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Middle Discourses 117 मज्झिमनिकाय 117

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152

Mahācattārīsakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152 · Hide pronunciation

1. 1

   मज्झिमmaj·jhi·ma निकायni·kā·ya 117

   Majjhima Nikāya 117

   Middle Discourses 117

2. 2

   महाचत्तारीसकसुत्तma·hā·cat·tā·rī·sa·ka·sut·ta

   Mahācattārīsakasutta

   The Great Forty

3. 3

   एवंe·vaṃ मेme सुतं—su·taṃ

   Evaṁ me sutaṁ—

   So I have heard.

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

5. 5

   तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

   Tatra kho bhagavā bhikkhū āmantesi:

   There the Buddha addressed the mendicants,

6. 6

   “भिक्खवो”ति।bhik·kha·vo

   “bhikkhavo”ti.

   “Mendicants!”

7. 7

   “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

   “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

   “Venerable sir,” they replied.

8. 8

   भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

   Bhagavā etadavoca:

   The Buddha said this:

9. 9

   “अरियंa·ri·yaṃ वो,vo भिक्खवे,bhik·kha·ve सम्मासमाधिंsam·mā·sa·mā·dhiṃ देसेस्सामिde·ses·sā·mi सउपनिसंsa·u·pa·ni·saṃ सपरिक्खारं।sa·pa·rik·khā·raṃ

   “ariyaṁ vo, bhikkhave, sammāsamādhiṁ desessāmi saupanisaṁ saparikkhāraṁ.

   “Mendicants, I will teach you noble right immersion with its vital conditions and its prerequisites.

10. 10

    तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    Listen and apply your mind well, I will speak.”

11. 11

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

12. 12

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

13. 13

    “कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve अरियोa·ri·yo सम्मासमाधिsam·mā·sa·mā·dhi सउपनिसोsa·u·pa·ni·so सपरिक्खारो?sa·pa·rik·khā·ro

    “Katamo ca, bhikkhave, ariyo sammāsamādhi saupaniso saparikkhāro?

    “And what is noble right immersion with its vital conditions and its prerequisites?

14. 14

    सेय्यथिदं—सम्मादिट्ठि,sey·ya·thi·daṃ सम्मासङ्कप्पो,sam·mā·saṅ·kap·po सम्मावाचा,sam·mā·vā·cā सम्माकम्मन्तो,sam·mā·kam·man·to सम्माआजीवो,sam·mā·ā·jī·vo सम्मावायामो,sam·mā·vā·yā·mo सम्मासति;sam·mā·sa·ti

    Seyyathidaṁ—sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati;

    They are: right view, right purpose, right speech, right action, right livelihood, right effort, and right mindfulness.

15. 15

    याyā खो,kho भिक्खवे,bhik·kha·ve इमेहिi·me·hi सत्तहङ्गेहिsat·ta·haṅ·ge·hi चित्तस्सcit·tas·sa एकग्गताe·kag·ga·tā परिक्खता—pa·rik·kha·tā

    yā kho, bhikkhave, imehi sattahaṅgehi cittassa ekaggatā parikkhatā—

    Unification of mind with these seven factors as prerequisites

16. 16

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियोa·ri·yo सम्मासमाधिsam·mā·sa·mā·dhi सउपनिसोsa·u·pa·ni·so इतिपि,i·ti·pi सपरिक्खारोsa·pa·rik·khā·ro इतिपि।i·ti·pi

    ayaṁ vuccati, bhikkhave, ariyo sammāsamādhi saupaniso itipi, saparikkhāro itipi.

    is called noble right immersion ‘with its vital conditions’ and also ‘with its prerequisites’.

17. 17

    तत्र,tat·ra भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति।ho·ti

    Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti.

    In this context, right view comes first.

18. 18

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति?ho·ti

    Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti?

    And how does right view come first?

19. 19

    मिच्छादिट्ठिंmic·chā·diṭ·ṭhiṃ ‘मिच्छादिट्ठी’तिmic·chā·diṭ·ṭhī पजानाति,pa·jā·nā·ti सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ ‘सम्मादिट्ठी’तिsam·mā·diṭ·ṭhī पजानाति—सास्सpa·jā·nā·ti होतिho·ti सम्मादिट्ठि।sam·mā·diṭ·ṭhi

    Micchādiṭṭhiṁ ‘micchādiṭṭhī’ti pajānāti, sammādiṭṭhiṁ ‘sammādiṭṭhī’ti pajānāti—sāssa hoti sammādiṭṭhi.

    When you understand wrong view as wrong view and right view as right view, that’s your right view.

20. 20

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve मिच्छादिट्ठि?mic·chā·diṭ·ṭhi

    Katamā ca, bhikkhave, micchādiṭṭhi?

    And what is wrong view?

21. 21

    ‘नत्थिnat·thi दिन्नं,din·naṃ नत्थिnat·thi यिट्ठं,yiṭ·ṭhaṃ नत्थिnat·thi हुतं,hu·taṃ नत्थिnat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको,vi·pā·ko नत्थिnat·thi अयंa·yaṃ लोको,lo·ko नत्थिnat·thi परोpa·ro लोको,lo·ko नत्थिnat·thi माता,mā·tā नत्थिnat·thi पिता,pi·tā नत्थिnat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā नत्थिnat·thi लोकेlo·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती’ति—pa·ve·den·tī

    ‘Natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti—

    ‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’

22. 22

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मिच्छादिट्ठि।mic·chā·diṭ·ṭhi

    ayaṁ, bhikkhave, micchādiṭṭhi.

    This is wrong view.

23. 23

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सम्मादिट्ठि?sam·mā·diṭ·ṭhi

    Katamā ca, bhikkhave, sammādiṭṭhi?

    And what is right view?

24. 24

    सम्मादिट्ठिम्पहं,sam·mā·diṭ·ṭhim·pa·haṃ भिक्खवे,bhik·kha·ve द्वायंdvā·yaṃ वदामि—va·dā·mi

    Sammādiṭṭhimpahaṁ, bhikkhave, dvāyaṁ vadāmi—

    Right view is twofold, I say.

25. 25

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi सासवाsā·sa·vā पुञ्ञभागियाpuñ·ña·bhā·gi·yā उपधिवेपक्का;u·pa·dhi·ve·pak·kā

    atthi, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā;

    There is right view that is accompanied by defilements, partakes of good deeds, and ripens in attachments.

26. 26

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi अरियाa·ri·yā अनासवाa·nā·sa·vā लोकुत्तराlo·kut·ta·rā मग्गङ्गा।mag·gaṅ·gā

    atthi, bhikkhave, sammādiṭṭhi ariyā anāsavā lokuttarā maggaṅgā.

    And there is right view that is noble, undefiled, transcendent, a factor of the path.

27. 27

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi सासवाsā·sa·vā पुञ्ञभागियाpuñ·ña·bhā·gi·yā उपधिवेपक्का?u·pa·dhi·ve·pak·kā

    Katamā ca, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā?

    And what is right view that is accompanied by defilements, partakes of good deeds, and ripens in attachments?

28. 28

    ‘अत्थिat·thi दिन्नं,din·naṃ अत्थिat·thi यिट्ठं,yiṭ·ṭhaṃ अत्थिat·thi हुतं,hu·taṃ अत्थिat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको,vi·pā·ko अत्थिat·thi अयंa·yaṃ लोको,lo·ko अत्थिat·thi परोpa·ro लोको,lo·ko अत्थिat·thi माता,mā·tā अत्थिat·thi पिता,pi·tā अत्थिat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā अत्थिat·thi लोकेlo·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती’ति—pa·ve·den·tī

    ‘Atthi dinnaṁ, atthi yiṭṭhaṁ, atthi hutaṁ, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, atthi ayaṁ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti—

    ‘There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There is an afterlife. There are such things as mother and father, and beings that are reborn spontaneously. And there are ascetics and brahmins who are rightly comported and rightly practiced, and who describe the afterlife after realizing it with their own insight.’

