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Monks’ Rules Analysis 65 भिक्खुविभङ्ग 65
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32. Gaṇabhojanasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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भोजनवग्गbho·ja·na·vag·ga
Bhojanavagga
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32। गणभोजनसिक्खापदga·ṇa·bho·ja·na·sik·khā·pa·da
32. Gaṇabhojanasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe
Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.
At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na देवदत्तोde·va·dat·to परिहीनलाभसक्कारोpa·ri·hī·na·lā·bha·sak·kā·ro सपरिसोsa·pa·ri·so कुलेसुku·le·su विञ्ञापेत्वाviñ·ñā·pet·vā विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जति।bhuñ·ja·ti
Tena kho pana samayena devadatto parihīnalābhasakkāro sapariso kulesu viññāpetvā viññāpetvā bhuñjati.
At that time, because of his loss of material support and honor, Devadatta and his followers had to ask families repeatedly to get invited to meals.
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मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Manussā ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā कुलेसुku·le·su विञ्ञापेत्वाviñ·ñā·pet·vā विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिस्सन्ति।bhuñ·jis·san·ti
“kathañhi nāma samaṇā sakyaputtiyā kulesu viññāpetvā viññāpetvā bhuñjissanti.
“How can the Sakyan monastics repeatedly ask families to get invited to meals?
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ
Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
and the monks of few desires complained and criticized those monks,
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“कथञ्हिka·thañ·hi नामnā·ma देवदत्तोde·va·dat·to सपरिसोsa·pa·ri·so कुलेसुku·le·su विञ्ञापेत्वाviñ·ñā·pet·vā विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिस्सती”तिbhuñ·jis·sa·tī …पे…pe
“kathañhi nāma devadatto sapariso kulesu viññāpetvā viññāpetvā bhuñjissatī”ti …pe…
“How can Devadatta and his followers repeatedly ask families to get invited to meals?” …
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—“पटिक्खित्तंnā·dhi·vā·sen·ti भगवताbha·ga·va·tā गणभोजनन्”ति।ga·ṇa·bho·ja·nan
Bhikkhū kukkuccāyantā nādhivāsenti—“paṭikkhittaṁ bhagavatā gaṇabhojanan”ti.
But knowing that the Buddha had prohibited eating in a group and being afraid of wrongdoing, they did not accept.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na मनुस्साma·nus·sā चीवरदानसमयेcī·va·ra·dā·na·sa·ma·ye सचीवरभत्तंsa·cī·va·ra·bhat·taṃ पटियादेत्वाpa·ṭi·yā·det·vā भिक्खूbhik·khū निमन्तेन्ति—ni·man·ten·ti
Tena kho pana samayena manussā cīvaradānasamaye sacīvarabhattaṁ paṭiyādetvā bhikkhū nimantenti—
Soon afterwards, during the robe-giving season, people prepared a meal together with robe-cloth and then invited the monks, saying,
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—“पटिक्खित्तंnā·dhi·vā·sen·ti भगवताbha·ga·va·tā गणभोजनन्”ति।ga·ṇa·bho·ja·nan
Bhikkhū kukkuccāyantā nādhivāsenti—“paṭikkhittaṁ bhagavatā gaṇabhojanan”ti.
But knowing that the Buddha had prohibited eating in a group and being afraid of wrongdoing, they did not accept.
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—“पटिक्खित्तंnā·dhi·vā·sen·ti भगवताbha·ga·va·tā गणभोजनन्”ति।ga·ṇa·bho·ja·nan
Bhikkhū kukkuccāyantā nādhivāsenti—“paṭikkhittaṁ bhagavatā gaṇabhojanan”ti.
But knowing that the Buddha had prohibited eating in a group and being afraid of wrongdoing, they did not accept.
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तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो—अयंcī·va·ra·kā·ra·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo
Tatthāyaṁ samayo. Gilānasamayo, cīvaradānasamayo, cīvarakārasamayo—ayaṁ tattha samayo”ti.
These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes.’”
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“इधेव,i·dhe·va भन्ते,bhan·te भुञ्जथा”ति।bhuñ·ja·thā
“idheva, bhante, bhuñjathā”ti.
“Venerables, please eat right here.”
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नna पटिग्गण्हन्ति—“पटिक्खित्तंpa·ṭig·gaṇ·han·ti भगवताbha·ga·va·tā गणभोजनन्”ति।ga·ṇa·bho·ja·nan
Bhikkhū kukkuccāyantā na paṭiggaṇhanti—“paṭikkhittaṁ bhagavatā gaṇabhojanan”ti.
But knowing that the Buddha had prohibited eating in a group and being afraid of wrongdoing, they did not accept.
