Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

John 1 योहनलिखितः सुसंवादः 1

Chapter: 12 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 · Hide pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1

आदौā·dau वादvā·da आसीत्ā·sīt सsa चca वादvā·da ईश्वरेणīś·va·re·ṇa सार्धमासीत्sār·dha·mā·sīt सsa वादःvā·daḥ स्वयमीश्वरsva·ya·mīś·va·ra एवe·va।

ādau vāda āsīt sa ca vāda īśvareṇa sārdhamāsīt sa vādaḥ svayamīśvara eva|

In the beginning was the Word, and the Word was with God, and the Word was God.
2

सsa आदावीश्वरेणā·dā·vīś·va·re·ṇa सहासीत्sa·hā·sīt।

sa ādāvīśvareṇa sahāsīt|

The same was in the beginning with God.
3

तेनte·na सर्व्वंsar·vaṃ वस्तुvas·tu ससृजेsa·sṛ·je सर्व्वेषुsar·ve·ṣu सृष्टवस्तुषुsṛṣ·ṭa·vas·tu·ṣu किमपिki·ma·pi वस्तुvas·tu तेनासृष्टंte·nā·sṛṣ·ṭaṃ नास्तिnās·ti।

tena sarvvaṁ vastu sasṛje sarvveṣu sṛṣṭavastuṣu kimapi vastu tenāsṛṣṭaṁ nāsti|

All things were made by him; and without him was not any thing made that was made.
4

सsa जीवनस्याकारःjī·va·nas·yā·kā·raḥ, तच्चtac·ca जीवनंjī·va·naṃ मनुष्याणांma·nuṣ·yā·ṇāṃ ज्योतिःjyo·tiḥ

sa jīvanasyākāraḥ, tacca jīvanaṁ manuṣyāṇāṁ jyotiḥ

In him was life; and the life was the light of men.
5

तज्ज्योतिरन्धकारेtaj·jyo·ti·ran·dha·kā·re प्रचकाशेpra·ca·kā·śe किन्त्वन्धकारस्तन्नkin·tvan·dha·kā·ras·tan·na जग्राहjag·rā·ha।

tajjyotirandhakāre pracakāśe kintvandhakārastanna jagrāha|

And the light shineth in darkness; and the darkness comprehended it not.
6

योहन्yo·han नामकnā·ma·ka एकोe·ko मनुजma·nu·ja ईश्वरेणīś·va·re·ṇa प्रेषयाञ्चक्रेpre·ṣa·yāñ·cak·re।

yohan nāmaka eko manuja īśvareṇa preṣayāñcakre|

There was a man sent from God, whose name was John.
7

तद्वाराtad·vā·rā यथाya·thā सर्व्वेsar·ve विश्वसन्तिviś·va·san·ti तदर्थंta·dar·thaṃ सsa तज्ज्योतिषिtaj·jyo·ti·ṣi प्रमाणंpra·mā·ṇaṃ दातुंdā·tuṃ साक्षिस्वरूपोsāk·ṣis·va·rū·po भूत्वागमत्bhūt·vā·ga·mat,

tadvārā yathā sarvve viśvasanti tadarthaṁ sa tajjyotiṣi pramāṇaṁ dātuṁ sākṣisvarūpo bhūtvāgamat,

The same came for a witness, to bear witness of the Light, that all men through him might believe.
8

सsa स्वयंsva·yaṃ तज्ज्योतिtaj·jyo·ti र्नrna किन्तुkin·tu तज्ज्योतिषिtaj·jyo·ti·ṣi प्रमाणंpra·mā·ṇaṃ दातुमागमत्dā·tu·mā·ga·mat।

sa svayaṁ tajjyoti rna kintu tajjyotiṣi pramāṇaṁ dātumāgamat|

He was not that Light, but was sent to bear witness of that Light.
9

जगत्यागत्यja·gat·yā·gat·ya यःyaḥ सर्व्वमनुजेभ्योsar·va·ma·nu·jebh·yo दीप्तिंdīp·tiṃ ददातिda·dā·ti तदेवta·de·va सत्यज्योतिःsat·yaj·yo·tiḥ।

jagatyāgatya yaḥ sarvvamanujebhyo dīptiṁ dadāti tadeva satyajyotiḥ|

That was the true Light, which lighteth every man that cometh into the world.
10

सsa यज्जगदसृजत्yaj·ja·ga·da·sṛ·jat तन्मद्यtan·mad·ya एवe·va सsa आसीत्ā·sīt किन्तुkin·tu जगतोja·ga·to लोकास्तंlo·kās·taṃ नाजानन्nā·jā·nan।

sa yajjagadasṛjat tanmadya eva sa āsīt kintu jagato lokāstaṁ nājānan|

He was in the world, and the world was made by him, and the world knew him not.
11