29. 29

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi सासवाsā·sa·vā पुञ्ञभागियाpuñ·ña·bhā·gi·yā उपधिवेपक्का।u·pa·dhi·ve·pak·kā

    ayaṁ, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā.

    This is right view that is accompanied by defilements, partakes of good deeds, and ripens in attachments.

30. 30

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi अरियाa·ri·yā अनासवाa·nā·sa·vā लोकुत्तराlo·kut·ta·rā मग्गङ्गा?mag·gaṅ·gā

    Katamā ca, bhikkhave, sammādiṭṭhi ariyā anāsavā lokuttarā maggaṅgā?

    And what is right view that is noble, undefiled, transcendent, a factor of the path?

31. 31

    याyā खो,kho भिक्खवे,bhik·kha·ve अरियचित्तस्सa·ri·ya·cit·tas·sa अनासवचित्तस्सa·nā·sa·va·cit·tas·sa अरियमग्गसमङ्गिनोa·ri·ya·mag·ga·sa·maṅ·gi·no अरियमग्गंa·ri·ya·mag·gaṃ भावयतोbhā·va·ya·to पञ्ञाpañ·ñā पञ्ञिन्द्रियंpañ·ñin·dri·yaṃ पञ्ञाबलंpañ·ñā·ba·laṃ धम्मविचयसम्बोज्झङ्गोdham·ma·vi·ca·ya·sam·boj·jhaṅ·go सम्मादिट्ठिsam·mā·diṭ·ṭhi मग्गङ्गं—mag·gaṅ·gaṃ

    Yā kho, bhikkhave, ariyacittassa anāsavacittassa ariyamaggasamaṅgino ariyamaggaṁ bhāvayato paññā paññindriyaṁ paññābalaṁ dhammavicayasambojjhaṅgo sammādiṭṭhi maggaṅgaṁ—

    It’s the wisdom—the faculty of wisdom, the power of wisdom, the awakening factor of investigation of principles, and right view as a factor of the path—in one intent on the noble, intent on the undefiled, who possesses the noble path and develops the noble path.

32. 32

    अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi अरियाa·ri·yā अनासवाa·nā·sa·vā लोकुत्तराlo·kut·ta·rā मग्गङ्गा।mag·gaṅ·gā

    ayaṁ vuccati, bhikkhave, sammādiṭṭhi ariyā anāsavā lokuttarā maggaṅgā.

    This is called right view that is noble, undefiled, transcendent, a factor of the path.

33. 33

    सोso मिच्छादिट्ठियाmic·chā·diṭ·ṭhi·yā पहानायpa·hā·nā·ya वायमति,vā·ya·ma·ti सम्मादिट्ठिया,sam·mā·diṭ·ṭhi·yā उपसम्पदाय,u·pa·sam·pa·dā·ya स्वास्सsvās·sa होतिho·ti सम्मावायामो।sam·mā·vā·yā·mo

    So micchādiṭṭhiyā pahānāya vāyamati, sammādiṭṭhiyā, upasampadāya, svāssa hoti sammāvāyāmo.

    They make an effort to give up wrong view and embrace right view: that’s their right effort.

34. 34

    सोso सतोsa·to मिच्छादिट्ठिंmic·chā·diṭ·ṭhiṃ पजहति,pa·ja·ha·ti सतोsa·to सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti सास्सsās·sa होतिho·ti सम्मासति।sam·mā·sa·ti

    So sato micchādiṭṭhiṁ pajahati, sato sammādiṭṭhiṁ upasampajja viharati, sāssa hoti sammāsati.

    Mindfully they give up wrong view and embrace right view: that’s their right mindfulness.

35. 35

    इतियिमेi·ti·yi·me तयोta·yo धम्माdham·mā सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ अनुपरिधावन्तिa·nu·pa·ri·dhā·van·ti अनुपरिवत्तन्ति,a·nu·pa·ri·vat·tan·ti सेय्यथिदं—सम्मादिट्ठि,sey·ya·thi·daṃ सम्मावायामो,sam·mā·vā·yā·mo सम्मासति।sam·mā·sa·ti

    Itiyime tayo dhammā sammādiṭṭhiṁ anuparidhāvanti anuparivattanti, seyyathidaṁ—sammādiṭṭhi, sammāvāyāmo, sammāsati.

    So these three things keep running and circling around right view, namely: right view, right effort, and right mindfulness.

36. 36

    तत्र,tat·ra भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति।ho·ti

    Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti.

    In this context, right view comes first.

37. 37

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति?ho·ti

    Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti?

    And how does right view come first?

38. 38

    मिच्छासङ्कप्पंmic·chā·saṅ·kap·paṃ ‘मिच्छासङ्कप्पो’तिmic·chā·saṅ·kap·po पजानाति,pa·jā·nā·ti सम्मासङ्कप्पंsam·mā·saṅ·kap·paṃ ‘सम्मासङ्कप्पो’तिsam·mā·saṅ·kap·po पजानाति,pa·jā·nā·ti सास्सsās·sa होतिho·ti सम्मादिट्ठि।sam·mā·diṭ·ṭhi

    Micchāsaṅkappaṁ ‘micchāsaṅkappo’ti pajānāti, sammāsaṅkappaṁ ‘sammāsaṅkappo’ti pajānāti, sāssa hoti sammādiṭṭhi.

    When you understand wrong purpose as wrong purpose and right purpose as right purpose, that’s your right view.

39. 39

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve मिच्छासङ्कप्पो?mic·chā·saṅ·kap·po

    Katamo ca, bhikkhave, micchāsaṅkappo?

    And what is wrong purpose?

40. 40

    कामसङ्कप्पो,kā·ma·saṅ·kap·po ब्यापादसङ्कप्पो,byā·pā·da·saṅ·kap·po विहिंसासङ्कप्पो—vi·hiṃ·sā·saṅ·kap·po

    Kāmasaṅkappo, byāpādasaṅkappo, vihiṁsāsaṅkappo—

    Purposes of sensuality, of malice, and of cruelty.

41. 41

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मिच्छासङ्कप्पो।mic·chā·saṅ·kap·po

    ayaṁ, bhikkhave, micchāsaṅkappo.

    This is wrong purpose.

42. 42

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्मासङ्कप्पो?sam·mā·saṅ·kap·po

    Katamo ca, bhikkhave, sammāsaṅkappo?

    And what is right purpose?

43. 43

    सम्मासङ्कप्पम्पहं,sam·mā·saṅ·kap·pam·pa·haṃ भिक्खवे,bhik·kha·ve द्वायंdvā·yaṃ वदामि—va·dā·mi

    Sammāsaṅkappampahaṁ, bhikkhave, dvāyaṁ vadāmi—

    Right purpose is twofold, I say.

44. 44

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्मासङ्कप्पोsam·mā·saṅ·kap·po सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को;u·pa·dhi·ve·pak·ko

    atthi, bhikkhave, sammāsaṅkappo sāsavo puññabhāgiyo upadhivepakko;

    There is right purpose that is accompanied by defilements, partakes of good deeds, and ripens in attachments.

45. 45

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्मासङ्कप्पोsam·mā·saṅ·kap·po अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो।mag·gaṅ·go

    atthi, bhikkhave, sammāsaṅkappo ariyo anāsavo lokuttaro maggaṅgo.

    And there is right purpose that is noble, undefiled, transcendent, a factor of the path.

46. 46

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्मासङ्कप्पोsam·mā·saṅ·kap·po सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को?u·pa·dhi·ve·pak·ko

    Katamo ca, bhikkhave, sammāsaṅkappo sāsavo puññabhāgiyo upadhivepakko?

    And what is right purpose that is accompanied by defilements, partakes of good deeds, and ripens in attachments?