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तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो,cī·va·ra·kā·ra·sa·ma·yo अद्धानगमनसमयो—अयंad·dhā·na·ga·ma·na·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo
Tatthāyaṁ samayo. Gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, addhānagamanasamayo—ayaṁ tattha samayo”ti.
These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes; he is traveling.’”
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अथa·tha खोkho तेte भिक्खूbhik·khū तेte मनुस्सेma·nus·se एतदवोचुं—“मुहुत्तं,e·ta·da·vo·cuṃ आवुसो,ā·vu·so तीरंtī·raṃ उपनेथ;u·pa·ne·tha पिण्डायpiṇ·ḍā·ya चरिस्सामा”ति।ca·ris·sā·mā
Atha kho te bhikkhū te manusse etadavocuṁ—“muhuttaṁ, āvuso, tīraṁ upanetha; piṇḍāya carissāmā”ti.
The monks said to those people, “Please go to the shore for a moment while we walk for alms.”
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तेte एवमाहंसु—“इधेव,e·va·mā·haṃ·su भन्ते,bhan·te भुञ्जथा”ति।bhuñ·ja·thā
Te evamāhaṁsu—“idheva, bhante, bhuñjathā”ti.
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नna पटिग्गण्हन्ति—“पटिक्खित्तंpa·ṭig·gaṇ·han·ti भगवताbha·ga·va·tā गणभोजनन्”ति।ga·ṇa·bho·ja·nan
Bhikkhū kukkuccāyantā na paṭiggaṇhanti—“paṭikkhittaṁ bhagavatā gaṇabhojanan”ti.
But knowing that the Buddha had prohibited eating in a group and being afraid of wrongdoing, they did not accept.
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तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो,cī·va·ra·kā·ra·sa·ma·yo अद्धानगमनसमयो,ad·dhā·na·ga·ma·na·sa·ma·yo नावाभिरुहनसमयो—अयंnā·vā·bhi·ru·ha·na·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo
Tatthāyaṁ samayo. Gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, addhānagamanasamayo, nāvābhiruhanasamayo—ayaṁ tattha samayo”ti.
These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes; he is traveling; he is on a boat.’”
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na दिसासुdi·sā·su वस्संवुट्ठाvas·saṃ·vuṭ·ṭhā भिक्खूbhik·khū राजगहंrā·ja·ga·haṃ आगच्छन्तिā·gac·chan·ti भगवन्तंbha·ga·van·taṃ दस्सनाय।das·sa·nā·ya
Tena kho pana samayena disāsu vassaṁvuṭṭhā bhikkhū rājagahaṁ āgacchanti bhagavantaṁ dassanāya.
Soon afterwards monks who had completed the rainy-season residence in various regions were coming to Rājagaha to visit the Buddha.
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—“पटिक्खित्तंnā·dhi·vā·sen·ti भगवताbha·ga·va·tā गणभोजनन्”ति।ga·ṇa·bho·ja·nan
Bhikkhū kukkuccāyantā nādhivāsenti—“paṭikkhittaṁ bhagavatā gaṇabhojanan”ti.
But knowing that the Buddha had prohibited eating in a group and being afraid of wrongdoing, they did not accept.
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तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो,cī·va·ra·kā·ra·sa·ma·yo अद्धानगमनसमयो,ad·dhā·na·ga·ma·na·sa·ma·yo नावाभिरुहनसमयो,nā·vā·bhi·ru·ha·na·sa·ma·yo महासमयो—अयंma·hā·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo
Tatthāyaṁ samayo. Gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, addhānagamanasamayo, nāvābhiruhanasamayo, mahāsamayo—ayaṁ tattha samayo”ti.
These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes; he is traveling; he is on a boat; it is a big occasion.’”
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na रञ्ञोrañ·ño मागधस्सmā·ga·dhas·sa सेनियस्सse·ni·yas·sa बिम्बिसारस्सbim·bi·sā·ras·sa ञातिसालोहितोñā·ti·sā·lo·hi·to आजीवकेसुā·jī·va·ke·su पब्बजितोpab·ba·ji·to होति।ho·ti अथa·tha खोkho सोso आजीवकोā·jī·va·ko येनye·na राजाrā·jā मागधोmā·ga·dho सेनियोse·ni·yo बिम्बिसारोbim·bi·sā·ro तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā राजानंrā·jā·naṃ मागधंmā·ga·dhaṃ सेनियंse·ni·yaṃ बिम्बिसारंbim·bi·sā·raṃ एतदवोच—“इच्छामहं,e·ta·da·vo·ca महाराज,ma·hā·rā·ja सब्बपासण्डिकभत्तंsab·ba·pā·saṇ·ḍi·ka·bhat·taṃ कातुन्”ति।kā·tun
Tena kho pana samayena rañño māgadhassa seniyassa bimbisārassa ñātisālohito ājīvakesu pabbajito hoti. Atha kho so ājīvako yena rājā māgadho seniyo bimbisāro tenupasaṅkami; upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca—“icchāmahaṁ, mahārāja, sabbapāsaṇḍikabhattaṁ kātun”ti.
