Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 60 भिक्खुविभङ्ग 60
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27. Saṁvidhānasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081 · Hide pronunciation
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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ओवादवग्गo·vā·da·vag·ga
Ovādavagga
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27। संविधानसिक्खापदsaṃ·vi·dhā·na·sik·khā·pa·da
27. Saṁvidhānasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जन्ति।pa·ṭi·paj·jan·ti
Tena kho pana samayena chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjanti.
At that time the monks from the group of six traveled by arrangement with nuns.
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मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Manussā ujjhāyanti khiyyanti vipācenti—
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“यथेवya·the·va मयंma·yaṃ सपजापतिकाsa·pa·jā·pa·ti·kā आहिण्डाम,ā·hiṇ·ḍā·ma एवमेविमेe·va·me·vi·me समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya आहिण्डन्ती”ति।ā·hiṇ·ḍan·tī
“yatheva mayaṁ sapajāpatikā āhiṇḍāma, evamevime samaṇā sakyaputtiyā bhikkhunīhi saddhiṁ saṁvidhāya āhiṇḍantī”ti.
“Just as we walk about with our wives, so these Sakyan monastics walk about by arrangement with nuns.”
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ
Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
and the monks of few desires complained and criticized those monks,
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“कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जिस्सन्ती”तिpa·ṭi·paj·jis·san·tī …पे…pe
“kathañhi nāma chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjissantī”ti …pe…
“How can the monks from the group of six travel by arrangement with the nuns?” …
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“सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जथा”ति?pa·ṭi·paj·ja·thā
“saccaṁ kira tumhe, bhikkhave, bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjathā”ti?
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कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जिस्सथ।pa·ṭi·paj·jis·sa·tha
kathañhi nāma tumhe, moghapurisā, bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjissatha.
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नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
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“योyo पनpa·na भिक्खुbhik·khu भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जेय्य,pa·ṭi·paj·jey·ya अन्तमसोan·ta·ma·so गामन्तरम्पि,gā·man·ta·ram·pi पाचित्तियन्”ति।pā·cit·ti·yan
“Yo pana bhikkhu bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjeyya, antamaso gāmantarampi, pācittiyan”ti.
‘If a monk travels by arrangement with a nun, even just to the next inhabited area, he commits an offense entailing confession.’”
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū चca भिक्खुनियोbhik·khu·ni·yo चca साकेताsā·ke·tā सावत्थिंsā·vat·thiṃ अद्धानमग्गप्पटिपन्नाad·dhā·na·mag·gap·pa·ṭi·pan·nā होन्ति।hon·ti
Tena kho pana samayena sambahulā bhikkhū ca bhikkhuniyo ca sāketā sāvatthiṁ addhānamaggappaṭipannā honti.
Soon afterwards a number of monks and nuns were traveling from Sāketa to Sāvatthī.
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“न,na भगिनी,bha·gi·nī कप्पतिkap·pa·ti भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जितुं।pa·ṭi·paj·ji·tuṃ
“Na, bhaginī, kappati bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjituṁ.
“Sisters, it’s not allowable for us to travel by arrangement with nuns.
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“अय्या,ay·yā भन्ते,bhan·te अग्गपुरिसा।ag·ga·pu·ri·sā
“Ayyā, bhante, aggapurisā.
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अथa·tha खोkho तासंtā·saṃ भिक्खुनीनंbhik·khu·nī·naṃ पच्छाpac·chā गच्छन्तीनंgac·chan·tī·naṃ अन्तरामग्गेan·ta·rā·mag·ge चोराco·rā अच्छिन्दिंसुac·chin·diṃ·su चca दूसेसुञ्च।dū·se·suñ·ca
Atha kho tāsaṁ bhikkhunīnaṁ pacchā gacchantīnaṁ antarāmagge corā acchindiṁsu ca dūsesuñca.
But because the nuns went behind, they were robbed and raped by bandits.
