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Monks’ Rules Analysis 47 भिक्खुविभङ्ग 47
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14. Senāsanasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071 · Hide pronunciation
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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भूतगामवग्गbhū·ta·gā·ma·vag·ga
Bhūtagāmavagga
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14। सेनासनसिक्खापदse·nā·sa·na·sik·khā·pa·da
14. Senāsanasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery during winter,
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū हेमन्तिकेhe·man·ti·ke कालेkā·le अज्झोकासेaj·jho·kā·se सेनासनंse·nā·sa·naṃ पञ्ञपेत्वाpañ·ña·pet·vā कायंkā·yaṃ ओतापेन्ताo·tā·pen·tā कालेkā·le आरोचितेā·ro·ci·te तंtaṃ पक्कमन्ताpak·ka·man·tā नेवne·va उद्धरिंसुud·dha·riṃ·su नna उद्धरापेसुं,ud·dha·rā·pe·suṃ अनापुच्छाa·nā·puc·chā पक्कमिंसु।pak·ka·miṃ·su
Tena kho pana samayena bhikkhū hemantike kāle ajjhokāse senāsanaṁ paññapetvā kāyaṁ otāpentā kāle ārocite taṁ pakkamantā neva uddhariṁsu na uddharāpesuṁ, anāpucchā pakkamiṁsu.
the monks put furniture out in the open in order to warm themselves in the sun. But when the time for departure was announced, they departed without putting it away, having it put away, or informing anyone.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथंka·thaṃ हिhi नामnā·ma भिक्खूbhik·khū अज्झोकासेaj·jho·kā·se सेनासनंse·nā·sa·naṃ पञ्ञपेत्वाpañ·ña·pet·vā तंtaṃ पक्कमन्ताpak·ka·man·tā नेवne·va उद्धरिस्सन्तिud·dha·ris·san·ti नna उद्धरापेस्सन्ति,ud·dha·rā·pes·san·ti अनापुच्छाa·nā·puc·chā पक्कमिस्सन्ति,pak·ka·mis·san·ti सेनासनंse·nā·sa·naṃ ओवट्ठन्”ति।o·vaṭ·ṭhan
“kathaṁ hi nāma bhikkhū ajjhokāse senāsanaṁ paññapetvā taṁ pakkamantā neva uddharissanti na uddharāpessanti, anāpucchā pakkamissanti, senāsanaṁ ovaṭṭhan”ti.
“How could those monks put furniture out in the open and then depart without putting it away, having it put away, or informing anyone? The furniture was rained on.”
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अथa·tha खोkho तेte भिक्खूbhik·khū तेte अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū te anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
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“योyo पनpa·na भिक्खुbhik·khu सङ्घिकंsaṅ·ghi·kaṃ मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā भिसिंbhi·siṃ वाvā कोच्छंkoc·chaṃ वाvā अज्झोकासेaj·jho·kā·se सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya पाचित्तियन्”ति।pā·cit·ti·yan
“Yo pana bhikkhu saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, pācittiyan”ti.
‘If a monk takes a bed, a bench, a mattress, or a stool belonging to the Sangha and puts it out in the open or has it put out in the open, and he then departs without putting it away, having it put away, or informing anyone, he commits an offense entailing confession.’”
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū अज्झोकासेaj·jho·kā·se वसित्वाva·sit·vā कालस्सेवkā·las·se·va सेनासनंse·nā·sa·naṃ अभिहरन्ति।a·bhi·ha·ran·ti
Tena kho pana samayena bhikkhū ajjhokāse vasitvā kālasseva senāsanaṁ abhiharanti.
Soon afterwards, monks who had stayed out in the open brought the furniture back even though it was not the rainy season.
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“अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha मासेmā·se अवस्सिकसङ्केतेa·vas·si·ka·saṅ·ke·te मण्डपेmaṇ·ḍa·pe वाvā रुक्खमूलेruk·kha·mū·le वाvā यत्थyat·tha काकाkā·kā वाvā कुललाku·la·lā वाvā नna ऊहदन्तिū·ha·dan·ti तत्थtat·tha सेनासनंse·nā·sa·naṃ निक्खिपितुन्”ति।nik·khi·pi·tun
“anujānāmi, bhikkhave, aṭṭha māse avassikasaṅkete maṇḍape vā rukkhamūle vā yattha kākā vā kulalā vā na ūhadanti tattha senāsanaṁ nikkhipitun”ti.
“Monks, during the eight months outside of the rainy season, I allow you to store furniture under a roof cover or at the foot of a tree or wherever crows or ravens don’t leave droppings.”
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
…The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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मसारको,ma·sā·ra·ko बुन्दिकाबद्धो,bun·di·kā·bad·dho कुळीरपादको,ku·ḷī·ra·pā·da·ko आहच्चपादको।ā·hac·ca·pā·da·ko
masārako, bundikābaddho, kuḷīrapādako, āhaccapādako.
one with legs and frame, called <i lang='pi' translate='no'>masāraka</i>; one with legs and frame, called <i lang='pi' translate='no'>bundikābaddha</i>; one with crooked legs; one with detachable legs.