निजाधिकारंni·jā·dhi·kā·raṃ सsa आगच्छत्ā·gac·chat किन्तुkin·tu प्रजास्तंpra·jās·taṃ नागृह्लन्nā·gṛh·lan।

nijādhikāraṁ sa āgacchat kintu prajāstaṁ nāgṛhlan|

He came unto his own, and his own received him not.
12

तथापिta·thā·pi येye येye तमगृह्लन्ta·ma·gṛh·lan अर्थात्ar·thāt तस्यtas·ya नाम्निnām·ni व्यश्वसन्vyaś·va·san तेभ्यtebh·ya ईश्वरस्यīś·va·ras·ya पुत्राput·rā भवितुम्bha·vi·tum अधिकारम्a·dhi·kā·ram अददात्a·da·dāt।

tathāpi ye ye tamagṛhlan arthāt tasya nāmni vyaśvasan tebhya īśvarasya putrā bhavitum adhikāram adadāt|

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13

तेषांte·ṣāṃ जनिःja·niḥ शोणितान्नśo·ṇi·tān·na शारीरिकाभिलाषान्नśā·rī·ri·kā·bhi·lā·ṣān·na मानवानामिच्छातोmā·na·vā·nā·mic·chā·to नna किन्त्वीश्वरादभवत्kin·tvīś·va·rā·da·bha·vat।

teṣāṁ janiḥ śoṇitānna śārīrikābhilāṣānna mānavānāmicchāto na kintvīśvarādabhavat|

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14

सsa वादोvā·do मनुष्यरूपेणावतीर्य्यma·nuṣ·ya·rū·pe·ṇā·va·tīr·ya सत्यतानुग्रहाभ्यांsat·ya·tā·nug·ra·hābh·yāṃ परिपूर्णःpa·ri·pūr·ṇaḥ सन्san सार्धम्sār·dham अस्माभिas·mā·bhi र्न्यवसत्rnya·va·sat ततःta·taḥ पितुरद्वितीयपुत्रस्यpi·tu·rad·vi·tī·ya·put·ras·ya योग्योyog·yo योyo महिमाma·hi·mā तंtaṃ महिमानंma·hi·mā·naṃ तस्यापश्यामtas·yā·paś·yā·ma।

sa vādo manuṣyarūpeṇāvatīryya satyatānugrahābhyāṁ paripūrṇaḥ san sārdham asmābhi rnyavasat tataḥ pituradvitīyaputrasya yogyo yo mahimā taṁ mahimānaṁ tasyāpaśyāma|

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15

ततोta·to योहनपिyo·ha·na·pi प्रचार्य्यpra·cār·ya साक्ष्यमिदंsāk·ṣya·mi·daṃ दत्तवान्dat·ta·vān योyo ममma·ma पश्चाद्paś·cād आगमिष्यतिā·ga·miṣ·ya·ti सsa मत्तोmat·to गुरुतरःgu·ru·ta·raḥ; यतोya·to मत्पूर्व्वंmat·pūr·vaṃ सsa विद्यमानvid·ya·mā·na आसीत्ā·sīt; यदर्थम्ya·dar·tham अहंa·haṃ साक्ष्यमिदम्sāk·ṣya·mi·dam अदांa·dāṃ सsa एषःe·ṣaḥ।

tato yohanapi pracāryya sākṣyamidaṁ dattavān yo mama paścād āgamiṣyati sa matto gurutaraḥ; yato matpūrvvaṁ sa vidyamāna āsīt; yadartham ahaṁ sākṣyamidam adāṁ sa eṣaḥ|

