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Middle Discourses 120 मज्झिमनिकाय 120

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Saṅkhārupapattisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    मज्झिमmaj·jhi·ma निकायni·kā·ya 120

    Majjhima Nikāya 120

    Middle Discourses 120

  2. 2

    सङ्खारुपपत्तिसुत्तsaṅ·khā·ru·pa·pat·ti·sut·ta

    Saṅkhārupapattisutta

    Rebirth by Choice

  3. 3

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

  5. 5

    तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

    Tatra kho bhagavā bhikkhū āmantesi:

    There the Buddha addressed the mendicants,

  6. 6

    “भिक्खवो”ति।bhik·kha·vo

    “bhikkhavo”ti.

    “Mendicants!”

  7. 7

    “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

    “Venerable sir,” they replied.

  8. 8

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  9. 9

    “सङ्खारुपपत्तिंsaṅ·khā·ru·pa·pat·tiṃ वो,vo भिक्खवे,bhik·kha·ve देसेस्सामि,de·ses·sā·mi

    “saṅkhārupapattiṁ vo, bhikkhave, desessāmi,

    “I shall teach you rebirth by choice.

  10. 10

    तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    Listen and apply your mind well, I will speak.”

  11. 11

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

  12. 12

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  13. 13

    “इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na समन्नागतोsa·man·nā·ga·to होति,ho·ti सुतेनsu·te·na समन्नागतोsa·man·nā·ga·to होति,ho·ti चागेनcā·ge·na समन्नागतोsa·man·nā·ga·to होति,ho·ti पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    “Idha, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.

    “Take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  14. 14

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  15. 15

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā khattiyamahāsālānaṁ sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of well-to-do aristocrats!’

  16. 16

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  17. 17

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  18. 18

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  19. 19

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na समन्नागतोsa·man·nā·ga·to होति,ho·ti सुतेनsu·te·na समन्नागतोsa·man·nā·ga·to होति,ho·ti चागेनcā·ge·na समन्नागतोsa·man·nā·ga·to होति,ho·ti पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  20. 20

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  21. 21

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ …पे…pe

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā brāhmaṇamahāsālānaṁ …pe…

    ‘If only, when my body breaks up, after death, I would be reborn in the company of well-to-do brahmins …

  22. 22

    गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    gahapatimahāsālānaṁ sahabyataṁ upapajjeyyan’ti.

    well-to-do householders!’

  23. 23

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  24. 24

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  25. 25

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  26. 26

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na समन्नागतोsa·man·nā·ga·to होति,ho·ti सुतेनsu·te·na समन्नागतोsa·man·nā·ga·to होति,ho·ti चागेनcā·ge·na समन्नागतोsa·man·nā·ga·to होति,ho·ti पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  27. 27

    तस्सtas·sa सुतंsu·taṃ होति:ho·ti

    Tassa sutaṁ hoti:

    And they’ve heard:

  28. 28

    ‘चातुमहाराजिकाcā·tu·ma·hā·rā·ji·kā देवाde·vā दीघायुकाdī·ghā·yu·kā वण्णवन्तोvaṇ·ṇa·van·to सुखबहुला’ति।su·kha·ba·hu·lā

    ‘cātumahārājikā devā dīghāyukā vaṇṇavanto sukhabahulā’ti.

    ‘The gods of the four great kings are long-lived, beautiful, and very happy.’

  29. 29

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  30. 30

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of the gods of the four great kings!’

  31. 31

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  32. 32

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  33. 33

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  34. 34

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na समन्नागतोsa·man·nā·ga·to होति,ho·ti सुतेनsu·te·na समन्नागतोsa·man·nā·ga·to होति,ho·ti चागेनcā·ge·na समन्नागतोsa·man·nā·ga·to होति,ho·ti पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  35. 35

    तस्सtas·sa सुतंsu·taṃ होति—ho·ti

    Tassa sutaṁ hoti—

    And they’ve heard:

  36. 36

    तावतिंसाtā·va·tiṃ·sā देवाde·vā …पे…pe

    tāvatiṁsā devā …pe…

    ‘The gods of the thirty-three …

  37. 37

    यामाyā·mā देवाde·vā …

    yāmā devā …

    the gods of Yama …

  38. 38

    तुसिताtu·si·tā देवाde·vā …

    tusitā devā …

    the joyful gods …

  39. 39

    निम्मानरतीnim·mā·na·ra·tī देवाde·vā …

    nimmānaratī devā …

    the gods who love to create …

  40. 40

    परनिम्मितवसवत्तीpa·ra·nim·mi·ta·va·sa·vat·tī देवाde·vā दीघायुकाdī·ghā·yu·kā वण्णवन्तोvaṇ·ṇa·van·to सुखबहुलाति।su·kha·ba·hu·lā·ti

    paranimmitavasavattī devā dīghāyukā vaṇṇavanto sukhabahulāti.

    the gods who control what is created by others are long-lived, beautiful, and very happy.’

