Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 41 भिक्खुविभङ्ग 41
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221
8. Bhūtārocanasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317 · Hide pronunciation
- 1
- 2
-
3
पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
-
4
मुसावादवग्गmu·sā·vā·da·vag·ga
Musāvādavagga
-
5
8। भूतारोचनसिक्खापदbhū·tā·ro·ca·na·sik·khā·pa·da
8. Bhūtārocanasikkhāpada
- 6
-
7
तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā वेसालियंve·sā·li·yaṃ विहरतिvi·ha·ra·ti महावनेma·hā·va·ne कूटागारसालायं।kū·ṭā·gā·ra·sā·lā·yaṃ
Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
At one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī,
-
8
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā सन्दिट्ठाsan·diṭ·ṭhā सम्भत्ताsam·bhat·tā भिक्खूbhik·khū वग्गुमुदायvag·gu·mu·dā·ya नदियाna·di·yā तीरेtī·re वस्संvas·saṃ उपगच्छिंसु।u·pa·gac·chiṃ·su
Tena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū vaggumudāya nadiyā tīre vassaṁ upagacchiṁsu.
a number of monks who were friends had entered the rainy-season residence on the banks of the river Vaggumudā.
-
9
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na वज्जीvaj·jī दुब्भिक्खाdub·bhik·khā होति—द्वीहितिकाho·ti सेतट्ठिकाse·taṭ·ṭhi·kā सलाकावुत्ता,sa·lā·kā·vut·tā नna सुकराsu·ka·rā उञ्छेनuñ·che·na पग्गहेनpag·ga·he·na यापेतुं।yā·pe·tuṃ
Tena kho pana samayena vajjī dubbhikkhā hoti—dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ.
At that time, the country of Vajjī was short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw. It was not easy to get by on almsfood.
-
10
अथa·tha खोkho तेसंte·saṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—“एतरहिe·ta·da·ho·si खोkho वज्जीvaj·jī दुब्भिक्खा—द्वीहितिकाdub·bhik·khā सेतट्ठिकाse·taṭ·ṭhi·kā सलाकावुत्ता,sa·lā·kā·vut·tā नna सुकराsu·ka·rā उञ्छेनuñ·che·na पग्गहेनpag·ga·he·na यापेतुं।yā·pe·tuṃ केनke·na नुnu खोkho मयंma·yaṃ उपायेनu·pā·ye·na समग्गाsa·mag·gā सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā फासुकंphā·su·kaṃ वस्संvas·saṃ वसेय्याम,va·sey·yā·ma नna चca पिण्डकेनpiṇ·ḍa·ke·na किलमेय्यामा”ति?ki·la·mey·yā·mā
Atha kho tesaṁ bhikkhūnaṁ etadahosi—“etarahi kho vajjī dubbhikkhā—dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ. Kena nu kho mayaṁ upāyena samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma, na ca piṇḍakena kilameyyāmā”ti?
The monks considered the difficult circumstances, and they thought, “How can we live together in peace and harmony, have a comfortable rains, and get almsfood without trouble?”
-
11
एकच्चेe·kac·ce एवमाहंसु—“हन्दe·va·mā·haṃ·su मयं,ma·yaṃ आवुसो,ā·vu·so गिहीनंgi·hī·naṃ कम्मन्तंkam·man·taṃ अधिट्ठेम।a·dhiṭ·ṭhe·ma एवंe·vaṃ तेte अम्हाकंam·hā·kaṃ दातुंdā·tuṃ मञ्ञिस्सन्ति।mañ·ñis·san·ti
Ekacce evamāhaṁsu—“handa mayaṁ, āvuso, gihīnaṁ kammantaṁ adhiṭṭhema. Evaṁ te amhākaṁ dātuṁ maññissanti.
Some said, “We could work for the householders, and they’ll support us in return.”
-
12
एवंe·vaṃ मयंma·yaṃ समग्गाsa·mag·gā सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā फासुकंphā·su·kaṃ वस्संvas·saṃ वसिस्साम,va·sis·sā·ma नna चca पिण्डकेनpiṇ·ḍa·ke·na किलमिस्सामा”ति।ki·la·mis·sā·mā
Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.
(Pāli only)
- 13
-
14
हन्दhan·da मयं,ma·yaṃ आवुसो,ā·vu·so गिहीनंgi·hī·naṃ दूतेय्यंdū·tey·yaṃ हराम।ha·rā·ma एवंe·vaṃ तेte अम्हाकंam·hā·kaṃ दातुंdā·tuṃ मञ्ञिस्सन्ति।mañ·ñis·san·ti
Handa mayaṁ, āvuso, gihīnaṁ dūteyyaṁ harāma. Evaṁ te amhākaṁ dātuṁ maññissanti.
Let’s instead take messages for them, and they’ll support us in return.”
-
15
एवंe·vaṃ मयंma·yaṃ समग्गाsa·mag·gā सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā फासुकंphā·su·kaṃ वस्संvas·saṃ वसिस्साम,va·sis·sā·ma नna चca पिण्डकेनpiṇ·ḍa·ke·na किलमिस्सामा”ति।ki·la·mis·sā·mā
Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.
(Pāli only)
-
16
एकच्चेe·kac·ce एवमाहंसु—“अलं,e·va·mā·haṃ·su आवुसो;ā·vu·so किंkiṃ गिहीनंgi·hī·naṃ कम्मन्तंkam·man·taṃ अधिट्ठितेन।a·dhiṭ·ṭhi·te·na किंkiṃ गिहीनंgi·hī·naṃ दूतेय्यंdū·tey·yaṃ हटेन।ha·ṭe·na
Ekacce evamāhaṁsu—“alaṁ, āvuso; kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena. Kiṁ gihīnaṁ dūteyyaṁ haṭena.
Still others said, “There’s no need to work or take messages for them.
-
17
हन्दhan·da मयं,ma·yaṃ आवुसो,ā·vu·so गिहीनंgi·hī·naṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa उत्तरिमनुस्सधम्मस्सut·ta·ri·ma·nus·sa·dham·mas·sa वण्णंvaṇ·ṇaṃ भासिस्साम—bhā·sis·sā·ma
Handa mayaṁ, āvuso, gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissāma—
Let’s instead talk up one another’s superhuman qualities to the householders:
-
18
‘असुकोa·su·ko भिक्खुbhik·khu पठमस्सpa·ṭha·mas·sa झानस्सjhā·nas·sa लाभी,lā·bhī असुकोa·su·ko भिक्खुbhik·khu दुतियस्सdu·ti·yas·sa झानस्सjhā·nas·sa लाभी,lā·bhī असुकोa·su·ko भिक्खुbhik·khu ततियस्सta·ti·yas·sa झानस्सjhā·nas·sa लाभी,lā·bhī असुकोa·su·ko भिक्खुbhik·khu चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभी,lā·bhī असुकोa·su·ko भिक्खुbhik·khu सोतापन्नो,so·tā·pan·no असुकोa·su·ko भिक्खुbhik·khu सकदागामी,sa·ka·dā·gā·mī असुकोa·su·ko भिक्खुbhik·khu अनागामी,a·nā·gā·mī असुकोa·su·ko भिक्खुbhik·khu अरहा,a·ra·hā असुकोa·su·ko भिक्खुbhik·khu तेविज्जो,te·vij·jo असुकोa·su·ko भिक्खुbhik·khu छळभिञ्ञो’ति।cha·ḷa·bhiñ·ño
‘asuko bhikkhu paṭhamassa jhānassa lābhī, asuko bhikkhu dutiyassa jhānassa lābhī, asuko bhikkhu tatiyassa jhānassa lābhī, asuko bhikkhu catutthassa jhānassa lābhī, asuko bhikkhu sotāpanno, asuko bhikkhu sakadāgāmī, asuko bhikkhu anāgāmī, asuko bhikkhu arahā, asuko bhikkhu tevijjo, asuko bhikkhu chaḷabhiñño’ti.