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16

अपरञ्चa·pa·rañ·ca तस्यtas·ya पूर्णतायाpūr·ṇa·tā·yā वयंva·yaṃ सर्व्वेsar·ve क्रमशःkra·ma·śaḥ क्रमशोनुग्रहंkra·ma·śo·nug·ra·haṃ प्राप्ताःprāp·tāḥ।

aparañca tasya pūrṇatāyā vayaṁ sarvve kramaśaḥ kramaśonugrahaṁ prāptāḥ|

And of his fulness have all we received, and grace for grace.
17

मूसाद्वाराmū·sād·vā·rā व्यवस्थाvya·vas·thā दत्ताdat·tā किन्त्वनुग्रहःkin·tva·nug·ra·haḥ सत्यत्वञ्चsat·yat·vañ·ca यीशुख्रीष्टद्वाराyī·śukh·rīṣ·ṭad·vā·rā समुपातिष्ठतांsa·mu·pā·tiṣ·ṭha·tāṃ।

mūsādvārā vyavasthā dattā kintvanugrahaḥ satyatvañca yīśukhrīṣṭadvārā samupātiṣṭhatāṁ|

For the law was given by Moses, but grace and truth came by Jesus Christ.
18

कोपिko·pi मनुजma·nu·ja ईश्वरंīś·va·raṃ कदापिka·dā·pi नापश्यत्nā·paś·yat किन्तुkin·tu पितुःpi·tuḥ क्रोडस्थोऽद्वितीयःkro·ḍas·thod·vi·tī·yaḥ पुत्रस्तंput·ras·taṃ प्रकाशयत्pra·kā·śa·yat।

kopi manuja īśvaraṁ kadāpi nāpaśyat kintu pituḥ kroḍastho'dvitīyaḥ putrastaṁ prakāśayat|

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
19

त्वंtvaṃ कःkaḥ? इतिi·ti वाक्यंvāk·yaṃ प्रेष्टुंpreṣ·ṭuṃ यदाya·dā यिहूदीयलोकाyi·hū·dī·ya·lo·kā याजकान्yā·ja·kān लेविलोकांश्चle·vi·lo·kāṃ·śca यिरूशालमोyi·rū·śā·la·mo योहनःyo·ha·naḥ समीपेsa·mī·pe प्रेषयामासुःpre·ṣa·yā·mā·suḥ,

tvaṁ kaḥ? iti vākyaṁ preṣṭuṁ yadā yihūdīyalokā yājakān levilokāṁśca yirūśālamo yohanaḥ samīpe preṣayāmāsuḥ,

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20

तदाta·dā सsa स्वीकृतवान्svī·kṛ·ta·vān नापह्नूतवान्nā·pah·nū·ta·vān नाहम्nā·ham अभिषिक्तa·bhi·ṣik·ta इत्यङ्गीकृतवान्it·yaṅ·gī·kṛ·ta·vān।

tadā sa svīkṛtavān nāpahnūtavān nāham abhiṣikta ityaṅgīkṛtavān|

And he confessed, and denied not; but confessed, I am not the Christ.
21

तदाta·dā तेऽपृच्छन्te·pṛc·chan तर्हिtar·hi कोko भवान्bha·vān? किंkiṃ एलियःe·li·yaḥ? सोवदत्so·va·dat नna; ततस्तेऽपृच्छन्ta·tas·te·pṛc·chan तर्हिtar·hi भवान्bha·vān सsa भविष्यद्वादीbha·viṣ·yad·vā·dī? सोवदत्so·va·dat नाहंnā·haṃ सःsaḥ।

tadā te'pṛcchan tarhi ko bhavān? kiṁ eliyaḥ? sovadat na; tataste'pṛcchan tarhi bhavān sa bhaviṣyadvādī? sovadat nāhaṁ saḥ|

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22

तदाta·dā तेऽपृच्छन्te·pṛc·chan तर्हिtar·hi भवान्bha·vān कःkaḥ? वयंva·yaṃ गत्वाgat·vā प्रेरकान्pre·ra·kān त्वयिtva·yi किंkiṃ वक्ष्यामःvak·ṣyā·maḥ? स्वस्मिन्svas·min किंkiṃ वदसिva·da·si?

tadā te'pṛcchan tarhi bhavān kaḥ? vayaṁ gatvā prerakān tvayi kiṁ vakṣyāmaḥ? svasmin kiṁ vadasi?