  41. 41

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  42. 42

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā परनिम्मितवसवत्तीनंpa·ra·nim·mi·ta·va·sa·vat·tī·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā paranimmitavasavattīnaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of the gods who control what is created by others!’

  43. 43

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  44. 44

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  45. 45

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  46. 46

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na समन्नागतोsa·man·nā·ga·to होति,ho·ti सुतेनsu·te·na समन्नागतोsa·man·nā·ga·to होति,ho·ti चागेनcā·ge·na समन्नागतोsa·man·nā·ga·to होति,ho·ti पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  47. 47

    तस्सtas·sa सुतंsu·taṃ होति:ho·ti

    Tassa sutaṁ hoti:

    And they’ve heard:

  48. 48

    ‘सहस्सोsa·has·so ब्रह्माbrah·mā दीघायुकोdī·ghā·yu·ko वण्णवाvaṇ·ṇa·vā सुखबहुलो’ति।su·kha·ba·hu·lo

    ‘sahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti.

    ‘The Divinity of a thousand is long-lived, beautiful, and very happy.’

  49. 49

    सहस्सो,sa·has·so भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā सहस्सिलोकधातुंsa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Sahasso, bhikkhave, brahmā sahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    Now the Divinity of a thousand meditates focused on pervading a thousandfold galaxy,

  50. 50

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  51. 51

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve चक्खुमाcak·khu·mā पुरिसोpu·ri·so एकंe·kaṃ आमण्डंā·maṇ·ḍaṃ हत्थेhat·the करित्वाka·rit·vā पच्चवेक्खेय्य;pac·ca·vek·khey·ya

    Seyyathāpi, bhikkhave, cakkhumā puriso ekaṁ āmaṇḍaṁ hatthe karitvā paccavekkheyya;

    As a person with clear eyes might pick up a gallnut in their hand and examine it,

  52. 52

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve सहस्सोsa·has·so ब्रह्माbrah·mā सहस्सिलोकधातुंsa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    evameva kho, bhikkhave, sahasso brahmā sahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    so too the Divinity of a thousand meditates focused on pervading a thousandfold galaxy,

  53. 53

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  54. 54

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  55. 55

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सहस्सस्सsa·has·sas·sa ब्रह्मुनोbrah·mu·no सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā sahassassa brahmuno sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of a thousand!’

  56. 56

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  57. 57

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  58. 58

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  59. 59

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na समन्नागतोsa·man·nā·ga·to होति,ho·ti सुतेनsu·te·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena …

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  60. 60

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  61. 61

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  62. 62

    तस्सtas·sa सुतंsu·taṃ होति—ho·ti

    Tassa sutaṁ hoti—

    And they’ve heard:

  63. 63

    द्विसहस्सोdvi·sa·has·so ब्रह्माbrah·mā …पे…pe

    dvisahasso brahmā …pe…

    ‘The Divinity of two thousand …

  64. 64

    तिसहस्सोti·sa·has·so ब्रह्माbrah·mā …

    tisahasso brahmā …

    the Divinity of three thousand …

  65. 65

    चतुसहस्सोca·tu·sa·has·so ब्रह्माbrah·mā …

    catusahasso brahmā …

    the Divinity of four thousand …

  66. 66

    पञ्चसहस्सोpañ·ca·sa·has·so ब्रह्माbrah·mā दीघायुकोdī·ghā·yu·ko वण्णवाvaṇ·ṇa·vā सुखबहुलोति।su·kha·ba·hu·lo·ti

    pañcasahasso brahmā dīghāyuko vaṇṇavā sukhabahuloti.

    the Divinity of five thousand is long-lived, beautiful, and very happy.’

