Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 210 भिक्खुविभङ्ग 210
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2. Kāyasaṁsaggasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334335336337338339340341342343344345346347348349350351352353354355356357358359360361362363364365366367368369370371372373374375376377378379380381382383384385386387388389390391392393394395396397398399400401402403404405406407408409410411412413414415416417418419420421422423424425426427428429430431432433434435436437438439440441442443444445446447448449450451452453454455456457458459460461462463464465466467468469470471472473474 · Hide pronunciation
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सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa
Saṅghādisesakaṇḍa
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
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तस्सायस्मतोtas·sā·yas·ma·to विहारोvi·hā·ro अभिरूपोa·bhi·rū·po होतिho·ti दस्सनीयोdas·sa·nī·yo पासादिको,pā·sā·di·ko मज्झेगब्भो,maj·jhe·gab·bho समन्तापरियागारो,sa·man·tā·pa·ri·yā·gā·ro
Tassāyasmato vihāro abhirūpo hoti dassanīyo pāsādiko, majjhegabbho, samantāpariyāgāro,
He had a beautiful dwelling with a room in the middle and corridors on all sides.
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अञ्ञतरोपिañ·ña·ta·ro·pi ब्राह्मणोbrāh·ma·ṇo सपजापतिकोsa·pa·jā·pa·ti·ko येनायस्माye·nā·yas·mā उदायीu·dā·yī तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ एतदवोच—e·ta·da·vo·ca
Aññataropi brāhmaṇo sapajāpatiko yenāyasmā udāyī tenupasaṅkami; upasaṅkamitvā āyasmantaṁ udāyiṁ etadavoca—
among them a certain brahmin and his wife. They approached Udāyī and said,
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अथa·tha खोkho आयस्माā·yas·mā उदायीu·dā·yī एकच्चेe·kac·ce वातपानेvā·ta·pā·ne विवरन्तोvi·va·ran·to एकच्चेe·kac·ce वातपानेvā·ta·pā·ne थकेन्तोtha·ken·to गब्भंgab·bhaṃ अनुपरिगन्त्वाa·nu·pa·ri·gan·tvā पिट्ठितोpiṭ·ṭhi·to आगन्त्वाā·gan·tvā तस्साtas·sā ब्राह्मणियाbrāh·ma·ṇi·yā अङ्गमङ्गानिaṅ·ga·maṅ·gā·ni परामसि।pa·rā·ma·si
Atha kho āyasmā udāyī ekacce vātapāne vivaranto ekacce vātapāne thakento gabbhaṁ anuparigantvā piṭṭhito āgantvā tassā brāhmaṇiyā aṅgamaṅgāni parāmasi.
Opening some windows and closing others, Udāyī walked around the inner room and came up behind the brahmin lady, touching her all over.
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इमेi·me हिhi नामnā·ma धम्मचारिनोdham·ma·cā·ri·no समचारिनोsa·ma·cā·ri·no ब्रह्मचारिनोbrah·ma·cā·ri·no सच्चवादिनोsac·ca·vā·di·no सीलवन्तोsī·la·van·to कल्याणधम्माkal·yā·ṇa·dham·mā पटिजानिस्सन्ति।pa·ṭi·jā·nis·san·ti
Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.
They claim to have integrity, to be celibate and of good conduct, to be truthful, moral, and good.
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नत्थिnat·thi इमेसंi·me·saṃ सामञ्ञंsā·mañ·ñaṃ नत्थिnat·thi इमेसंi·me·saṃ ब्रह्मञ्ञं,brah·mañ·ñaṃ नट्ठंnaṭ·ṭhaṃ इमेसंi·me·saṃ सामञ्ञंsā·mañ·ñaṃ नट्ठंnaṭ·ṭhaṃ इमेसंi·me·saṃ ब्रह्मञ्ञं,brah·mañ·ñaṃ
Natthi imesaṁ sāmaññaṁ natthi imesaṁ brahmaññaṁ, naṭṭhaṁ imesaṁ sāmaññaṁ naṭṭhaṁ imesaṁ brahmaññaṁ,
But they don’t have the good character of a monastic or a brahmin.
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नna हिhi सक्काsak·kā कुलित्थीहिku·lit·thī·hi कुलधीताहिku·la·dhī·tā·hi कुलकुमारीहिku·la·ku·mā·rī·hi कुलसुण्हाहिku·la·suṇ·hā·hi कुलदासीहिku·la·dā·sī·hi आरामंā·rā·maṃ वाvā विहारंvi·hā·raṃ वाvā गन्तुं।gan·tuṃ
Na hi sakkā kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi ārāmaṁ vā vihāraṁ vā gantuṁ.
It’s not possible to go to a monastery or a monk’s dwelling with a wife from a respectable family, or with a daughter, a girl, a daughter-in-law, or a female slave from a respectable family.
