Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Monks’ Rules Analysis 48 भिक्खुविभङ्ग 48

Chapter: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 474849 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221

15. Dutiyasenāsanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 · Hide pronunciation

1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

महाविभङ्गma·hā·vi·bhaṅ·ga

Mahāvibhaṅga

The Great Analysis
3

पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

Pācittiyakaṇḍa

The chapter on offenses entailing confession
4

भूतगामवग्गbhū·ta·gā·ma·vag·ga

Bhūtagāmavagga

The subchapter on plants
5

15। दुतियसेनासनसिक्खापदdu·ti·ya·se·nā·sa·na·sik·khā·pa·da

15. Dutiyasenāsanasikkhāpada

Not putting away bedding
6

Origin story
7

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
8

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū सहायकाsa·hā·ya·kā होन्ति।hon·ti

Tena kho pana samayena sattarasavaggiyā bhikkhū sahāyakā honti.

At that time the monks from the group of seventeen were friends.
9

तेte वसन्तापिva·san·tā·pi एकतोवe·ka·to·va वसन्ति,va·san·ti पक्कमन्तापिpak·ka·man·tā·pi एकतोवe·ka·to·va पक्कमन्ति।pak·ka·man·ti

Te vasantāpi ekatova vasanti, pakkamantāpi ekatova pakkamanti.

The lived together, and when going somewhere they would leave together.
10

तेte अञ्ञतरस्मिंañ·ña·ta·ras·miṃ सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā तंtaṃ पक्कमन्ताpak·ka·man·tā नेवne·va उद्धरिंसुud·dha·riṃ·su नna उद्धरापेसुं,ud·dha·rā·pe·suṃ अनापुच्छाa·nā·puc·chā पक्कमिंसु।pak·ka·miṃ·su

Te aññatarasmiṁ saṅghike vihāre seyyaṁ santharitvā taṁ pakkamantā neva uddhariṁsu na uddharāpesuṁ, anāpucchā pakkamiṁsu.

On one occasion they put out bedding in a dwelling belonging to the Sangha, but then departed without putting it away, having it put away, or informing anyone.
11

सेनासनंse·nā·sa·naṃ उपचिकाहिu·pa·ci·kā·hi खायितंkhā·yi·taṃ होति।ho·ti

Senāsanaṁ upacikāhi khāyitaṁ hoti.

The furniture was eaten by termites.
12

येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

The monks of few desires complained and criticized them,
13

“कथञ्हिka·thañ·hi नामnā·ma सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā तंtaṃ पक्कमन्ताpak·ka·man·tā नेवne·va उद्धरिस्सन्तिud·dha·ris·san·ti नna उद्धरापेस्सन्ति,ud·dha·rā·pes·san·ti अनापुच्छाa·nā·puc·chā पक्कमिस्सन्ति,pak·ka·mis·san·ti सेनासनंse·nā·sa·naṃ उपचिकाहिu·pa·ci·kā·hi खायितन्”ति।khā·yi·tan

“kathañhi nāma sattarasavaggiyā bhikkhū saṅghike vihāre seyyaṁ santharitvā taṁ pakkamantā neva uddharissanti na uddharāpessanti, anāpucchā pakkamissanti, senāsanaṁ upacikāhi khāyitan”ti.

“How could those monks from the group of seventeen put out bedding in a dwelling belonging to the Sangha, and then depart without putting it away, getting it put away, or informing anyone? The furniture was eaten by termites.”
14

अथa·tha खोkho तेte भिक्खूbhik·khū सत्तरसवग्गियेsat·ta·ra·sa·vag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

Atha kho te bhikkhū sattarasavaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
15

“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā तंtaṃ पक्कमन्ताpak·ka·man·tā नेवne·va उद्धरिंसुud·dha·riṃ·su नna उद्धरापेसुं,ud·dha·rā·pe·suṃ अनापुच्छाa·nā·puc·chā पक्कमिंसु,pak·ka·miṃ·su सेनासनंse·nā·sa·naṃ उपचिकाहिu·pa·ci·kā·hi खायितन्”ति?khā·yi·tan

“saccaṁ kira, bhikkhave, sattarasavaggiyā bhikkhū saṅghike vihāre seyyaṁ santharitvā taṁ pakkamantā neva uddhariṁsu na uddharāpesuṁ, anāpucchā pakkamiṁsu, senāsanaṁ upacikāhi khāyitan”ti?