‘That monk has the first absorption, that monk the second absorption, that monk the third, that monk the fourth; that monk is a streamenterer, that monk a once-returner, that a non-returner, that a perfected one; that monk has the three true insights, and that the six direct knowledges.’
- 19
-
20
एवंe·vaṃ मयंma·yaṃ समग्गाsa·mag·gā सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā फासुकंphā·su·kaṃ वस्संvas·saṃ वसिस्साम,va·sis·sā·ma नna चca पिण्डकेनpiṇ·ḍa·ke·na किलमिस्सामा”ति।ki·la·mis·sā·mā
Evaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.
In this way we’ll have a comfortable rains, live together in peace and harmony, and get almsfood without trouble.
-
21
“एसोe·so येवye·va खो,kho आवुसो,ā·vu·so सेय्यो,sey·yo योyo अम्हाकंam·hā·kaṃ गिहीनंgi·hī·naṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa उत्तरिमनुस्सधम्मस्सut·ta·ri·ma·nus·sa·dham·mas·sa वण्णोvaṇ·ṇo भासितो”ति।bhā·si·to
“Eso yeva kho, āvuso, seyyo, yo amhākaṁ gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito”ti.
- 22
- 23
-
24
अथa·tha खोkho तेte मनुस्सा—“लाभाma·nus·sā वतva·ta नो,no सुलद्धंsu·lad·dhaṃ वतva·ta नो,no येसंye·saṃ नोno एवरूपाe·va·rū·pā भिक्खूbhik·khū वस्संvas·saṃ उपगता,u·pa·ga·tā नna वतva·ta नोno इतोi·to पुब्बेpub·be एवरूपाe·va·rū·pā भिक्खूbhik·khū वस्संvas·saṃ उपगता,u·pa·ga·tā यथयिमेya·tha·yi·me भिक्खूbhik·khū सीलवन्तोsī·la·van·to कल्याणधम्मा”ति।kal·yā·ṇa·dham·mā
Atha kho te manussā—“lābhā vata no, suladdhaṁ vata no, yesaṁ no evarūpā bhikkhū vassaṁ upagatā, na vata no ito pubbe evarūpā bhikkhū vassaṁ upagatā, yathayime bhikkhū sīlavanto kalyāṇadhammā”ti.
And the people there thought, “We’re so fortunate that such monks have come to us for the rainy-season residence. Such virtuous and good monks have never before entered the rains residence with us.”
-
25
तेte नna तादिसानिtā·di·sā·ni भोजनानिbho·ja·nā·ni अत्तनाat·ta·nā भुञ्जन्ति,bhuñ·jan·ti मातापितूनंmā·tā·pi·tū·naṃ देन्तिden·ti पुत्तदारस्सput·ta·dā·ras·sa देन्तिden·ti दासकम्मकरपोरिसस्सdā·sa·kam·ma·ka·ra·po·ri·sas·sa देन्तिden·ti मित्तामच्चानंmit·tā·mac·cā·naṃ देन्तिden·ti ञातिसालोहितानंñā·ti·sā·lo·hi·tā·naṃ देन्तिden·ti यादिसानिyā·di·sā·ni भिक्खूनंbhik·khū·naṃ देन्ति।den·ti
Te na tādisāni bhojanāni attanā bhuñjanti, mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti yādisāni bhikkhūnaṁ denti.
And they gave such food and drink to those monks that they did not even eat and drink themselves, or give to their parents, to their wives and children, to their slaves, servants, and workers, to their friends and companions, or to their relatives.
-
26
नna तादिसानिtā·di·sā·ni खादनीयानिkhā·da·nī·yā·ni सायनीयानिsā·ya·nī·yā·ni पानानिpā·nā·ni अत्तनाat·ta·nā खादन्तिkhā·dan·ti सायन्तिsā·yan·ti पिवन्तिpi·van·ti मातापितूनंmā·tā·pi·tū·naṃ देन्तिden·ti पुत्तदारस्सput·ta·dā·ras·sa देन्तिden·ti दासकम्मकरपोरिसस्सdā·sa·kam·ma·ka·ra·po·ri·sas·sa देन्तिden·ti मित्तामच्चानंmit·tā·mac·cā·naṃ देन्तिden·ti ञातिसालोहितानंñā·ti·sā·lo·hi·tā·naṃ देन्ति,den·ti यादिसानिyā·di·sā·ni भिक्खूनंbhik·khū·naṃ देन्ति।den·ti
Na tādisāni khādanīyāni sāyanīyāni pānāni attanā khādanti sāyanti pivanti mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti, yādisāni bhikkhūnaṁ denti.
(Pāli only)
-
27
अथa·tha खोkho तेte भिक्खूbhik·khū वण्णवाvaṇ·ṇa·vā अहेसुंa·he·suṃ पीणिन्द्रियाpī·ṇin·dri·yā पसन्नमुखवण्णाpa·san·na·mu·kha·vaṇ·ṇā विप्पसन्नछविवण्णा।vip·pa·san·na·cha·vi·vaṇ·ṇā
Atha kho te bhikkhū vaṇṇavā ahesuṁ pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
Soon those monks had a good color, bright faces, clear skin, and sharp senses.
-
28
आचिण्णंā·ciṇ·ṇaṃ खोkho पनेतंpa·ne·taṃ वस्संवुट्ठानंvas·saṃ·vuṭ·ṭhā·naṃ भिक्खूनंbhik·khū·naṃ भगवन्तंbha·ga·van·taṃ दस्सनायdas·sa·nā·ya उपसङ्कमितुं।u·pa·saṅ·ka·mi·tuṃ
Āciṇṇaṁ kho panetaṁ vassaṁvuṭṭhānaṁ bhikkhūnaṁ bhagavantaṁ dassanāya upasaṅkamituṁ.
Now it was the custom for monks who had completed the rainy-season residence to go and visit the Buddha.
-
29
अथa·tha खोkho तेte भिक्खूbhik·khū वस्संवुट्ठाvas·saṃ·vuṭ·ṭhā तेमासच्चयेनte·mā·sac·ca·ye·na सेनासनंse·nā·sa·naṃ संसामेत्वाsaṃ·sā·met·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na वेसालीve·sā·lī तेनte·na पक्कमिंसु।pak·ka·miṃ·su
Atha kho te bhikkhū vassaṁvuṭṭhā temāsaccayena senāsanaṁ saṁsāmetvā pattacīvaramādāya yena vesālī tena pakkamiṁsu.
And so, when the three months were over and they had completed the rains residence, those monks put their dwellings in order, took their bowls and robes, and set out for Vesālī.
-
30
अनुपुब्बेनa·nu·pub·be·na येनye·na वेसालीve·sā·lī महावनंma·hā·va·naṃ कूटागारसालाkū·ṭā·gā·ra·sā·lā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su
Anupubbena yena vesālī mahāvanaṁ kūṭāgārasālā yena bhagavā tenupasaṅkamiṁsu;
When they eventually arrived, they went to the house with the peaked roof in the Great Wood.
-
31
उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su
upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.
-
32
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na दिसासुdi·sā·su वस्संवुट्ठाvas·saṃ·vuṭ·ṭhā भिक्खूbhik·khū किसाki·sā होन्तिhon·ti लूखाlū·khā दुब्बण्णाdub·baṇ·ṇā उप्पण्डुप्पण्डुकजाताup·paṇ·ḍup·paṇ·ḍu·ka·jā·tā धमनिसन्थतगत्ता।dha·ma·ni·san·tha·ta·gat·tā
Tena kho pana samayena disāsu vassaṁvuṭṭhā bhikkhū kisā honti lūkhā dubbaṇṇā uppaṇḍuppaṇḍukajātā dhamanisanthatagattā.
At that time the monks who had completed the rains residence in that region were thin, haggard and pale, with veins protruding all over their bodies.