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सचेsa·ce कुलित्थियोku·lit·thi·yo कुलधीतरोku·la·dhī·ta·ro कुलकुमारियोku·la·ku·mā·ri·yo कुलसुण्हायोku·la·suṇ·hā·yo कुलदासियोku·la·dā·si·yo आरामंā·rā·maṃ वाvā विहारंvi·hā·raṃ वाvā गच्छेय्युं,gac·chey·yuṃ तापिtā·pi समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā दूसेय्युन्”ति।dū·sey·yun
Sace kulitthiyo kuladhītaro kulakumāriyo kulasuṇhāyo kuladāsiyo ārāmaṁ vā vihāraṁ vā gaccheyyuṁ, tāpi samaṇā sakyaputtiyā dūseyyun”ti.
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अस्सोसुंas·so·suṃ खोkho भिक्खुbhik·khu तस्सtas·sa ब्राह्मणस्सbrāh·ma·ṇas·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa
Assosuṁ kho bhikkhu tassa brāhmaṇassa ujjhāyantassa khiyyantassa vipācentassa.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उदायीu·dā·yī मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जिस्सती”ति।sa·mā·paj·jis·sa·tī
“kathañhi nāma āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjissatī”ti.
“How could Venerable Udāyī make physical contact with a woman?”
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ पटिपुच्छि—pa·ṭi·puc·chi
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ udāyiṁ paṭipucchi—
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“अननुच्छविकं,a·na·nuc·cha·vi·kaṃ मोघपुरिस,mo·gha·pu·ri·sa अननुलोमिकंa·na·nu·lo·mi·kaṃ अप्पतिरूपंap·pa·ti·rū·paṃ अस्सामणकंas·sā·ma·ṇa·kaṃ अकप्पियंa·kap·pi·yaṃ अकरणीयं।a·ka·ra·ṇī·yaṃ
“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.
“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.
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ननुna·nu मया,ma·yā मोघपुरिस,mo·gha·pu·ri·sa अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विरागायvi·rā·gā·ya धम्मोdham·mo देसितोde·si·to नोno सरागायsa·rā·gā·ya …पे…pe
Nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya …pe…
Haven’t I given many teachings for the sake of dispassion, not for the sake of passion …
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“योyo पनpa·na भिक्खुbhik·khu ओतिण्णोo·tiṇ·ṇo विपरिणतेनvi·pa·ri·ṇa·te·na चित्तेनcit·te·na मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जेय्यsa·mā·paj·jey·ya हत्थग्गाहंhat·thag·gā·haṃ वाvā वेणिग्गाहंve·ṇig·gā·haṃ वाvā अञ्ञतरस्सañ·ña·ta·ras·sa वाvā अञ्ञतरस्सañ·ña·ta·ras·sa वाvā अङ्गस्सaṅ·gas·sa परामसनं,pa·rā·ma·sa·naṃ सङ्घादिसेसो”ति।saṅ·ghā·di·se·so
“Yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjeyya hatthaggāhaṁ vā veṇiggāhaṁ vā aññatarassa vā aññatarassa vā aṅgassa parāmasanaṁ, saṅghādiseso”ti.
‘If a monk, overcome by lust and with a distorted mind, makes physical contact with a woman—holding her hand or hair, or touching any part of her body—he commits an offense entailing suspension.’”
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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विपरिणतन्तिvi·pa·ri·ṇa·tan·ti
Vipariṇatanti
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मनुस्सित्थी,ma·nus·sit·thī नna यक्खीyak·khī नna पेती,pe·tī नna तिरच्छानगता।ti·rac·chā·na·ga·tā अन्तमसोan·ta·ma·so तदहुजातापिta·da·hu·jā·tā·pi दारिका,dā·ri·kā पगेवpa·ge·va महत्तरी।ma·hat·ta·rī
manussitthī, na yakkhī na petī, na tiracchānagatā. Antamaso tadahujātāpi dārikā, pageva mahattarī.
a human female, not a female spirit, not a female ghost, not a female animal; even a girl born on that very day, let alone an older one.
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कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जेय्यातिsa·mā·paj·jey·yā·ti
Kāyasaṁsaggaṁ samāpajjeyyāti
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सुद्धकेसाsud·dha·ke·sā वा,vā सुत्तमिस्साsut·ta·mis·sā वा,vā मालामिस्साmā·lā·mis·sā वा,vā हिरञ्ञमिस्साhi·rañ·ña·mis·sā वा,vā सुवण्णमिस्साsu·vaṇ·ṇa·mis·sā वा,vā मुत्तामिस्साmut·tā·mis·sā वा,vā मणिमिस्साma·ṇi·mis·sā वा।vā
suddhakesā vā, suttamissā vā, mālāmissā vā, hiraññamissā vā, suvaṇṇamissā vā, muttāmissā vā, maṇimissā vā.
just the hair; or the hair with strings in it, with a garland, with gold coins, with gold, with pearls, or with gems.