47. 47

    नेक्खम्मसङ्कप्पो,nek·kham·ma·saṅ·kap·po अब्यापादसङ्कप्पो,ab·yā·pā·da·saṅ·kap·po अविहिंसासङ्कप्पो:a·vi·hiṃ·sā·saṅ·kap·po

    Nekkhammasaṅkappo, abyāpādasaṅkappo, avihiṁsāsaṅkappo:

    Purposes of renunciation, good will, and harmlessness.

48. 48

    ‘अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्मासङ्कप्पोsam·mā·saṅ·kap·po सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को’।u·pa·dhi·ve·pak·ko

    ‘ayaṁ, bhikkhave, sammāsaṅkappo sāsavo puññabhāgiyo upadhivepakko’.

    This is right purpose that is accompanied by defilements.

49. 49

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्मासङ्कप्पोsam·mā·saṅ·kap·po अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो?mag·gaṅ·go

    Katamo ca, bhikkhave, sammāsaṅkappo ariyo anāsavo lokuttaro maggaṅgo?

    And what is right purpose that is noble, undefiled, transcendent, a factor of the path?

50. 50

    योyo खो,kho भिक्खवे,bhik·kha·ve अरियचित्तस्सa·ri·ya·cit·tas·sa अनासवचित्तस्सa·nā·sa·va·cit·tas·sa अरियमग्गसमङ्गिनोa·ri·ya·mag·ga·sa·maṅ·gi·no अरियमग्गंa·ri·ya·mag·gaṃ भावयतोbhā·va·ya·to तक्कोtak·ko वितक्कोvi·tak·ko सङ्कप्पोsaṅ·kap·po अप्पनाap·pa·nā ब्यप्पनाbyap·pa·nā चेतसोce·ta·so अभिनिरोपनाa·bhi·ni·ro·pa·nā वचीसङ्खारो—va·cī·saṅ·khā·ro

    Yo kho, bhikkhave, ariyacittassa anāsavacittassa ariyamaggasamaṅgino ariyamaggaṁ bhāvayato takko vitakko saṅkappo appanā byappanā cetaso abhiniropanā vacīsaṅkhāro—

    It’s the thinking—the placing of the mind, thought, planting, implanting, embedding of the mind, verbal process—in one intent on the noble, intent on the undefiled, who possesses the noble path and develops the noble path.

51. 51

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्मासङ्कप्पोsam·mā·saṅ·kap·po अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो।mag·gaṅ·go

    ayaṁ, bhikkhave, sammāsaṅkappo ariyo anāsavo lokuttaro maggaṅgo.

    This is right purpose that is noble.

52. 52

    सोso मिच्छासङ्कप्पस्सmic·chā·saṅ·kap·pas·sa पहानायpa·hā·nā·ya वायमति,vā·ya·ma·ti सम्मासङ्कप्पस्सsam·mā·saṅ·kap·pas·sa उपसम्पदाय,u·pa·sam·pa·dā·ya स्वास्सsvās·sa होतिho·ti सम्मावायामो।sam·mā·vā·yā·mo

    So micchāsaṅkappassa pahānāya vāyamati, sammāsaṅkappassa upasampadāya, svāssa hoti sammāvāyāmo.

    They make an effort to give up wrong purpose and embrace right purpose: that’s their right effort.

53. 53

    सोso सतोsa·to मिच्छासङ्कप्पंmic·chā·saṅ·kap·paṃ पजहति,pa·ja·ha·ti सतोsa·to सम्मासङ्कप्पंsam·mā·saṅ·kap·paṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti सास्सsās·sa होतिho·ti सम्मासति।sam·mā·sa·ti

    So sato micchāsaṅkappaṁ pajahati, sato sammāsaṅkappaṁ upasampajja viharati; sāssa hoti sammāsati.

    Mindfully they give up wrong purpose and take up right purpose: that’s their right mindfulness.

54. 54

    इतियिमेi·ti·yi·me तयोta·yo धम्माdham·mā सम्मासङ्कप्पंsam·mā·saṅ·kap·paṃ अनुपरिधावन्तिa·nu·pa·ri·dhā·van·ti अनुपरिवत्तन्ति,a·nu·pa·ri·vat·tan·ti सेय्यथिदं—सम्मादिट्ठि,sey·ya·thi·daṃ सम्मावायामो,sam·mā·vā·yā·mo सम्मासति।sam·mā·sa·ti

    Itiyime tayo dhammā sammāsaṅkappaṁ anuparidhāvanti anuparivattanti, seyyathidaṁ—sammādiṭṭhi, sammāvāyāmo, sammāsati.

    So these three things keep running and circling around right purpose, namely: right view, right effort, and right mindfulness.

55. 55

    तत्र,tat·ra भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति।ho·ti

    Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti.

    In this context, right view comes first.

56. 56

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति?ho·ti

    Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti?

    And how does right view come first?

57. 57

    मिच्छावाचंmic·chā·vā·caṃ ‘मिच्छावाचा’तिmic·chā·vā·cā पजानाति,pa·jā·nā·ti सम्मावाचंsam·mā·vā·caṃ ‘सम्मावाचा’तिsam·mā·vā·cā पजानाति;pa·jā·nā·ti सास्सsās·sa होतिho·ti सम्मादिट्ठि।sam·mā·diṭ·ṭhi

    Micchāvācaṁ ‘micchāvācā’ti pajānāti, sammāvācaṁ ‘sammāvācā’ti pajānāti; sāssa hoti sammādiṭṭhi.

    When you understand wrong speech as wrong speech and right speech as right speech, that’s your right view.

58. 58

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve मिच्छावाचा?mic·chā·vā·cā

    Katamā ca, bhikkhave, micchāvācā?

    And what is wrong speech?

59. 59

    मुसावादो,mu·sā·vā·do पिसुणाpi·su·ṇā वाचा,vā·cā फरुसाpha·ru·sā वाचा,vā·cā सम्फप्पलापो—sam·phap·pa·lā·po

    Musāvādo, pisuṇā vācā, pharusā vācā, samphappalāpo—

    Speech that’s false, backbiting, harsh, or nonsensical.

60. 60

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मिच्छावाचा।mic·chā·vā·cā

    ayaṁ, bhikkhave, micchāvācā.

    This is wrong speech.

61. 61

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सम्मावाचा?sam·mā·vā·cā

    Katamā ca, bhikkhave, sammāvācā?

    And what is right speech?

62. 62

    सम्मावाचम्पहं,sam·mā·vā·cam·pa·haṃ भिक्खवे,bhik·kha·ve द्वायंdvā·yaṃ वदामि—va·dā·mi

    Sammāvācampahaṁ, bhikkhave, dvāyaṁ vadāmi—

    Right speech is twofold, I say.

63. 63

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्मावाचाsam·mā·vā·cā सासवाsā·sa·vā पुञ्ञभागियाpuñ·ña·bhā·gi·yā उपधिवेपक्का;u·pa·dhi·ve·pak·kā

    atthi, bhikkhave, sammāvācā sāsavā puññabhāgiyā upadhivepakkā;

    There is right speech that is accompanied by defilements, partakes of good deeds, and ripens in attachments.

64. 64

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्मावाचाsam·mā·vā·cā अरियाa·ri·yā अनासवाa·nā·sa·vā लोकुत्तराlo·kut·ta·rā मग्गङ्गा।mag·gaṅ·gā

    atthi, bhikkhave, sammāvācā ariyā anāsavā lokuttarā maggaṅgā.

    And there is right speech that is noble, undefiled, transcendent, a factor of the path.

65. 65

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सम्मावाचाsam·mā·vā·cā सासवाsā·sa·vā पुञ्ञभागियाpuñ·ña·bhā·gi·yā उपधिवेपक्का?u·pa·dhi·ve·pak·kā

    Katamā ca, bhikkhave, sammāvācā sāsavā puññabhāgiyā upadhivepakkā?

