Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
John 19 योहनलिखितः सुसंवादः 19
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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पश्चात्paś·cāt सेनागणःse·nā·ga·ṇaḥ कण्टकनिर्म्मितंkaṇ·ṭa·ka·nir·mi·taṃ मुकुटंmu·ku·ṭaṃ तस्यtas·ya मस्तकेmas·ta·ke समर्प्यsa·mar·pya वार्त्ताकीवर्णंvār·tā·kī·var·ṇaṃ राजपरिच्छदंrā·ja·pa·ric·cha·daṃ परिधाप्यpa·ri·dhāp·ya,
paścāt senāgaṇaḥ kaṇṭakanirmmitaṁ mukuṭaṁ tasya mastake samarpya vārttākīvarṇaṁ rājaparicchadaṁ paridhāpya,
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
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तदाta·dā पीलातःpī·lā·taḥ पुनरपिpu·na·ra·pi बहिर्गत्वाba·hir·gat·vā लोकान्lo·kān अवदत्a·va·dat, अस्यas·ya कमप्यपराधंka·map·ya·pa·rā·dhaṃ नna लभेऽहंla·bhe·haṃ, पश्यतpaś·ya·ta तद्tad युष्मान्yuṣ·mān ज्ञापयितुंjñā·pa·yi·tuṃ युष्माकंyuṣ·mā·kaṃ सन्निधौsan·ni·dhau बहिरेनम्ba·hi·re·nam आनयामिā·na·yā·mi।
tadā pīlātaḥ punarapi bahirgatvā lokān avadat, asya kamapyaparādhaṁ na labhe'haṁ, paśyata tad yuṣmān jñāpayituṁ yuṣmākaṁ sannidhau bahirenam ānayāmi|
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
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ततःta·taḥ परंpa·raṃ यीशुःyī·śuḥ कण्टकमुकुटवान्kaṇ·ṭa·ka·mu·ku·ṭa·vān वार्त्ताकीवर्णवसनवांश्चvār·tā·kī·var·ṇa·va·sa·na·vāṃ·śca बहिरागच्छत्ba·hi·rā·gac·chat। ततःta·taḥ पीलातpī·lā·ta उक्तवान्uk·ta·vān एनंe·naṃ मनुष्यंma·nuṣ·yaṃ पश्यतpaś·ya·ta।
tataḥ paraṁ yīśuḥ kaṇṭakamukuṭavān vārttākīvarṇavasanavāṁśca bahirāgacchat| tataḥ pīlāta uktavān enaṁ manuṣyaṁ paśyata|
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
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तदाta·dā प्रधानयाजकाःpra·dhā·na·yā·ja·kāḥ पदातयश्चpa·dā·ta·yaś·ca तंtaṃ दृष्ट्वाdṛṣ·ṭvā, एनंe·naṃ क्रुशेkru·śe विधvi·dha, एनंe·naṃ क्रुशेkru·śe विधvi·dha, इत्युक्त्वाit·yuk·tvā रवितुंra·vi·tuṃ आरभन्तā·ra·bhan·ta। ततःta·taḥ पीलातःpī·lā·taḥ कथितवान्ka·thi·ta·vān यूयंyū·yaṃ स्वयम्sva·yam एनंe·naṃ नीत्वाnīt·vā क्रुशेkru·śe विधतvi·dha·ta, अहम्a·ham एतस्यe·tas·ya कमप्यपराधंka·map·ya·pa·rā·dhaṃ नna प्राप्तवान्prāp·ta·vān।
tadā pradhānayājakāḥ padātayaśca taṁ dṛṣṭvā, enaṁ kruśe vidha, enaṁ kruśe vidha, ityuktvā ravituṁ ārabhanta| tataḥ pīlātaḥ kathitavān yūyaṁ svayam enaṁ nītvā kruśe vidhata, aham etasya kamapyaparādhaṁ na prāptavān|
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