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23

तदाta·dā सोवदत्so·va·dat। परमेशस्यpa·ra·me·śas·ya पन्थानंpan·thā·naṃ परिष्कुरुतpa·riṣ·ku·ru·ta सर्व्वतःsar·va·taḥ। इतीदंi·tī·daṃ प्रान्तरेprān·ta·re वाक्यंvāk·yaṃ वदतःva·da·taḥ कस्यचिद्रवःkas·ya·cid·ra·vaḥ। कथामिमांka·thā·mi·māṃ यस्मिन्yas·min यिशयियोyi·śa·yi·yo भविष्यद्वादीbha·viṣ·yad·vā·dī लिखितवान्li·khi·ta·vān सोहम्so·ham।

tadā sovadat| parameśasya panthānaṁ pariṣkuruta sarvvataḥ| itīdaṁ prāntare vākyaṁ vadataḥ kasyacidravaḥ| kathāmimāṁ yasmin yiśayiyo bhaviṣyadvādī likhitavān soham|

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24

येye प्रेषितास्तेpre·ṣi·tās·te फिरूशिलोकाःphi·rū·śi·lo·kāḥ।

ye preṣitāste phirūśilokāḥ|

And they which were sent were of the Pharisees.
25

तदाta·dā तेऽपृच्छन्te·pṛc·chan यदिya·di नाभिषिक्तोसिnā·bhi·ṣik·to·si एलियोसिe·li·yo·si नna सsa भविष्यद्वाद्यपिbha·viṣ·yad·vād·ya·pi नासिnā·si चca, तर्हिtar·hi लोकान्lo·kān मज्जयसिmaj·ja·ya·si कुतःku·taḥ?

tadā te'pṛcchan yadi nābhiṣiktosi eliyosi na sa bhaviṣyadvādyapi nāsi ca, tarhi lokān majjayasi kutaḥ?

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26

ततोta·to योहन्yo·han प्रत्यवोचत्prat·ya·vo·cat, तोयेऽहंto·ye·haṃ मज्जयामीतिmaj·ja·yā·mī·ti सत्यंsat·yaṃ किन्तुkin·tu यंyaṃ यूयंyū·yaṃ नna जानीथjā·nī·tha तादृशtā·dṛ·śa एकोe·ko जनोja·no युष्माकंyuṣ·mā·kaṃ मध्यmadh·ya उपतिष्ठतिu·pa·tiṣ·ṭha·ti।

tato yohan pratyavocat, toye'haṁ majjayāmīti satyaṁ kintu yaṁ yūyaṁ na jānītha tādṛśa eko jano yuṣmākaṁ madhya upatiṣṭhati|

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27

सsa मत्पश्चाद्mat·paś·cād आगतोपिā·ga·to·pi मत्पूर्व्वंmat·pūr·vaṃ वर्त्तमानvar·ta·mā·na आसीत्ā·sīt तस्यtas·ya पादुकाबन्धनंpā·du·kā·ban·dha·naṃ मोचयितुमपिmo·ca·yi·tu·ma·pi नाहंnā·haṃ योग्योस्मिyog·yos·mi।

sa matpaścād āgatopi matpūrvvaṁ varttamāna āsīt tasya pādukābandhanaṁ mocayitumapi nāhaṁ yogyosmi|

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28

यर्द्दननद्याःyar·da·na·nad·yāḥ पारस्थबैथबारायांpā·ras·tha·bai·tha·bā·rā·yāṃ यस्मिन्स्थानेyas·min·sthā·ne योहनमज्जयत्yo·ha·na·maj·ja·yat तस्मिनtas·mi·na स्थानेsthā·ne सर्व्वमेतद्sar·va·me·tad अघटतa·gha·ṭa·ta।

yarddananadyāḥ pārasthabaithabārāyāṁ yasminsthāne yohanamajjayat tasmina sthāne sarvvametad aghaṭata|

These things were done in Bethabara beyond Jordan, where John was baptizing.
29

परेऽहनिpa·re·ha·ni योहन्yo·han स्वनिकटमागच्छन्तंsva·ni·ka·ṭa·mā·gac·chan·taṃ यिशुंyi·śuṃ विलोक्यvi·lok·ya प्रावोचत्prā·vo·cat जगतःja·ga·taḥ पापमोचकम्pā·pa·mo·ca·kam ईश्वरस्यīś·va·ras·ya मेषशावकंme·ṣa·śā·va·kaṃ पश्यतpaś·ya·ta।

pare'hani yohan svanikaṭamāgacchantaṁ yiśuṁ vilokya prāvocat jagataḥ pāpamocakam īśvarasya meṣaśāvakaṁ paśyata|