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आमसना,ā·ma·sa·nā परामसना,pa·rā·ma·sa·nā ओमसना,o·ma·sa·nā उम्मसना,um·ma·sa·nā ओलङ्घना,o·laṅ·gha·nā उल्लङ्घना,ul·laṅ·gha·nā आकड्ढना,ā·kaḍ·ḍha·nā पतिकड्ढना,pa·ti·kaḍ·ḍha·nā अभिनिग्गण्हना,a·bhi·nig·gaṇ·ha·nā अभिनिप्पीळना,a·bhi·nip·pī·ḷa·nā गहणं,ga·ha·ṇaṃ छुपनं।chu·pa·naṃ
Āmasanā, parāmasanā, omasanā, ummasanā, olaṅghanā, ullaṅghanā, ākaḍḍhanā, patikaḍḍhanā, abhiniggaṇhanā, abhinippīḷanā, gahaṇaṁ, chupanaṁ.
Physical contact, touching, stroking downwards, stroking upwards, pulling down, lifting up, pulling, pushing, squeezing, pressing, taking hold of, contacting.
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आमट्ठमत्ता।ā·maṭ·ṭha·mat·tā
āmaṭṭhamattā.
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पतिप्पणामना।pa·tip·pa·ṇā·ma·nā
patippaṇāmanā.
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अभिनिग्गण्हनाa·bhi·nig·gaṇ·ha·nā नामnā·ma
Abhiniggaṇhanā nāma
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अभिनिप्पीळनाa·bhi·nip·pī·ḷa·nā नामnā·ma
Abhinippīḷanā nāma
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गहितमत्तं।ga·hi·ta·mat·taṃ
gahitamattaṁ.
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फुट्ठमत्तं।phuṭ·ṭha·mat·taṃ
phuṭṭhamattaṁ.
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सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti
Saṅghādisesoti
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नंnaṃ इत्थियाit·thi·yā कायेनkā·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti ओमसतिo·ma·sa·ti उम्मसतिum·ma·sa·ti ओलङ्घेतिo·laṅ·ghe·ti उल्लङ्घेतिul·laṅ·ghe·ti आकड्ढतिā·kaḍ·ḍha·ti पतिकड्ढतिpa·ti·kaḍ·ḍha·ti अभिनिग्गण्हातिa·bhi·nig·gaṇ·hā·ti अभिनिप्पीळेतिa·bhi·nip·pī·ḷe·ti गण्हातिgaṇ·hā·ti छुपति,chu·pa·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Naṁ itthiyā kāyena kāyaṁ āmasati parāmasati omasati ummasati olaṅgheti ullaṅgheti ākaḍḍhati patikaḍḍhati abhiniggaṇhāti abhinippīḷeti gaṇhāti chupati, āpatti saṅghādisesassa.
If the monk makes physical contact with the woman, body to body, if he touches her, strokes her downwards, strokes her upwards, pulls her down, lifts her up, pulls her, pushes her, squeezes her, presses her, takes hold of her, contacts her, he commits an offense entailing suspension.
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द्वेdve पण्डकाpaṇ·ḍa·kā द्विन्नंdvin·naṃ पण्डकानंpaṇ·ḍa·kā·naṃ पण्डकसञ्ञीpaṇ·ḍa·ka·sañ·ñī सारत्तोsā·rat·to चca भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ पण्डकानंpaṇ·ḍa·kā·naṃ कायेनkā·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Dve paṇḍakā dvinnaṁ paṇḍakānaṁ paṇḍakasaññī sāratto ca bhikkhu ca naṁ dvinnaṁ paṇḍakānaṁ kāyena kāyaṁ āmasati parāmasati …pe…
It is two <i lang='pi' translate='no'>paṇḍakas</i>, he perceives both as <i lang='pi' translate='no'>paṇḍakas</i>, and he has lust. If the monk makes physical contact with the two <i lang='pi' translate='no'>paṇḍakas</i>, body to body, if he touches them …
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भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ पण्डकानंpaṇ·ḍa·kā·naṃ कायेनkā·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ dvinnaṁ paṇḍakānaṁ kāyena kāyaṁ āmasati parāmasati …pe…
If the monk makes physical contact with the two <i lang='pi' translate='no'>paṇḍakas</i>, body to body, if he touches them …
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द्वेdve पुरिसाpu·ri·sā द्विन्नंdvin·naṃ पुरिसानंpu·ri·sā·naṃ पुरिससञ्ञीpu·ri·sa·sañ·ñī सारत्तोsā·rat·to चca भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ पुरिसानंpu·ri·sā·naṃ कायेनkā·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Dve purisā dvinnaṁ purisānaṁ purisasaññī sāratto ca bhikkhu ca naṁ dvinnaṁ purisānaṁ kāyena kāyaṁ āmasati parāmasati …pe…
It is two men, he perceives both as men, and he has lust. If the monk makes physical contact with the two men, body to body, if he touches them …
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184
भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ तिरच्छानगतानंti·rac·chā·na·ga·tā·naṃ कायेनkā·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ dvinnaṁ tiracchānagatānaṁ kāyena kāyaṁ āmasati parāmasati …pe…
If the monk makes physical contact with the two animals, body to body, if he touches them …
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भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ तिरच्छानगतानंti·rac·chā·na·ga·tā·naṃ कायेनkā·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ dvinnaṁ tiracchānagatānaṁ kāyena kāyaṁ āmasati parāmasati …pe…
If the monk makes physical contact with the two animals, body to body, if he touches them …
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इत्थीit·thī चca पण्डकोpaṇ·ḍa·ko चca उभिन्नंu·bhin·naṃ पण्डकसञ्ञीpaṇ·ḍa·ka·sañ·ñī सारत्तोsā·rat·to च।ca
Itthī ca paṇḍako ca ubhinnaṁ paṇḍakasaññī sāratto ca.