-
33
वग्गुमुदातीरियाvag·gu·mu·dā·tī·ri·yā पनpa·na भिक्खूbhik·khū वण्णवाvaṇ·ṇa·vā होन्तिhon·ti पीणिन्द्रियाpī·ṇin·dri·yā पसन्नमुखवण्णाpa·san·na·mu·kha·vaṇ·ṇā विप्पसन्नछविवण्णा।vip·pa·san·na·cha·vi·vaṇ·ṇā
Vaggumudātīriyā pana bhikkhū vaṇṇavā honti pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.
Yet the monks from the banks of the Vaggumudā had a good color, bright faces, clear skin, and sharp senses.
-
34
आचिण्णंā·ciṇ·ṇaṃ खोkho पनेतंpa·ne·taṃ बुद्धानंbud·dhā·naṃ भगवन्तानंbha·ga·van·tā·naṃ आगन्तुकेहिā·gan·tu·ke·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ पटिसम्मोदितुं।pa·ṭi·sam·mo·di·tuṃ
Āciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.
Since it is the custom for Buddhas to greet newly-arrived monks,
- 35
- 36
-
37
कच्चिkac·ci समग्गाsa·mag·gā सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā फासुकंphā·su·kaṃ वस्संvas·saṃ वसित्थ,va·sit·tha नna चca पिण्डकेनpiṇ·ḍa·ke·na किलमित्था”ति?ki·la·mit·thā
kacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?
I hope you had a comfortable and harmonious rains, and got almsfood without trouble?”
- 38
-
39
समग्गाsa·mag·gā चca मयं,ma·yaṃ भन्ते,bhan·te सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā फासुकंphā·su·kaṃ वस्संvas·saṃ वसिम्हा,va·sim·hā नna चca पिण्डकेनpiṇ·ḍa·ke·na किलमिम्हा”ति।ki·la·mim·hā
Samaggā ca mayaṁ, bhante, sammodamānā avivadamānā phāsukaṁ vassaṁ vasimhā, na ca piṇḍakena kilamimhā”ti.
We had a comfortable and harmonious rains, and got almsfood without trouble.”
- 40
- 41
-
42
अत्थसञ्हितंat·tha·sañ·hi·taṃ तथागताta·thā·ga·tā पुच्छन्ति,puc·chan·ti नोno अनत्थसञ्हितं।a·nat·tha·sañ·hi·taṃ
Atthasañhitaṁ tathāgatā pucchanti, no anatthasañhitaṁ.
- 43
-
44
द्वीहाकारेहिdvī·hā·kā·re·hi बुद्धाbud·dhā भगवन्तोbha·ga·van·to भिक्खूbhik·khū पटिपुच्छन्ति—“धम्मंpa·ṭi·puc·chan·ti वाvā देसेस्साम,de·ses·sā·ma सावकानंsā·va·kā·naṃ वाvā सिक्खापदंsik·khā·pa·daṃ पञ्ञपेस्सामा”ति।pañ·ña·pes·sā·mā
Dvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti—“dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmā”ti.
Buddhas question the monks for two reasons: to give a teaching or to lay down a training rule.
-
45
अथa·tha खोkho भगवाbha·ga·vā वग्गुमुदातीरियेvag·gu·mu·dā·tī·ri·ye भिक्खूbhik·khū एतदवोच—“यथाe·ta·da·vo·ca कथंka·thaṃ पनpa·na तुम्हे,tum·he भिक्खवे,bhik·kha·ve समग्गाsa·mag·gā सम्मोदमानाsam·mo·da·mā·nā अविवदमानाa·vi·va·da·mā·nā फासुकंphā·su·kaṃ वस्संvas·saṃ वसित्थ,va·sit·tha नna चca पिण्डकेनpiṇ·ḍa·ke·na किलमित्था”ति?ki·la·mit·thā
Atha kho bhagavā vaggumudātīriye bhikkhū etadavoca—“yathā kathaṁ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?
And the Buddha said to those monks, “In what way, monks, did you have a comfortable and harmonious rains? And how did you get almsfood without trouble?”
- 46
- 47
- 48
- 49
-
50
कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he भिक्खवे,bhik·kha·ve उदरस्सu·da·ras·sa कारणाkā·ra·ṇā गिहीनंgi·hī·naṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa उत्तरिमनुस्सधम्मस्सut·ta·ri·ma·nus·sa·dham·mas·sa वण्णंvaṇ·ṇaṃ भासिस्सथ।bhā·sis·sa·tha
kathañhi nāma tumhe, bhikkhave, udarassa kāraṇā gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissatha.
“How could you for the sake of your stomachs talk up one another’s superhuman qualities to householders?
- 51
- 52
- 53
-
54
“योyo पनpa·na भिक्खुbhik·khu अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ आरोचेय्यā·ro·cey·ya भूतस्मिं,bhū·tas·miṃ पाचित्तियन्”ति।pā·cit·ti·yan
“Yo pana bhikkhu anupasampannassa uttarimanussadhammaṁ āroceyya bhūtasmiṁ, pācittiyan”ti.
‘If a monk truthfully tells a person who is not fully ordained of a superhuman quality, he commits an offense entailing confession.’”
- 55
- 56
- 57
- 58
-
59
…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
- 60
- 61
-
62
उत्तरिमनुस्सधम्मोut·ta·ri·ma·nus·sa·dham·mo नामnā·ma
Uttarimanussadhammo nāma
-
63
झानं,jhā·naṃ विमोक्खो,vi·mok·kho समाधि,sa·mā·dhi समापत्ति,sa·mā·pat·ti ञाणदस्सनं,ñā·ṇa·das·sa·naṃ मग्गभावना,mag·ga·bhā·va·nā फलसच्छिकिरिया,pha·la·sac·chi·ki·ri·yā किलेसप्पहानं,ki·le·sap·pa·hā·naṃ विनीवरणताvi·nī·va·ra·ṇa·tā चित्तस्स,cit·tas·sa सुञ्ञागारेsuñ·ñā·gā·re अभिरति।a·bhi·ra·ti
jhānaṁ, vimokkho, samādhi, samāpatti, ñāṇadassanaṁ, maggabhāvanā, phalasacchikiriyā, kilesappahānaṁ, vinīvaraṇatā cittassa, suññāgāre abhirati.
absorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.
- 64
- 65
-
66
झानन्तिjhā·nan·ti
Jhānanti
-
67
पठमंpa·ṭha·maṃ झानं,jhā·naṃ दुतियंdu·ti·yaṃ झानं,jhā·naṃ ततियंta·ti·yaṃ झानं,jhā·naṃ चतुत्थंca·tut·thaṃ झानं।jhā·naṃ
paṭhamaṁ jhānaṁ, dutiyaṁ jhānaṁ, tatiyaṁ jhānaṁ, catutthaṁ jhānaṁ.
the first absorption, the second absorption, the third absorption, the fourth absorption.
-
68
विमोक्खोतिvi·mok·kho·ti
Vimokkhoti
- 69
- 70
- 71
-
72
समापत्तीतिsa·mā·pat·tī·ti
Samāpattīti
-
73
सुञ्ञताsuñ·ña·tā समापत्ति,sa·mā·pat·ti अनिमित्ताa·ni·mit·tā समापत्ति,sa·mā·pat·ti अप्पणिहिताap·pa·ṇi·hi·tā समापत्ति।sa·mā·pat·ti
suññatā samāpatti, animittā samāpatti, appaṇihitā samāpatti.
emptiness attainment, signless attainment, desireless attainment.