“Is it true, monks, that those monks did this?”
16

“सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

“Saccaṁ, bhagavā”ti.

“It’s true, sir.”
17

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked them …
18

कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā तंtaṃ पक्कमन्ताpak·ka·man·tā नेवne·va उद्धरिस्सन्तिud·dha·ris·san·ti नna उद्धरापेस्सन्ति,ud·dha·rā·pes·san·ti अनापुच्छाa·nā·puc·chā पक्कमिस्सन्ति,pak·ka·mis·san·ti सेनासनंse·nā·sa·naṃ उपचिकाहिu·pa·ci·kā·hi खायितं।khā·yi·taṃ

kathañhi nāma te, bhikkhave, moghapurisā saṅghike vihāre seyyaṁ santharitvā taṁ pakkamantā neva uddharissanti na uddharāpessanti, anāpucchā pakkamissanti, senāsanaṁ upacikāhi khāyitaṁ.

“How could those foolish men do this?
19

नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
20

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

“And, monks, this training rule should be recited like this:
21

Final ruling
22

“योyo पनpa·na भिक्खुbhik·khu सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya पाचित्तियन्”ति।pā·cit·ti·yan

“Yo pana bhikkhu saṅghike vihāre seyyaṁ santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, pācittiyan”ti.

‘If a monk puts out bedding in a dwelling belonging to the Sangha, or has it put out, and he then departs without putting it away, having it put away, or informing anyone, he commits an offense entailing confession.’”
23

Definitions
24

योyo पनातिpa·nā·ti

Yo panāti

A:
25

योyo यादिसोyā·di·so …पे…pe

yo yādiso …pe…

whoever …
26

भिक्खूतिbhik·khū·ti

bhikkhūti

Monk:
27

…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

…The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
28

सङ्घिकोsaṅ·ghi·ko नामnā·ma विहारोvi·hā·ro

Saṅghiko nāma vihāro

A dwelling belonging to the Sangha:
29

सङ्घस्सsaṅ·ghas·sa दिन्नोdin·no होतिho·ti परिच्चत्तो।pa·ric·cat·to

saṅghassa dinno hoti pariccatto.

given to the Sangha, given up to the Sangha.
30

सेय्यंsey·yaṃ नामnā·ma

Seyyaṁ nāma

Bedding:
31

भिसि,bhi·si चिमिलिकाci·mi·li·kā उत्तरत्थरणं,ut·ta·rat·tha·ra·ṇaṃ भूमत्थरणं,bhū·mat·tha·ra·ṇaṃ तट्टिका,taṭ·ṭi·kā चम्मखण्डो,cam·ma·khaṇ·ḍo निसीदनं,ni·sī·da·naṃ पच्चत्थरणं,pac·cat·tha·ra·ṇaṃ तिणसन्थारो,ti·ṇa·san·thā·ro पण्णसन्थारो।paṇ·ṇa·san·thā·ro

bhisi, cimilikā uttarattharaṇaṁ, bhūmattharaṇaṁ, taṭṭikā, cammakhaṇḍo, nisīdanaṁ, paccattharaṇaṁ, tiṇasanthāro, paṇṇasanthāro.

a mattress, a mat underlay, a bedspread, a floor cover, a straw mat, a hide, a sitting mat, a sheet, a spread of grass, a spread of leaves.
32

सन्थरित्वातिsan·tha·rit·vā·ti

Santharitvāti

Puts out:
33

सयंsa·yaṃ सन्थरित्वा।san·tha·rit·vā

sayaṁ santharitvā.