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—
Soon afterwards the Buddha gave a teaching and addressed the monks:
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“अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve सत्थगमनीयेsat·tha·ga·ma·nī·ye मग्गेmag·ge सासङ्कसम्मतेsā·saṅ·ka·sam·ma·te सप्पटिभयेsap·pa·ṭi·bha·ye भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जितुं।pa·ṭi·paj·ji·tuṃ
“anujānāmi, bhikkhave, satthagamanīye magge sāsaṅkasammate sappaṭibhaye bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjituṁ.
“Monks, I allow you to travel by arrangement with a nun if it’s a risky and dangerous road that should be traveled with a group.
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“योyo पनpa·na भिक्खुbhik·khu भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जेय्य,pa·ṭi·paj·jey·ya अन्तमसोan·ta·ma·so गामन्तरम्पि,gā·man·ta·ram·pi अञ्ञत्रañ·ñat·ra समया,sa·ma·yā पाचित्तियं।pā·cit·ti·yaṃ
“Yo pana bhikkhu bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjeyya, antamaso gāmantarampi, aññatra samayā, pācittiyaṁ.
‘If a monk travels by arrangement with a nun, even just to the next inhabited area, except on an appropriate occasion, he commits an offense entailing confession.
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तत्थायंtat·thā·yaṃ समयो।sa·ma·yo सत्थगमनीयोsat·tha·ga·ma·nī·yo होतिho·ti मग्गोmag·go सासङ्कसम्मतोsā·saṅ·ka·sam·ma·to सप्पटिभयो—अयंsap·pa·ṭi·bha·yo तत्थtat·tha समयो”ति।sa·ma·yo
Tatthāyaṁ samayo. Satthagamanīyo hoti maggo sāsaṅkasammato sappaṭibhayo—ayaṁ tattha samayo”ti.
This is the appropriate occasion: the road is considered risky and dangerous and should be traveled with a group.’”
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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संविधायाति—saṃ·vi·dhā·yā·ti
Saṁvidhāyāti—
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“गच्छाम,gac·chā·ma भगिनि,bha·gi·ni गच्छामाय्य;gac·chā·māy·ya गच्छामाय्य,gac·chā·māy·ya गच्छाम,gac·chā·ma भगिनि;bha·gi·ni अज्जaj·ja वाvā हिय्योhiy·yo वाvā परेpa·re वाvā गच्छामा”तिgac·chā·mā संविदहति,saṃ·vi·da·ha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
“gacchāma, bhagini, gacchāmāyya; gacchāmāyya, gacchāma, bhagini; ajja vā hiyyo vā pare vā gacchāmā”ti saṁvidahati, āpatti dukkaṭassa.
if he makes an arrangement like this: he says, “Let’s go, sister,” and she replies, “Yes, let’s go, venerable;” or she says, “Let’s go, venerable,” and he replies, “Yes, let’s go, sister;” or he says, “Let’s go today,” “Let’s go tomorrow,” “Let’s go the day after tomorrow,” then he commits an offense of wrong conduct.
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कुक्कुटसम्पातेkuk·ku·ṭa·sam·pā·te गामे,gā·me गामन्तरेgā·man·ta·re गामन्तरेgā·man·ta·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
kukkuṭasampāte gāme, gāmantare gāmantare āpatti pācittiyassa.
when the inhabited areas are a chicken’s flight apart, then for every next inhabited area he commits an offense entailing confession.
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अगामकेa·gā·ma·ke अरञ्ञे,a·rañ·ñe अद्धयोजनेad·dha·yo·ja·ne अद्धयोजनेad·dha·yo·ja·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Agāmake araññe, addhayojane addhayojane āpatti pācittiyassa.
When it is an uninhabited area, a wilderness, then for every six kilometers he commits an offense entailing confession.
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तस्मिंtas·miṃ मग्गेmag·ge चोरानंco·rā·naṃ निविट्ठोकासोni·viṭ·ṭho·kā·so दिस्सति,dis·sa·ti भुत्तोकासोbhut·to·kā·so दिस्सति,dis·sa·ti ठितोकासोṭhi·to·kā·so दिस्सति,dis·sa·ti निसिन्नोकासोni·sin·no·kā·so दिस्सति,dis·sa·ti निपन्नोकासोni·pan·no·kā·so दिस्सति।dis·sa·ti
tasmiṁ magge corānaṁ niviṭṭhokāso dissati, bhuttokāso dissati, ṭhitokāso dissati, nisinnokāso dissati, nipannokāso dissati.
a place has been seen along that road where criminals are camping, eating, standing, sitting, or lying down.