  67. 67

    पञ्चसहस्सो,pañ·ca·sa·has·so भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā पञ्चसहस्सिलोकधातुंpañ·ca·sa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Pañcasahasso, bhikkhave, brahmā pañcasahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    Now the Divinity of five thousand meditates focused on pervading a five-thousandfold galaxy,

  68. 68

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  69. 69

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve चक्खुमाcak·khu·mā पुरिसोpu·ri·so पञ्चpañ·ca आमण्डानिā·maṇ·ḍā·ni हत्थेhat·the करित्वाka·rit·vā पच्चवेक्खेय्य;pac·ca·vek·khey·ya

    Seyyathāpi, bhikkhave, cakkhumā puriso pañca āmaṇḍāni hatthe karitvā paccavekkheyya;

    As a person with clear eyes might pick up five gallnuts in their hand and examine them,

  70. 70

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve पञ्चसहस्सोpañ·ca·sa·has·so ब्रह्माbrah·mā पञ्चसहस्सिलोकधातुंpañ·ca·sa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    evameva kho, bhikkhave, pañcasahasso brahmā pañcasahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    so too the Divinity of five thousand meditates focused on pervading a five-thousandfold galaxy,

  71. 71

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  72. 72

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  73. 73

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā पञ्चसहस्सस्सpañ·ca·sa·has·sas·sa ब्रह्मुनोbrah·mu·no सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā pañcasahassassa brahmuno sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of five thousand!’

  74. 74

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  75. 75

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  76. 76

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  77. 77

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na समन्नागतोsa·man·nā·ga·to होति,ho·ti सुतेनsu·te·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena …

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  78. 78

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  79. 79

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  80. 80

    तस्सtas·sa सुतंsu·taṃ होति:ho·ti

    Tassa sutaṁ hoti:

    And they’ve heard:

  81. 81

    ‘दससहस्सोda·sa·sa·has·so ब्रह्माbrah·mā दीघायुकोdī·ghā·yu·ko वण्णवाvaṇ·ṇa·vā सुखबहुलो’ति।su·kha·ba·hu·lo

    ‘dasasahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti.

    ‘The Divinity of ten thousand is long-lived, beautiful, and very happy.’

  82. 82

    दससहस्सो,da·sa·sa·has·so भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā दससहस्सिलोकधातुंda·sa·sa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Dasasahasso, bhikkhave, brahmā dasasahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    Now the Divinity of ten thousand meditates focused on pervading a ten-thousandfold galaxy,

  83. 83

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  84. 84

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve मणिma·ṇi वेळुरियोve·ḷu·ri·yo सुभोsu·bho जातिमाjā·ti·mā अट्ठंसोaṭ·ṭhaṃ·so सुपरिकम्मकतोsu·pa·ri·kam·ma·ka·to पण्डुकम्बलेpaṇ·ḍu·kam·ba·le निक्खित्तोnik·khit·to भासतेbhā·sa·te चca तपतेta·pa·te चca विरोचतिvi·ro·ca·ti च;ca

    Seyyathāpi, bhikkhave, maṇi veḷuriyo subho jātimā aṭṭhaṁso suparikammakato paṇḍukambale nikkhitto bhāsate ca tapate ca virocati ca;

    Suppose there was a beryl gem that was naturally lustrous, eight-faceted, well-worked. When placed on a cream rug it would shine and glow and dazzle.

  85. 85

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve दससहस्सोda·sa·sa·has·so ब्रह्माbrah·mā दससहस्सिलोकधातुंda·sa·sa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    evameva kho, bhikkhave, dasasahasso brahmā dasasahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    In the same way the Divinity of ten thousand meditates focused on pervading a ten-thousandfold galaxy,

  86. 86

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  87. 87

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  88. 88

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā दससहस्सस्सda·sa·sa·has·sas·sa ब्रह्मुनोbrah·mu·no सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā dasasahassassa brahmuno sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of ten thousand!’

  89. 89

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  90. 90

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  91. 91

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  92. 92

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  93. 93

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  94. 94

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  95. 95

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  96. 96

    तस्सtas·sa सुतंsu·taṃ होति:ho·ti

    Tassa sutaṁ hoti:

    And they’ve heard:

  97. 97

    ‘सतसहस्सोsa·ta·sa·has·so ब्रह्माbrah·mā दीघायुकोdī·ghā·yu·ko वण्णवाvaṇ·ṇa·vā सुखबहुलो’ति।su·kha·ba·hu·lo

    ‘satasahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti.

    ‘The Divinity of a hundred thousand is long-lived, beautiful, and very happy.’

