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Monks’ Rules Analysis 58 भिक्खुविभङ्ग 58

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25. Cīvaradānasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879 · Hide pronunciation

  1. 1

    थेरवादthe·ra·vā·da विनयvi·na·ya

    Theravāda Vinaya

    Theravāda Collection on Monastic Law

  2. 2

    महाविभङ्गma·hā·vi·bhaṅ·ga

    Mahāvibhaṅga

    The Great Analysis

  3. 3

    पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

    Pācittiyakaṇḍa

    The chapter on offenses entailing confession

  4. 4

    ओवादवग्गo·vā·da·vag·ga

    Ovādavagga

    The subchapter on the instruction

  5. 5

    25। चीवरदानसिक्खापदcī·va·ra·dā·na·sik·khā·pa·da

    25. Cīvaradānasikkhāpada

    Giving robe-cloth to a nun

  6. 6
  7. 7
  8. 8

    तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

  9. 9

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सावत्थियंsā·vat·thi·yaṃ अञ्ञतरिस्साañ·ña·ta·ris·sā विसिखायvi·si·khā·ya पिण्डायpiṇ·ḍā·ya चरति।ca·ra·ti अञ्ञतरापिañ·ña·ta·rā·pi भिक्खुनीbhik·khu·nī तस्साtas·sā विसिखायvi·si·khā·ya पिण्डायpiṇ·ḍā·ya चरति।ca·ra·ti

    Tena kho pana samayena aññataro bhikkhu sāvatthiyaṁ aññatarissā visikhāya piṇḍāya carati. Aññatarāpi bhikkhunī tassā visikhāya piṇḍāya carati.

    a certain monk was walking for almsfood along a street in Sāvatthī, as was a certain nun.

  10. 10

    अथa·tha खोkho सोso भिक्खुbhik·khu तंtaṃ भिक्खुनिंbhik·khu·niṃ एतदवोच—“गच्छ,e·ta·da·vo·ca भगिनि,bha·gi·ni अमुकस्मिंa·mu·kas·miṃ ओकासेo·kā·se भिक्खाbhik·khā दिय्यती”ति।diy·ya·tī

    Atha kho so bhikkhu taṁ bhikkhuniṁ etadavoca—“gaccha, bhagini, amukasmiṁ okāse bhikkhā diyyatī”ti.

    That monk said to that nun, “Go to such-and-such a place, sister, and you’ll get alms,”

  11. 11

    सापिsā·pi खोkho एवमाह—“गच्छाय्य,e·va·mā·ha अमुकस्मिंa·mu·kas·miṃ ओकासेo·kā·se भिक्खाbhik·khā दिय्यती”ति।diy·ya·tī

    Sāpi kho evamāha—“gacchāyya, amukasmiṁ okāse bhikkhā diyyatī”ti.

    and she said the same to him.

  12. 12

    तेte अभिण्हदस्सनेनa·bhiṇ·ha·das·sa·ne·na सन्दिट्ठाsan·diṭ·ṭhā अहेसुं।a·he·suṃ

    Te abhiṇhadassanena sandiṭṭhā ahesuṁ.

    And because they met frequently, they became friends.

  13. 13

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सङ्घस्सsaṅ·ghas·sa चीवरंcī·va·raṃ भाजीयति।bhā·jī·ya·ti

    Tena kho pana samayena saṅghassa cīvaraṁ bhājīyati.

    Just then robe-cloth belonging to the Sangha was being distributed.

  14. 14

    अथa·tha खोkho साsā भिक्खुनीbhik·khu·nī ओवादंo·vā·daṃ गन्त्वाgan·tvā येनye·na सोso भिक्खुbhik·khu तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ भिक्खुंbhik·khuṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si

    Atha kho sā bhikkhunī ovādaṁ gantvā yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā ekamantaṁ aṭṭhāsi.

    Then, after going to the instruction, that nun went to that monk and bowed.

  15. 15

    एकमन्तंe·ka·man·taṃ ठितंṭhi·taṃ खोkho तंtaṃ भिक्खुनिंbhik·khu·niṃ सोso भिक्खुbhik·khu एतदवोच—“e·ta·da·vo·ca अयंa·yaṃ मे,me भगिनि,bha·gi·ni चीवरपटिवीसो;cī·va·ra·pa·ṭi·vī·so सादियिस्ससी”ति?sā·di·yis·sa·sī

    Ekamantaṁ ṭhitaṁ kho taṁ bhikkhuniṁ so bhikkhu etadavoca—“ ayaṁ me, bhagini, cīvarapaṭivīso; sādiyissasī”ti?

    He then said to her, “Sister, will you accept my share of the robe-cloth?”