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तस्मिंtas·miṃ मग्गेmag·ge चोरेहिco·re·hi मनुस्साma·nus·sā हताha·tā दिस्सन्ति,dis·san·ti विलुत्ताvi·lut·tā दिस्सन्ति,dis·san·ti आकोटिताā·ko·ṭi·tā दिस्सन्ति,dis·san·ti सप्पटिभयंsap·pa·ṭi·bha·yaṃ गन्त्वाgan·tvā अप्पटिभयंap·pa·ṭi·bha·yaṃ दस्सेत्वाdas·set·vā उय्योजेतब्बा—uy·yo·je·tab·bā “गच्छथ,gac·cha·tha भगिनियो”ति।bha·gi·ni·yo
tasmiṁ magge corehi manussā hatā dissanti, viluttā dissanti, ākoṭitā dissanti, sappaṭibhayaṁ gantvā appaṭibhayaṁ dassetvā uyyojetabbā— “gacchatha, bhaginiyo”ti.
criminals have been seen along that road, injuring, robbing, or beating people. If they go together thinking it is dangerous, but then see that it is not, the nuns are to be dismissed, “Go, sisters.”
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संविदहितेsaṃ·vi·da·hi·te संविदहितसञ्ञीsaṃ·vi·da·hi·ta·sañ·ñī एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जति,pa·ṭi·paj·ja·ti अन्तमसोan·ta·ma·so गामन्तरम्पि,gā·man·ta·ram·pi अञ्ञत्रañ·ñat·ra समया,sa·ma·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Saṁvidahite saṁvidahitasaññī ekaddhānamaggaṁ paṭipajjati, antamaso gāmantarampi, aññatra samayā, āpatti pācittiyassa.
If there is an arrangement, and he perceives that there is, and he travels with a nun, even just to the next inhabited area, except on an appropriate occasion, he commits an offense entailing confession.
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संविदहितेsaṃ·vi·da·hi·te वेमतिकोve·ma·ti·ko एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जति,pa·ṭi·paj·ja·ti अन्तमसोan·ta·ma·so गामन्तरम्पि,gā·man·ta·ram·pi अञ्ञत्रañ·ñat·ra समया,sa·ma·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Saṁvidahite vematiko ekaddhānamaggaṁ paṭipajjati, antamaso gāmantarampi, aññatra samayā, āpatti pācittiyassa.
If there is an arrangement, but he is unsure of it, and he travels with a nun, even just to the next inhabited area, except on an appropriate occasion, he commits an offense entailing confession.
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संविदहिते,saṃ·vi·da·hi·te असंविदहितसञ्ञीa·saṃ·vi·da·hi·ta·sañ·ñī एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जति,pa·ṭi·paj·ja·ti अन्तमसोan·ta·ma·so गामन्तरम्पि,gā·man·ta·ram·pi अञ्ञत्रañ·ñat·ra समया,sa·ma·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Saṁvidahite, asaṁvidahitasaññī ekaddhānamaggaṁ paṭipajjati, antamaso gāmantarampi, aññatra samayā, āpatti pācittiyassa.
If there is an arrangement, but he does not perceive that there is, and he travels with a nun, even just to the next inhabited area, except on an appropriate occasion, he commits an offense entailing confession.
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भिक्खुbhik·khu संविदहतिsaṃ·vi·da·ha·ti भिक्खुनीbhik·khu·nī नna संविदहति,saṃ·vi·da·ha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu saṁvidahati bhikkhunī na saṁvidahati, āpatti dukkaṭassa.
If the monk makes an arrangement, but the nun does not express her agreement, he commits an offense of wrong conduct.
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असंविदहित्वाa·saṃ·vi·da·hit·vā गच्छति,gac·cha·ti
asaṁvidahitvā gacchati,
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उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.