,sa·mā·paj·jin

     “saccāhaṁ nipanno, no ca kho kāyasaṁsaggaṁ samāpajjin”ti,

     “It’s true that I was lying down, but I didn’t make physical contact,”

127. 127

     निपज्जायni·paj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     nipajjāya kāretabbo …pe…

     then he is to be dealt with for the lying down. …

128. 128

     “नाहंnā·haṃ निपन्नो,ni·pan·no अपिa·pi चca खोkho निसिन्नो”ति,ni·sin·no

     “nāhaṁ nipanno, api ca kho nisinno”ti,

     “I wasn’t lying down, but seated,”

129. 129

     निसज्जायni·saj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     nisajjāya kāretabbo …pe…

     then he is to be dealt with for the sitting. …

130. 130

     “नाहंnā·haṃ निपन्नो,ni·pan·no अपिa·pi चca खोkho ठितो”ति,ṭhi·to

     “nāhaṁ nipanno, api ca kho ṭhito”ti,

     “I wasn’t lying down, but standing,”

131. 131

     नna कारेतब्बो।kā·re·tab·bo

     na kāretabbo.

     then he is not to be dealt with.

132. 132

     साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

     Sā ce evaṁ vadeyya—

     If she accuses him like this:

133. 133

     “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसिन्नो”ति,ni·sin·no

     “ayyo mayā diṭṭho mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisinno”ti,

     “I’ve seen you seated in private alone with a woman on a concealed seat suitable for the deed,”

134. 134

     सोso चca तंtaṃ पटिजानाति,pa·ṭi·jā·nā·ti निसज्जायni·saj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     so ca taṁ paṭijānāti, nisajjāya kāretabbo …pe…

     and he admits to that, then he is to be dealt with for the sitting. …

135. 135

     “नाहंnā·haṃ निसिन्नो,ni·sin·no अपिa·pi चca खोkho निपन्नो”ति,ni·pan·no

     “nāhaṁ nisinno, api ca kho nipanno”ti,

     “I wasn’t seated, but lying down,”

136. 136

     निपज्जायni·paj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     nipajjāya kāretabbo …pe…

     then he is to be dealt with for the lying down. …

137. 137

     “नाहंnā·haṃ निसिन्नो,ni·sin·no अपिa·pi चca खोkho ठितो”ति,ṭhi·to

     “nāhaṁ nisinno, api ca kho ṭhito”ti,

     “I wasn’t seated, but standing,”

138. 138

     नna कारेतब्बो।kā·re·tab·bo

     na kāretabbo.

     then he is not to be dealt with.

139. 139

     साsā चेce एवंe·vaṃ वदेय्य—va·dey·ya

     Sā ce evaṁ vadeyya—

     If she accuses him like this:

140. 140

     “अय्योay·yo मयाma·yā दिट्ठोdiṭ·ṭho मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निपन्नो”ति,ni·pan·no

     “ayyo mayā diṭṭho mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nipanno”ti,

     “I’ve seen you lying down in private alone with a woman on a concealed seat suitable for the deed,”

141. 141

     सोso चca तंtaṃ पटिजानाति,pa·ṭi·jā·nā·ti निपज्जायni·paj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     so ca taṁ paṭijānāti, nipajjāya kāretabbo …pe…

     and he admits to that, then he is to be dealt with for the lying down. …

142. 142

     “नाहंnā·haṃ निपन्नो,ni·pan·no अपिa·pi चca खोkho निसिन्नो”ति,ni·sin·no

     “nāhaṁ nipanno, api ca kho nisinno”ti,

     “I wasn’t lying down, but seated,”

143. 143

     निसज्जायni·saj·jā·ya कारेतब्बोkā·re·tab·bo …पे…pe

     nisajjāya kāretabbo …pe…

     then he is to be dealt with for the sitting. …

144. 144

     “नाहंnā·haṃ निपन्नो,ni·pan·no अपिa·pi चca खोkho ठितो”ति,ṭhi·to

     “nāhaṁ nipanno, api ca kho ṭhito”ti,

     “I wasn’t lying down, but standing,”

145. 145

     नna कारेतब्बो।kā·re·tab·bo

     na kāretabbo.

     then he is not to be dealt with.