  98. 98

    सतसहस्सो,sa·ta·sa·has·so भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā सतसहस्सिलोकधातुंsa·ta·sa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Satasahasso, bhikkhave, brahmā satasahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    Now the Divinity of a hundred thousand meditates focused on pervading a hundred-thousandfold galaxy,

  99. 99

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  100. 100

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve निक्खंnik·khaṃ जम्बोनदंjam·bo·na·daṃ दक्खकम्मारपुत्तउक्कामुखसुकुसलसम्पहट्ठंdak·kha·kam·mā·ra·put·ta·uk·kā·mu·kha·su·ku·sa·la·sam·pa·haṭ·ṭhaṃ पण्डुकम्बलेpaṇ·ḍu·kam·ba·le निक्खित्तंnik·khit·taṃ भासतेbhā·sa·te चca तपतेta·pa·te चca विरोचतिvi·ro·ca·ti च;ca

    Seyyathāpi, bhikkhave, nikkhaṁ jambonadaṁ dakkhakammāraputtaukkāmukhasukusalasampahaṭṭhaṁ paṇḍukambale nikkhittaṁ bhāsate ca tapate ca virocati ca;

    Suppose there was a pendant of Black Plum River gold, fashioned by a deft smith, well wrought in the forge. When placed on a cream rug it would shine and glow and dazzle.

  101. 101

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve सतसहस्सोsa·ta·sa·has·so ब्रह्माbrah·mā सतसहस्सिलोकधातुंsa·ta·sa·has·si·lo·ka·dhā·tuṃ फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    evameva kho, bhikkhave, satasahasso brahmā satasahassilokadhātuṁ pharitvā adhimuccitvā viharati.

    In the same way the Divinity of a hundred thousand meditates focused on pervading a hundred-thousandfold galaxy,

  102. 102

    येपिye·pi तत्थtat·tha सत्ताsat·tā उपपन्नाu·pa·pan·nā तेपिte·pi फरित्वाpha·rit·vā अधिमुच्चित्वाa·dhi·muc·cit·vā विहरति।vi·ha·ra·ti

    Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.

    as well as the sentient beings reborn there.

  103. 103

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  104. 104

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सतसहस्सस्सsa·ta·sa·has·sas·sa ब्रह्मुनोbrah·mu·no सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā satasahassassa brahmuno sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of a hundred thousand!’

  105. 105

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  106. 106

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  107. 107

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  108. 108

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  109. 109

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  110. 110

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  111. 111

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  112. 112

    तस्सtas·sa सुतंsu·taṃ होति—ho·ti

    Tassa sutaṁ hoti—

    And they’ve heard:

  113. 113

    आभाā·bhā देवाde·vā …पे…pe

    ābhā devā …pe…

    ‘The radiant gods …

  114. 114

    परित्ताभाpa·rit·tā·bhā देवाde·vā …

    parittābhā devā …

    the gods of limited luminosity …

  115. 115

    अप्पमाणाभाap·pa·mā·ṇā·bhā देवाde·vā …

    appamāṇābhā devā …

    the gods of limitless luminosity …

  116. 116

    आभस्सराā·bhas·sa·rā देवाde·vā दीघायुकाdī·ghā·yu·kā वण्णवन्तोvaṇ·ṇa·van·to सुखबहुलाति।su·kha·ba·hu·lā·ti

    ābhassarā devā dīghāyukā vaṇṇavanto sukhabahulāti.

    the gods of sublime luminosity …

  117. 117

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    (Pāli only)

  118. 118

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā आभस्सरानंā·bhas·sa·rā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā ābhassarānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    (Pāli only)

  119. 119

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    (Pāli only)

  120. 120

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    (Pāli only)

  121. 121

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    (Pāli only)

  122. 122

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    (Pāli only)

  123. 123

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  124. 124

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  125. 125

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  126. 126

    तस्सtas·sa सुतंsu·taṃ होति—ho·ti

    Tassa sutaṁ hoti—

    (Pāli only)

  127. 127

    परित्तसुभाpa·rit·ta·su·bhā देवाde·vā …पे…pe

    parittasubhā devā …pe…

    the gods of limited beauty …

  128. 128

    अप्पमाणसुभाap·pa·mā·ṇa·su·bhā देवाde·vā …

    appamāṇasubhā devā …

    the gods of limitless beauty …

  129. 129

    सुभकिण्हाsu·bha·kiṇ·hā देवाde·vā दीघायुकाdī·ghā·yu·kā वण्णवन्तोvaṇ·ṇa·van·to सुखबहुलाति।su·kha·ba·hu·lā·ti

    subhakiṇhā devā dīghāyukā vaṇṇavanto sukhabahulāti.