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यिहूदीयाःyi·hū·dī·yāḥ प्रत्यवदन्prat·ya·va·dan अस्माकंas·mā·kaṃ याyā व्यवस्थास्तेvya·vas·thās·te तदनुसारेणास्यta·da·nu·sā·re·ṇās·ya प्राणहननम्prā·ṇa·ha·na·nam उचितंu·ci·taṃ यतोयंya·to·yaṃ स्वम्svam ईश्वरस्यīś·va·ras·ya पुत्रमवदत्put·ra·ma·va·dat।
yihūdīyāḥ pratyavadan asmākaṁ yā vyavasthāste tadanusāreṇāsya prāṇahananam ucitaṁ yatoyaṁ svam īśvarasya putramavadat|
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
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सन्san पुनरपिpu·na·ra·pi राजगृहrā·ja·gṛ·ha आगत्यā·gat·ya यीशुंyī·śuṃ पृष्टवान्pṛṣ·ṭa·vān त्वंtvaṃ कुत्रत्योkut·rat·yo लोकःlo·kaḥ? किन्तुkin·tu यीशस्तस्यyī·śas·tas·ya किमपिki·ma·pi प्रत्युत्तरंprat·yut·ta·raṃ नावदत्nā·va·dat।
san punarapi rājagṛha āgatya yīśuṁ pṛṣṭavān tvaṁ kutratyo lokaḥ? kintu yīśastasya kimapi pratyuttaraṁ nāvadat|
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
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१॰1॰ ततःta·taḥ पीलात्pīlāt कथितवानkathitavāna त्वंtvaṃ किंkiṃ मयाma·yā सार्द्धंsār·ddhaṃ नna संलपिष्यसिsaṃlapiṣyasi ? त्वांtvāṃ क्रुशेkru·śe वेधितुंve·dhi·tuṃ वाvā मोचयितुंmo·ca·yi·tuṃ शक्तिśak·ti र्ममास्तेrmamāste इतिi·ti किंkiṃ त्वंtvaṃ नna जानासिjā·nā·si ? तदाta·dā यीशुःyī·śuḥ प्रत्यवदद्prat·ya·va·dad ईश्वरेणादīśvareṇādaŸांāṃ ममोपरिma·mo·pa·ri तवta·va किमप्यधिपतित्वंki·map·ya·dhi·pa·tit·vaṃ नna विद्यतेvid·ya·te, तथापिta·thā·pi योyo जनोja·no मांmāṃ तवta·va हस्तेhas·te समार्पयत्sa·mār·pa·yat तस्यtas·ya महापातकंma·hā·pā·ta·kaṃ जातम्jā·tam।
1# tataḥ pīlāt kathitavāna tvaṁ kiṁ mayā sārddhaṁ na saṁlapiṣyasi ? tvāṁ kruśe vedhituṁ vā mocayituṁ śakti rmamāste iti kiṁ tvaṁ na jānāsi ? tadā yīśuḥ pratyavadad īśvareṇādaŸाṁ mamopari tava kimapyadhipatitvaṁ na vidyate, tathāpi yo jano māṁ tava haste samārpayat tasya mahāpātakaṁ jātam|
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
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तदाta·dā यीशुःyī·śuḥ प्रत्यवदद्prat·ya·va·dad ईश्वरेणादत्तंīś·va·re·ṇā·dat·taṃ ममोपरिma·mo·pa·ri तवta·va किमप्यधिपतित्वंki·map·ya·dhi·pa·tit·vaṃ नna विद्यतेvid·ya·te, तथापिta·thā·pi योyo जनोja·no मांmāṃ तवta·va हस्तेhas·te समार्पयत्sa·mār·pa·yat तस्यtas·ya महापातकंma·hā·pā·ta·kaṃ जातम्jā·tam।
tadā yīśuḥ pratyavadad īśvareṇādattaṁ mamopari tava kimapyadhipatitvaṁ na vidyate, tathāpi yo jano māṁ tava haste samārpayat tasya mahāpātakaṁ jātam|
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