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30

योyo ममma·ma पश्चादागमिष्यतिpaś·cā·dā·ga·miṣ·ya·ti सsa मत्तोmat·to गुरुतरःgu·ru·ta·raḥ, यतोya·to हेतोर्मत्पूर्व्वंhe·tor·mat·pūr·vaṃ सोऽवर्त्ततso·var·ta·ta यस्मिन्नहंyas·min·na·haṃ कथामिमांka·thā·mi·māṃ कथितवान्ka·thi·ta·vān सsa एवायंe·vā·yaṃ।

yo mama paścādāgamiṣyati sa matto gurutaraḥ, yato hetormatpūrvvaṁ so'varttata yasminnahaṁ kathāmimāṁ kathitavān sa evāyaṁ|

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31

अपरंa·pa·raṃ नाहमेनंnā·ha·me·naṃ प्रत्यभिज्ञातवान्prat·ya·bhij·ñā·ta·vān किन्तुkin·tu इस्रायेल्लोकाis·rā·yel·lo·kā एनंe·naṃ यथाya·thā परिचिन्वन्तिpa·ri·cin·van·ti तदभिप्रायेणाहंta·da·bhip·rā·ye·ṇā·haṃ जलेja·le मज्जयितुमागच्छम्maj·ja·yi·tu·mā·gac·cham।

aparaṁ nāhamenaṁ pratyabhijñātavān kintu isrāyellokā enaṁ yathā paricinvanti tadabhiprāyeṇāhaṁ jale majjayitumāgaccham|

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32

पुनश्चpu·naś·ca योहनपरमेकंyo·ha·na·pa·ra·me·kaṃ प्रमाणंpra·mā·ṇaṃ दत्वाdat·vā कथितवान्ka·thi·ta·vān विहायसःvi·hā·ya·saḥ कपोतवद्ka·po·ta·vad अवतरन्तमात्मानम्a·va·ta·ran·ta·māt·mā·nam अस्योपर्य्यवतिष्ठन्तंas·yo·par·ya·va·tiṣ·ṭhan·taṃ चca दृष्टवानहम्dṛṣ·ṭa·vā·na·ham।

punaśca yohanaparamekaṁ pramāṇaṁ datvā kathitavān vihāyasaḥ kapotavad avatarantamātmānam asyoparyyavatiṣṭhantaṁ ca dṛṣṭavānaham|

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33

नाहमेनंnā·ha·me·naṃ प्रत्यभिज्ञातवान्prat·ya·bhij·ñā·ta·vān इतिi·ti सत्यंsat·yaṃ किन्तुkin·tu योyo जलेja·le मज्जयितुंmaj·ja·yi·tuṃ मांmāṃ प्रैरयत्prai·ra·yat सsa एवेमांe·ve·māṃ कथामकथयत्ka·thā·ma·ka·tha·yat यस्योपर्य्यात्मानम्yas·yo·par·yāt·mā·nam अवतरन्तम्a·va·ta·ran·tam अवतिष्ठन्तञ्चa·va·tiṣ·ṭhan·tañ·ca द्रक्षयसिdrak·ṣa·ya·si सएवsa·e·va पवित्रेpa·vit·re आत्मनिāt·ma·ni मज्जयिष्यतिmaj·ja·yiṣ·ya·ti।

nāhamenaṁ pratyabhijñātavān iti satyaṁ kintu yo jale majjayituṁ māṁ prairayat sa evemāṁ kathāmakathayat yasyoparyyātmānam avatarantam avatiṣṭhantañca drakṣayasi saeva pavitre ātmani majjayiṣyati|