  16. 16

    “आमाय्य,ā·māy·ya दुब्बलचीवराम्ही”ति।dub·ba·la·cī·va·rām·hī

    “Āmāyya, dubbalacīvarāmhī”ti.

    “Yes, venerable, my robes are worn.”

  17. 17

    अथa·tha खोkho सोso भिक्खुbhik·khu तस्साtas·sā भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ अदासि।a·dā·si

    Atha kho so bhikkhu tassā bhikkhuniyā cīvaraṁ adāsi.

    And he gave his robe-cloth to that nun.

  18. 18

    सोपिso·pi खोkho भिक्खुbhik·khu दुब्बलचीवरोdub·ba·la·cī·va·ro होति।ho·ti

    Sopi kho bhikkhu dubbalacīvaro hoti.

    As a consequence, his robes, too, became worn.

  19. 19

    भिक्खूbhik·khū तंtaṃ भिक्खुंbhik·khuṃ एतदवोचुं—“करोहिe·ta·da·vo·cuṃ दानिdā·ni ते,te आवुसो,ā·vu·so चीवरन्”ति।cī·va·ran

    Bhikkhū taṁ bhikkhuṁ etadavocuṁ—“karohi dāni te, āvuso, cīvaran”ti.

    Other monks said to him, “Why don’t you make a robe for yourself?”

  20. 20

    अथa·tha खोkho सोso भिक्खुbhik·khu भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.

    And he told them what had happened.

  21. 21

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

  22. 22

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खुbhik·khu भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ दस्सती”तिdas·sa·tī …पे…pe

    “kathañhi nāma bhikkhu bhikkhuniyā cīvaraṁ dassatī”ti …pe…

    “How could a monk give robe-cloth to a nun?” …

  23. 23

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ भिक्खु,bhik·khu भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ अदासी”ति?a·dā·sī

    “saccaṁ kira tvaṁ, bhikkhu, bhikkhuniyā cīvaraṁ adāsī”ti?

    “Is it true, monk, that you did this?”

  24. 24

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

  25. 25

    “ञातिकाñā·ti·kā ते,te भिक्खु,bhik·khu अञ्ञातिका”ति?añ·ñā·ti·kā

    “Ñātikā te, bhikkhu, aññātikā”ti?

    “Is she a relative of yours?”

  26. 26

    “अञ्ञातिका,añ·ñā·ti·kā भगवा”ति।bha·ga·vā

    “Aññātikā, bhagavā”ti.

    “No.”

  27. 27

    “अञ्ञातको,añ·ñā·ta·ko मोघपुरिस,mo·gha·pu·ri·sa अञ्ञातिकायañ·ñā·ti·kā·ya नna जानातिjā·nā·ti पतिरूपंpa·ti·rū·paṃ वाvā अप्पतिरूपंap·pa·ti·rū·paṃ वाvā सन्तंsan·taṃ वाvā असन्तंa·san·taṃ वा।vā

    “Aññātako, moghapurisa, aññātikāya na jānāti patirūpaṁ vā appatirūpaṁ vā santaṁ vā asantaṁ vā.

    “Foolish man, a man and a woman who are unrelated don’t know what’s appropriate and inappropriate, what’s good and bad, in dealing with each other.

  28. 28

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ दस्ससि।das·sa·si

    Kathañhi nāma tvaṁ, moghapurisa, aññātikāya bhikkhuniyā cīvaraṁ dassasi.

    And still you did this.

  29. 29

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

  30. 30

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

  31. 31
  32. 32

    “योyo पनpa·na भिक्खुbhik·khu अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ ददेय्य,da·dey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu aññātikāya bhikkhuniyā cīvaraṁ dadeyya, pācittiyan”ti.

    ‘If a monk gives robe-cloth to an unrelated nun, he commits an offense entailing confession.’”

  33. 33

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

  34. 34
  35. 35

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā भिक्खुनीनंbhik·khu·nī·naṃ पारिवत्तकंpā·ri·vat·ta·kaṃ चीवरंcī·va·raṃ नna देन्ति।den·ti

    Tena kho pana samayena bhikkhū kukkuccāyantā bhikkhunīnaṁ pārivattakaṁ cīvaraṁ na denti.

    Once this had happened, the monks did not even give robe-cloth to the nuns in exchange, being afraid of wrongdoing.

  36. 36

    भिक्खुनियोbhik·khu·ni·yo उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Bhikkhuniyo ujjhāyanti khiyyanti vipācenti—

    The nuns complained and criticized them,

  37. 37

    “कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā अम्हाकंam·hā·kaṃ पारिवत्तकंpā·ri·vat·ta·kaṃ चीवरंcī·va·raṃ नna दस्सन्ती”ति।das·san·tī

    “kathañhi nāma ayyā amhākaṁ pārivattakaṁ cīvaraṁ na dassantī”ti.