It is a woman and a <i lang='pi' translate='no'>paṇḍaka</i>, but he perceives both as <i lang='pi' translate='no'>paṇḍakas</i>, and he has lust.
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पण्डकोpaṇ·ḍa·ko चca पुरिसोpu·ri·so चca उभिन्नंu·bhin·naṃ पण्डकसञ्ञीpaṇ·ḍa·ka·sañ·ñī सारत्तोsā·rat·to च।ca
Paṇḍako ca puriso ca ubhinnaṁ paṇḍakasaññī sāratto ca.
It is a <i lang='pi' translate='no'>paṇḍaka</i> and a man, but he perceives both as <i lang='pi' translate='no'>paṇḍakas</i>, and he has lust.
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पण्डकोpaṇ·ḍa·ko चca तिरच्छानगतोti·rac·chā·na·ga·to चca उभिन्नंu·bhin·naṃ पण्डकसञ्ञीpaṇ·ḍa·ka·sañ·ñī सारत्तोsā·rat·to च।ca
Paṇḍako ca tiracchānagato ca ubhinnaṁ paṇḍakasaññī sāratto ca.
It is a <i lang='pi' translate='no'>paṇḍaka</i> and an animal, but he perceives both as <i lang='pi' translate='no'>paṇḍakas</i>, and he has lust.
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256
भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ itthiyā kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the monk, with his own body, makes physical contact with something connected to her body, if he touches it …
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259
भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the monk, with his own body, makes physical contact with something connected to the body of both, if he touches it …
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262
भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ ubhinnaṁ kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the monk, with his own body, makes physical contact with something connected to the body of both, if he touches it …
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265
भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ itthiyā kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…
If the monk, with something connected to his own body, makes physical contact with her body, if he touches it …
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268
भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…
If the monk, with something connected to his own body, makes physical contact with the body of both, if he touches them …
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271
भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ ubhinnaṁ kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…
If the monk, with something connected to his own body, makes physical contact with the body of both, if he touches them …
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275
भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ itthiyā kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the monk, with something connected to his own body, makes physical contact with something connected to her body, if he touches it …
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278
भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the monk, with something connected to his own body, makes physical contact with something connected to the body of both, if he touches it …
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भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Bhikkhu ca naṁ ubhinnaṁ kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the monk, with something connected to his own body, makes physical contact with something connected to the body of both, if he touches it …
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285
भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
Bhikkhu ca naṁ itthiyā nissaggiyena kāyaṁ āmasati āpatti dukkaṭassa …pe….
If the monk, with something released by him, makes physical contact with her body, he commits an offense of wrong conduct. …
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287
भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Bhikkhu ca naṁ dvinnaṁ itthīnaṁ nissaggiyena kāyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….
If the monk, with something released by him, makes physical contact with the body of both, he commits two offenses of wrong conduct. …
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289
भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ निस्सग्गियेनnis·sag·gi·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Bhikkhu ca naṁ ubhinnaṁ nissaggiyena kāyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….
If the monk, with something released by him, makes physical contact with the body of both, he commits two offenses of wrong conduct. …
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291
भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
Bhikkhu ca naṁ itthiyā nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa …pe….
If the monk, with something released by him, makes physical contact with something connected to her body, he commits an offense of wrong conduct. …
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293
भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Bhikkhu ca naṁ dvinnaṁ itthīnaṁ nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….
If the monk, with something released by him, makes physical contact with something connected to the body of both, he commits two offenses of wrong conduct. …
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295
भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Bhikkhu ca naṁ ubhinnaṁ nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….
If the monk, with something released by him, makes physical contact with something connected to the body of both, he commits two offenses of wrong conduct. …
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297
भिक्खुbhik·khu चca नंnaṃ इत्थियाit·thi·yā निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
Bhikkhu ca naṁ itthiyā nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa …pe….