146. 146

     अनियतोतिa·ni·ya·to·ti

     Aniyatoti

     Undetermined:

147. 147

     नna नियतो,ni·ya·to पाराजिकंpā·rā·ji·kaṃ वाvā सङ्घादिसेसोsaṅ·ghā·di·se·so वाvā पाचित्तियंpā·cit·ti·yaṃ वा।vā

     na niyato, pārājikaṁ vā saṅghādiseso vā pācittiyaṁ vā.

     not determined. It is either an offense entailing expulsion, an offense entailing suspension, or an offense entailing confession.

148. 148

     Permutations

149. 149

     गमनंga·ma·naṃ पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बो।kā·re·tab·bo

     Gamanaṁ paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.

     If he admits to going, and he admits to sitting, and he admits to an offense, he is to be dealt with for the offense.

150. 150

     गमनंga·ma·naṃ पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ नna पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बो।kā·re·tab·bo

     Gamanaṁ paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.

     If he admits to going, but he does not admit to sitting, yet he admits to an offense, he is to be dealt with for the offense.

151. 151

     गमनंga·ma·naṃ पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ नna पटिजानाति,pa·ṭi·jā·nā·ti निसज्जायni·saj·jā·ya कारेतब्बो।kā·re·tab·bo

     Gamanaṁ paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ na paṭijānāti, nisajjāya kāretabbo.

     If he admits to going, and he admits to sitting, but he does not admit to an offense, he is to be dealt with for the sitting.

152. 152

     गमनंga·ma·naṃ पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ नna पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ नna पटिजानाति,pa·ṭi·jā·nā·ti नna कारेतब्बो।kā·re·tab·bo

     Gamanaṁ paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ na paṭijānāti, na kāretabbo.

     If he admits to going, but he does not admit to sitting, nor does he admit to an offense, he is not to be dealt with.

153. 153

     गमनंga·ma·naṃ नna पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बो।kā·re·tab·bo

     Gamanaṁ na paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.

     If he does not admit to going, but he admits to sitting, and he admits to an offense, he is to be dealt with for the offense.

154. 154

     गमनंga·ma·naṃ नna पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ नna पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तियाā·pat·ti·yā कारेतब्बो।kā·re·tab·bo

     Gamanaṁ na paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.

     If he does not admit to going, nor does he admit to sitting, but he admits to an offense, he is to be dealt with for the offense.

155. 155

     गमनंga·ma·naṃ नna पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ नna पटिजानाति,pa·ṭi·jā·nā·ti निसज्जायni·saj·jā·ya कारेतब्बो।kā·re·tab·bo

     Gamanaṁ na paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ na paṭijānāti, nisajjāya kāretabbo.

     If he does not admit to going, but he admits to sitting, yet he does not admit to an offense, he is to be dealt with for the sitting.

156. 156

     गमनंga·ma·naṃ नna पटिजानाति,pa·ṭi·jā·nā·ti निसज्जंni·saj·jaṃ नna पटिजानाति,pa·ṭi·jā·nā·ti आपत्तिंā·pat·tiṃ नna पटिजानाति,pa·ṭi·jā·nā·ti नna कारेतब्बोति।kā·re·tab·bo·ti

     Gamanaṁ na paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ na paṭijānāti, na kāretabboti.

     If he does not admit to going, nor does he admit to sitting, nor does he admit to an offense, he is not to be dealt with.

157. 157

     पठमोpa·ṭha·mo अनियतोa·ni·ya·to निट्ठितो।niṭ·ṭhi·to

     Paṭhamo aniyato niṭṭhito.

     The first undetermined offense on sitting with a woman in a concealed place is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.