    “How can they not give us robe-cloth in exchange?”

  38. 38

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तासंtā·saṃ भिक्खुनीनंbhik·khu·nī·naṃ उज्झायन्तीनंuj·jhā·yan·tī·naṃ खिय्यन्तीनंkhiy·yan·tī·naṃ विपाचेन्तीनं।vi·pā·cen·tī·naṃ

    Assosuṁ kho bhikkhū tāsaṁ bhikkhunīnaṁ ujjhāyantīnaṁ khiyyantīnaṁ vipācentīnaṁ.

    The monks heard the complaints of those nuns

  39. 39

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they told the Buddha.

  40. 40

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

  41. 41

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve पञ्चन्नंpañ·can·naṃ पारिवत्तकंpā·ri·vat·ta·kaṃ दातुं।dā·tuṃ

    “anujānāmi, bhikkhave, pañcannaṁ pārivattakaṁ dātuṁ.

    “Monks, I allow you to give things in exchange to five kinds of people:

  42. 42

    भिक्खुस्स,bhik·khus·sa भिक्खुनिया,bhik·khu·ni·yā सिक्खमानाय,sik·kha·mā·nā·ya सामणेरस्स,sā·ma·ṇe·ras·sa सामणेरिया—sā·ma·ṇe·ri·yā

    Bhikkhussa, bhikkhuniyā, sikkhamānāya, sāmaṇerassa, sāmaṇeriyā—

    monks, nuns, trainee nuns, novice monks, and novice nuns.

  43. 43

    अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ पारिवत्तकंpā·ri·vat·ta·kaṃ दातुं।dā·tuṃ

    anujānāmi, bhikkhave, imesaṁ pañcannaṁ pārivattakaṁ dātuṁ.

    (Pāli only)

  44. 44

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

  45. 45
  46. 46

    “योyo पनpa·na भिक्खुbhik·khu अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ ददेय्य,da·dey·ya अञ्ञत्रañ·ñat·ra पारिवत्तका,pā·ri·vat·ta·kā पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu aññātikāya bhikkhuniyā cīvaraṁ dadeyya, aññatra pārivattakā, pācittiyan”ti.

    ‘If a monk gives robe-cloth to an unrelated nun, except in exchange, he commits an offense entailing confession.’”

  47. 47
  48. 48

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

  49. 49

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

  50. 50

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

  51. 51
  52. 52

    अञ्ञातिकाañ·ñā·ti·kā नामnā·ma

    Aññātikā nāma

    Unrelated:

  53. 53

    मातितोmā·ti·to वाvā पितितोpi·ti·to वाvā यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā असम्बद्धा।a·sam·bad·dhā

    mātito vā pitito vā yāva sattamā pitāmahayugā asambaddhā.

    anyone who is not a descendant of one’s male ancestors going back eight generations, either on the mother’s side or on the father’s side.

  54. 54

    भिक्खुनीbhik·khu·nī नामnā·ma

    Bhikkhunī nāma

    A nun:

  55. 55

    उभतोसङ्घेu·bha·to·saṅ·ghe उपसम्पन्ना।u·pa·sam·pan·nā

    ubhatosaṅghe upasampannā.

    she has been given the full ordination by both Sanghas.

  56. 56

    चीवरंcī·va·raṃ नामnā·ma

    Cīvaraṁ nāma

    Robe-cloth:

  57. 57

    छन्नंchan·naṃ चीवरानंcī·va·rā·naṃ अञ्ञतरंañ·ña·ta·raṃ चीवरंcī·va·raṃ विकप्पनुपगंvi·kap·pa·nu·pa·gaṃ पच्छिमं।pac·chi·maṃ

    channaṁ cīvarānaṁ aññataraṁ cīvaraṁ vikappanupagaṁ pacchimaṁ.

    one of the six kinds of robe-cloth, but not smaller than what can be assigned to another.

  58. 58

    अञ्ञत्रañ·ñat·ra पारिवत्तकातिpā·ri·vat·ta·kā·ti

    Aññatra pārivattakāti

    Except in exchange:

  59. 59

    ठपेत्वाṭha·pet·vā पारिवत्तकंpā·ri·vat·ta·kaṃ देति,de·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    ṭhapetvā pārivattakaṁ deti, āpatti pācittiyassa.

    unless there is an exchange.