-
74
ञाणदस्सनन्तिñā·ṇa·das·sa·nan·ti
Ñāṇadassananti
- 75
-
76
मग्गभावनातिmag·ga·bhā·va·nā·ti
Maggabhāvanāti
-
77
चत्तारोcat·tā·ro सतिपट्ठाना,sa·ti·paṭ·ṭhā·nā चत्तारोcat·tā·ro सम्मप्पधाना,sam·map·pa·dhā·nā चत्तारोcat·tā·ro इद्धिपादा,id·dhi·pā·dā पञ्चिन्द्रियानि,pañ·cin·dri·yā·ni पञ्चpañ·ca बलानि,ba·lā·ni सत्तsat·ta बोज्झङ्गा,boj·jhaṅ·gā अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो।mag·go
cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.
the four applications of mindfulness, the four right efforts, the four foundations for supernormal power, the five spiritual faculties, the five spiritual powers, the seven factors of awakening, the noble eightfold path.
-
78
फलसच्छिकिरियातिpha·la·sac·chi·ki·ri·yā·ti
Phalasacchikiriyāti
-
79
सोतापत्तिफलस्सso·tā·pat·ti·pha·las·sa सच्छिकिरिया,sac·chi·ki·ri·yā सकदागामिफलस्सsa·ka·dā·gā·mi·pha·las·sa सच्छिकिरिया,sac·chi·ki·ri·yā अनागामिफलस्सa·nā·gā·mi·pha·las·sa सच्छिकिरिया,sac·chi·ki·ri·yā अरहत्तस्सa·ra·hat·tas·sa सच्छिकिरिया।sac·chi·ki·ri·yā
sotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.
realization of the fruit of streamentry, realization of the fruit of once-returning, realization of the fruit of non-returning, realization of perfection.
-
80
किलेसप्पहानन्तिki·le·sap·pa·hā·nan·ti
Kilesappahānanti
- 81
-
82
विनीवरणताvi·nī·va·ra·ṇa·tā चित्तस्सातिcit·tas·sā·ti
Vinīvaraṇatā cittassāti
-
83
रागाrā·gā चित्तंcit·taṃ विनीवरणता,vi·nī·va·ra·ṇa·tā दोसाdo·sā चित्तंcit·taṃ विनीवरणता,vi·nī·va·ra·ṇa·tā मोहाmo·hā चित्तंcit·taṃ विनीवरणता।vi·nī·va·ra·ṇa·tā
rāgā cittaṁ vinīvaraṇatā, dosā cittaṁ vinīvaraṇatā, mohā cittaṁ vinīvaraṇatā.
a mind without sensual desire, a mind without ill will, a mind without confusion.
-
84
सुञ्ञागारेsuñ·ñā·gā·re अभिरतीतिa·bhi·ra·tī·ti
Suññāgāre abhiratīti
-
85
पठमेनpa·ṭha·me·na झानेनjhā·ne·na सुञ्ञागारेsuñ·ñā·gā·re अभिरति,a·bhi·ra·ti दुतियेनdu·ti·ye·na झानेनjhā·ne·na सुञ्ञागारेsuñ·ñā·gā·re अभिरति,a·bhi·ra·ti ततियेनta·ti·ye·na झानेनjhā·ne·na सुञ्ञागारेsuñ·ñā·gā·re अभिरति,a·bhi·ra·ti चतुत्थेनca·tut·the·na झानेनjhā·ne·na सुञ्ञागारेsuñ·ñā·gā·re अभिरति।a·bhi·ra·ti
paṭhamena jhānena suññāgāre abhirati, dutiyena jhānena suññāgāre abhirati, tatiyena jhānena suññāgāre abhirati, catutthena jhānena suññāgāre abhirati.
because of the first absorption there is delight in solitude, because of the second absorption there is delight in solitude, because of the third absorption there is delight in solitude, because of the fourth absorption there is delight in solitude.
- 86
- 87
-
88
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
89
अनुपसम्पन्नस्स—“पठमंa·nu·pa·sam·pan·nas·sa झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the first absorption,” he commits an offense entailing confession.
-
90
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
91
अनुपसम्पन्नस्स—“पठमंa·nu·pa·sam·pan·nas·sa झानंjhā·naṃ समापज्जामी”तिsa·mā·paj·jā·mī भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa—“paṭhamaṁ jhānaṁ samāpajjāmī”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I’m attaining the first absorption,” he commits an offense entailing confession.
-
92
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
93
अनुपसम्पन्नस्स—“पठमंa·nu·pa·sam·pan·nas·sa झानंjhā·naṃ समापन्नो”तिsa·mā·pan·no भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa—“paṭhamaṁ jhānaṁ samāpanno”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I’ve attained the first absorption,” he commits an offense entailing confession.
-
94
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
95
अनुपसम्पन्नस्स—“पठमस्सa·nu·pa·sam·pan·nas·sa झानस्सjhā·nas·sa लाभिम्ही”तिlā·bhim·hī भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa—“paṭhamassa jhānassa lābhimhī”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I obtain the first absorption,” he commits an offense entailing confession.
-
96
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
97
अनुपसम्पन्नस्स—“पठमस्सa·nu·pa·sam·pan·nas·sa झानस्सjhā·nas·sa वसिम्ही”तिva·sim·hī भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa—“paṭhamassa jhānassa vasimhī”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I master the first absorption,” he commits an offense entailing confession.
-
98
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
99
अनुपसम्पन्नस्स—“पठमंa·nu·pa·sam·pan·nas·sa झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa—“paṭhamaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I’ve realized the first absorption,” he commits an offense entailing confession.
- 100
-
101
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 102
-
103
-
104
चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi चतुत्थंca·tut·thaṃ झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
catutthaṁ jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; catutthassa jhānassa lābhimhi, vasimhi; catutthaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the fourth absorption,” he commits an offense entailing confession.
-
105
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 106
- 107
-
108
अप्पणिहितंap·pa·ṇi·hi·taṃ विमोक्खंvi·mok·khaṃ …
appaṇihitaṁ vimokkhaṁ …
- 109
- 110
-
111
अप्पणिहितंap·pa·ṇi·hi·taṃ समाधिंsa·mā·dhiṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no अप्पणिहितस्सap·pa·ṇi·hi·tas·sa समाधिस्सsa·mā·dhis·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi अप्पणिहितोap·pa·ṇi·hi·to समाधिsa·mā·dhi सच्छिकतोsac·chi·ka·to मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
appaṇihitaṁ samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; appaṇihitassa samādhissa lābhimhi, vasimhi; appaṇihito samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.
the desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the desireless stillness,” he commits an offense entailing confession.
-
112
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 113
-
114
-
115
अप्पणिहितंap·pa·ṇi·hi·taṃ समापत्तिंsa·mā·pat·tiṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no अप्पणिहितायap·pa·ṇi·hi·tā·ya समापत्तियाsa·mā·pat·ti·yā लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi अप्पणिहिताap·pa·ṇi·hi·tā समापत्तिsa·mā·pat·ti सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
appaṇihitaṁ samāpattiṁ samāpajjiṁ, samāpajjāmi, samāpanno; appaṇihitāya samāpattiyā lābhimhi, vasimhi; appaṇihitā samāpatti sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
the desireless attainment … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the desireless attainment,” he commits an offense entailing confession.
-
116
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
117
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “तिस्सोtis·so विज्जाvij·jā समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no तिस्सन्नंtis·san·naṃ विज्जानंvij·jā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi तिस्सोtis·so विज्जाvij·jā सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “tisso vijjā samāpajjiṁ, samāpajjāmi, samāpanno; tissannaṁ vijjānaṁ lābhimhi, vasimhi; tisso vijjā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the three true insights … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the three true insights,” he commits an offense entailing confession.
-
118
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 119
- 120
-
121
चत्तारोcat·tā·ro इद्धिपादेid·dhi·pā·de समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no चतुन्नंca·tun·naṃ इद्धिपादानंid·dhi·pā·dā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi चत्तारोcat·tā·ro इद्धिपादाid·dhi·pā·dā सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
cattāro iddhipāde samāpajjiṁ, samāpajjāmi, samāpanno; catunnaṁ iddhipādānaṁ lābhimhi, vasimhi; cattāro iddhipādā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
the four foundations for supernormal power … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the four foundations for supernormal power,” he commits an offense entailing confession.
