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Monks’ Rules Analysis 71 भिक्खुविभङ्ग 71

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38. Sannidhikārakasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   भोजनवग्गbho·ja·na·vag·ga

   Bhojanavagga

   The subchapter on eating

5. 5

   38। सन्निधिकारकसिक्खापदsan·ni·dhi·kā·ra·ka·sik·khā·pa·da

   38. Sannidhikārakasikkhāpada

   Eating stored food

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa उपज्झायोu·paj·jhā·yo आयस्माā·yas·mā बेलट्ठसीसोbe·laṭ·ṭha·sī·so अरञ्ञेa·rañ·ñe विहरति।vi·ha·ra·ti

   Tena kho pana samayena āyasmato ānandassa upajjhāyo āyasmā belaṭṭhasīso araññe viharati.

   At that time Venerable Belaṭṭhasīsa, Venerable Ānanda’s preceptor, was staying in the wilderness.

9. 9

   सोso पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā सुक्खकुरंsuk·kha·ku·raṃ आरामंā·rā·maṃ हरित्वाha·rit·vā सुक्खापेत्वाsuk·khā·pet·vā निक्खिपति।nik·khi·pa·ti

   So piṇḍāya caritvā sukkhakuraṁ ārāmaṁ haritvā sukkhāpetvā nikkhipati.

   After walking for alms, he brought plain cooked rice back to the monastery where he dried and stored it.

10. 10

    यदाya·dā आहारेनā·hā·re·na अत्थोat·tho होति,ho·ti तदाta·dā उदकेनu·da·ke·na तेमेत्वाte·met·vā तेमेत्वाte·met·vā भुञ्जति,bhuñ·ja·ti चिरेनci·re·na गामंgā·maṃ पिण्डायpiṇ·ḍā·ya पविसति।pa·vi·sa·ti

    Yadā āhārena attho hoti, tadā udakena temetvā temetvā bhuñjati, cirena gāmaṁ piṇḍāya pavisati.

    Whenever he got hungry, he moistened and ate it. As a result, he only went the village for alms after a long time.

11. 11

    भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ बेलट्ठसीसंbe·laṭ·ṭha·sī·saṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Bhikkhū āyasmantaṁ belaṭṭhasīsaṁ etadavocuṁ—

    The monks asked him,

12. 12

    “किस्सkis·sa त्वं,tvaṃ आवुसो,ā·vu·so चिरेनci·re·na गामंgā·maṃ पिण्डायpiṇ·ḍā·ya पविससी”ति?pa·vi·sa·sī

    “kissa tvaṁ, āvuso, cirena gāmaṁ piṇḍāya pavisasī”ti?

    “Why do you only go for alms after such a long time?”

13. 13

    अथa·tha खोkho आयस्माā·yas·mā बेलट्ठसीसोbe·laṭ·ṭha·sī·so भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho āyasmā belaṭṭhasīso bhikkhūnaṁ etamatthaṁ ārocesi.

    And he told them.

14. 14

    “किंkiṃ पनpa·na त्वं,tvaṃ आवुसो,ā·vu·so सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ भोजनंbho·ja·naṃ भुञ्जसी”ति?bhuñ·ja·sī

    “Kiṁ pana tvaṁ, āvuso, sannidhikārakaṁ bhojanaṁ bhuñjasī”ti?

    “But do you eat food that you’ve stored?”

15. 15

    “एवमावुसो”ति।e·va·mā·vu·so

    “Evamāvuso”ti.

    “Yes.”

16. 16

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized him,

17. 17

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā बेलट्ठसीसोbe·laṭ·ṭha·sī·so सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ भोजनंbho·ja·naṃ भुञ्जिस्सती”तिbhuñ·jis·sa·tī …पे…pe

    “kathañhi nāma āyasmā belaṭṭhasīso sannidhikārakaṁ bhojanaṁ bhuñjissatī”ti …pe…

    “How can Venerable Belaṭṭhasīsa eat food that he has stored?” …

18. 18

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ बेलट्ठसीस,be·laṭ·ṭha·sī·sa सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ भोजनंbho·ja·naṃ भुञ्जसी”ति?bhuñ·ja·sī

    “saccaṁ kira tvaṁ, belaṭṭhasīsa, sannidhikārakaṁ bhojanaṁ bhuñjasī”ti?

    “Is it true, Belaṭṭhasīsa, that you do this?”

19. 19

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

20. 20

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

21. 21

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ बेलट्ठसीस,be·laṭ·ṭha·sī·sa सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ भोजनंbho·ja·naṃ भुञ्जिस्ससि।bhuñ·jis·sa·si

    kathañhi nāma tvaṁ, belaṭṭhasīsa, sannidhikārakaṁ bhojanaṁ bhuñjissasi.

    “Belaṭṭhasīsa, how can you do this?

22. 22

    नेतं,ne·taṃ बेलट्ठसीस,be·laṭ·ṭha·sī·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, belaṭṭhasīsa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

23. 23

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

24. 24

    Final ruling

25. 25

    “योyo पनpa·na भिक्खुbhik·khu सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā खादेय्यkhā·dey·ya वाvā भुञ्जेय्यbhuñ·jey·ya वा,vā पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā khādeyya vā bhuñjeyya vā, pācittiyan”ti.

    ‘If a monk eats fresh or cooked food that he has stored, he commits an offense entailing confession.’”