    And what is right speech that is accompanied by defilements, partakes of good deeds, and ripens in attachments?

66. 66

    मुसावादाmu·sā·vā·dā वेरमणी,ve·ra·ma·ṇī पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya वेरमणी,ve·ra·ma·ṇī फरुसायpha·ru·sā·ya वाचायvā·cā·ya वेरमणी,ve·ra·ma·ṇī सम्फप्पलापाsam·phap·pa·lā·pā वेरमणी—ve·ra·ma·ṇī

    Musāvādā veramaṇī, pisuṇāya vācāya veramaṇī, pharusāya vācāya veramaṇī, samphappalāpā veramaṇī—

    Refraining from lying, divisive speech, harsh speech, and talking nonsense.

67. 67

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्मावाचाsam·mā·vā·cā सासवाsā·sa·vā पुञ्ञभागियाpuñ·ña·bhā·gi·yā उपधिवेपक्का।u·pa·dhi·ve·pak·kā

    ayaṁ, bhikkhave, sammāvācā sāsavā puññabhāgiyā upadhivepakkā.

    This is right speech that is accompanied by defilements.

68. 68

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve सम्मावाचाsam·mā·vā·cā अरियाa·ri·yā अनासवाa·nā·sa·vā लोकुत्तराlo·kut·ta·rā मग्गङ्गा?mag·gaṅ·gā

    Katamā ca, bhikkhave, sammāvācā ariyā anāsavā lokuttarā maggaṅgā?

    And what is right speech that is noble, undefiled, transcendent, a factor of the path?

69. 69

    याyā खो,kho भिक्खवे,bhik·kha·ve अरियचित्तस्सa·ri·ya·cit·tas·sa अनासवचित्तस्सa·nā·sa·va·cit·tas·sa अरियमग्गसमङ्गिनोa·ri·ya·mag·ga·sa·maṅ·gi·no अरियमग्गंa·ri·ya·mag·gaṃ भावयतोbhā·va·ya·to चतूहिca·tū·hi वचीदुच्चरितेहिva·cī·duc·ca·ri·te·hi आरतिā·ra·ti विरतिvi·ra·ti पटिविरतिpa·ṭi·vi·ra·ti वेरमणी—ve·ra·ma·ṇī

    Yā kho, bhikkhave, ariyacittassa anāsavacittassa ariyamaggasamaṅgino ariyamaggaṁ bhāvayato catūhi vacīduccaritehi ārati virati paṭivirati veramaṇī—

    It’s the desisting, abstaining, abstinence, and refraining from the four kinds of bad verbal conduct in one intent on the noble, intent on the undefiled, who possesses the noble path and develops the noble path.

70. 70

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्मावाचाsam·mā·vā·cā अरियाa·ri·yā अनासवाa·nā·sa·vā लोकुत्तराlo·kut·ta·rā मग्गङ्गा।mag·gaṅ·gā

    ayaṁ, bhikkhave, sammāvācā ariyā anāsavā lokuttarā maggaṅgā.

    This is right speech that is noble.

71. 71

    सोso मिच्छावाचायmic·chā·vā·cā·ya पहानायpa·hā·nā·ya वायमति,vā·ya·ma·ti सम्मावाचायsam·mā·vā·cā·ya उपसम्पदाय;u·pa·sam·pa·dā·ya स्वास्सsvās·sa होतिho·ti सम्मावायामो।sam·mā·vā·yā·mo

    So micchāvācāya pahānāya vāyamati, sammāvācāya upasampadāya; svāssa hoti sammāvāyāmo.

    They make an effort to give up wrong speech and embrace right speech: that’s their right effort.

72. 72

    सोso सतोsa·to मिच्छावाचंmic·chā·vā·caṃ पजहति,pa·ja·ha·ti सतोsa·to सम्मावाचंsam·mā·vā·caṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti सास्सsās·sa होतिho·ti सम्मासति।sam·mā·sa·ti

    So sato micchāvācaṁ pajahati, sato sammāvācaṁ upasampajja viharati; sāssa hoti sammāsati.

    Mindfully they give up wrong speech and take up right speech: that’s their right mindfulness.

73. 73

    इतियिमेi·ti·yi·me तयोta·yo धम्माdham·mā सम्मावाचंsam·mā·vā·caṃ अनुपरिधावन्तिa·nu·pa·ri·dhā·van·ti अनुपरिवत्तन्ति,a·nu·pa·ri·vat·tan·ti सेय्यथिदं—सम्मादिट्ठि,sey·ya·thi·daṃ सम्मावायामो,sam·mā·vā·yā·mo सम्मासति।sam·mā·sa·ti

    Itiyime tayo dhammā sammāvācaṁ anuparidhāvanti anuparivattanti, seyyathidaṁ—sammādiṭṭhi, sammāvāyāmo, sammāsati.

    So these three things keep running and circling around right speech, namely: right view, right effort, and right mindfulness.

74. 74

    तत्र,tat·ra भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति।ho·ti

    Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti.

    In this context, right view comes first.

75. 75

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति?ho·ti

    Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti?

    And how does right view come first?

76. 76

    मिच्छाकम्मन्तंmic·chā·kam·man·taṃ ‘मिच्छाकम्मन्तो’तिmic·chā·kam·man·to पजानाति,pa·jā·nā·ti सम्माकम्मन्तंsam·mā·kam·man·taṃ ‘सम्माकम्मन्तो’तिsam·mā·kam·man·to पजानाति;pa·jā·nā·ti सास्सsās·sa होतिho·ti सम्मादिट्ठि।sam·mā·diṭ·ṭhi

    Micchākammantaṁ ‘micchākammanto’ti pajānāti, sammākammantaṁ ‘sammākammanto’ti pajānāti; sāssa hoti sammādiṭṭhi.

    When you understand wrong action as wrong action and right action as right action, that’s your right view.

77. 77

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve मिच्छाकम्मन्तो?mic·chā·kam·man·to

    Katamo ca, bhikkhave, micchākammanto?

    And what is wrong action?

78. 78

    पाणातिपातो,pā·ṇā·ti·pā·to अदिन्नादानं,a·din·nā·dā·naṃ कामेसुमिच्छाचारो—kā·me·su·mic·chā·cā·ro

    Pāṇātipāto, adinnādānaṁ, kāmesumicchācāro—

    Killing living creatures, stealing, and sexual misconduct.

79. 79

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मिच्छाकम्मन्तो।mic·chā·kam·man·to

    ayaṁ, bhikkhave, micchākammanto.

    This is wrong action.

80. 80

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्माकम्मन्तो?sam·mā·kam·man·to

    Katamo ca, bhikkhave, sammākammanto?

    And what is right action?

81. 81

    सम्माकम्मन्तम्पहं,sam·mā·kam·man·tam·pa·haṃ भिक्खवे,bhik·kha·ve द्वायंdvā·yaṃ वदामि—va·dā·mi

    Sammākammantampahaṁ, bhikkhave, dvāyaṁ vadāmi—

    Right action is twofold, I say.

82. 82

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्माकम्मन्तोsam·mā·kam·man·to सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को;u·pa·dhi·ve·pak·ko

    atthi, bhikkhave, sammākammanto sāsavo puññabhāgiyo upadhivepakko;

    There is right action that is accompanied by defilements, partakes of good deeds, and ripens in attachments.

83. 83

    अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्माकम्मन्तोsam·mā·kam·man·to अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो।mag·gaṅ·go

    atthi, bhikkhave, sammākammanto ariyo anāsavo lokuttaro maggaṅgo.

    And there is right action that is noble, undefiled, transcendent, a factor of the path.

84. 84

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्माकम्मन्तोsam·mā·kam·man·to सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को?u·pa·dhi·ve·pak·ko

    Katamo ca, bhikkhave, sammākammanto sāsavo puññabhāgiyo upadhivepakko?