-
122
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 123
-
124
पञ्चpañ·ca बलानिba·lā·ni समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पञ्चन्नंpañ·can·naṃ बलानंba·lā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पञ्चpañ·ca बलानिba·lā·ni सच्छिकतानिsac·chi·ka·tā·ni मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
pañca balāni samāpajjiṁ, samāpajjāmi, samāpanno; pañcannaṁ balānaṁ lābhimhi, vasimhi; pañca balāni sacchikatāni mayā”ti bhaṇantassa āpatti pācittiyassa.
the five spiritual powers … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the five spiritual powers,” he commits an offense entailing confession.
-
125
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
126
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “सत्तsat·ta बोज्झङ्गेboj·jhaṅ·ge समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no सत्तन्नंsat·tan·naṃ बोज्झङ्गानंboj·jhaṅ·gā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi सत्तsat·ta बोज्झङ्गाboj·jhaṅ·gā सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “satta bojjhaṅge samāpajjiṁ, samāpajjāmi, samāpanno; sattannaṁ bojjhaṅgānaṁ lābhimhi, vasimhi; satta bojjhaṅgā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the seven factors of awakening … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the seven factors of awakening,” he commits an offense entailing confession.
-
127
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
128
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no अरियस्सa·ri·yas·sa अट्ठङ्गिकस्सaṭ·ṭhaṅ·gi·kas·sa मग्गस्सmag·gas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go सच्छिकतोsac·chi·ka·to मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “ariyaṁ aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ, samāpajjāmi, samāpanno; ariyassa aṭṭhaṅgikassa maggassa lābhimhi, vasimhi; ariyo aṭṭhaṅgiko maggo sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the noble eightfold path … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the noble eightfold path,” he commits an offense entailing confession.
-
129
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 130
- 131
- 132
-
133
अरहत्तंa·ra·hat·taṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no अरहत्तस्सa·ra·hat·tas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi अरहत्तंa·ra·hat·taṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
arahattaṁ samāpajjiṁ, samāpajjāmi, samāpanno; arahattassa lābhimhi, vasimhi; arahattaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
perfection … I’m attaining … I’ve attained … I obtain … I master … I’ve realized perfection,” he commits an offense entailing confession.
-
134
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 135
- 136
-
137
मोहोmo·ho मेme चत्तो,cat·to वन्तो,van·to मुत्तो,mut·to पहीनो,pa·hī·no पटिनिस्सट्ठो,pa·ṭi·nis·saṭ·ṭho उक्खेटितो,uk·khe·ṭi·to समुक्खेटितो”तिsa·muk·khe·ṭi·to भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
moho me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito”ti bhaṇantassa āpatti pācittiyassa.
I’ve given up confusion, I’ve renounced it, I’ve let it go, I’ve abandoned it, I’ve relinquished it, I’ve forsaken it, I’ve thrown it aside,” he commits an offense entailing confession.
-
138
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 139
- 140
- 141
-
142
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 143
-
144
-
145
-
146
चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no सुञ्ञागारेsuñ·ñā·gā·re चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
catutthaṁ jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; suññāgāre catutthassa jhānassa lābhimhi, vasimhi; suññāgāre catutthaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the fourth absorption in solitude,” he commits an offense entailing confession.
- 147
-
148
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
149
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa दुतियस्सdu·ti·yas·sa चca झानस्सjhā·nas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa dutiyassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṁ dutiyañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the first absorption and the second absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the second absorption,” he commits an offense entailing confession.
-
150
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 151
-
152
पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ चतुत्थञ्चca·tut·thañ·ca झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa चतुत्थस्सca·tut·thas·sa चca झानस्सjhā·nas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ चतुत्थञ्चca·tut·thañ·ca झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
paṭhamañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
the first absorption and the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the fourth absorption,” he commits an offense entailing confession.
-
153
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 154
- 155
-
156
अप्पणिहितञ्चap·pa·ṇi·hi·tañ·ca विमोक्खंvi·mok·khaṃ …
appaṇihitañca vimokkhaṁ …
- 157
- 158
-
159
अप्पणिहितञ्चap·pa·ṇi·hi·tañ·ca समाधिंsa·mā·dhiṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa अप्पणिहितस्सap·pa·ṇi·hi·tas·sa चca समाधिस्सsa·mā·dhis·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ अप्पणिहितोap·pa·ṇi·hi·to चca समाधिsa·mā·dhi सच्छिकतोsac·chi·ka·to मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
appaṇihitañca samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi, vasimhi; paṭhamañca jhānaṁ appaṇihito ca samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.
and the desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the desireless stillness,” he commits an offense entailing confession.
-
160
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
161
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ सुञ्ञतञ्चsuñ·ña·tañ·ca समापत्तिंsa·mā·pat·tiṃ …पे…pe
anupasampannassa— “paṭhamañca jhānaṁ suññatañca samāpattiṁ …pe…
if a monk says to a person who is not fully ordained, “I attained the first absorption and the emptiness attainment …
-
162
अनिमित्तञ्चa·ni·mit·tañ·ca समापत्तिंsa·mā·pat·tiṃ …
animittañca samāpattiṁ …
-
163
अप्पणिहितञ्चap·pa·ṇi·hi·tañ·ca समापत्तिंsa·mā·pat·tiṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa अप्पणिहितायap·pa·ṇi·hi·tā·ya चca समापत्तियाsa·mā·pat·ti·yā लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ अप्पणिहिताap·pa·ṇi·hi·tā चca समापत्तिsa·mā·pat·ti सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
appaṇihitañca samāpattiṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitāya ca samāpattiyā lābhimhi, vasimhi; paṭhamañca jhānaṁ appaṇihitā ca samāpatti sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
the desireless attainment … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the desireless attainment,” he commits an offense entailing confession.
-
164
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
165
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ तिस्सोtis·so चca विज्जाvij·jā समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa तिस्सन्नञ्चtis·san·nañ·ca विज्जानंvij·jā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ तिस्सोtis·so चca विज्जाvij·jā सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “paṭhamañca jhānaṁ tisso ca vijjā samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa tissannañca vijjānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ tisso ca vijjā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the first absorption and the three true insights … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the three true insights,” he commits an offense entailing confession.
-
166
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
167
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ चत्तारोcat·tā·ro चca सतिपट्ठानेsa·ti·paṭ·ṭhā·ne …पे…pe
anupasampannassa— “paṭhamañca jhānaṁ cattāro ca satipaṭṭhāne …pe…
if a monk says to a person who is not fully ordained, “I attained the first absorption and the four applications of mindfulness …
- 168
-
169
चत्तारोcat·tā·ro चca इद्धिपादेid·dhi·pā·de समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa चतुन्नञ्चca·tun·nañ·ca इद्धिपादानंid·dhi·pā·dā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ चत्तारोcat·tā·ro चca इद्धिपादाid·dhi·pā·dā सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
cattāro ca iddhipāde samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catunnañca iddhipādānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ cattāro ca iddhipādā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
the four foundations for supernormal power … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the four foundations for supernormal power,” he commits an offense entailing confession.
-
170
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
171
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानं,jhā·naṃ पञ्चpañ·ca चca इन्द्रियानिin·dri·yā·ni …पे…pe
anupasampannassa— “paṭhamañca jhānaṁ, pañca ca indriyāni …pe…
if a monk says to a person who is not fully ordained, “I attained the first absorption and the five spiritual faculties …
-
172
पञ्चpañ·ca चca बलानिba·lā·ni समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa पञ्चन्नञ्चpañ·can·nañ·ca बलानंba·lā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ पञ्चpañ·ca चca बलानिba·lā·ni सच्छिकतानिsac·chi·ka·tā·ni मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
pañca ca balāni samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa pañcannañca balānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ pañca ca balāni sacchikatāni mayā”ti bhaṇantassa āpatti pācittiyassa.
the five spiritual powers … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the five spiritual powers,” he commits an offense entailing confession.