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34

अवस्तन्निरीक्ष्यायम्a·vas·tan·ni·rīk·ṣyā·yam ईश्वरस्यīś·va·ras·ya तनयta·na·ya इतिi·ti प्रमाणंpra·mā·ṇaṃ ददामिda·dā·mi।

avastannirīkṣyāyam īśvarasya tanaya iti pramāṇaṁ dadāmi|

And I saw, and bare record that this is the Son of God.
35

परेऽहनिpa·re·ha·ni योहन्yo·han द्वाभ्यांdvābh·yāṃ शिष्याभ्यांśiṣ·yābh·yāṃ सार्द्धेंsār·ddheṃ तिष्ठन्tiṣ·ṭhan

pare'hani yohan dvābhyāṁ śiṣyābhyāṁ sārddheṁ tiṣṭhan

Again the next day after John stood, and two of his disciples;
36

यिशुंyi·śuṃ गच्छन्तंgac·chan·taṃ विलोक्यvi·lok·ya गदितवान्ga·di·ta·vān, ईश्वरस्यīś·va·ras·ya मेषशावकंme·ṣa·śā·va·kaṃ पश्यतंpaś·ya·taṃ।

yiśuṁ gacchantaṁ vilokya gaditavān, īśvarasya meṣaśāvakaṁ paśyataṁ|

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
37

इमांi·māṃ कथांka·thāṃ श्रुत्वाśrut·vā द्वौdvau शिष्यौśiṣ·yau यीशोःyī·śoḥ पश्चाद्paś·cād ईयतुःī·ya·tuḥ।

imāṁ kathāṁ śrutvā dvau śiṣyau yīśoḥ paścād īyatuḥ|

And the two disciples heard him speak, and they followed Jesus.
38

ततोta·to यीशुःyī·śuḥ परावृत्यpa·rā·vṛt·ya तौtau पश्चाद्paś·cād आगच्छन्तौā·gac·chan·tau दृष्ट्वाdṛṣ·ṭvā पृष्टवान्pṛṣ·ṭa·vān युवांyu·vāṃ किंkiṃ गवेशयथःga·ve·śa·ya·thaḥ? तावपृच्छतांtā·va·pṛc·cha·tāṃ हेhe रब्बिrab·bi अर्थात्ar·thāt हेhe गुरोgu·ro भवान्bha·vān कुत्रkut·ra तिष्ठतिtiṣ·ṭha·ti?

tato yīśuḥ parāvṛtya tau paścād āgacchantau dṛṣṭvā pṛṣṭavān yuvāṁ kiṁ gaveśayathaḥ? tāvapṛcchatāṁ he rabbi arthāt he guro bhavān kutra tiṣṭhati?

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
39

ततःta·taḥ सोवादित्so·vā·dit एत्यet·ya पश्यतंpaś·ya·taṃ। ततोta·to दिवसस्यdi·va·sas·ya तृतीयप्रहरस्यtṛ·tī·yap·ra·ha·ras·ya गतत्वात्ga·tat·vāt तौtau तद्दिनंtad·di·naṃ तस्यtas·ya सङ्गेऽस्थातांsaṅ·ges·thā·tāṃ।

tataḥ sovādit etya paśyataṁ| tato divasasya tṛtīyapraharasya gatatvāt tau taddinaṁ tasya saṅge'sthātāṁ|

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
40

यौyau द्वौdvau योहनोyo·ha·no वाक्यंvāk·yaṃ श्रुत्वाśrut·vā यिशोःyi·śoḥ पश्चाद्paś·cād आगमतांā·ga·ma·tāṃ तयोःta·yoḥ शिमोन्पितरस्यśi·mon·pi·ta·ras·ya भ्राताbhrā·tā आन्द्रियःān·dri·yaḥ

yau dvau yohano vākyaṁ śrutvā yiśoḥ paścād āgamatāṁ tayoḥ śimonpitarasya bhrātā āndriyaḥ

One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
41

सsa इत्वाit·vā प्रथमंpra·tha·maṃ निजसोदरंni·ja·so·da·raṃ शिमोनंśi·mo·naṃ साक्षात्प्राप्यsāk·ṣāt·prāp·ya कथितवान्ka·thi·ta·vān वयंva·yaṃ ख्रीष्टम्khrīṣ·ṭam अर्थात्ar·thāt अभिषिक्तपुरुषंa·bhi·ṣik·ta·pu·ru·ṣaṃ साक्षात्कृतवन्तःsāk·ṣāt·kṛ·ta·van·taḥ।

sa itvā prathamaṁ nijasodaraṁ śimonaṁ sākṣātprāpya kathitavān vayaṁ khrīṣṭam arthāt abhiṣiktapuruṣaṁ sākṣātkṛtavantaḥ|