    And what is right action that is accompanied by defilements, partakes of good deeds, and ripens in attachments?

85. 85

    पाणातिपाताpā·ṇā·ti·pā·tā वेरमणी,ve·ra·ma·ṇī अदिन्नादानाa·din·nā·dā·nā वेरमणी,ve·ra·ma·ṇī कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā वेरमणी—ve·ra·ma·ṇī

    Pāṇātipātā veramaṇī, adinnādānā veramaṇī, kāmesumicchācārā veramaṇī—

    Refraining from killing living creatures, stealing, and sexual misconduct.

86. 86

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्माकम्मन्तोsam·mā·kam·man·to सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को।u·pa·dhi·ve·pak·ko

    ayaṁ, bhikkhave, sammākammanto sāsavo puññabhāgiyo upadhivepakko.

    This is right action that is accompanied by defilements.

87. 87

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्माकम्मन्तोsam·mā·kam·man·to अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो?mag·gaṅ·go

    Katamo ca, bhikkhave, sammākammanto ariyo anāsavo lokuttaro maggaṅgo?

    And what is right action that is noble, undefiled, transcendent, a factor of the path?

88. 88

    याyā खो,kho भिक्खवे,bhik·kha·ve अरियचित्तस्सa·ri·ya·cit·tas·sa अनासवचित्तस्सa·nā·sa·va·cit·tas·sa अरियमग्गसमङ्गिनोa·ri·ya·mag·ga·sa·maṅ·gi·no अरियमग्गंa·ri·ya·mag·gaṃ भावयतोbhā·va·ya·to तीहिtī·hi कायदुच्चरितेहिkā·ya·duc·ca·ri·te·hi आरतिā·ra·ti विरतिvi·ra·ti पटिविरतिpa·ṭi·vi·ra·ti वेरमणी—ve·ra·ma·ṇī

    Yā kho, bhikkhave, ariyacittassa anāsavacittassa ariyamaggasamaṅgino ariyamaggaṁ bhāvayato tīhi kāyaduccaritehi ārati virati paṭivirati veramaṇī—

    It’s the desisting, abstaining, abstinence, and refraining from the three kinds of bad bodily conduct in one intent on the noble, intent on the undefiled, who possesses the noble path and develops the noble path.

89. 89

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्माकम्मन्तोsam·mā·kam·man·to अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो।mag·gaṅ·go

    ayaṁ, bhikkhave, sammākammanto ariyo anāsavo lokuttaro maggaṅgo.

    This is right action that is noble.

90. 90

    सोso मिच्छाकम्मन्तस्सmic·chā·kam·man·tas·sa पहानायpa·hā·nā·ya वायमति,vā·ya·ma·ti सम्माकम्मन्तस्सsam·mā·kam·man·tas·sa उपसम्पदाय;u·pa·sam·pa·dā·ya स्वास्सsvās·sa होतिho·ti सम्मावायामो।sam·mā·vā·yā·mo

    So micchākammantassa pahānāya vāyamati, sammākammantassa upasampadāya; svāssa hoti sammāvāyāmo.

    They make an effort to give up wrong action and embrace right action: that’s their right effort.

91. 91

    सोso सतोsa·to मिच्छाकम्मन्तंmic·chā·kam·man·taṃ पजहति,pa·ja·ha·ti सतोsa·to सम्माकम्मन्तंsam·mā·kam·man·taṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti सास्सsās·sa होतिho·ti सम्मासति।sam·mā·sa·ti

    So sato micchākammantaṁ pajahati, sato sammākammantaṁ upasampajja viharati; sāssa hoti sammāsati.

    Mindfully they give up wrong action and take up right action: that’s their right mindfulness.

92. 92

    इतियिमेi·ti·yi·me तयोta·yo धम्माdham·mā सम्माकम्मन्तंsam·mā·kam·man·taṃ अनुपरिधावन्तिa·nu·pa·ri·dhā·van·ti अनुपरिवत्तन्ति,a·nu·pa·ri·vat·tan·ti सेय्यथिदं—सम्मादिट्ठि,sey·ya·thi·daṃ सम्मावायामो,sam·mā·vā·yā·mo सम्मासति।sam·mā·sa·ti

    Itiyime tayo dhammā sammākammantaṁ anuparidhāvanti anuparivattanti, seyyathidaṁ—sammādiṭṭhi, sammāvāyāmo, sammāsati.

    So these three things keep running and circling around right action, namely: right view, right effort, and right mindfulness.

93. 93

    तत्र,tat·ra भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति।ho·ti

    Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti.

    In this context, right view comes first.

94. 94

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति?ho·ti

    Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti?

    And how does right view come first?

95. 95

    मिच्छाआजीवंmic·chā·ā·jī·vaṃ ‘मिच्छाआजीवो’तिmic·chā·ā·jī·vo पजानाति,pa·jā·nā·ti सम्माआजीवंsam·mā·ā·jī·vaṃ ‘सम्माआजीवो’तिsam·mā·ā·jī·vo पजानाति;pa·jā·nā·ti सास्सsās·sa होतिho·ti सम्मादिट्ठि।sam·mā·diṭ·ṭhi

    Micchāājīvaṁ ‘micchāājīvo’ti pajānāti, sammāājīvaṁ ‘sammāājīvo’ti pajānāti; sāssa hoti sammādiṭṭhi.

    When you understand wrong livelihood as wrong livelihood and right livelihood as right livelihood, that’s your right view.

96. 96

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve मिच्छाआजीवो?mic·chā·ā·jī·vo

    Katamo ca, bhikkhave, micchāājīvo?

    And what is wrong livelihood?

97. 97

    कुहना,ku·ha·nā लपना,la·pa·nā नेमित्तिकता,ne·mit·ti·ka·tā निप्पेसिकता,nip·pe·si·ka·tā लाभेनlā·bhe·na लाभंlā·bhaṃ निजिगीसनता—ni·ji·gī·sa·na·tā

    Kuhanā, lapanā, nemittikatā, nippesikatā, lābhena lābhaṁ nijigīsanatā—

    Fawning, flattery, hinting, and belittling, and using material things to chase after other material things.

98. 98

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मिच्छाआजीवो।mic·chā·ā·jī·vo

    ayaṁ, bhikkhave, micchāājīvo.

    This is wrong livelihood.

99. 99

    कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्माआजीवो?sam·mā·ā·jī·vo

    Katamo ca, bhikkhave, sammāājīvo?

    And what is right livelihood?

100. 100

     सम्माआजीवम्पहं,sam·mā·ā·jī·vam·pa·haṃ भिक्खवे,bhik·kha·ve द्वायंdvā·yaṃ वदामि—va·dā·mi

     Sammāājīvampahaṁ, bhikkhave, dvāyaṁ vadāmi—

     Right livelihood is twofold, I say.

101. 101

     अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्माआजीवोsam·mā·ā·jī·vo सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को;u·pa·dhi·ve·pak·ko

     atthi, bhikkhave, sammāājīvo sāsavo puññabhāgiyo upadhivepakko;

     There is right livelihood that is accompanied by defilements, partakes of good deeds, and ripens in attachments.

102. 102

     अत्थि,at·thi भिक्खवे,bhik·kha·ve सम्माआजीवोsam·mā·ā·jī·vo अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो।mag·gaṅ·go

     atthi, bhikkhave, sammāājīvo ariyo anāsavo lokuttaro maggaṅgo.

     And there is right livelihood that is noble, undefiled, transcendent, a factor of the path.

103. 103

     कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्माआजीवोsam·mā·ā·jī·vo सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को?u·pa·dhi·ve·pak·ko

     Katamo ca, bhikkhave, sammāājīvo sāsavo puññabhāgiyo upadhivepakko?

     And what is right livelihood that is accompanied by defilements, partakes of good deeds, and ripens in attachments?