puts out oneself.
34

सन्थरापेत्वातिsan·tha·rā·pet·vā·ti

Santharāpetvāti

Has put out:
35

अञ्ञंañ·ñaṃ सन्थरापेत्वा।san·tha·rā·pet·vā

aññaṁ santharāpetvā.

gets another to put out.
36

तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यातिud·dha·rey·yā·ti

Taṁ pakkamanto neva uddhareyyāti

Departs without putting it away:
37

नna सयंsa·yaṃ उद्धरेय्य।ud·dha·rey·ya

na sayaṁ uddhareyya.

he does not put it away himself.
38

नna उद्धरापेय्यातिud·dha·rā·pey·yā·ti

Na uddharāpeyyāti

Having it put away:
39

नna अञ्ञंañ·ñaṃ उद्धरापेय्य।ud·dha·rā·pey·ya

na aññaṁ uddharāpeyya.

he does not get another to put it away.
40

अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्यातिgac·chey·yā·ti

Anāpucchaṁ vā gaccheyyāti

Or informing anyone:
41

भिक्खुंbhik·khuṃ वाvā सामणेरंsā·ma·ṇe·raṃ वाvā आरामिकंā·rā·mi·kaṃ वाvā अनापुच्छाa·nā·puc·chā परिक्खित्तस्सpa·rik·khit·tas·sa आरामस्सā·rā·mas·sa परिक्खेपंpa·rik·khe·paṃ अतिक्कमन्तस्सa·tik·ka·man·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

bhikkhuṁ vā sāmaṇeraṁ vā ārāmikaṁ vā anāpucchā parikkhittassa ārāmassa parikkhepaṁ atikkamantassa āpatti pācittiyassa.

if he does not inform a monk, a novice monk, or a monastery worker, and he crosses the boundary of an enclosed monastery, he commits an offense entailing confession.
42

अपरिक्खित्तस्सa·pa·rik·khit·tas·sa आरामस्सā·rā·mas·sa उपचारंu·pa·cā·raṃ अतिक्कमन्तस्सa·tik·ka·man·tas·sa आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Aparikkhittassa ārāmassa upacāraṁ atikkamantassa āpatti pācittiyassa.

If he goes beyond the vicinity of an unenclosed monastery, he commits an offense entailing confession.
43

Permutations
44

सङ्घिकेsaṅ·ghi·ke सङ्घिकसञ्ञीsaṅ·ghi·ka·sañ·ñī सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Saṅghike saṅghikasaññī seyyaṁ santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti pācittiyassa.

If it belongs to the Sangha, and he perceives it as such, and he puts out bedding there or has it put out, and he then departs without putting it away or having it put away or informing anyone, he commits an offense entailing confession.
45

सङ्घिकेsaṅ·ghi·ke वेमतिकोve·ma·ti·ko सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Saṅghike vematiko seyyaṁ santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti pācittiyassa.

If it belongs to the Sangha, but he is unsure of it, and he puts out bedding there or has it put out, and he then departs without putting it away or having it put away or informing anyone, he commits an offense entailing confession.
46

सङ्घिकेsaṅ·ghi·ke पुग्गलिकसञ्ञीpug·ga·li·ka·sañ·ñī सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

Saṅghike puggalikasaññī seyyaṁ santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti pācittiyassa.

If it belongs to the Sangha, but he perceives it as belonging to an individual, and he puts out bedding there or has it put out, and he then departs without putting it away or having it put away or informing anyone, he commits an offense entailing confession.
47

विहारस्सvi·hā·ras·sa उपचारेu·pa·cā·re वाvā उपट्ठानसालायंu·paṭ·ṭhā·na·sā·lā·yaṃ वाvā मण्डपेmaṇ·ḍa·pe वाvā रुक्खमूलेruk·kha·mū·le वाvā सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Vihārassa upacāre vā upaṭṭhānasālāyaṁ vā maṇḍape vā rukkhamūle vā seyyaṁ santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti dukkaṭassa.