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तदारभ्यta·dā·rabh·ya पीलातस्तंpī·lā·tas·taṃ मोचयितुंmo·ca·yi·tuṃ चेष्टितवान्ceṣ·ṭi·ta·vān किन्तुkin·tu यिहूदीयाyi·hū·dī·yā रुवन्तोru·van·to व्याहरन्vyā·ha·ran यदीमंya·dī·maṃ मानवंmā·na·vaṃ त्यजसिtya·ja·si तर्हिtar·hi त्वंtvaṃ कैसरस्यkai·sa·ras·ya मित्रंmit·raṃ नna भवसिbha·va·si, योyo जनःja·naḥ स्वंsvaṃ राजानंrā·jā·naṃ वक्तिvak·ti सएवsa·e·va कैमरस्यkai·ma·ras·ya विरुद्धांvi·rud·dhāṃ कथांka·thāṃ कथयतिka·tha·ya·ti।
tadārabhya pīlātastaṁ mocayituṁ ceṣṭitavān kintu yihūdīyā ruvanto vyāharan yadīmaṁ mānavaṁ tyajasi tarhi tvaṁ kaisarasya mitraṁ na bhavasi, yo janaḥ svaṁ rājānaṁ vakti saeva kaimarasya viruddhāṁ kathāṁ kathayati|
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
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एतांe·tāṃ कथांka·thāṃ श्रुत्वाśrut·vā पीलातोpī·lā·to यीशुंyī·śuṃ बहिरानीयba·hi·rā·nī·ya निस्तारोत्सवस्यnis·tā·rot·sa·vas·ya आसादनदिनस्यā·sā·da·na·di·nas·ya द्वितीयप्रहरात्dvi·tī·yap·ra·ha·rāt पूर्व्वंpūr·vaṃ प्रस्तरबन्धननाम्निpras·ta·ra·ban·dha·na·nām·ni स्थानेsthā·ne ऽर्थात्rthāt इब्रीयभाषयाib·rī·ya·bhā·ṣa·yā यद्yad गब्बिथाgab·bi·thā कथ्यतेkath·ya·te तस्मिन्tas·min स्थानेsthā·ne विचारासनvi·cā·rā·sa·na उपाविशत्u·pā·vi·śat।
etāṁ kathāṁ śrutvā pīlāto yīśuṁ bahirānīya nistārotsavasya āsādanadinasya dvitīyapraharāt pūrvvaṁ prastarabandhananāmni sthāne 'rthāt ibrīyabhāṣayā yad gabbithā kathyate tasmin sthāne vicārāsana upāviśat|
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
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अनन्तरंa·nan·ta·raṃ पीलातोpī·lā·to यिहूदीयान्yi·hū·dī·yān अवदत्a·va·dat, युष्माकंyuṣ·mā·kaṃ राजानंrā·jā·naṃ पश्यतpaś·ya·ta।
anantaraṁ pīlāto yihūdīyān avadat, yuṣmākaṁ rājānaṁ paśyata|
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
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किन्तुkin·tu एनंe·naṃ दूरीकुरुdū·rī·ku·ru, एनंe·naṃ दूरीकुरुdū·rī·ku·ru, एनंe·naṃ क्रुशेkru·śe विधvi·dha, इतिi·ti कथांka·thāṃ कथयित्वाka·tha·yit·vā तेte रवितुम्ra·vi·tum आरभन्तā·ra·bhan·ta; तदाta·dā पीलातःpī·lā·taḥ कथितवान्ka·thi·ta·vān युष्माकंyuṣ·mā·kaṃ राजानंrā·jā·naṃ किंkiṃ क्रुशेkru·śe वेधिष्यामिve·dhiṣ·yā·mi? प्रधानयाजकाpra·dhā·na·yā·ja·kā उत्तरम्ut·ta·ram अवदन्a·va·dan कैसरंkai·sa·raṃ विनाvi·nā कोपिko·pi राजास्माकंrā·jās·mā·kaṃ नास्तिnās·ti।