26. 26

    Definitions

27. 27

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

28. 28

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

29. 29

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

30. 30

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

31. 31

    सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ नामnā·ma

    Sannidhikārakaṁ nāma

    That he has stored:

32. 32

    अज्जaj·ja पटिग्गहितंpa·ṭig·ga·hi·taṃ अपरज्जुa·pa·raj·ju खादितंkhā·di·taṃ होति।ho·ti

    ajja paṭiggahitaṁ aparajju khāditaṁ hoti.

    received today and eaten on the following day.

33. 33

    खादनीयंkhā·da·nī·yaṃ नामnā·ma

    Khādanīyaṁ nāma

    Fresh food:

34. 34

    पञ्चpañ·ca भोजनानि—यामकालिकंbho·ja·nā·ni सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ ठपेत्वाṭha·pet·vā अवसेसंa·va·se·saṃ खादनीयंkhā·da·nī·yaṃ नाम।nā·ma

    pañca bhojanāni—yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.

    apart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.

35. 35

    भोजनीयंbho·ja·nī·yaṃ नामnā·ma

    Bhojanīyaṁ nāma

    Cooked food:

36. 36

    पञ्चpañ·ca भोजनानि—ओदनो,bho·ja·nā·ni कुम्मासो,kum·mā·so सत्तु,sat·tu मच्छो,mac·cho मंसं।maṃ·saṃ

    pañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.

    there are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.

37. 37

    “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

    If he receives fresh or cooked food with the intention of eating it, he commits an offense of wrong conduct.

38. 38

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ajjhohāre ajjhohāre āpatti pācittiyassa.

    For every mouthful swallowed, he commits an offense entailing confession.

39. 39

    Permutations

40. 40

    सन्निधिकारकेsan·ni·dhi·kā·ra·ke सन्निधिकारकसञ्ञीsan·ni·dhi·kā·ra·ka·sañ·ñī खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Sannidhikārake sannidhikārakasaññī khādanīyaṁ vā bhojanīyaṁ vā khādati vā bhuñjati vā, āpatti pācittiyassa.

    If it has been stored, and he perceives that it has, and he eats the fresh or cooked food, he commits an offense entailing confession.

41. 41

    सन्निधिकारकेsan·ni·dhi·kā·ra·ke वेमतिकोve·ma·ti·ko खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Sannidhikārake vematiko khādanīyaṁ vā bhojanīyaṁ vā khādati vā bhuñjati vā, āpatti pācittiyassa.

    If it has been stored, but he is unsure of it, and he eats the fresh or cooked food, he commits an offense entailing confession.

42. 42

    सन्निधिकारकेsan·ni·dhi·kā·ra·ke असन्निधिकारकसञ्ञीa·san·ni·dhi·kā·ra·ka·sañ·ñī खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Sannidhikārake asannidhikārakasaññī khādanīyaṁ vā bhojanīyaṁ vā khādati vā bhuñjati vā, āpatti pācittiyassa.

    If it has been stored, but he does not perceive that it has, and he eats the fresh or cooked food, he commits an offense entailing confession.

43. 43

    यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ आहारत्थायā·hā·rat·thā·ya पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya paṭiggaṇhāti, āpatti dukkaṭassa.

    If he receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.

44. 44

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ajjhohāre ajjhohāre āpatti dukkaṭassa.

    For every mouthful swallowed, he commits an offense of wrong conduct.

45. 45

    असन्निधिकारकेa·san·ni·dhi·kā·ra·ke सन्निधिकारकसञ्ञी,san·ni·dhi·kā·ra·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Asannidhikārake sannidhikārakasaññī, āpatti dukkaṭassa.

    If it has not been stored, but he perceives that it has, he commits an offense of wrong conduct.

46. 46

    असन्निधिकारकेa·san·ni·dhi·kā·ra·ke वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Asannidhikārake vematiko, āpatti dukkaṭassa.

    If it has not been stored, but he is unsure of it, he commits an offense of wrong conduct.

47. 47

    असन्निधिकारकेa·san·ni·dhi·kā·ra·ke असन्निधिकारकसञ्ञी,a·san·ni·dhi·kā·ra·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

    Asannidhikārake asannidhikārakasaññī, anāpatti.

    If it has not been stored, and he does not perceive that it has, there is no offense.

48. 48

    Non-offenses

49. 49

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

50. 50

    यावकालिकंyā·va·kā·li·kaṃ यावकालेyā·va·kā·le निदहित्वाni·da·hit·vā भुञ्जति,bhuñ·ja·ti

    yāvakālikaṁ yāvakāle nidahitvā bhuñjati,

    if he both stores and eats it during the right time;

51. 51

    यामकालिकंyā·ma·kā·li·kaṃ यामेyā·me निदहित्वाni·da·hit·vā भुञ्जति,bhuñ·ja·ti

    yāmakālikaṁ yāme nidahitvā bhuñjati,

    if he both stores and eats post-midday tonics during the remainder of the day;

52. 52

    सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ सत्ताहंsat·tā·haṃ निदहित्वाni·da·hit·vā भुञ्जति,bhuñ·ja·ti

    sattāhakālikaṁ sattāhaṁ nidahitvā bhuñjati,

    if he both stores and eats seven-day tonics during the seven-day period;

53. 53

    यावजीविकंyā·va·jī·vi·kaṃ सतिsa·ti पच्चयेpac·ca·ye परिभुञ्जति,pa·ri·bhuñ·ja·ti

    yāvajīvikaṁ sati paccaye paribhuñjati,

    if he uses lifetime tonics when there is a reason;

54. 54

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

55. 55

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

56. 56

    सन्निधिकारकसिक्खापदंsan·ni·dhi·kā·ra·ka·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ अट्ठमं।aṭ·ṭha·maṃ

    Sannidhikārakasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.

    The training rule on eating stored food, the eighth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.