If he puts out bedding, or has it put out, in the vicinity of a dwelling, in the assembly hall, under a roof-cover, or at the foot of a tree, and he then departs without putting it away or having it put away or informing anyone, he commits an offense of wrong conduct.
48

मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā विहारेvi·hā·re वाvā विहारस्सूपचारेvi·hā·ras·sū·pa·cā·re वाvā उपट्ठानसालायंu·paṭ·ṭhā·na·sā·lā·yaṃ वाvā मण्डपेmaṇ·ḍa·pe वाvā रुक्खमूलेruk·kha·mū·le वाvā सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā तंtaṃ पक्कमन्तोpak·ka·man·to नेवne·va उद्धरेय्यud·dha·rey·ya नna उद्धरापेय्य,ud·dha·rā·pey·ya अनापुच्छंa·nā·puc·chaṃ वाvā गच्छेय्य,gac·chey·ya आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Mañcaṁ vā pīṭhaṁ vā vihāre vā vihārassūpacāre vā upaṭṭhānasālāyaṁ vā maṇḍape vā rukkhamūle vā santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti dukkaṭassa.

If he puts out a bed or a bench, or has it put out, in a dwelling, in the vicinity of a dwelling, in the assembly hall, under a roof cover, or at the foot of a tree, and he then departs without putting it away or having it put away or informing anyone, he commits an offense of wrong conduct.
49

पुग्गलिकेpug·ga·li·ke सङ्घिकसञ्ञी,saṅ·ghi·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Puggalike saṅghikasaññī, āpatti dukkaṭassa.

If it belongs to an individual, but he perceives it as belonging to the Sangha, he commits an offense of wrong conduct.
50

पुग्गलिकेpug·ga·li·ke वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Puggalike vematiko, āpatti dukkaṭassa.

If it belongs to an individual, but he is unsure of it, he commits an offense of wrong conduct.
51

पुग्गलिकेpug·ga·li·ke पुग्गलिकसञ्ञीpug·ga·li·ka·sañ·ñī अञ्ञस्सañ·ñas·sa पुग्गलिकेpug·ga·li·ke आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Puggalike puggalikasaññī aññassa puggalike āpatti dukkaṭassa.

If it belongs to an individual, and he perceives it as such, but that individual is not himself, he commits an offense of wrong conduct.
52

अत्तनोat·ta·no पुग्गलिकेpug·ga·li·ke अनापत्ति।a·nā·pat·ti

Attano puggalike anāpatti.

If it belongs to himself, there is no offense.
53

Non-offenses
54

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
55

उद्धरित्वाud·dha·rit·vā गच्छति,gac·cha·ti

uddharitvā gacchati,

if he departs after putting it away;
56

उद्धरापेत्वाud·dha·rā·pet·vā गच्छति,gac·cha·ti

uddharāpetvā gacchati,

if he departs after having it put away;
57

आपुच्छंā·puc·chaṃ गच्छति,gac·cha·ti

āpucchaṁ gacchati,

if he departs after informing someone;
58

केनचिke·na·ci पलिबुद्धंpa·li·bud·dhaṃ होति,ho·ti

kenaci palibuddhaṁ hoti,

if the bedding is obstructed;
59

सापेक्खोsā·pek·kho गन्त्वाgan·tvā तत्थtat·tha ठितोṭhi·to आपुच्छति,ā·puc·cha·ti

sāpekkho gantvā tattha ṭhito āpucchati,

if he abandons his intention to return, and at that spot informs anyone;
60

केनचिke·na·ci पलिबुद्धोpa·li·bud·dho होति,ho·ti

kenaci palibuddho hoti,

if he is obstructed;
61

आपदासु,ā·pa·dā·su

āpadāsu,

if there is an emergency;
62

उम्मत्तकस्स,um·mat·ta·kas·sa

ummattakassa,

if he is insane;
63

आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

ādikammikassāti.

if he is the first offender.
64

दुतियसेनासनसिक्खापदंdu·ti·ya·se·nā·sa·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पञ्चमं।pañ·ca·maṃ

Dutiyasenāsanasikkhāpadaṁ niṭṭhitaṁ pañcamaṁ.

The training rule on not putting away bedding, the fifth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.