  60. 60
  61. 61

    अञ्ञातिकायañ·ñā·ti·kā·ya अञ्ञातिकसञ्ञीañ·ñā·ti·ka·sañ·ñī चीवरंcī·va·raṃ देति,de·ti अञ्ञत्रañ·ñat·ra पारिवत्तका,pā·ri·vat·ta·kā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Aññātikāya aññātikasaññī cīvaraṁ deti, aññatra pārivattakā, āpatti pācittiyassa.

    If she is unrelated and he perceives her as such, and he gives her robe-cloth, except in exchange, he commits an offense entailing confession.

  62. 62

    अञ्ञातिकायañ·ñā·ti·kā·ya वेमतिकोve·ma·ti·ko चीवरंcī·va·raṃ देति,de·ti अञ्ञत्रañ·ñat·ra पारिवत्तका,pā·ri·vat·ta·kā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Aññātikāya vematiko cīvaraṁ deti, aññatra pārivattakā, āpatti pācittiyassa.

    If she is unrelated, but he is unsure of it, and he gives her robe-cloth, except in exchange, he commits an offense entailing confession.

  63. 63

    अञ्ञातिकायañ·ñā·ti·kā·ya ञातिकसञ्ञीñā·ti·ka·sañ·ñī चीवरंcī·va·raṃ देति,de·ti अञ्ञत्रañ·ñat·ra पारिवत्तका,pā·ri·vat·ta·kā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Aññātikāya ñātikasaññī cīvaraṁ deti, aññatra pārivattakā, āpatti pācittiyassa.

    If she is unrelated, but he perceives her as related, and he gives her robe-cloth, except in exchange, he commits an offense entailing confession.

  64. 64

    एकतोe·ka·to उपसम्पन्नायu·pa·sam·pan·nā·ya चीवरंcī·va·raṃ देति,de·ti अञ्ञत्रañ·ñat·ra पारिवत्तका,pā·ri·vat·ta·kā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ekato upasampannāya cīvaraṁ deti, aññatra pārivattakā, āpatti dukkaṭassa.

    If he gives robe-cloth to a nun who is fully ordained only on one side, except in exchange, he commits an offense of wrong conduct.

  65. 65

    ञातिकायñā·ti·kā·ya अञ्ञातिकसञ्ञी,añ·ñā·ti·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ñātikāya aññātikasaññī, āpatti dukkaṭassa.

    If she is related, but he perceives her as unrelated, he commits an offense of wrong conduct.

  66. 66

    ञातिकायñā·ti·kā·ya वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ñātikāya vematiko, āpatti dukkaṭassa.

    If she is related, but he is unsure of it, he commits an offense of wrong conduct.

  67. 67

    ञातिकायñā·ti·kā·ya ञातिकसञ्ञी,ñā·ti·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

    Ñātikāya ñātikasaññī, anāpatti.

    If she is related and he perceives her as such, there is no offense.

  68. 68
  69. 69

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

  70. 70

    ञातिकाय,ñā·ti·kā·ya

    ñātikāya,

    if she is related;

  71. 71

    पारिवत्तकंpā·ri·vat·ta·kaṃ परित्तेनpa·rit·te·na वाvā विपुलं,vi·pu·laṃ विपुलेनvi·pu·le·na वाvā परित्तं,pa·rit·taṃ

    pārivattakaṁ parittena vā vipulaṁ, vipulena vā parittaṁ,

    if much is exchanged with little or little is exchanged with much;

  72. 72

    भिक्खुनीbhik·khu·nī विस्सासंvis·sā·saṃ गण्हाति,gaṇ·hā·ti

    bhikkhunī vissāsaṁ gaṇhāti,

    if the nun takes it on trust;

  73. 73

    तावकालिकंtā·va·kā·li·kaṃ गण्हाति,gaṇ·hā·ti

    tāvakālikaṁ gaṇhāti,

    if she borrows it;

  74. 74

    चीवरंcī·va·raṃ ठपेत्वाṭha·pet·vā अञ्ञंañ·ñaṃ परिक्खारंpa·rik·khā·raṃ देति,de·ti

    cīvaraṁ ṭhapetvā aññaṁ parikkhāraṁ deti,

    if he gives any requisite apart from robe-cloth;

  75. 75

    सिक्खमानाय,sik·kha·mā·nā·ya

    sikkhamānāya,

    if it is a trainee nun;

  76. 76

    सामणेरिया,sā·ma·ṇe·ri·yā

    sāmaṇeriyā,

    if it is a novice nun;

  77. 77

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

  78. 78

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

  79. 79

    चीवरदानसिक्खापदंcī·va·ra·dā·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पञ्चमं।pañ·ca·maṃ

    Cīvaradānasikkhāpadaṁ niṭṭhitaṁ pañcamaṁ.

    The training rule on giving robe-cloth to a nun, the fifth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.