kintu enaṁ dūrīkuru, enaṁ dūrīkuru, enaṁ kruśe vidha, iti kathāṁ kathayitvā te ravitum ārabhanta; tadā pīlātaḥ kathitavān yuṣmākaṁ rājānaṁ kiṁ kruśe vedhiṣyāmi? pradhānayājakā uttaram avadan kaisaraṁ vinā kopi rājāsmākaṁ nāsti|
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
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ततःta·taḥ पीलातोpī·lā·to यीशुंyī·śuṃ क्रुशेkru·śe वेधितुंve·dhi·tuṃ तेषांte·ṣāṃ हस्तेषुhas·te·ṣu समार्पयत्sa·mār·pa·yat, ततस्तेta·tas·te तंtaṃ धृत्वाdhṛt·vā नीतवन्तःnī·ta·van·taḥ।
tataḥ pīlāto yīśuṁ kruśe vedhituṁ teṣāṁ hasteṣu samārpayat, tataste taṁ dhṛtvā nītavantaḥ|
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
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ततःta·taḥ परंpa·raṃ यीशुःyī·śuḥ क्रुशंkru·śaṃ वहन्va·han शिरःकपालम्śi·raḥ·ka·pā·lam अर्थाद्ar·thād यद्yad इब्रीयभाषयाib·rī·ya·bhā·ṣa·yā गुल्गल्तांgul·gal·tāṃ वदन्तिva·dan·ti तस्मिन्tas·min स्थानsthā·na उपस्थितःu·pas·thi·taḥ।
tataḥ paraṁ yīśuḥ kruśaṁ vahan śiraḥkapālam arthād yad ibrīyabhāṣayā gulgaltāṁ vadanti tasmin sthāna upasthitaḥ|
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
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अपरम्a·pa·ram एषe·ṣa यिहूदीयानांyi·hū·dī·yā·nāṃ राजाrā·jā नासरतीययीशुःnā·sa·ra·tī·ya·yī·śuḥ, इतिi·ti विज्ञापनंvij·ñā·pa·naṃ लिखित्वाli·khit·vā पीलातस्तस्यpī·lā·tas·tas·ya क्रुशोपरिkru·śo·pa·ri समयोजयत्sa·ma·yo·ja·yat।
aparam eṣa yihūdīyānāṁ rājā nāsaratīyayīśuḥ, iti vijñāpanaṁ likhitvā pīlātastasya kruśopari samayojayat|
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
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साsā लिपिःli·piḥ इब्रीययूनानीयरोमीयभाषाभिib·rī·ya·yū·nā·nī·ya·ro·mī·ya·bhā·ṣā·bhi र्लिखिताrli·khi·tā; यीशोःyī·śoḥ क्रुशवेधनस्थानंkru·śa·ve·dha·nas·thā·naṃ नगरस्यna·ga·ras·ya समीपंsa·mī·paṃ, तस्माद्tas·mād बहवोba·ha·vo यिहूदीयास्तांyi·hū·dī·yās·tāṃ पठितुम्pa·ṭhi·tum आरभन्तā·ra·bhan·ta।
sā lipiḥ ibrīyayūnānīyaromīyabhāṣābhi rlikhitā; yīśoḥ kruśavedhanasthānaṁ nagarasya samīpaṁ, tasmād bahavo yihūdīyāstāṁ paṭhitum ārabhanta|
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
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यिहूदीयानांyi·hū·dī·yā·nāṃ प्रधानयाजकाःpra·dhā·na·yā·ja·kāḥ पीलातमितिpī·lā·ta·mi·ti न्यवेदयन्nya·ve·da·yan यिहूदीयानांyi·hū·dī·yā·nāṃ राजेतिrā·je·ti वाक्यंvāk·yaṃ नna किन्तुkin·tu एषe·ṣa स्वंsvaṃ यिहूदीयानांyi·hū·dī·yā·nāṃ राजानम्rā·jā·nam अवदद्a·va·dad इत्थंit·thaṃ लिखतुli·kha·tu।