-
173
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
174
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ सत्तsat·ta चca बोज्झङ्गेboj·jhaṅ·ge समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa सत्तन्नञ्चsat·tan·nañ·ca बोज्झङ्गानंboj·jhaṅ·gā·naṃ लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ सत्तsat·ta चca बोज्झङ्गाboj·jhaṅ·gā सच्छिकताsac·chi·ka·tā मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “paṭhamañca jhānaṁ satta ca bojjhaṅge samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa sattannañca bojjhaṅgānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ satta ca bojjhaṅgā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the first absorption and the seven factors of awakening … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the seven factors of awakening,” he commits an offense entailing confession.
-
175
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
176
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ अरियञ्चa·ri·yañ·ca अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa अरियस्सa·ri·yas·sa चca अट्ठङ्गिकस्सaṭ·ṭhaṅ·gi·kas·sa मग्गस्सmag·gas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ अरियोa·ri·yo चca अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go सच्छिकतोsac·chi·ka·to मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “paṭhamañca jhānaṁ ariyañca aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa ariyassa ca aṭṭhaṅgikassa maggassa lābhimhi, vasimhi; paṭhamañca jhānaṁ ariyo ca aṭṭhaṅgiko maggo sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the first absorption and the noble eightfold path … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the noble eightfold path,” he commits an offense entailing confession.
-
177
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 178
- 179
- 180
-
181
अरहत्तञ्चa·ra·hat·tañ·ca समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa अरहत्तस्सa·ra·hat·tas·sa चca लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ अरहत्तञ्चa·ra·hat·tañ·ca सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
arahattañca samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa arahattassa ca lābhimhi, vasimhi; paṭhamañca jhānaṁ arahattañca sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
and perfection … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and perfection,” he commits an offense entailing confession.
-
182
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
183
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नोsa·mā·pan·no …पे…pe रागोrā·go चca मेme चत्तोcat·to …
anupasampannassa— “paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno …pe… rāgo ca me catto …
if a monk says to a person who is not fully ordained, “I attained the first absorption and I’ve given up sensual desire …
- 184
-
185
मोहोmo·ho चca मेme चत्तो,cat·to वन्तो,van·to मुत्तो,mut·to पहीनो,pa·hī·no पटिनिस्सट्ठो,pa·ṭi·nis·saṭ·ṭho उक्खेटितो,uk·khe·ṭi·to समुक्खेटितो”तिsa·muk·khe·ṭi·to भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
moho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito”ti bhaṇantassa āpatti pācittiyassa.
and I’ve given up confusion … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and I’ve given up confusion,” he commits an offense entailing confession.
-
186
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
187
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नोsa·mā·pan·no …पे…pe रागाrā·gā चca मेme चित्तंcit·taṃ विनीवरणंvi·nī·va·ra·ṇaṃ …
anupasampannassa— “paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno …pe… rāgā ca me cittaṁ vinīvaraṇaṁ …
if a monk says to a person who is not fully ordained, “I attained the first absorption and my mind is free from the hindrance of sensual desire …
- 188
-
189
मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.
and my mind is free from the hindrance of confusion … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.
-
190
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 191
-
192
दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ चतुत्थञ्चca·tut·thañ·ca झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no दुतियस्सdu·ti·yas·sa चca झानस्सjhā·nas·sa चतुत्थस्सca·tut·thas·sa चca झानस्सjhā·nas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ चतुत्थञ्चca·tut·thañ·ca झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
dutiyañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.
the second absorption and the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the second absorption and the fourth absorption,” he commits an offense entailing confession.
-
193
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
194
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ सुञ्ञतञ्चsuñ·ña·tañ·ca विमोक्खंvi·mok·khaṃ …पे…pe मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
anupasampannassa— “dutiyañca jhānaṁ suññatañca vimokkhaṁ …pe… mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.
if a monk says to a person who is not fully ordained, “I attained the second absorption and the emptiness release … and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.
-
195
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
196
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no दुतियस्सdu·ti·yas·sa चca झानस्सjhā·nas·sa पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…।pe
anupasampannassa— “dutiyañca jhānaṁ paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa paṭhamassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṁ paṭhamañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa …pe….
if a monk says to a person who is not fully ordained, “I attained the second absorption and the first absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the second absorption and the first absorption,” he commits an offense entailing confession. …
- 197
-
198
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
199
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणं,vi·nī·va·ra·ṇaṃ पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ समापज्जिं,sa·mā·paj·jiṃ समापज्जामि,sa·mā·paj·jā·mi समापन्नो;sa·mā·pan·no मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणं,vi·nī·va·ra·ṇaṃ पठमस्सpa·ṭha·mas·sa चca झानस्सjhā·nas·sa लाभिम्हि,lā·bhim·hi वसिम्हि;va·sim·hi मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणं,vi·nī·va·ra·ṇaṃ पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ सच्छिकतंsac·chi·ka·taṃ मया”तिma·yā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…।pe
anupasampannassa— “mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamassa ca jhānassa lābhimhi, vasimhi; mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa …pe….
if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and I attained the first absorption … I’m attaining … I’ve attained … I obtain … I master … My mind is free from the hindrance of confusion and I’ve realized the first absorption,” he commits an offense entailing confession. …
-
200
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
201
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणं,vi·nī·va·ra·ṇaṃ दोसाdo·sā चca मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्सpā·cit·ti·yas·sa …पे…।pe
anupasampannassa— “mohā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa …pe….
if a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and my mind is free from the hindrance of ill will,” he commits an offense entailing confession. …
- 202
-
203
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
204
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ ततियञ्चta·ti·yañ·ca झानंjhā·naṃ चतुत्थञ्चca·tut·thañ·ca झानंjhā·naṃ सुञ्ञतञ्चsuñ·ña·tañ·ca विमोक्खंvi·mok·khaṃ अनिमित्तञ्चa·ni·mit·tañ·ca विमोक्खंvi·mok·khaṃ अप्पणिहितञ्चap·pa·ṇi·hi·tañ·ca विमोक्खंvi·mok·khaṃ सुञ्ञतञ्चsuñ·ña·tañ·ca समाधिंsa·mā·dhiṃ अनिमित्तञ्चa·ni·mit·tañ·ca समाधिंsa·mā·dhiṃ अप्पणिहितञ्चap·pa·ṇi·hi·tañ·ca समाधिंsa·mā·dhiṃ सुञ्ञतञ्चsuñ·ña·tañ·ca समापत्तिंsa·mā·pat·tiṃ अनिमित्तञ्चa·ni·mit·tañ·ca समापत्तिंsa·mā·pat·tiṃ अप्पणिहितञ्चap·pa·ṇi·hi·tañ·ca समापत्तिंsa·mā·pat·tiṃ तिस्सोtis·so चca विज्जाvij·jā चत्तारोcat·tā·ro चca सतिपट्ठानेsa·ti·paṭ·ṭhā·ne चत्तारोcat·tā·ro चca सम्मप्पधानेsam·map·pa·dhā·ne चत्तारोcat·tā·ro चca इद्धिपादेid·dhi·pā·de पञ्चpañ·ca चca इन्द्रियानिin·dri·yā·ni पञ्चpañ·ca चca बलानिba·lā·ni सत्तsat·ta चca बोज्झङ्गेboj·jhaṅ·ge अरियञ्चa·ri·yañ·ca अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ सोतापत्तिफलञ्चso·tā·pat·ti·pha·lañ·ca सकदागामिफलञ्चsa·ka·dā·gā·mi·pha·lañ·ca अनागामिफलञ्चa·nā·gā·mi·pha·lañ·ca अरहत्तञ्चa·ra·hat·tañ·ca समापज्जिंsa·mā·paj·jiṃ …पे…pe
anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe…
if a monk says to a person who is not fully ordained, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection …
-
205
रागोrā·go चca मेme चत्तो,cat·to दोसोdo·so चca मेme चत्तो,cat·to मोहोmo·ho चca मेme चत्तो,cat·to वन्तो,van·to मुत्तो,mut·to पहीनो,pa·hī·no पटिनिस्सट्ठो,pa·ṭi·nis·saṭ·ṭho उक्खेटितोuk·khe·ṭi·to समुक्खेटितो,sa·muk·khe·ṭi·to रागाrā·gā चca मेme चित्तंcit·taṃ विनीवरणं,vi·nī·va·ra·ṇaṃ दोसाdo·sā चca मेme चित्तंcit·taṃ विनीवरणं,vi·nī·va·ra·ṇaṃ मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
rāgo ca me catto, doso ca me catto, moho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito samukkheṭito, rāgā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇaṁ, mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.
and I’ve given up sensual desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up ill will, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sensual desire; and my mind is free from the hindrance of ill will; and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.