104. 104

     इध,i·dha भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko मिच्छाआजीवंmic·chā·ā·jī·vaṃ पहायpa·hā·ya सम्माआजीवेनsam·mā·ā·jī·ve·na जीविकंjī·vi·kaṃ कप्पेति—kap·pe·ti

     Idha, bhikkhave, ariyasāvako micchāājīvaṁ pahāya sammāājīvena jīvikaṁ kappeti—

     It’s when a noble disciple gives up wrong livelihood and earns a living by right livelihood.

105. 105

     अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्माआजीवोsam·mā·ā·jī·vo सासवोsā·sa·vo पुञ्ञभागियोpuñ·ña·bhā·gi·yo उपधिवेपक्को।u·pa·dhi·ve·pak·ko

     ayaṁ, bhikkhave, sammāājīvo sāsavo puññabhāgiyo upadhivepakko.

     This is right livelihood that is accompanied by defilements.

106. 106

     कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve सम्माआजीवोsam·mā·ā·jī·vo अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो?mag·gaṅ·go

     Katamo ca, bhikkhave, sammāājīvo ariyo anāsavo lokuttaro maggaṅgo?

     And what is right livelihood that is noble, undefiled, transcendent, a factor of the path?

107. 107

     याyā खो,kho भिक्खवे,bhik·kha·ve अरियचित्तस्सa·ri·ya·cit·tas·sa अनासवचित्तस्सa·nā·sa·va·cit·tas·sa अरियमग्गसमङ्गिनोa·ri·ya·mag·ga·sa·maṅ·gi·no अरियमग्गंa·ri·ya·mag·gaṃ भावयतोbhā·va·ya·to मिच्छाआजीवाmic·chā·ā·jī·vā आरतिā·ra·ti विरतिvi·ra·ti पटिविरतिpa·ṭi·vi·ra·ti वेरमणी—ve·ra·ma·ṇī

     Yā kho, bhikkhave, ariyacittassa anāsavacittassa ariyamaggasamaṅgino ariyamaggaṁ bhāvayato micchāājīvā ārati virati paṭivirati veramaṇī—

     It’s the desisting, abstaining, abstinence, and refraining from wrong livelihood in one intent on the noble, intent on the undefiled, who possesses the noble path and develops the noble path.

108. 108

     अयं,a·yaṃ भिक्खवे,bhik·kha·ve सम्माआजीवोsam·mā·ā·jī·vo अरियोa·ri·yo अनासवोa·nā·sa·vo लोकुत्तरोlo·kut·ta·ro मग्गङ्गो।mag·gaṅ·go

     ayaṁ, bhikkhave, sammāājīvo ariyo anāsavo lokuttaro maggaṅgo.

     This is right livelihood that is noble.

109. 109

     सोso मिच्छाआजीवस्सmic·chā·ā·jī·vas·sa पहानायpa·hā·nā·ya वायमति,vā·ya·ma·ti सम्माआजीवस्सsam·mā·ā·jī·vas·sa उपसम्पदाय;u·pa·sam·pa·dā·ya स्वास्सsvās·sa होतिho·ti सम्मावायामो।sam·mā·vā·yā·mo

     So micchāājīvassa pahānāya vāyamati, sammāājīvassa upasampadāya; svāssa hoti sammāvāyāmo.

     They make an effort to give up wrong livelihood and embrace right livelihood: that’s their right effort.

110. 110

     सोso सतोsa·to मिच्छाआजीवंmic·chā·ā·jī·vaṃ पजहति,pa·ja·ha·ti सतोsa·to सम्माआजीवंsam·mā·ā·jī·vaṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti सास्सsās·sa होतिho·ti सम्मासति।sam·mā·sa·ti

     So sato micchāājīvaṁ pajahati, sato sammāājīvaṁ upasampajja viharati; sāssa hoti sammāsati.

     Mindfully they give up wrong livelihood and take up right livelihood: that’s their right mindfulness.

111. 111

     इतियिमेi·ti·yi·me तयोta·yo धम्माdham·mā सम्माआजीवंsam·mā·ā·jī·vaṃ अनुपरिधावन्तिa·nu·pa·ri·dhā·van·ti अनुपरिवत्तन्ति,a·nu·pa·ri·vat·tan·ti सेय्यथिदं—सम्मादिट्ठि,sey·ya·thi·daṃ सम्मावायामो,sam·mā·vā·yā·mo सम्मासति।sam·mā·sa·ti

     Itiyime tayo dhammā sammāājīvaṁ anuparidhāvanti anuparivattanti, seyyathidaṁ—sammādiṭṭhi, sammāvāyāmo, sammāsati.

     So these three things keep running and circling around right livelihood, namely: right view, right effort, and right mindfulness.

112. 112

     तत्र,tat·ra भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति।ho·ti

     Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti.

     In this context, right view comes first.

113. 113

     कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति?ho·ti

     Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti?

     And how does right view come first?

114. 114

     सम्मादिट्ठिस्स,sam·mā·diṭ·ṭhis·sa भिक्खवे,bhik·kha·ve सम्मासङ्कप्पोsam·mā·saṅ·kap·po पहोति,pa·ho·ti सम्मासङ्कप्पस्सsam·mā·saṅ·kap·pas·sa सम्मावाचाsam·mā·vā·cā पहोति,pa·ho·ti सम्मावाचस्सsam·mā·vā·cas·sa सम्माकम्मन्तोsam·mā·kam·man·to पहोति,pa·ho·ti सम्माकम्मन्तस्सsam·mā·kam·man·tas·sa सम्माआजीवोsam·mā·ā·jī·vo पहोति,pa·ho·ti सम्माआजीवस्सsam·mā·ā·jī·vas·sa सम्मावायामोsam·mā·vā·yā·mo पहोति,pa·ho·ti सम्मावायामस्सsam·mā·vā·yā·mas·sa सम्मासतिsam·mā·sa·ti पहोति,pa·ho·ti सम्मासतिस्सsam·mā·sa·tis·sa सम्मासमाधिsam·mā·sa·mā·dhi पहोति,pa·ho·ti सम्मासमाधिस्सsam·mā·sa·mā·dhis·sa सम्माञाणंsam·mā·ñā·ṇaṃ पहोति,pa·ho·ti सम्माञाणस्सsam·mā·ñā·ṇas·sa सम्माविमुत्तिsam·mā·vi·mut·ti पहोति।pa·ho·ti

     Sammādiṭṭhissa, bhikkhave, sammāsaṅkappo pahoti, sammāsaṅkappassa sammāvācā pahoti, sammāvācassa sammākammanto pahoti, sammākammantassa sammāājīvo pahoti, sammāājīvassa sammāvāyāmo pahoti, sammāvāyāmassa sammāsati pahoti, sammāsatissa sammāsamādhi pahoti, sammāsamādhissa sammāñāṇaṁ pahoti, sammāñāṇassa sammāvimutti pahoti.

     Right view produces right purpose. Right purpose produces right speech. Right speech produces right action. Right action produces right livelihood. Right livelihood produces right effort. Right effort produces right mindfulness. Right mindfulness produces right immersion. Right immersion produces right knowledge. Right knowledge produces right freedom.

115. 115

     इतिi·ti खो,kho भिक्खवे,bhik·kha·ve अट्ठङ्गसमन्नागतोaṭ·ṭhaṅ·ga·sa·man·nā·ga·to सेक्खो,sek·kho दसङ्गसमन्नागतोda·saṅ·ga·sa·man·nā·ga·to अरहाa·ra·hā होति।ho·ti

     Iti kho, bhikkhave, aṭṭhaṅgasamannāgato sekkho, dasaṅgasamannāgato arahā hoti.

     So the trainee has eight factors, while the perfected one has ten factors.