If the monk, with something released by him, makes physical contact with something released by her, he commits an offense of wrong conduct. …
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299
भिक्खुbhik·khu चca नंnaṃ द्विन्नंdvin·naṃ इत्थीनंit·thī·naṃ निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Bhikkhu ca naṁ dvinnaṁ itthīnaṁ nissaggiyena nissaggiyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….
If the monk, with something released by him, makes physical contact with something released by both, he commits two offenses of wrong conduct. …
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301
भिक्खुbhik·khu चca नंnaṃ उभिन्नंu·bhin·naṃ निस्सग्गियेनnis·sag·gi·ye·na निस्सग्गियंnis·sag·gi·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Bhikkhu ca naṁ ubhinnaṁ nissaggiyena nissaggiyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….
If the monk, with something released by him, makes physical contact with something released by both, he commits two offenses of wrong conduct. …
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302
भिक्खुपेय्यालोbhik·khu·pey·yā·lo निट्ठितो।niṭ·ṭhi·to
Bhikkhupeyyālo niṭṭhito.
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इत्थीit·thī चca नंnaṃ भिक्खुस्सbhik·khus·sa कायेनkā·ye·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti ओमसतिo·ma·sa·ti उम्मसतिum·ma·sa·ti ओलङ्घेतिo·laṅ·ghe·ti उल्लङ्घेतिul·laṅ·ghe·ti आकड्ढतिā·kaḍ·ḍha·ti पतिकड्ढतिpa·ti·kaḍ·ḍha·ti अभिनिग्गण्हातिa·bhi·nig·gaṇ·hā·ti अभिनिप्पीळेतिa·bhi·nip·pī·ḷe·ti गण्हातिgaṇ·hā·ti छुपति,chu·pa·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti सङ्घादिसेसस्सsaṅ·ghā·di·se·sas·sa …पे…।pe
Itthī ca naṁ bhikkhussa kāyena kāyaṁ āmasati parāmasati omasati ummasati olaṅgheti ullaṅgheti ākaḍḍhati patikaḍḍhati abhiniggaṇhāti abhinippīḷeti gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti saṅghādisesassa …pe….
If the woman makes physical contact with the monk, body to body, if she touches him, strokes him downwards, strokes him upwards, pulls him down, lifts him up, pulls him, pushes him, squeezes him, presses him, takes hold of him, contacts him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense entailing suspension. …
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307
इत्थियोit·thi·yo चca नंnaṃ भिक्खुस्सbhik·khus·sa कायेनkā·ye·na कायंkā·yaṃ आमसन्तिā·ma·san·ti परामसन्तिpa·rā·ma·san·ti ओमसन्तिo·ma·san·ti उम्मसन्तिum·ma·san·ti ओलङ्घेन्तिo·laṅ·ghen·ti उल्लङ्घेन्तिul·laṅ·ghen·ti आकड्ढन्तिā·kaḍ·ḍhan·ti पतिकड्ढन्तिpa·ti·kaḍ·ḍhan·ti अभिनिग्गण्हन्तिa·bhi·nig·gaṇ·han·ti अभिनिप्पीळेन्तिa·bhi·nip·pī·ḷen·ti गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ सङ्घादिसेसानंsaṅ·ghā·di·se·sā·naṃ …पे…।pe
Itthiyo ca naṁ bhikkhussa kāyena kāyaṁ āmasanti parāmasanti omasanti ummasanti olaṅghenti ullaṅghenti ākaḍḍhanti patikaḍḍhanti abhiniggaṇhanti abhinippīḷenti gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ saṅghādisesānaṁ …pe….
If the women make physical contact with the monk, body to body, if they touch him, stroke him downwards, stroke him upwards, pull him down, lift him up, pull him, push him, squeeze him, press him, take hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses entailing suspension. …
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310
गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti saṅghādisesena dukkaṭassa …pe….
take hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits one offense entailing suspension and one offense of wrong conduct. …
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313
इत्थीit·thī चca नंnaṃ भिक्खुस्सbhik·khus·sa कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Itthī ca naṁ bhikkhussa kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the woman, with her own body, makes physical contact with something connected to his body, if she touches it …
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314
गण्हातिgaṇ·hā·ti छुपति,chu·pa·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti थुल्लच्चयस्सthul·lac·ca·yas·sa …पे…।pe
gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayassa …pe….
takes hold of it, contacts it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits a serious offense. …
- 315
-
316
इत्थियोit·thi·yo चca नंnaṃ भिक्खुस्सbhik·khus·sa कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसन्तिā·ma·san·ti परामसन्तिpa·rā·ma·san·ti …पे…pe
Itthiyo ca naṁ bhikkhussa kāyena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…
If the women, with their own bodies, make physical contact with something connected to his body, if they touch it …
-
317
गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ थुल्लच्चयानंthul·lac·ca·yā·naṃ …पे…।pe
gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ thullaccayānaṁ …pe….
take hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two serious offenses. …
- 318
-
319
उभोu·bho चca नंnaṃ भिक्खुस्सbhik·khus·sa कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसन्तिā·ma·san·ti परामसन्तिpa·rā·ma·san·ti …पे…pe
Ubho ca naṁ bhikkhussa kāyena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…
If they both, with their own bodies, make physical contact with something connected to his body, if they touch it …
-
320
गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti थुल्लच्चयेनthul·lac·ca·ye·na दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayena dukkaṭassa …pe….
take hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits one serious offense and one offense of wrong conduct. …
- 321
-
322
इत्थीit·thī चca नंnaṃ भिक्खुस्सbhik·khus·sa कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Itthī ca naṁ bhikkhussa kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…
If the woman, with something connected to her own body, makes physical contact with his body, if she touches him …
-
323
गण्हातिgaṇ·hā·ti छुपति,chu·pa·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti थुल्लच्चयस्सthul·lac·ca·yas·sa …पे…।pe
gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayassa …pe….
takes hold of him, contacts him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits a serious offense. …
- 324
-
325
इत्थियोit·thi·yo चca नंnaṃ भिक्खुस्सbhik·khus·sa कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसन्तिā·ma·san·ti परामसन्तिpa·rā·ma·san·ti …पे…pe
Itthiyo ca naṁ bhikkhussa kāyapaṭibaddhena kāyaṁ āmasanti parāmasanti …pe…
If the women, with something connected to their own bodies, make physical contact with his body, if they touch him …
-
326
गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ थुल्लच्चयानंthul·lac·ca·yā·naṃ …पे…।pe
gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ thullaccayānaṁ …pe….
take hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two serious offenses. …
- 327
-
328
उभोu·bho चca नंnaṃ भिक्खुस्सbhik·khus·sa कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायंkā·yaṃ आमसन्तिā·ma·san·ti परामसन्तिpa·rā·ma·san·ti …पे…pe
Ubho ca naṁ bhikkhussa kāyapaṭibaddhena kāyaṁ āmasanti parāmasanti …pe…
If they both, with something connected to their own bodies, make physical contact with his body, if they touch him …
-
329
गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti थुल्लच्चयेनthul·lac·ca·ye·na दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayena dukkaṭassa …pe….
take hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits one serious offense and one offense of wrong conduct. …
- 330
- 331
-
332
इत्थीit·thī चca नंnaṃ भिक्खुस्सbhik·khus·sa कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसतिā·ma·sa·ti परामसतिpa·rā·ma·sa·ti …पे…pe
Itthī ca naṁ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…
If the woman, with something connected to her own body, makes physical contact with something connected to his body, if she touches it …
-
333
गण्हातिgaṇ·hā·ti छुपति,chu·pa·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….
takes hold of it, contacts it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense of wrong conduct. …
- 334
-
335
इत्थियोit·thi·yo चca नंnaṃ भिक्खुस्सbhik·khus·sa कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसन्तिā·ma·san·ti परामसन्तिpa·rā·ma·san·ti …पे…pe
Itthiyo ca naṁ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…
If the women, with something connected to their own bodies, make physical contact with something connected to his body, if they touch it …
-
336
गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
take hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …
- 337
-
338
उभोu·bho चca नंnaṃ भिक्खुस्सbhik·khus·sa कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसन्तिā·ma·san·ti परामसन्तिpa·rā·ma·san·ti …पे…pe
Ubho ca naṁ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…
If they both, with something connected to their own bodies, make physical contact with something connected to his body, if they touch it …
-
339
गण्हन्तिgaṇ·han·ti छुपन्ति,chu·pan·ti सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
take hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …
- 340
- 341
- 342
-
343
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….
and he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense of wrong conduct. …
- 344
- 345
-
346
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …
- 347
- 348
-
349
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …
- 350
- 351
-
352
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….
and he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense of wrong conduct. …
- 353
-
354
इत्थियोit·thi·yo चca नंnaṃ भिक्खुस्सbhik·khus·sa निस्सग्गियेनnis·sag·gi·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसन्ति।ā·ma·san·ti
Itthiyo ca naṁ bhikkhussa nissaggiyena kāyapaṭibaddhaṁ āmasanti.