Soon afterwards a relative of King Seniya Bimbisāra of Magadha who had gone forth with the Ājīvaka ascetics went to the king and said, “Great king, I wish to make a meal for the monastics of all religions.”
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“एवंe·vaṃ करेय्यामी”ति।ka·rey·yā·mī
“Evaṁ kareyyāmī”ti.
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अथa·tha खोkho सोso आजीवकोā·jī·va·ko भिक्खूनंbhik·khū·naṃ सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—“अधिवासेन्तुpā·he·si मेme भिक्खूbhik·khū स्वातनायsvā·ta·nā·ya भत्तन्”ति।bhat·tan
Atha kho so ājīvako bhikkhūnaṁ santike dūtaṁ pāhesi—“adhivāsentu me bhikkhū svātanāya bhattan”ti.
And he sent a message to the monks: “Please accept a meal from me tomorrow.”
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—“पटिक्खित्तंnā·dhi·vā·sen·ti भगवताbha·ga·va·tā गणभोजनन्”ति।ga·ṇa·bho·ja·nan
Bhikkhū kukkuccāyantā nādhivāsenti—“paṭikkhittaṁ bhagavatā gaṇabhojanan”ti.
But knowing that the Buddha had prohibited eating in a group and being afraid of wrongdoing, they did not accept.
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अथa·tha खोkho सोso आजीवकोā·jī·va·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि,sam·mo·di सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठितोṭhi·to खोkho सोso आजीवकोā·jī·va·ko भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca
Atha kho so ājīvako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho so ājīvako bhagavantaṁ etadavoca—
That Ājīvaka ascetic then went to the Buddha, exchanged pleasantries with him, and said,
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अधिवासेतुa·dhi·vā·se·tu मेme भवंbha·vaṃ गोतमोgo·ta·mo स्वातनायsvā·ta·nā·ya भत्तंbhat·taṃ सद्धिंsad·dhiṃ भिक्खुसङ्घेना”ति।bhik·khu·saṅ·ghe·nā
Adhivāsetu me bhavaṁ gotamo svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.
Good Gotama, please accept a meal from me tomorrow together with the Sangha of monks.”
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—
Soon afterwards the Buddha gave a teaching and addressed the monks:
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तत्थायंtat·thā·yaṃ समयो।sa·ma·yo गिलानसमयो,gi·lā·na·sa·ma·yo चीवरदानसमयो,cī·va·ra·dā·na·sa·ma·yo चीवरकारसमयो,cī·va·ra·kā·ra·sa·ma·yo अद्धानगमनसमयो,ad·dhā·na·ga·ma·na·sa·ma·yo नावाभिरुहनसमयो,nā·vā·bhi·ru·ha·na·sa·ma·yo महासमयो,ma·hā·sa·ma·yo समणभत्तसमयो—अयंsa·ma·ṇa·bhat·ta·sa·ma·yo तत्थtat·tha समयो”ति।sa·ma·yo
Tatthāyaṁ samayo. Gilānasamayo, cīvaradānasamayo, cīvarakārasamayo, addhānagamanasamayo, nāvābhiruhanasamayo, mahāsamayo, samaṇabhattasamayo—ayaṁ tattha samayo”ti.
These are the appropriate occasions: he is sick; it is the robe-giving season; it is a time of making robes; he is traveling; he is on a boat; it is a big occasion; it is a meal given by a monastic.’”
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यत्थyat·tha चत्तारोcat·tā·ro भिक्खूbhik·khū पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरेनañ·ña·ta·re·na भोजनेनbho·ja·ne·na निमन्तिताni·man·ti·tā भुञ्जन्ति।bhuñ·jan·ti एतंe·taṃ गणभोजनंga·ṇa·bho·ja·naṃ नाम।nā·ma
yattha cattāro bhikkhū pañcannaṁ bhojanānaṁ aññatarena bhojanena nimantitā bhuñjanti. Etaṁ gaṇabhojanaṁ nāma.
wherever four monks, after being invited, eat any of the five cooked foods—this is called “eats in a group”.
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121
अनत्थतेa·nat·tha·te कथिनेka·thi·ne वस्सानस्सvas·sā·nas·sa पच्छिमोpac·chi·mo मासो,mā·so अत्थतेat·tha·te कथिनेka·thi·ne पञ्चमासा।pañ·ca·mā·sā “चीवरदानसमयो”तिcī·va·ra·dā·na·sa·ma·yo भुञ्जितब्बं।bhuñ·ji·tab·baṃ
anatthate kathine vassānassa pacchimo māso, atthate kathine pañcamāsā. “Cīvaradānasamayo”ti bhuñjitabbaṁ.
if he has not participated in the robe-making ceremony, he may eat in a group during the last month of the rainy season. If he has participated in the robe-making ceremony, he may eat in a group during the five month period.