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42

पश्चात्paś·cāt सsa तंtaṃ यिशोःyi·śoḥ समीपम्sa·mī·pam आनयत्ā·na·yat। तदाta·dā यीशुस्तंyī·śus·taṃ दृष्ट्वावदत्dṛṣ·ṭvā·va·dat त्वंtvaṃ यूनसःyū·na·saḥ पुत्रःput·raḥ शिमोन्śi·mon किन्तुkin·tu त्वन्नामधेयंtvan·nā·ma·dhe·yaṃ कैफाःkai·phāḥ वाvā पितरःpi·ta·raḥ अर्थात्ar·thāt प्रस्तरोpras·ta·ro भविष्यतिbha·viṣ·ya·ti।

paścāt sa taṁ yiśoḥ samīpam ānayat| tadā yīśustaṁ dṛṣṭvāvadat tvaṁ yūnasaḥ putraḥ śimon kintu tvannāmadheyaṁ kaiphāḥ vā pitaraḥ arthāt prastaro bhaviṣyati|

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43

परेऽहनिpa·re·ha·ni यीशौyī·śau गालीलंgā·lī·laṃ गन्तुंgan·tuṃ निश्चितचेतसिniś·ci·ta·ce·ta·si सतिsa·ti फिलिपनामानंphi·li·pa·nā·mā·naṃ जनंja·naṃ साक्षात्प्राप्यावोचत्sāk·ṣāt·prāp·yā·vo·cat ममma·ma पश्चाद्paś·cād आगच्छā·gac·cha।

pare'hani yīśau gālīlaṁ gantuṁ niścitacetasi sati philipanāmānaṁ janaṁ sākṣātprāpyāvocat mama paścād āgaccha|

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44

बैत्सैदानाम्निbait·sai·dā·nām·ni यस्मिन्yas·min ग्रामेgrā·me पितरान्द्रिययोर्वासpi·ta·rān·dri·ya·yor·vā·sa आसीत्ā·sīt तस्मिन्tas·min ग्रामेgrā·me तस्यtas·ya फिलिपस्यphi·li·pas·ya वसतिरासीत्va·sa·ti·rā·sīt।

baitsaidānāmni yasmin grāme pitarāndriyayorvāsa āsīt tasmin grāme tasya philipasya vasatirāsīt|

Now Philip was of Bethsaida, the city of Andrew and Peter.
45

पश्चात्paś·cāt फिलिपोphi·li·po निथनेलंni·tha·ne·laṃ साक्षात्प्राप्यावदत्sāk·ṣāt·prāp·yā·va·dat मूसाmū·sā व्यवस्थाvya·vas·thā ग्रन्थेgran·the भविष्यद्वादिनांbha·viṣ·yad·vā·di·nāṃ ग्रन्थेषुgran·the·ṣu चca यस्याख्यानंyas·yākh·yā·naṃ लिखितमास्तेli·khi·ta·mās·te तंtaṃ यूषफःyū·ṣa·phaḥ पुत्रंput·raṃ नासरतीयंnā·sa·ra·tī·yaṃ यीशुंyī·śuṃ साक्षाद्sāk·ṣād अकार्ष्मa·kār·ṣma वयंva·yaṃ।

paścāt philipo nithanelaṁ sākṣātprāpyāvadat mūsā vyavasthā granthe bhaviṣyadvādināṁ grantheṣu ca yasyākhyānaṁ likhitamāste taṁ yūṣaphaḥ putraṁ nāsaratīyaṁ yīśuṁ sākṣād akārṣma vayaṁ|

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46

तदाta·dā निथनेल्ni·tha·nel कथितवान्ka·thi·ta·vān नासरन्नगरातnā·sa·ran·na·ga·rā·ta किंkiṃ कश्चिदुत्तमkaś·ci·dut·ta·ma उत्पन्तुंut·pan·tuṃ शक्नोतिśak·no·ti? ततःta·taḥ फिलिपोphi·li·po ऽवोचत्vo·cat एत्यet·ya पश्यpaś·ya।

tadā nithanel kathitavān nāsarannagarāta kiṁ kaściduttama utpantuṁ śaknoti? tataḥ philipo 'vocat etya paśya|