116. 116

     तत्रपिtat·ra·pi सम्माञाणेनsam·mā·ñā·ṇe·na अनेकेa·ne·ke पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā विगताvi·ga·tā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti

     Tatrapi sammāñāṇena aneke pāpakā akusalā dhammā vigatā bhāvanāpāripūriṁ gacchanti.

     And here too, the eradication of many bad, unskillful qualities is fully developed due to right knowledge.

117. 117

     तत्र,tat·ra भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति।ho·ti

     Tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti.

     In this context, right view comes first.

118. 118

     कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सम्मादिट्ठिsam·mā·diṭ·ṭhi पुब्बङ्गमाpub·baṅ·ga·mā होति?ho·ti

     Kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti?

     And how does right view come first?

119. 119

     सम्मादिट्ठिस्स,sam·mā·diṭ·ṭhis·sa भिक्खवे,bhik·kha·ve मिच्छादिट्ठिmic·chā·diṭ·ṭhi निज्जिण्णाnij·jiṇ·ṇā होति।ho·ti

     Sammādiṭṭhissa, bhikkhave, micchādiṭṭhi nijjiṇṇā hoti.

     For one of right view, wrong view is worn away.

120. 120

     येye चca मिच्छादिट्ठिपच्चयाmic·chā·diṭ·ṭhi·pac·ca·yā अनेकेa·ne·ke पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā सम्भवन्तिsam·bha·van·ti तेte चस्सcas·sa निज्जिण्णाnij·jiṇ·ṇā होन्ति।hon·ti

     Ye ca micchādiṭṭhipaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti.

     And the many bad, unskillful qualities that arise because of wrong view are worn away.

121. 121

     सम्मादिट्ठिपच्चयाsam·mā·diṭ·ṭhi·pac·ca·yā अनेकेa·ne·ke कुसलाku·sa·lā धम्माdham·mā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti

     Sammādiṭṭhipaccayā aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.

     And because of right view, many skillful qualities are fully developed.

122. 122

     सम्मासङ्कप्पस्स,sam·mā·saṅ·kap·pas·sa भिक्खवे,bhik·kha·ve मिच्छासङ्कप्पोmic·chā·saṅ·kap·po निज्जिण्णोnij·jiṇ·ṇo होतिho·ti …पे…pe

     Sammāsaṅkappassa, bhikkhave, micchāsaṅkappo nijjiṇṇo hoti …pe…

     For one of right purpose, wrong purpose is worn away. …

123. 123

     सम्मावाचस्स,sam·mā·vā·cas·sa भिक्खवे,bhik·kha·ve मिच्छावाचाmic·chā·vā·cā निज्जिण्णाnij·jiṇ·ṇā होतिho·ti …

     sammāvācassa, bhikkhave, micchāvācā nijjiṇṇā hoti …

     For one of right speech, wrong speech is worn away. …

124. 124

     सम्माकम्मन्तस्स,sam·mā·kam·man·tas·sa भिक्खवे,bhik·kha·ve मिच्छाकम्मन्तोmic·chā·kam·man·to निज्जिण्णोnij·jiṇ·ṇo होतिho·ti …

     sammākammantassa, bhikkhave, micchākammanto nijjiṇṇo hoti …

     For one of right action, wrong action is worn away. …

125. 125

     सम्माआजीवस्स,sam·mā·ā·jī·vas·sa भिक्खवे,bhik·kha·ve मिच्छाआजीवोmic·chā·ā·jī·vo निज्जिण्णोnij·jiṇ·ṇo होतिho·ti …

     sammāājīvassa, bhikkhave, micchāājīvo nijjiṇṇo hoti …

     For one of right livelihood, wrong livelihood is worn away. …

126. 126

     सम्मावायामस्स,sam·mā·vā·yā·mas·sa भिक्खवे,bhik·kha·ve मिच्छावायामोmic·chā·vā·yā·mo निज्जिण्णोnij·jiṇ·ṇo होतिho·ti …

     sammāvāyāmassa, bhikkhave, micchāvāyāmo nijjiṇṇo hoti …

     For one of right effort, wrong effort is worn away. …

127. 127

     सम्मासतिस्स,sam·mā·sa·tis·sa भिक्खवे,bhik·kha·ve मिच्छासतिmic·chā·sa·ti निज्जिण्णाnij·jiṇ·ṇā होतिho·ti …

     sammāsatissa, bhikkhave, micchāsati nijjiṇṇā hoti …

     For one of right mindfulness, wrong mindfulness is worn away. …

128. 128

     सम्मासमाधिस्स,sam·mā·sa·mā·dhis·sa भिक्खवे,bhik·kha·ve मिच्छासमाधिmic·chā·sa·mā·dhi निज्जिण्णोnij·jiṇ·ṇo होतिho·ti …

     sammāsamādhissa, bhikkhave, micchāsamādhi nijjiṇṇo hoti …

     For one of right immersion, wrong immersion is worn away. …

129. 129

     सम्माञाणस्स,sam·mā·ñā·ṇas·sa भिक्खवे,bhik·kha·ve मिच्छाञाणंmic·chā·ñā·ṇaṃ निज्जिण्णंnij·jiṇ·ṇaṃ होतिho·ti …

     sammāñāṇassa, bhikkhave, micchāñāṇaṁ nijjiṇṇaṁ hoti …

     For one of right knowledge, wrong knowledge is worn away. …

130. 130

     सम्माविमुत्तस्स,sam·mā·vi·mut·tas·sa भिक्खवे,bhik·kha·ve मिच्छाविमुत्तिmic·chā·vi·mut·ti निज्जिण्णाnij·jiṇ·ṇā होति।ho·ti

     sammāvimuttassa, bhikkhave, micchāvimutti nijjiṇṇā hoti.

     For one of right freedom, wrong freedom is worn away.

131. 131

     येye चca मिच्छाविमुत्तिपच्चयाmic·chā·vi·mut·ti·pac·ca·yā अनेकेa·ne·ke पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā सम्भवन्तिsam·bha·van·ti तेte चस्सcas·sa निज्जिण्णाnij·jiṇ·ṇā होन्ति।hon·ti

     Ye ca micchāvimuttipaccayā aneke pāpakā akusalā dhammā sambhavanti te cassa nijjiṇṇā honti.

     And the many bad, unskillful qualities that arise because of wrong freedom are worn away.

132. 132

     सम्माविमुत्तिपच्चयाsam·mā·vi·mut·ti·pac·ca·yā चca अनेकेa·ne·ke कुसलाku·sa·lā धम्माdham·mā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti

     Sammāvimuttipaccayā ca aneke kusalā dhammā bhāvanāpāripūriṁ gacchanti.

     And because of right freedom, many skillful qualities are fully developed.

133. 133

     इतिi·ti खो,kho भिक्खवे,bhik·kha·ve वीसतिvī·sa·ti कुसलपक्खा,ku·sa·la·pak·khā वीसतिvī·sa·ti अकुसलपक्खा—a·ku·sa·la·pak·khā

     Iti kho, bhikkhave, vīsati kusalapakkhā, vīsati akusalapakkhā—

     So there are twenty on the side of the skillful, and twenty on the side of the unskillful.

134. 134

     महाचत्तारीसकोma·hā·cat·tā·rī·sa·ko धम्मपरियायोdham·ma·pa·ri·yā·yo पवत्तितोpa·vat·ti·to अप्पटिवत्तियोap·pa·ṭi·vat·ti·yo समणेनsa·ma·ṇe·na वाvā ब्राह्मणेनbrāh·ma·ṇe·na वाvā देवेनde·ve·na वाvā मारेनmā·re·na वाvā ब्रह्मुनाbrah·mu·nā वाvā केनचिke·na·ci वाvā लोकस्मिं।lo·kas·miṃ

     mahācattārīsako dhammapariyāyo pavattito appaṭivattiyo samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ.

     This exposition of the teaching on the Great Forty has been rolled forth. And it cannot be rolled back by any ascetic or brahmin or god or Māra or divinity or by anyone in the world.