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चत्तारिcat·tā·ri पीठानि—pī·ṭhā·ni मसारकं,ma·sā·ra·kaṃ बुन्दिकाबद्धं,bun·di·kā·bad·dhaṃ कुळीरपादकं,ku·ḷī·ra·pā·da·kaṃ आहच्चपादकं।ā·hac·ca·pā·da·kaṃ
cattāri pīṭhāni— masārakaṁ, bundikābaddhaṁ, kuḷīrapādakaṁ, āhaccapādakaṁ.
there are four kinds of benches: one with legs and frame, called <i lang='pi' translate='no'>masāraka</i>; one with legs and frame, called <i lang='pi' translate='no'>bundikābaddha</i>; one with crooked legs; one with detachable legs.
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पञ्चpañ·ca भिसियो—bhi·si·yo उण्णभिसि,uṇ·ṇa·bhi·si चोळभिसि,co·ḷa·bhi·si वाकभिसि,vā·ka·bhi·si तिणभिसि,ti·ṇa·bhi·si पण्णभिसि।paṇ·ṇa·bhi·si
pañca bhisiyo— uṇṇabhisi, coḷabhisi, vākabhisi, tiṇabhisi, paṇṇabhisi.
there are five kinds of mattresses: a mattress stuffed with wool, a mattress stuffed with cloth, a mattress stuffed with bark, a mattress stuffed with grass, a mattress stuffed with leaves.
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वाकमयंvā·ka·ma·yaṃ वाvā उसीरमयंu·sī·ra·ma·yaṃ वाvā मुञ्जमयंmuñ·ja·ma·yaṃ वाvā पब्बजमयंpab·ba·ja·ma·yaṃ वाvā अन्तोan·to संवेठेत्वाsaṃ·ve·ṭhet·vā बद्धंbad·dhaṃ होति।ho·ti
vākamayaṁ vā usīramayaṁ vā muñjamayaṁ vā pabbajamayaṁ vā anto saṁveṭhetvā baddhaṁ hoti.
one made of bark, one made of vetiver grass, one made of reed. It is upholstered and then bound together.
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सन्थरित्वातिsan·tha·rit·vā·ti
Santharitvāti
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सयंsa·yaṃ सन्थरित्वा।san·tha·rit·vā
sayaṁ santharitvā.
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सन्थरापेत्वातिsan·tha·rā·pet·vā·ti
Santharāpetvāti
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भिक्खुंbhik·khuṃ वाvā सामणेरंsā·ma·ṇe·raṃ वाvā आरामिकंā·rā·mi·kaṃ वाvā अनापुच्छाa·nā·puc·chā मज्झिमस्सmaj·jhi·mas·sa पुरिसस्सpu·ri·sas·sa लेड्डुपातंleḍ·ḍu·pā·taṃ अतिक्कमन्तस्सa·tik·ka·man·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
bhikkhuṁ vā sāmaṇeraṁ vā ārāmikaṁ vā anāpucchā majjhimassa purisassa leḍḍupātaṁ atikkamantassa āpatti pācittiyassa.
if he does not inform a monk, a novice monk, or a monastery worker, then when he goes beyond the distance of a stone’s throw of an average man, he commits an offense entailing confession.
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सङ्घिकेsaṅ·ghi·ke सङ्घिकसञ्ञीsaṅ·ghi·ka·sañ·ñī अज्झोकासेaj·jho·kā·se सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्यud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Saṅghike saṅghikasaññī ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya anāpucchaṁ vā gaccheyya, āpatti pācittiyassa.
If it belongs to the Sangha, and he perceives it as such, and he puts it out in the open or has it put out in the open, and he then departs without putting it away or having it put away or informing anyone, he commits an offense entailing confession.
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सङ्घिकेsaṅ·ghi·ke पुग्गलिकसञ्ञीpug·ga·li·ka·sañ·ñī अज्झोकासेaj·jho·kā·se सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
saṅghike puggalikasaññī ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti pācittiyassa.
If it belongs to the Sangha, but he perceives it as belonging to an individual, and he puts it out in the open or has it put out in the open, and he then departs without putting it away or having it put away or informing anyone, he commits an offense entailing confession.
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चिमिलिकंci·mi·li·kaṃ वाvā उत्तरत्थरणंut·ta·rat·tha·ra·ṇaṃ वाvā भूमत्थरणंbhū·mat·tha·ra·ṇaṃ वाvā तट्टिकंtaṭ·ṭi·kaṃ वाvā चम्मखण्डंcam·ma·khaṇ·ḍaṃ वाvā पादपुञ्छनिंpā·da·puñ·cha·niṃ वाvā फलकपीठंpha·la·ka·pī·ṭhaṃ वाvā अज्झोकासेaj·jho·kā·se सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Cimilikaṁ vā uttarattharaṇaṁ vā bhūmattharaṇaṁ vā taṭṭikaṁ vā cammakhaṇḍaṁ vā pādapuñchaniṁ vā phalakapīṭhaṁ vā ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti dukkaṭassa.
If it is a mat underlay, a bedspread, a floor cover, a straw mat, a hide, a foot-wiping cloth, or a plank bench, and he puts it out in the open or has it put out in the open, and he then departs without putting it away or having it put away or informing anyone, he commits an offense of wrong conduct.
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पुग्गलिकेpug·ga·li·ke पुग्गलिकसञ्ञीpug·ga·li·ka·sañ·ñī अञ्ञस्सañ·ñas·sa पुग्गलिके,pug·ga·li·ke आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Puggalike puggalikasaññī aññassa puggalike, āpatti dukkaṭassa.
If it belongs to an individual, and he perceives it as such, but that individual is not himself, he commits an offense of wrong conduct.
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उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.