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47

अपरञ्चa·pa·rañ·ca यीशुःyī·śuḥ स्वस्यsvas·ya समीपंsa·mī·paṃ तम्tam आगच्छन्तंā·gac·chan·taṃ दृष्ट्वाdṛṣ·ṭvā व्याहृतवान्vyā·hṛ·ta·vān, पश्यायंpaś·yā·yaṃ निष्कपटःniṣ·ka·pa·ṭaḥ सत्यsat·ya इस्रायेल्लोकःis·rā·yel·lo·kaḥ।

aparañca yīśuḥ svasya samīpaṁ tam āgacchantaṁ dṛṣṭvā vyāhṛtavān, paśyāyaṁ niṣkapaṭaḥ satya isrāyellokaḥ|

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48

ततःta·taḥ सोवदद्so·va·dad, भवान्bha·vān मांmāṃ कथंka·thaṃ प्रत्यभिजानातिprat·ya·bhi·jā·nā·ti? यीशुरवादीत्yī·śu·ra·vā·dīt फिलिपस्यphi·li·pas·ya आह्वानात्āh·vā·nāt पूर्व्वंpūr·vaṃ यदाya·dā त्वमुडुम्बरस्यtva·mu·ḍum·ba·ras·ya तरोर्मूलेऽस्थास्तदाta·ror·mū·les·thās·ta·dā त्वामदर्शम्tvā·ma·dar·śam।

tataḥ sovadad, bhavān māṁ kathaṁ pratyabhijānāti? yīśuravādīt philipasya āhvānāt pūrvvaṁ yadā tvamuḍumbarasya tarormūle'sthāstadā tvāmadarśam|

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49

निथनेल्ni·tha·nel अचकथत्a·ca·ka·that, हेhe गुरोgu·ro भवान्bha·vān नितान्तम्ni·tān·tam ईश्वरस्यīś·va·ras·ya पुत्रोसिput·ro·si, भवान्bha·vān इस्रायेल्वंशस्यis·rā·yel·vaṃ·śas·ya राजाrā·jā।

nithanel acakathat, he guro bhavān nitāntam īśvarasya putrosi, bhavān isrāyelvaṁśasya rājā|

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50

ततोta·to यीशुyī·śu र्व्याहरत्rvyā·ha·rat, त्वामुडुम्बरस्यtvā·mu·ḍum·ba·ras·ya पादपस्यpā·da·pas·ya मूलेmū·le दृष्टवानाहंdṛṣ·ṭa·vā·nā·haṃ ममैतस्माद्वाक्यात्ma·mai·tas·mād·vāk·yāt किंkiṃ त्वंtvaṃ व्यश्वसीःvyaś·va·sīḥ? एतस्मादप्याश्चर्य्याणिe·tas·mā·dap·yāś·car·yā·ṇi कार्य्याणिkār·yā·ṇi द्रक्ष्यसिdrak·ṣya·si।

tato yīśu rvyāharat, tvāmuḍumbarasya pādapasya mūle dṛṣṭavānāhaṁ mamaitasmādvākyāt kiṁ tvaṁ vyaśvasīḥ? etasmādapyāścaryyāṇi kāryyāṇi drakṣyasi|

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51

अन्यच्चावादीद्an·yac·cā·vā·dīd युष्मानहंyuṣ·mā·na·haṃ यथार्थंya·thār·thaṃ वदामिva·dā·mi, इतःi·taḥ परंpa·raṃ मोचितेmo·ci·te मेघद्वारेme·ghad·vā·re तस्मान्मनुजसूनुनाtas·mān·ma·nu·ja·sū·nu·nā ईश्वरस्यīś·va·ras·ya दूतगणम्dū·ta·ga·ṇam अवरोहन्तमारोहन्तञ्चa·va·ro·han·ta·mā·ro·han·tañ·ca द्रक्ष्यथdrak·ṣya·tha।

anyaccāvādīd yuṣmānahaṁ yathārthaṁ vadāmi, itaḥ paraṁ mocite meghadvāre tasmānmanujasūnunā īśvarasya dūtagaṇam avarohantamārohantañca drakṣyatha|

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.