135. 135

     योyo हिhi कोचि,ko·ci भिक्खवे,bhik·kha·ve समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā इमंi·maṃ महाचत्तारीसकंma·hā·cat·tā·rī·sa·kaṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ गरहितब्बंga·ra·hi·tab·baṃ पटिक्कोसितब्बंpa·ṭik·ko·si·tab·baṃ मञ्ञेय्यmañ·ñey·ya तस्सtas·sa दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दससहधम्मिकाda·sa·sa·ha·dham·mi·kā वादानुवादाvā·dā·nu·vā·dā गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छन्ति—ā·gac·chan·ti

     Yo hi koci, bhikkhave, samaṇo vā brāhmaṇo vā imaṁ mahācattārīsakaṁ dhammapariyāyaṁ garahitabbaṁ paṭikkositabbaṁ maññeyya tassa diṭṭheva dhamme dasasahadhammikā vādānuvādā gārayhaṁ ṭhānaṁ āgacchanti—

     If any ascetic or brahmin imagines they can criticize and reject the exposition of the teaching on the Great Forty, they deserve rebuttal and criticism on ten legitimate grounds in this very life.

136. 136

     सम्मादिट्ठिञ्चेsam·mā·diṭ·ṭhiñ·ce भवंbha·vaṃ गरहति,ga·ra·ha·ti येye चca मिच्छादिट्ठीmic·chā·diṭ·ṭhī समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तेte भोतोbho·to पुज्जा,puj·jā तेte भोतोbho·to पासंसा;pā·saṃ·sā

     sammādiṭṭhiñce bhavaṁ garahati, ye ca micchādiṭṭhī samaṇabrāhmaṇā te bhoto pujjā, te bhoto pāsaṁsā;

     If such a gentleman criticizes right view, they praise and honor the ascetics and brahmins who have wrong view.

137. 137

     सम्मासङ्कप्पञ्चेsam·mā·saṅ·kap·pañ·ce भवंbha·vaṃ गरहति,ga·ra·ha·ti येye चca मिच्छासङ्कप्पाmic·chā·saṅ·kap·pā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तेte भोतोbho·to पुज्जा,puj·jā तेte भोतोbho·to पासंसा;pā·saṃ·sā

     sammāsaṅkappañce bhavaṁ garahati, ye ca micchāsaṅkappā samaṇabrāhmaṇā te bhoto pujjā, te bhoto pāsaṁsā;

     If they criticize right purpose …

138. 138

     सम्मावाचञ्चेsam·mā·vā·cañ·ce भवंbha·vaṃ गरहतिga·ra·ha·ti …पे…pe

     sammāvācañce bhavaṁ garahati …pe…

     right speech …

139. 139

     सम्माकम्मन्तञ्चेsam·mā·kam·man·tañ·ce भवंbha·vaṃ गरहतिga·ra·ha·ti …

     sammākammantañce bhavaṁ garahati …

     right action …

140. 140

     सम्माआजीवञ्चेsam·mā·ā·jī·vañ·ce भवंbha·vaṃ गरहतिga·ra·ha·ti …

     sammāājīvañce bhavaṁ garahati …

     right livelihood …

141. 141

     सम्मावायामञ्चेsam·mā·vā·yā·mañ·ce भवंbha·vaṃ गरहतिga·ra·ha·ti …

     sammāvāyāmañce bhavaṁ garahati …

     right effort …

142. 142

     सम्मासतिञ्चेsam·mā·sa·tiñ·ce भवंbha·vaṃ गरहतिga·ra·ha·ti …

     sammāsatiñce bhavaṁ garahati …

     right mindfulness …

143. 143

     सम्मासमाधिञ्चेsam·mā·sa·mā·dhiñ·ce भवंbha·vaṃ गरहतिga·ra·ha·ti …

     sammāsamādhiñce bhavaṁ garahati …

     right immersion …

144. 144

     सम्माञाणञ्चेsam·mā·ñā·ṇañ·ce भवंbha·vaṃ गरहतिga·ra·ha·ti …

     sammāñāṇañce bhavaṁ garahati …

     right knowledge …

145. 145

     सम्माविमुत्तिञ्चेsam·mā·vi·mut·tiñ·ce भवंbha·vaṃ गरहति,ga·ra·ha·ti येye चca मिच्छाविमुत्तीmic·chā·vi·mut·tī समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तेte भोतोbho·to पुज्जा,puj·jā तेte भोतोbho·to पासंसा।pā·saṃ·sā

     sammāvimuttiñce bhavaṁ garahati, ye ca micchāvimuttī samaṇabrāhmaṇā te bhoto pujjā, te bhoto pāsaṁsā.

     right freedom, they praise and honor the ascetics and brahmins who have wrong freedom.

146. 146

     योyo कोचि,ko·ci भिक्खवे,bhik·kha·ve समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā इमंi·maṃ महाचत्तारीसकंma·hā·cat·tā·rī·sa·kaṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ गरहितब्बंga·ra·hi·tab·baṃ पटिक्कोसितब्बंpa·ṭik·ko·si·tab·baṃ मञ्ञेय्यmañ·ñey·ya तस्सtas·sa दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me इमेi·me दससहधम्मिकाda·sa·sa·ha·dham·mi·kā वादानुवादाvā·dā·nu·vā·dā गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छन्ति।ā·gac·chan·ti

     Yo koci, bhikkhave, samaṇo vā brāhmaṇo vā imaṁ mahācattārīsakaṁ dhammapariyāyaṁ garahitabbaṁ paṭikkositabbaṁ maññeyya tassa diṭṭheva dhamme ime dasasahadhammikā vādānuvādā gārayhaṁ ṭhānaṁ āgacchanti.

     If any ascetic or brahmin imagines they can criticize and reject the exposition of the teaching on the Great Forty, they deserve rebuttal and criticism on these ten legitimate grounds in this very life.

147. 147

     येपिye·pi ते,te भिक्खवे,bhik·kha·ve अहेसुंa·he·suṃ ओक्कलाok·ka·lā वस्सभञ्ञाvas·sa·bhañ·ñā अहेतुवादाa·he·tu·vā·dā अकिरियवादाa·ki·ri·ya·vā·dā नत्थिकवादाnat·thi·ka·vā·dā तेपिte·pi महाचत्तारीसकंma·hā·cat·tā·rī·sa·kaṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ नna गरहितब्बंga·ra·hi·tab·baṃ नप्पटिक्कोसितब्बंnap·pa·ṭik·ko·si·tab·baṃ अमञ्ञिंसु।a·mañ·ñiṃ·su

     Yepi te, bhikkhave, ahesuṁ okkalā vassabhaññā ahetuvādā akiriyavādā natthikavādā tepi mahācattārīsakaṁ dhammapariyāyaṁ na garahitabbaṁ nappaṭikkositabbaṁ amaññiṁsu.

     Even those who were loud and bold advocates of the doctrines of no-cause, inaction, and nihilism, didn’t imagine that the Great Forty should be criticized or rejected.

148. 148

     तंtaṃ किस्सkis·sa हेतु?he·tu

     Taṁ kissa hetu?

     Why is that?

149. 149

     निन्दाब्यारोसउपारम्भभया”ति।nin·dāb·yā·ro·sa·u·pā·ram·bha·bha·yā

     Nindābyārosaupārambhabhayā”ti.

     For fear of being blamed, provoked, and faulted.”

150. 150

     इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

     Idamavoca bhagavā.

     That is what the Buddha said.

151. 151

     अत्तमनाat·ta·ma·nā तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

     Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

     Satisfied, the mendicants approved what the Buddha said.

152. 152

     महाचत्तारीसकसुत्तंma·hā·cat·tā·rī·sa·ka·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ

     Mahācattārīsakasuttaṁ niṭṭhitaṁ sattamaṁ.

     (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.