- 206
-
207
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
208
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमंpa·ṭha·maṃ झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin वत्तुकामो—“दुतियंvat·tu·kā·mo झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
anupasampannassa— “paṭhamaṁ jhānaṁ samāpajjin”ti vattukāmo—“dutiyaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.
if a monk means to say to a person who is not fully ordained, “I attained the first absorption,” but actually says, “I attained the second absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.
-
209
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
210
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमंpa·ṭha·maṃ झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin वत्तुकामो—“ततियंvat·tu·kā·mo झानंjhā·naṃ …पे…pe
anupasampannassa— “paṭhamaṁ jhānaṁ samāpajjin”ti vattukāmo—“tatiyaṁ jhānaṁ …pe…
if a monk means to say to a person who is not fully ordained, “I attained the first absorption,” but actually says, “I attained the third absorption …
-
211
- 212
- 213
-
214
अप्पणिहितंap·pa·ṇi·hi·taṃ विमोक्खं,vi·mok·khaṃ
appaṇihitaṁ vimokkhaṁ,
- 215
- 216
-
217
अप्पणिहितंap·pa·ṇi·hi·taṃ समाधिं,sa·mā·dhiṃ
appaṇihitaṁ samādhiṁ,
-
218
सुञ्ञतंsuñ·ña·taṃ समापत्तिं,sa·mā·pat·tiṃ
suññataṁ samāpattiṁ,
-
219
अनिमित्तंa·ni·mit·taṃ समापत्तिं,sa·mā·pat·tiṃ
animittaṁ samāpattiṁ,
-
220
अप्पणिहितंap·pa·ṇi·hi·taṃ समापत्तिं,sa·mā·pat·tiṃ
appaṇihitaṁ samāpattiṁ,
- 221
-
222
चत्तारोcat·tā·ro सतिपट्ठाने,sa·ti·paṭ·ṭhā·ne
cattāro satipaṭṭhāne,
- 223
-
224
चत्तारोcat·tā·ro इद्धिपादे,id·dhi·pā·de
cattāro iddhipāde,
-
225
पञ्चिन्द्रियानि,pañ·cin·dri·yā·ni
pañcindriyāni,
- 226
- 227
- 228
-
229
सोतापत्तिफलं,so·tā·pat·ti·pha·laṃ
sotāpattiphalaṁ,
- 230
- 231
-
232
perfection … etc. …
- 233
- 234
-
235
मोहोmo·ho मेme चत्तो,cat·to वन्तो,van·to मुत्तो,mut·to पहीनो;pa·hī·no पटिनिस्सट्ठो,pa·ṭi·nis·saṭ·ṭho उक्खेटितो,uk·khe·ṭi·to समुक्खेटितो;sa·muk·khe·ṭi·to
moho me catto, vanto, mutto, pahīno; paṭinissaṭṭho, ukkheṭito, samukkheṭito;
I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside …
- 236
- 237
-
238
मोहाmo·hā मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.
my mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.
-
239
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 240
-
241
“मोहाmo·hā मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
“mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….
but actually says, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …
-
242
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
243
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “दुतियंdu·ti·yaṃ झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin वत्तुकामो—“पठमंvat·tu·kā·mo झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
anupasampannassa— “dutiyaṁ jhānaṁ samāpajjin”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….
if a monk means to say to a person who is not fully ordained, “I attained the second absorption,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …
- 244
-
245
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
246
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “मोहाmo·hā मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan वत्तुकामो—“पठमंvat·tu·kā·mo झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
anupasampannassa— “mohā me cittaṁ vinīvaraṇan”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….
if a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …
-
247
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
248
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “मोहाmo·hā मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan वत्तुकामो—“दोसाvat·tu·kā·mo मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
anupasampannassa— “mohā me cittaṁ vinīvaraṇan”ti vattukāmo—“dosā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….
if a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion,” but actually says, “My mind is free from the hindrance of ill will,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …
-
249
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
250
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “पठमञ्चpa·ṭha·mañ·ca झानंjhā·naṃ दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ ततियञ्चta·ti·yañ·ca झानंjhā·naṃ चतुत्थञ्चca·tut·thañ·ca झानंjhā·naṃ …पे…pe दोसाdo·sā चca मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan वत्तुकामो—“मोहाvat·tu·kā·mo मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ …pe… dosā ca me cittaṁ vinīvaraṇan”ti vattukāmo—“mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.
if a monk means to say to a person who is not fully ordained, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption … and my mind is free from the hindrance of ill will,” but actually says, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.
-
251
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
252
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “दुतियञ्चdu·ti·yañ·ca झानंjhā·naṃ ततियञ्चta·ti·yañ·ca झानंjhā·naṃ चतुत्थञ्चca·tut·thañ·ca झानंjhā·naṃ …पे…pe मोहाmo·hā चca मेme चित्तंcit·taṃ विनीवरणन्”तिvi·nī·va·ra·ṇan वत्तुकामो—“पठमंvat·tu·kā·mo झानंjhā·naṃ समापज्जिन्”तिsa·mā·paj·jin भणन्तस्सbha·ṇan·tas·sa पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti पाचित्तियस्स,pā·cit·ti·yas·sa नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…।pe
anupasampannassa— “dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ …pe… mohā ca me cittaṁ vinīvaraṇan”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….
if a monk means to say to a person who is not fully ordained, “I attained the second absorption and the third absorption and the fourth absorption … and my mind is free from the hindrance of confusion,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …
- 253
-
254
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
255
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “योyo तेte विहारेvi·hā·re वसिva·si सोso भिक्खुbhik·khu पठमंpa·ṭha·maṃ झानंjhā·naṃ समापज्जि,sa·mā·paj·ji समापज्जति,sa·mā·paj·ja·ti समापन्नो;sa·mā·pan·no सोso भिक्खुbhik·khu पठमस्सpa·ṭha·mas·sa झानस्सjhā·nas·sa लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā पठमंpa·ṭha·maṃ झानंjhā·naṃ सच्छिकतन्”तिsac·chi·ka·tan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
anupasampannassa— “yo te vihāre vasi so bhikkhu paṭhamaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu paṭhamassa jhānassa lābhī, vasī; tena bhikkhunā paṭhamaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.
if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the first absorption … is attaining … has attained … obtains … masters … has realized the first absorption,” he commits an offense of wrong conduct.
-
256
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
257
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “योyo तेte विहारेvi·hā·re वसिva·si सोso भिक्खुbhik·khu दुतियंdu·ti·yaṃ झानंjhā·naṃ …पे…pe
anupasampannassa— “yo te vihāre vasi so bhikkhu dutiyaṁ jhānaṁ …pe…
if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the second absorption … etc. …
-
258
-
259
चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापज्जि,sa·mā·paj·ji समापज्जति,sa·mā·paj·ja·ti समापन्नो;sa·mā·pan·no सोso भिक्खुbhik·khu चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā चतुत्थंca·tut·thaṃ झानंjhā·naṃ सच्छिकतन्”तिsac·chi·ka·tan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu catutthassa jhānassa lābhī, vasī; tena bhikkhunā catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.
the fourth absorption … is attaining … has attained … obtains … masters … has realized the fourth absorption,” he commits an offense of wrong conduct.