yihūdīyānāṁ pradhānayājakāḥ pīlātamiti nyavedayan yihūdīyānāṁ rājeti vākyaṁ na kintu eṣa svaṁ yihūdīyānāṁ rājānam avadad itthaṁ likhatu|
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
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इत्थंit·thaṃ सेनागणोse·nā·ga·ṇo यीशुंyī·śuṃ क्रुशेkru·śe विधित्वाvi·dhit·vā तस्यtas·ya परिधेयवस्त्रंpa·ri·dhe·ya·vas·traṃ चतुरोca·tu·ro भागान्bhā·gān कृत्वाkṛt·vā एकैकसेनाe·kai·ka·se·nā एकैकभागम्e·kai·ka·bhā·gam अगृह्लत्a·gṛh·lat तस्योत्तरीयवस्त्रञ्चागृह्लत्tas·yot·ta·rī·ya·vas·trañ·cā·gṛh·lat। किन्तूत्तरीयवस्त्रंkin·tūt·ta·rī·ya·vas·traṃ सूचिसेवनंsū·ci·se·va·naṃ विनाvi·nā सर्व्वम्sar·vam ऊतंū·taṃ।
itthaṁ senāgaṇo yīśuṁ kruśe vidhitvā tasya paridheyavastraṁ caturo bhāgān kṛtvā ekaikasenā ekaikabhāgam agṛhlat tasyottarīyavastrañcāgṛhlat| kintūttarīyavastraṁ sūcisevanaṁ vinā sarvvam ūtaṁ|
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
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तस्मात्तेtas·māt·te व्याहरन्vyā·ha·ran एतत्e·tat कःkaḥ प्राप्स्यतिprāp·sya·ti? तन्नtan·na खण्डयित्वाkhaṇ·ḍa·yit·vā तत्रtat·ra गुटिकापातंgu·ṭi·kā·pā·taṃ करवामka·ra·vā·ma। विभजन्तेऽधरीयंvi·bha·jan·te·dha·rī·yaṃ मेme वसनंva·sa·naṃ तेte परस्परंpa·ras·pa·raṃ। ममोत्तरीयवस्त्रार्थंma·mot·ta·rī·ya·vas·trār·thaṃ गुटिकांgu·ṭi·kāṃ पातयन्तिpā·ta·yan·ti चca। इतिi·ti यद्वाक्यंyad·vāk·yaṃ धर्म्मपुस्तकेdhar·ma·pus·ta·ke लिखितमास्तेli·khi·ta·mās·te तत्tat सेनागणेनेत्थंse·nā·ga·ṇe·net·thaṃ व्यवहरणात्vya·va·ha·ra·ṇāt सिद्धमभवत्sid·dha·ma·bha·vat।
tasmātte vyāharan etat kaḥ prāpsyati? tanna khaṇḍayitvā tatra guṭikāpātaṁ karavāma| vibhajante'dharīyaṁ me vasanaṁ te parasparaṁ| mamottarīyavastrārthaṁ guṭikāṁ pātayanti ca| iti yadvākyaṁ dharmmapustake likhitamāste tat senāgaṇenetthaṁ vyavaharaṇāt siddhamabhavat|
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
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25
तदानींta·dā·nīṃ यीशोyī·śo र्माताrmā·tā मातुmā·tu र्भगिनीrbha·gi·nī चca याyā क्लियपाkli·ya·pā भार्य्याbhār·yā मरियम्ma·ri·yam मग्दलीनीmag·da·lī·nī मरियम्ma·ri·yam चca एतास्तस्यe·tās·tas·ya क्रुशस्यkru·śas·ya सन्निधौsan·ni·dhau समतिष्ठन्sa·ma·tiṣ·ṭhan।
tadānīṁ yīśo rmātā mātu rbhaginī ca yā kliyapā bhāryyā mariyam magdalīnī mariyam ca etāstasya kruśasya sannidhau samatiṣṭhan|
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