If the women, with something released by both, make physical contact with something connected to his body,
-
355
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …
- 356
- 357
-
358
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …
- 359
- 360
-
361
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमति,vā·ya·ma·ti नna चca फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
Sevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….
and he, aiming at connection, makes an effort with the body, but does not experience contact, he commits an offense of wrong conduct. …
- 362
- 363
-
364
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमति,vā·ya·ma·ti नna चca फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Sevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
and he, aiming at connection, makes an effort with the body, but does not experience contact, he commits two offenses of wrong conduct. …
- 365
- 366
-
367
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमति,vā·ya·ma·ti नna चca फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…।pe
Sevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….
and he, aiming at connection, makes an effort with the body, but does not experience contact, he commits two offenses of wrong conduct. …
- 368
-
369
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमतिvā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti saṅghādisesassa.
If, aiming at connection, he makes an effort with the body and experiences contact, he commits an offense entailing suspension.
-
370
सेवनाधिप्पायोse·va·nā·dhip·pā·yo कायेनkā·ye·na वायमति,vā·ya·ma·ti नna चca फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Sevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dukkaṭassa.
If, aiming at connection, he makes an effort with the body, but does not experience contact, he commits an offense of wrong conduct.
-
371
सेवनाधिप्पायोse·va·nā·dhip·pā·yo नna चca कायेनkā·ye·na वायमति,vā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti अनापत्ति।a·nā·pat·ti
Sevanādhippāyo na ca kāyena vāyamati, phassaṁ paṭivijānāti, anāpatti.
If, aiming at connection, he makes no effort with the body, but experiences contact, there is no offense.
-
372
सेवनाधिप्पायोse·va·nā·dhip·pā·yo नna चca कायेनkā·ye·na वायमति,vā·ya·ma·ti नna चca फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti अनापत्ति।a·nā·pat·ti
Sevanādhippāyo na ca kāyena vāyamati, na ca phassaṁ paṭivijānāti, anāpatti.
If, aiming at connection, he makes no effort with the body and does not experience contact, there is no offense.
-
373
मोक्खाधिप्पायोmok·khā·dhip·pā·yo कायेनkā·ye·na वायमति,vā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti अनापत्ति।a·nā·pat·ti
Mokkhādhippāyo kāyena vāyamati, phassaṁ paṭivijānāti, anāpatti.
If, aiming to free himself, he makes an effort with the body and experiences contact, there is no offense.
-
374
मोक्खाधिप्पायोmok·khā·dhip·pā·yo कायेनkā·ye·na वायमति,vā·ya·ma·ti नna चca फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti अनापत्ति।a·nā·pat·ti
Mokkhādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, anāpatti.
If, aiming to free himself, he makes an effort with the body, but does not experience contact, there is no offense.
-
375
मोक्खाधिप्पायोmok·khā·dhip·pā·yo नna चca कायेनkā·ye·na वायमति,vā·ya·ma·ti फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti अनापत्ति।a·nā·pat·ti
Mokkhādhippāyo na ca kāyena vāyamati, phassaṁ paṭivijānāti, anāpatti.
If, aiming to free himself, he makes no effort with the body, but experiences contact, there is no offense.
-
376
मोक्खाधिप्पायोmok·khā·dhip·pā·yo नna चca कायेनkā·ye·na वायमति,vā·ya·ma·ti नna चca फस्संphas·saṃ पटिविजानाति,pa·ṭi·vi·jā·nā·ti अनापत्ति।a·nā·pat·ti
Mokkhādhippāyo na ca kāyena vāyamati, na ca phassaṁ paṭivijānāti, anāpatti.
If, aiming to free himself, he makes no effort with the body and does not experience contact, there is no offense.
- 377
- 378
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379
असञ्चिच्च,a·sañ·cic·ca
asañcicca,
- 380
- 381
- 382
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383
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
-
384
खित्तचित्तस्स,khit·ta·cit·tas·sa
khittacittassa,
-
385
वेदनाट्टस्स,ve·da·nāṭ·ṭas·sa
vedanāṭṭassa,
- 386
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- 388
- 389
- 390
- 391
- 392
- 393
- 394
- 395
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396
2।2। विनीतवत्थुvi·nī·ta·vat·thu
2.2. Vinītavatthu
- 397
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- 399
- 400
- 401
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402
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“Anāpatti, bhikkhu, saṅghādisesassa;
- 403
- 404
- 405
- 406
-
407
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 408
-
409
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu पुराणदुतियिकायpu·rā·ṇa·du·ti·yi·kā·ya कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जि।sa·mā·paj·ji
Tena kho pana samayena aññataro bhikkhu purāṇadutiyikāya kāyasaṁsaggaṁ samāpajji.
- 410
- 411
- 412
- 413
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414
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 415
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416
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu पण्डकस्सpaṇ·ḍa·kas·sa कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जि।sa·mā·paj·ji
Tena kho pana samayena aññataro bhikkhu paṇḍakassa kāyasaṁsaggaṁ samāpajji.
At one time a monk made physical contact with a <i lang='pi' translate='no'>paṇḍaka</i>.
