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Ephesians 2 इफिषिणः पत्रं 2
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1
पुराpu·rā यूयम्yū·yam अपराधैःa·pa·rā·dhaiḥ पापैश्चpā·paiś·ca मृताःmṛ·tāḥ सन्तस्तान्याचरन्तsan·tas·tān·yā·ca·ran·ta इहलोकस्यi·ha·lo·kas·ya संसारानुसारेणाकाशराज्यस्याधिपतिम्saṃ·sā·rā·nu·sā·re·ṇā·kā·śa·rāj·yas·yā·dhi·pa·tim
purā yūyam aparādhaiḥ pāpaiśca mṛtāḥ santastānyācaranta ihalokasya saṁsārānusāreṇākāśarājyasyādhipatim
And you hath he quickened, who were dead in trespasses and sins;
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2
अर्थतःar·tha·taḥ साम्प्रतम्sām·pra·tam आज्ञालङ्घिवंशेषुāj·ñā·laṅ·ghi·vaṃ·śe·ṣu कर्म्मकारिणम्kar·ma·kā·ri·ṇam आत्मानम्āt·mā·nam अन्वव्रजतan·vav·ra·ja·ta।
arthataḥ sāmpratam ājñālaṅghivaṁśeṣu karmmakāriṇam ātmānam anvavrajata|
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
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3
तेषांte·ṣāṃ मध्येmadh·ye सर्व्वेsar·ve वयमपिva·ya·ma·pi पूर्व्वंpūr·vaṃ शरीरस्यśa·rī·ras·ya मनस्कामनायाञ्चेहांma·nas·kā·ma·nā·yāñ·ce·hāṃ साधयन्तःsā·dha·yan·taḥ स्वशरीरस्याभिलाषान्sva·śa·rī·ras·yā·bhi·lā·ṣān आचरामā·ca·rā·ma सर्व्वेऽन्यsar·ven·ya इवi·va चca स्वभावतःsva·bhā·va·taḥ क्रोधभजनान्यभवामkro·dha·bha·ja·nān·ya·bha·vā·ma।
teṣāṁ madhye sarvve vayamapi pūrvvaṁ śarīrasya manaskāmanāyāñcehāṁ sādhayantaḥ svaśarīrasyābhilāṣān ācarāma sarvve'nya iva ca svabhāvataḥ krodhabhajanānyabhavāma|
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
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5
तस्यtas·ya स्वप्रेम्नोsvap·rem·no बाहुल्याद्bā·hul·yād अपराधैa·pa·rā·dhai र्मृतानप्यस्मान्rmṛ·tā·nap·yas·mān ख्रीष्टेनkhrīṣ·ṭe·na सहsa·ha जीवितवान्jī·vi·ta·vān यतोऽनुग्रहाद्ya·to·nug·ra·hād यूयंyū·yaṃ परित्राणंpa·rit·rā·ṇaṃ प्राप्ताःprāp·tāḥ।
tasya svapremno bāhulyād aparādhai rmṛtānapyasmān khrīṣṭena saha jīvitavān yato'nugrahād yūyaṁ paritrāṇaṁ prāptāḥ|
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
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6
सsa चca ख्रीष्टेनkhrīṣ·ṭe·na यीशुनास्मान्yī·śu·nās·mān तेनte·na सार्द्धम्sār·ddham उत्थापितवान्ut·thā·pi·ta·vān स्वर्गsvar·ga उपवेशितवांश्चu·pa·ve·śi·ta·vāṃ·śca।
sa ca khrīṣṭena yīśunāsmān tena sārddham utthāpitavān svarga upaveśitavāṁśca|
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
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7
इत्थंit·thaṃ सsa ख्रीष्टेनkhrīṣ·ṭe·na यीशुनास्मान्yī·śu·nās·mān प्रतिpra·ti स्वहितैषितयाsva·hi·tai·ṣi·ta·yā भावियुगेषुbhā·vi·yu·ge·ṣu स्वकीयानुग्रहस्यानुपमंsva·kī·yā·nug·ra·has·yā·nu·pa·maṃ निधिंni·dhiṃ प्रकाशयितुम्pra·kā·śa·yi·tum इच्छतिic·cha·ti।
itthaṁ sa khrīṣṭena yīśunāsmān prati svahitaiṣitayā bhāviyugeṣu svakīyānugrahasyānupamaṁ nidhiṁ prakāśayitum icchati|
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
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8
यूयम्yū·yam अनुग्रहाद्a·nug·ra·hād विश्वासेनviś·vā·se·na परित्राणंpa·rit·rā·ṇaṃ प्राप्ताःprāp·tāḥ, तच्चtac·ca युष्मन्मूलकंyuṣ·man·mū·la·kaṃ नहिna·hi किन्त्वीश्वरस्यैवkin·tvīś·va·ras·yai·va दानंdā·naṃ,