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अद्धानगमनसमयोad·dhā·na·ga·ma·na·sa·ma·yo नामnā·ma
Addhānagamanasamayo nāma
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125
“अद्धयोजनंad·dha·yo·ja·naṃ गच्छिस्सामी”तिgac·chis·sā·mī भुञ्जितब्बं,bhuñ·ji·tab·baṃ गच्छन्तेनgac·chan·te·na भुञ्जितब्बं,bhuñ·ji·tab·baṃ गतेनga·te·na भुञ्जितब्बं।bhuñ·ji·tab·baṃ
“addhayojanaṁ gacchissāmī”ti bhuñjitabbaṁ, gacchantena bhuñjitabbaṁ, gatena bhuñjitabbaṁ.
he may eat in a group if he intends to travel at least six kilometers, while traveling, and after traveling.
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“नावंnā·vaṃ अभिरुहिस्सामी”तिa·bhi·ru·his·sā·mī भुञ्जितब्बं,bhuñ·ji·tab·baṃ आरुळ्हेनā·ru·ḷhe·na भुञ्जितब्बं,bhuñ·ji·tab·baṃ ओरुळ्हेनo·ru·ḷhe·na भुञ्जितब्बं।bhuñ·ji·tab·baṃ
“nāvaṁ abhiruhissāmī”ti bhuñjitabbaṁ, āruḷhena bhuñjitabbaṁ, oruḷhena bhuñjitabbaṁ.
he may eat in a group if he intends to board a boat, while on board, and after disembarking.
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129
यत्थyat·tha द्वेdve तयोta·yo भिक्खूbhik·khū पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā यापेन्ति,yā·pen·ti चतुत्थेca·tut·the आगतेā·ga·te नna यापेन्ति।yā·pen·ti “महासमयो”तिma·hā·sa·ma·yo भुञ्जितब्बं।bhuñ·ji·tab·baṃ
yattha dve tayo bhikkhū piṇḍāya caritvā yāpenti, catutthe āgate na yāpenti. “Mahāsamayo”ti bhuñjitabbaṁ.
if two or three monks can get by on walking for alms, but not a group of four, he may eat in a group.
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131
योyo कोचिko·ci परिब्बाजकसमापन्नोpa·rib·bā·ja·ka·sa·mā·pan·no भत्तंbhat·taṃ करोति।ka·ro·ti “समणभत्तसमयो”तिsa·ma·ṇa·bhat·ta·sa·ma·yo भुञ्जितब्बं।bhuñ·ji·tab·baṃ
yo koci paribbājakasamāpanno bhattaṁ karoti. “Samaṇabhattasamayo”ti bhuñjitabbaṁ.
if any kind of wanderer is making the meal, he may eat in a group.
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132
“अञ्ञत्रañ·ñat·ra समयाsa·ma·yā भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
“Aññatra samayā bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.
If he receives something intending to eat it, except on an appropriate occasion, he commits an offense of wrong conduct.
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135
गणभोजनेga·ṇa·bho·ja·ne गणभोजनसञ्ञी,ga·ṇa·bho·ja·na·sañ·ñī अञ्ञत्रañ·ñat·ra समया,sa·ma·yā भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Gaṇabhojane gaṇabhojanasaññī, aññatra samayā, bhuñjati, āpatti pācittiyassa.
If he eats in a group, and he perceives it as such, except on an appropriate occasion, he commits an offense entailing confession.
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136
गणभोजनेga·ṇa·bho·ja·ne वेमतिको,ve·ma·ti·ko अञ्ञत्रañ·ñat·ra समया,sa·ma·yā भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Gaṇabhojane vematiko, aññatra samayā, bhuñjati, āpatti pācittiyassa.
If he eats in a group, but he is unsure of it, except on an appropriate occasion, he commits an offense entailing confession.
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137
गणभोजनेga·ṇa·bho·ja·ne नगणभोजनसञ्ञी,na·ga·ṇa·bho·ja·na·sañ·ñī अञ्ञत्रañ·ñat·ra समया,sa·ma·yā भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Gaṇabhojane nagaṇabhojanasaññī, aññatra samayā, bhuñjati, āpatti pācittiyassa.
If he eats in a group, but he does not perceive it as such, except on an appropriate occasion, he commits an offense entailing confession.
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146
निच्चभत्तं,nic·ca·bhat·taṃ
niccabhattaṁ,
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152
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.