-
260
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
261
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “योyo तेte विहारेvi·hā·re वसिva·si सोso भिक्खुbhik·khu सुञ्ञतंsuñ·ña·taṃ विमोक्खंvi·mok·khaṃ …पे…pe
anupasampannassa— “yo te vihāre vasi so bhikkhu suññataṁ vimokkhaṁ …pe…
if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness release … etc. …
- 262
-
263
अप्पणिहितंap·pa·ṇi·hi·taṃ विमोक्खंvi·mok·khaṃ
appaṇihitaṁ vimokkhaṁ
- 264
- 265
-
266
अप्पणिहितंap·pa·ṇi·hi·taṃ समाधिंsa·mā·dhiṃ समापज्जि,sa·mā·paj·ji समापज्जति,sa·mā·paj·ja·ti समापन्नो;sa·mā·pan·no सोso भिक्खुbhik·khu अप्पणिहितस्सap·pa·ṇi·hi·tas·sa समाधिस्सsa·mā·dhis·sa लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā अप्पणिहितोap·pa·ṇi·hi·to समाधिsa·mā·dhi सच्छिकतो”तिsac·chi·ka·to भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
appaṇihitaṁ samādhiṁ samāpajji, samāpajjati, samāpanno; so bhikkhu appaṇihitassa samādhissa lābhī, vasī; tena bhikkhunā appaṇihito samādhi sacchikato”ti bhaṇantassa āpatti dukkaṭassa.
the desireless stillness … is attaining … has attained … obtains … masters … has realized the desireless stillness,” he commits an offense of wrong conduct.
-
267
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
268
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “योyo तेte विहारेvi·hā·re वसिva·si सोso भिक्खुbhik·khu सुञ्ञतंsuñ·ña·taṃ समापत्तिंsa·mā·pat·tiṃ …पे…pe
anupasampannassa— “yo te vihāre vasi so bhikkhu suññataṁ samāpattiṁ …pe…
if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness attainment … etc. …
-
269
-
270
अप्पणिहितंap·pa·ṇi·hi·taṃ समापत्तिंsa·mā·pat·tiṃ समापज्जि,sa·mā·paj·ji समापज्जति,sa·mā·paj·ja·ti समापन्नो;sa·mā·pan·no अप्पणिहितायap·pa·ṇi·hi·tā·ya समापत्तियाsa·mā·pat·ti·yā लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā अप्पणिहिताap·pa·ṇi·hi·tā समापत्तिsa·mā·pat·ti सच्छिकता”तिsac·chi·ka·tā भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
appaṇihitaṁ samāpattiṁ samāpajji, samāpajjati, samāpanno; appaṇihitāya samāpattiyā lābhī, vasī; tena bhikkhunā appaṇihitā samāpatti sacchikatā”ti bhaṇantassa āpatti dukkaṭassa.
the desireless attainment … is attaining … has attained … obtains … masters … has realized the desireless attainment,” he commits an offense of wrong conduct.
-
271
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
272
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “योyo तेte विहारेvi·hā·re वसिva·si सोso भिक्खुbhik·khu तिस्सोtis·so विज्जाvij·jā …पे…pe
anupasampannassa— “yo te vihāre vasi so bhikkhu tisso vijjā …pe…
if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the three true insights … etc. …
-
273
चत्तारोcat·tā·ro सतिपट्ठाने,sa·ti·paṭ·ṭhā·ne
cattāro satipaṭṭhāne,
- 274
-
275
चत्तारोcat·tā·ro इद्धिपादे,id·dhi·pā·de
cattāro iddhipāde,
-
276
पञ्चिन्द्रियानि,pañ·cin·dri·yā·ni
pañcindriyāni,
- 277
- 278
- 279
-
280
सोतापत्तिफलं,so·tā·pat·ti·pha·laṃ
sotāpattiphalaṁ,
- 281
- 282
- 283
- 284
- 285
-
286
मोहोmo·ho चत्तो,cat·to वन्तो,van·to मुत्तो,mut·to पहीनो,pa·hī·no पटिनिस्सट्ठो,pa·ṭi·nis·saṭ·ṭho उक्खेटितो,uk·khe·ṭi·to समुक्खेटितो;sa·muk·khe·ṭi·to
moho catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito;
has given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside …
- 287
- 288
- 289
-
290
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
-
291
अनुपसम्पन्नस्स—a·nu·pa·sam·pan·nas·sa “योyo तेte विहारेvi·hā·re वसिva·si सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re पठमंpa·ṭha·maṃ झानंjhā·naṃ …पे…pe
anupasampannassa— “yo te vihāre vasi so bhikkhu suññāgāre paṭhamaṁ jhānaṁ …pe…
if a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the first absorption in solitude … etc. …
- 292
-
293
समापज्जति,sa·mā·paj·ja·ti
samāpajjati,
-
294
समापन्नो;sa·mā·pan·no सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ सच्छिकतन्”तिsac·chi·ka·tan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.
has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.
-
295
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 296
- 297
- 298
-
299
योyo तेte गिलानप्पच्चयभेसज्जपरिक्खारंgi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ परिभुञ्जिpa·ri·bhuñ·ji सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापज्जि,sa·mā·paj·ji समापज्जति,sa·mā·paj·ja·ti समापन्नो;sa·mā·pan·no सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ सच्छिकतन्”तिsac·chi·ka·tan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
yo te gilānappaccayabhesajjaparikkhāraṁ paribhuñji so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.
who used your medicinal supplies attained the fourth absorption in solitude … is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.
-
300
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 301
- 302
- 303
- 304
-
305
येनye·na तेte गिलानप्पच्चयभेसज्जपरिक्खारोgi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·ro परिभुत्तोpa·ri·bhut·to सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापज्जि,sa·mā·paj·ji समापज्जति,sa·mā·paj·ja·ti समापन्नो;sa·mā·pan·no सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ सच्छिकतन्”तिsac·chi·ka·tan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
yena te gilānappaccayabhesajjaparikkhāro paribhutto so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.
who has used your medicinal supplies attained the fourth absorption in solitude … is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.
-
306
आरोचेय्यातिā·ro·cey·yā·ti
Āroceyyāti
- 307
- 308
- 309
- 310
-
311
गिलानप्पच्चयभेसज्जपरिक्खारंgi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ अदासिa·dā·si सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापज्जि,sa·mā·paj·ji
gilānappaccayabhesajjaparikkhāraṁ adāsi so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji,
you gave medicinal supplies to attained the fourth absorption in solitude …
-
312
समापज्जति,sa·mā·paj·ja·ti समापन्नो;sa·mā·pan·no सोso भिक्खुbhik·khu सुञ्ञागारेsuñ·ñā·gā·re चतुत्थस्सca·tut·thas·sa झानस्सjhā·nas·sa लाभी,lā·bhī वसी;va·sī तेनte·na भिक्खुनाbhik·khu·nā सुञ्ञागारेsuñ·ñā·gā·re चतुत्थंca·tut·thaṃ झानंjhā·naṃ सच्छिकतन्”तिsac·chi·ka·tan भणन्तस्सbha·ṇan·tas·sa आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.
is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.
- 313
- 314
- 315
- 316
-
317
भूतारोचनसिक्खापदंbhū·tā·ro·ca·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ अट्ठमं।aṭ·ṭha·maṃ
Bhūtārocanasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.
The training rule on truthfully announcing a superhuman quality, the eighth, is finished.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.