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ततोta·to यीशुःyī·śuḥ स्वमातरंsva·mā·ta·raṃ प्रियतमशिष्यञ्चpri·ya·ta·ma·śiṣ·yañ·ca समीपेsa·mī·pe दण्डायमानौdaṇ·ḍā·ya·mā·nau विलोक्यvi·lok·ya मातरम्mā·ta·ram अवदत्a·va·dat, हेhe योषिद्yo·ṣid एनंe·naṃ तवta·va पुत्रंput·raṃ पश्यpaś·ya,
tato yīśuḥ svamātaraṁ priyatamaśiṣyañca samīpe daṇḍāyamānau vilokya mātaram avadat, he yoṣid enaṁ tava putraṁ paśya,
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
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27
शिष्यन्त्ववदत्śiṣ·yan·tva·va·dat, एनांe·nāṃ तवta·va मातरंmā·ta·raṃ पश्यpaś·ya। ततःta·taḥ सsa शिष्यस्तद्घटिकायांśiṣ·yas·tad·gha·ṭi·kā·yāṃ तांtāṃ निजगृहंni·ja·gṛ·haṃ नीतवान्nī·ta·vān।
śiṣyantvavadat, enāṁ tava mātaraṁ paśya| tataḥ sa śiṣyastadghaṭikāyāṁ tāṁ nijagṛhaṁ nītavān|
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
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अनन्तरंa·nan·ta·raṃ सर्व्वंsar·vaṃ कर्म्माधुनाkar·mā·dhu·nā सम्पन्नमभूत्sam·pan·na·ma·bhūt यीशुरितिyī·śu·ri·ti ज्ञात्वाjñāt·vā धर्म्मपुस्तकस्यdhar·ma·pus·ta·kas·ya वचनंva·ca·naṃ यथाya·thā सिद्धंsid·dhaṃ भवतिbha·va·ti तदर्थम्ta·dar·tham अकथयत्a·ka·tha·yat ममma·ma पिपासाpi·pā·sā जाताjā·tā।
anantaraṁ sarvvaṁ karmmādhunā sampannamabhūt yīśuriti jñātvā dharmmapustakasya vacanaṁ yathā siddhaṁ bhavati tadartham akathayat mama pipāsā jātā|
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
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29
ततस्तस्मिन्ta·tas·tas·min स्थानेsthā·ne अम्लरसेनam·la·ra·se·na पूर्णपात्रस्थित्याpūr·ṇa·pāt·ras·thit·yā तेte स्पञ्जमेकंspañ·ja·me·kaṃ तदम्लरसेनार्द्रीकृत्यta·dam·la·ra·se·nār·drī·kṛt·ya एसोब्नलेe·sob·na·le तद्tad योजयित्वाyo·ja·yit·vā तस्यtas·ya मुखस्यmu·khas·ya सन्निधावस्थापयन्san·ni·dhā·vas·thā·pa·yan।
tatastasmin sthāne amlarasena pūrṇapātrasthityā te spañjamekaṁ tadamlarasenārdrīkṛtya esobnale tad yojayitvā tasya mukhasya sannidhāvasthāpayan|
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
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30
तदाta·dā यीशुरम्लरसंyī·śu·ram·la·ra·saṃ गृहीत्वाgṛ·hīt·vā सर्व्वंsar·vaṃ सिद्धम्sid·dham इतिi·ti कथांka·thāṃ कथयित्वाka·tha·yit·vā मस्तकंmas·ta·kaṃ नमयन्na·ma·yan प्राणान्prā·ṇān पर्य्यत्यजत्par·yat·ya·jat।
tadā yīśuramlarasaṁ gṛhītvā sarvvaṁ siddham iti kathāṁ kathayitvā mastakaṁ namayan prāṇān paryyatyajat|
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
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31