yūyam anugrahād viśvāsena paritrāṇaṁ prāptāḥ, tacca yuṣmanmūlakaṁ nahi kintvīśvarasyaiva dānaṁ,
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
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10
यतोya·to वयंva·yaṃ तस्यtas·ya कार्य्यंkār·yaṃ प्राग्prāg ईश्वरेणīś·va·re·ṇa निरूपिताभिःni·rū·pi·tā·bhiḥ सत्क्रियाभिःsat·kri·yā·bhiḥ कालयापनायkā·la·yā·pa·nā·ya ख्रीष्टेkhrīṣ·ṭe यीशौyī·śau तेनte·na मृष्टाश्चmṛṣ·ṭāś·ca।
yato vayaṁ tasya kāryyaṁ prāg īśvareṇa nirūpitābhiḥ satkriyābhiḥ kālayāpanāya khrīṣṭe yīśau tena mṛṣṭāśca|
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
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11
पुराpu·rā जन्मनाjan·ma·nā भिन्नजातीयाbhin·na·jā·tī·yā हस्तकृतंhas·ta·kṛ·taṃ त्वक्छेदंtvak·che·daṃ प्राप्तैprāp·tai र्लोकैश्चाच्छिन्नत्वचrlo·kaiś·cāc·chin·nat·va·ca इतिनाम्नाi·ti·nām·nā ख्याताkhyā·tā येye यूयंyū·yaṃ तैtai र्युष्माभिरिदंryuṣ·mā·bhi·ri·daṃ स्मर्त्तव्यंsmar·tav·yaṃ
purā janmanā bhinnajātīyā hastakṛtaṁ tvakchedaṁ prāptai rlokaiścācchinnatvaca itināmnā khyātā ye yūyaṁ tai ryuṣmābhiridaṁ smarttavyaṁ
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
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12
यत्yat तस्मिन्tas·min समयेsa·ma·ye यूयंyū·yaṃ ख्रीष्टाद्khrīṣ·ṭād भिन्नाbhin·nā इस्रायेललोकानांis·rā·ye·la·lo·kā·nāṃ सहवासाद्sa·ha·vā·sād दूरस्थाःdū·ras·thāḥ प्रतिज्ञासम्बलितनियमानांpra·tij·ñā·sam·ba·li·ta·ni·ya·mā·nāṃ बहिःba·hiḥ स्थिताःsthi·tāḥ सन्तोsan·to निराशाni·rā·śā निरीश्वराश्चni·rīś·va·rāś·ca जगत्याध्वम्ja·gat·yādh·vam इतिi·ti।
yat tasmin samaye yūyaṁ khrīṣṭād bhinnā isrāyelalokānāṁ sahavāsād dūrasthāḥ pratijñāsambalitaniyamānāṁ bahiḥ sthitāḥ santo nirāśā nirīśvarāśca jagatyādhvam iti|
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
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13
किन्त्वधुनाkin·tva·dhu·nā ख्रीष्टेkhrīṣ·ṭe यीशावाश्रयंyī·śā·vāś·ra·yaṃ प्राप्यprāp·ya पुराpu·rā दूरवर्त्तिनोdū·ra·var·ti·no यूयंyū·yaṃ ख्रीष्टस्यkhrīṣ·ṭas·ya शोणितेनśo·ṇi·te·na निकटवर्त्तिनोऽभवतni·ka·ṭa·var·ti·no·bha·va·ta।
kintvadhunā khrīṣṭe yīśāvāśrayaṁ prāpya purā dūravarttino yūyaṁ khrīṣṭasya śoṇitena nikaṭavarttino'bhavata|
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
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14
यतःya·taḥ सsa एवास्माकंe·vās·mā·kaṃ सन्धिःsan·dhiḥ सsa द्वयम्dva·yam एकीकृतवान्e·kī·kṛ·ta·vān शत्रुतारूपिणींśat·ru·tā·rū·pi·ṇīṃ मध्यवर्त्तिनींmadh·ya·var·ti·nīṃ प्रभेदकभित्तिंpra·bhe·da·ka·bhit·tiṃ भग्नवान्bhag·na·vān दण्डाज्ञायुक्तंdaṇ·ḍāj·ñā·yuk·taṃ विधिशास्त्रंvi·dhi·śās·traṃ स्वशरीरेणsva·śa·rī·re·ṇa लुप्तवांश्चlup·ta·vāṃ·śca।
yataḥ sa evāsmākaṁ sandhiḥ sa dvayam ekīkṛtavān śatrutārūpiṇīṁ madhyavarttinīṁ prabhedakabhittiṁ bhagnavān daṇḍājñāyuktaṁ vidhiśāstraṁ svaśarīreṇa luptavāṁśca|
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
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15