- 417
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418
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 419
- 420
- 421
- 422
- 423
- 424
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425
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 426
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427
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu तिरच्छानगतित्थियाti·rac·chā·na·ga·tit·thi·yā कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जि।sa·mā·paj·ji
Tena kho pana samayena aññataro bhikkhu tiracchānagatitthiyā kāyasaṁsaggaṁ samāpajji.
At one time a monk made physical contact with a female animal.
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428
तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe
Tassa kukkuccaṁ ahosi …pe…
…
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429
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 430
- 431
-
432
तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si …पे…pe
Tassa kukkuccaṁ ahosi …pe…
…
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433
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 434
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435
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā इत्थियोit·thi·yo अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ सम्पीळेत्वाsam·pī·ḷet·vā बाहापरम्परायbā·hā·pa·ram·pa·rā·ya आनेसुं।ā·ne·suṃ
Tena kho pana samayena sambahulā itthiyo aññataraṁ bhikkhuṁ sampīḷetvā bāhāparamparāya ānesuṁ.
At one time a number of women harassed a monk by leading him about arm in arm.
- 436
- 437
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438
“नाहं,nā·haṃ भगवा,bha·ga·vā सादियिन्”ति।sā·di·yin
“Nāhaṁ, bhagavā, sādiyin”ti.
-
439
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu असादियन्तस्सा”ति।a·sā·di·yan·tas·sā
“Anāpatti, bhikkhu, asādiyantassā”ti.
-
440
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थियाit·thi·yā अभिरूळ्हंa·bhi·rū·ḷhaṃ सङ्कमंsaṅ·ka·maṃ सारत्तोsā·rat·to सञ्चालेसि।sañ·cā·le·si
Tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṁ saṅkamaṁ sāratto sañcālesi.
At one time a lustful monk shook the bridge that a woman was standing on.
- 441
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442
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 443
-
444
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थिंit·thiṃ पटिपथेpa·ṭi·pa·the पस्सित्वाpas·sit·vā सारत्तोsā·rat·to अंसकूटेनaṃ·sa·kū·ṭe·na पहारंpa·hā·raṃ अदासि।a·dā·si
Tena kho pana samayena aññataro bhikkhu itthiṁ paṭipathe passitvā sāratto aṁsakūṭena pahāraṁ adāsi.
At one time a monk saw a woman coming in the opposite direction, and being lustful, he struck her with his shoulder.
- 445
- 446
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447
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थियाit·thi·yā अभिरूळ्हंa·bhi·rū·ḷhaṃ रुक्खंruk·khaṃ सारत्तोsā·rat·to सञ्चालेसि।sañ·cā·le·si
Tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṁ rukkhaṁ sāratto sañcālesi.
At one time a lustful monk shook the tree that a woman had climbed.
- 448
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449
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 450
-
451
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थियाit·thi·yā अभिरूळ्हंa·bhi·rū·ḷhaṃ नावंnā·vaṃ सारत्तोsā·rat·to सञ्चालेसि।sañ·cā·le·si
Tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṁ nāvaṁ sāratto sañcālesi.
At one time a lustful monk shook the boat that a woman had boarded.
- 452
-
453
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 454
-
455
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थियाit·thi·yā गहितंga·hi·taṃ रज्जुंraj·juṃ सारत्तोsā·rat·to आविञ्छि।ā·viñ·chi
Tena kho pana samayena aññataro bhikkhu itthiyā gahitaṁ rajjuṁ sāratto āviñchi.
At one time a lustful monk pulled the rope that a woman was holding.
- 456
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457
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 458
-
459
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थियाit·thi·yā गहितंga·hi·taṃ दण्डंdaṇ·ḍaṃ सारत्तोsā·rat·to आविञ्छि।ā·viñ·chi
Tena kho pana samayena aññataro bhikkhu itthiyā gahitaṁ daṇḍaṁ sāratto āviñchi.
At one time a lustful monk pulled the staff that a woman was holding.
- 460
-
461
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 462
- 463
- 464
-
465
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 466
-
467
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थियाit·thi·yā वन्दन्तियाvan·dan·ti·yā सारत्तोsā·rat·to पादंpā·daṃ उच्चारेसि।uc·cā·re·si
Tena kho pana samayena aññataro bhikkhu itthiyā vandantiyā sāratto pādaṁ uccāresi.
At one time a lustful monk raised his foot as a woman was paying respect to him.
- 468
- 469
-
470
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu इत्थिंit·thiṃ गहेस्सामीतिga·hes·sā·mī·ti वायमित्वाvā·ya·mit·vā नna छुपि।chu·pi
Tena kho pana samayena aññataro bhikkhu itthiṁ gahessāmīti vāyamitvā na chupi.
At one time a monk, thinking, “I’ll take hold of a woman,” exerted himself, but did not make contact.
- 471
-
472
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa
“anāpatti, bhikkhu, saṅghādisesassa;
- 473
- 474
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.