तद्विनम्tad·vi·nam आसादनदिनंā·sā·da·na·di·naṃ तस्मात्tas·māt परेऽहनिpa·re·ha·ni विश्रामवारेviś·rā·ma·vā·re देहाde·hā यथाya·thā क्रुशोपरिkru·śo·pa·ri नna तिष्ठन्तिtiṣ·ṭhan·ti, यतःya·taḥ सsa विश्रामवारोviś·rā·ma·vā·ro महादिनमासीत्ma·hā·di·na·mā·sīt, तस्माद्tas·mād यिहूदीयाःyi·hū·dī·yāḥ पीलातनिकटंpī·lā·ta·ni·ka·ṭaṃ गत्वाgat·vā तेषांte·ṣāṃ पादभञ्जनस्यpā·da·bhañ·ja·nas·ya स्थानान्तरनयनस्यsthā·nān·ta·ra·na·ya·nas·ya चानुमतिंcā·nu·ma·tiṃ प्रार्थयन्तprār·tha·yan·ta।
tadvinam āsādanadinaṁ tasmāt pare'hani viśrāmavāre dehā yathā kruśopari na tiṣṭhanti, yataḥ sa viśrāmavāro mahādinamāsīt, tasmād yihūdīyāḥ pīlātanikaṭaṁ gatvā teṣāṁ pādabhañjanasya sthānāntaranayanasya cānumatiṁ prārthayanta|
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
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32
अतःa·taḥ सेनाse·nā आगत्यā·gat·ya यीशुनाyī·śu·nā सहsa·ha क्रुशेkru·śe हतयोःha·ta·yoḥ प्रथमद्वितीयचोरयोःpra·tha·mad·vi·tī·ya·co·ra·yoḥ पादान्pā·dān अभञ्जन्a·bhañ·jan;
ataḥ senā āgatya yīśunā saha kruśe hatayoḥ prathamadvitīyacorayoḥ pādān abhañjan;
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
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34
पश्चाद्paś·cād एकोe·ko योद्धाyod·dhā शूलाघातेनśū·lā·ghā·te·na तस्यtas·ya कुक्षिम्kuk·ṣim अविधत्a·vi·dhat तत्क्षणात्tat·kṣa·ṇāt तस्माद्tas·mād रक्तंrak·taṃ जलञ्चja·lañ·ca निरगच्छत्ni·ra·gac·chat।
paścād eko yoddhā śūlāghātena tasya kukṣim avidhat tatkṣaṇāt tasmād raktaṁ jalañca niragacchat|
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
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35
योyo जनोऽस्यja·nos·ya साक्ष्यंsāk·ṣyaṃ ददातिda·dā·ti सsa स्वयंsva·yaṃ दृष्टवान्dṛṣ·ṭa·vān तस्येदंtas·ye·daṃ साक्ष्यंsāk·ṣyaṃ सत्यंsat·yaṃ तस्यtas·ya कथाka·thā युष्माकंyuṣ·mā·kaṃ विश्वासंviś·vā·saṃ जनयितुंja·na·yi·tuṃ योग्याyog·yā तत्tat सsa जानातिjā·nā·ti।
yo jano'sya sākṣyaṁ dadāti sa svayaṁ dṛṣṭavān tasyedaṁ sākṣyaṁ satyaṁ tasya kathā yuṣmākaṁ viśvāsaṁ janayituṁ yogyā tat sa jānāti|
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
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37
तद्वद्tad·vad अन्यशास्त्रेपिanyaśāstrepi लिख्यतेlikh·ya·te, यथाya·thā, "दृष्टिपातंdṛṣ·ṭi·pā·taṃ करिष्यन्तिka·riṣ·yan·ti तेऽविधन्te'vidhan यन्तुyan·tu तम्प्रतिtam·pra·ti।"
tadvad anyaśāstrepi likhyate, yathā, "dṛṣṭipātaṁ kariṣyanti te'vidhan yantu tamprati|"
And again another scripture saith, They shall look on him whom they pierced.