यतःya·taḥ सsa सन्धिंsan·dhiṃ विधायvi·dhā·ya तौtau द्वौdvau स्वस्मिन्svas·min एकंe·kaṃ नुतनंnu·ta·naṃ मानवंmā·na·vaṃ कर्त्तुंkar·tuṃ
yataḥ sa sandhiṁ vidhāya tau dvau svasmin ekaṁ nutanaṁ mānavaṁ karttuṁ
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
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16
स्वकीयक्रुशेsva·kī·yak·ru·śe शत्रुतांśat·ru·tāṃ निहत्यni·hat·ya तेनैवैकस्मिन्te·nai·vai·kas·min शरीरेśa·rī·re तयोta·yo र्द्वयोरीश्वरेणrdva·yo·rīś·va·re·ṇa सन्धिंsan·dhiṃ कारयितुंkā·ra·yi·tuṃ निश्चतवान्niś·ca·ta·vān।
svakīyakruśe śatrutāṁ nihatya tenaivaikasmin śarīre tayo rdvayorīśvareṇa sandhiṁ kārayituṁ niścatavān|
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
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17
सsa चागत्यcā·gat·ya दूरवर्त्तिनोdū·ra·var·ti·no युष्मान्yuṣ·mān निकटवर्त्तिनोni·ka·ṭa·var·ti·no ऽस्मांश्चsmāṃ·śca सन्धेsan·dhe र्मङ्गलवार्त्तांrmaṅ·ga·la·vār·tāṃ ज्ञापितवान्jñā·pi·ta·vān।
sa cāgatya dūravarttino yuṣmān nikaṭavarttino 'smāṁśca sandhe rmaṅgalavārttāṁ jñāpitavān|
And came and preached peace to you which were afar off, and to them that were nigh.
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18
यतस्तस्माद्ya·tas·tas·mād उभयपक्षीयाu·bha·ya·pak·ṣī·yā वयम्va·yam एकेनात्मनाe·ke·nāt·ma·nā पितुःpi·tuḥ समीपंsa·mī·paṃ गमनायga·ma·nā·ya सामर्थ्यंsā·mar·thyaṃ प्राप्तवन्तःprāp·ta·van·taḥ।
yatastasmād ubhayapakṣīyā vayam ekenātmanā pituḥ samīpaṁ gamanāya sāmarthyaṁ prāptavantaḥ|
For through him we both have access by one Spirit unto the Father.
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अतa·ta इदानींi·dā·nīṃ यूयम्yū·yam असम्पर्कीयाa·sam·par·kī·yā विदेशिनश्चvi·de·śi·naś·ca नna तिष्ठनतःtiṣ·ṭha·na·taḥ पवित्रलोकैःpa·vit·ra·lo·kaiḥ सहवासिनsa·ha·vā·si·na ईश्वरस्यīś·va·ras·ya वेश्मवासिनश्चाध्वेveś·ma·vā·si·naś·cādh·ve।
ata idānīṁ yūyam asamparkīyā videśinaśca na tiṣṭhanataḥ pavitralokaiḥ sahavāsina īśvarasya veśmavāsinaścādhve|
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
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20
अपरंa·pa·raṃ प्रेरिताpre·ri·tā भविष्यद्वादिनश्चbha·viṣ·yad·vā·di·naś·ca यत्रyat·ra भित्तिमूलस्वरूपास्तत्रbhit·ti·mū·las·va·rū·pās·tat·ra यूयंyū·yaṃ तस्मिन्tas·min मूलेmū·le निचीयध्वेni·cī·yadh·ve तत्रtat·ra चca स्वयंsva·yaṃ यीशुःyī·śuḥ ख्रीष्टःkhrīṣ·ṭaḥ प्रधानःpra·dhā·naḥ कोणस्थप्रस्तरःko·ṇas·thap·ras·ta·raḥ।
aparaṁ preritā bhaviṣyadvādinaśca yatra bhittimūlasvarūpāstatra yūyaṁ tasmin mūle nicīyadhve tatra ca svayaṁ yīśuḥ khrīṣṭaḥ pradhānaḥ koṇasthaprastaraḥ|
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
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21
तेनte·na कृत्स्नाkṛt·snā निर्म्मितिःnir·mi·tiḥ संग्रथ्यमानाsaṃ·grath·ya·mā·nā प्रभोःpra·bhoḥ पवित्रंpa·vit·raṃ मन्दिरंman·di·raṃ भवितुंbha·vi·tuṃ वर्द्धतेvar·ddha·te।
tena kṛtsnā nirmmitiḥ saṁgrathyamānā prabhoḥ pavitraṁ mandiraṁ bhavituṁ varddhate|
In whom all the building fitly framed together groweth unto an holy temple in the Lord:
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.