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38
अरिमथीयनगरस्यa·ri·ma·thī·ya·na·ga·ras·ya यूषफ्नामाyū·ṣaph·nā·mā शिष्यśiṣ·ya एकe·ka आसीत्ā·sīt किन्तुkin·tu यिहूदीयेभ्योyi·hū·dī·yebh·yo भयात्bha·yāt प्रकाशितोpra·kā·śi·to नna भवतिbha·va·ti; सsa यीशोyī·śo र्देहंrde·haṃ नेतुंne·tuṃ पीलातस्यानुमतिंpī·lā·tas·yā·nu·ma·tiṃ प्रार्थयतprār·tha·ya·ta, ततःta·taḥ पीलातेनानुमतेpī·lā·te·nā·nu·ma·te सतिsa·ti सsa गत्वाgat·vā यीशोyī·śo र्देहम्rde·ham अनयत्a·na·yat।
arimathīyanagarasya yūṣaphnāmā śiṣya eka āsīt kintu yihūdīyebhyo bhayāt prakāśito na bhavati; sa yīśo rdehaṁ netuṁ pīlātasyānumatiṁ prārthayata, tataḥ pīlātenānumate sati sa gatvā yīśo rdeham anayat|
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
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39
अपरंa·pa·raṃ योyo निकदीमोni·ka·dī·mo रात्रौrāt·rau यीशोःyī·śoḥ समीपम्sa·mī·pam अगच्छत्a·gac·chat सोपिso·pi गन्धरसेनgan·dha·ra·se·na मिश्रितंmiś·ri·taṃ प्रायेणprā·ye·ṇa पञ्चाशत्सेटकमगुरुंpañ·cā·śat·se·ṭa·ka·ma·gu·ruṃ गृहीत्वागच्छत्gṛ·hīt·vā·gac·chat।
aparaṁ yo nikadīmo rātrau yīśoḥ samīpam agacchat sopi gandharasena miśritaṁ prāyeṇa pañcāśatseṭakamaguruṁ gṛhītvāgacchat|
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
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40
ततस्तेta·tas·te यिहूदीयानांyi·hū·dī·yā·nāṃ श्मशानेśma·śā·ne स्थापनरीत्यनुसारेणsthā·pa·na·rīt·ya·nu·sā·re·ṇa तत्सुगन्धिद्रव्येणtat·su·gan·dhid·rav·ye·ṇa सहितंsa·hi·taṃ तस्यtas·ya देहंde·haṃ वस्त्रेणावेष्टयन्vas·tre·ṇā·veṣ·ṭa·yan।
tataste yihūdīyānāṁ śmaśāne sthāpanarītyanusāreṇa tatsugandhidravyeṇa sahitaṁ tasya dehaṁ vastreṇāveṣṭayan|
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
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41
अपरञ्चa·pa·rañ·ca यत्रyat·ra स्थानेsthā·ne तंtaṃ क्रुशेऽविधन्kru·śe·vi·dhan तस्यtas·ya निकटस्थोद्यानेni·ka·ṭas·thod·yā·ne यत्रyat·ra किमपिki·ma·pi मृतदेहंmṛ·ta·de·haṃ कदापिka·dā·pi नास्थाप्यतnās·thāp·ya·ta तादृशम्tā·dṛ·śam एकंe·kaṃ नूतनंnū·ta·naṃ श्मशानम्śma·śā·nam आसीत्ā·sīt।
aparañca yatra sthāne taṁ kruśe'vidhan tasya nikaṭasthodyāne yatra kimapi mṛtadehaṁ kadāpi nāsthāpyata tādṛśam ekaṁ nūtanaṁ śmaśānam āsīt|
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
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42
यिहूदीयानाम्yi·hū·dī·yā·nām आसादनदिनागमनात्ā·sā·da·na·di·nā·ga·ma·nāt तेte तस्मिन्tas·min समीपस्थश्मशानेsa·mī·pas·thaś·ma·śā·ne यीशुम्yī·śum अशाययन्a·śā·ya·yan।
yihūdīyānām āsādanadināgamanāt te tasmin samīpasthaśmaśāne yīśum aśāyayan|
There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.