    the gods of universal beauty …

  130. 130

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    (Pāli only)

  131. 131

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुभकिण्हानंsu·bha·kiṇ·hā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā subhakiṇhānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    (Pāli only)

  132. 132

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    (Pāli only)

  133. 133

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    (Pāli only)

  134. 134

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    (Pāli only)

  135. 135

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    (Pāli only)

  136. 136

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  137. 137

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  138. 138

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  139. 139

    तस्सtas·sa सुतंsu·taṃ होति—ho·ti

    Tassa sutaṁ hoti—

    (Pāli only)

  140. 140

    वेहप्फलाve·hap·pha·lā देवाde·vā …पे…pe

    vehapphalā devā …pe…

    the gods of abundant fruit …

  141. 141

    अविहाa·vi·hā देवाde·vā …

    avihā devā …

    the gods of Aviha …

  142. 142

    अतप्पाa·tap·pā देवाde·vā …

    atappā devā …

    the gods of Atappa …

  143. 143

    सुदस्साsu·das·sā देवाde·vā …

    sudassā devā …

    the gods fair to see …

  144. 144

    सुदस्सीsu·das·sī देवाde·vā …

    sudassī devā …

    the fair seeing gods …

  145. 145

    अकनिट्ठाa·ka·niṭ·ṭhā देवाde·vā दीघायुकाdī·ghā·yu·kā वण्णवन्तोvaṇ·ṇa·van·to सुखबहुलाति।su·kha·ba·hu·lā·ti

    akaniṭṭhā devā dīghāyukā vaṇṇavanto sukhabahulāti.

    the gods of Akaniṭṭha …

  146. 146

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    (Pāli only)

  147. 147

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अकनिट्ठानंa·ka·niṭ·ṭhā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā akaniṭṭhānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    (Pāli only)

  148. 148

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    (Pāli only)

  149. 149

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    (Pāli only)

  150. 150

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    (Pāli only)

  151. 151

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    (Pāli only)

  152. 152

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  153. 153

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  154. 154

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  155. 155

    तस्सtas·sa सुतंsu·taṃ होति:ho·ti

    Tassa sutaṁ hoti:

    (Pāli only)

  156. 156

    ‘आकासानञ्चायतनूपगाā·kā·sā·nañ·cā·ya·ta·nū·pa·gā देवाde·vā दीघायुकाdī·ghā·yu·kā चिरट्ठितिकाci·raṭ·ṭhi·ti·kā सुखबहुला’ति।su·kha·ba·hu·lā

    ‘ākāsānañcāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulā’ti.

    the gods of the dimension of infinite space …

  157. 157

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    (Pāli only)

  158. 158

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā आकासानञ्चायतनूपगानंā·kā·sā·nañ·cā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā ākāsānañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    (Pāli only)

  159. 159

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    (Pāli only)

  160. 160

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    (Pāli only)

  161. 161

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    (Pāli only)

  162. 162

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    (Pāli only)

  163. 163

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  164. 164

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  165. 165

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  166. 166

    तस्सtas·sa सुतंsu·taṃ होति:ho·ti

    Tassa sutaṁ hoti:

    (Pāli only)

  167. 167

    ‘विञ्ञाणञ्चायतनूपगाviñ·ñā·ṇañ·cā·ya·ta·nū·pa·gā देवाde·vā दीघायुकाdī·ghā·yu·kā चिरट्ठितिकाci·raṭ·ṭhi·ti·kā सुखबहुला’ति।su·kha·ba·hu·lā

    ‘viññāṇañcāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulā’ti.

    the gods of the dimension of infinite consciousness …

  168. 168

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    (Pāli only)

  169. 169

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā विञ्ञाणञ्चायतनूपगानंviñ·ñā·ṇañ·cā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā viññāṇañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    (Pāli only)

  170. 170

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    (Pāli only)

  171. 171

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    (Pāli only)

  172. 172

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    (Pāli only)

  173. 173

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    (Pāli only)

  174. 174

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  175. 175

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  176. 176

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  177. 177

    तस्सtas·sa सुतंsu·taṃ होति—ho·ti

    Tassa sutaṁ hoti—

    (Pāli only)

  178. 178

    आकिञ्चञ्ञायतनूपगाā·kiñ·cañ·ñā·ya·ta·nū·pa·gā देवाde·vā …पे…pe

    ākiñcaññāyatanūpagā devā …pe…

    the gods of the dimension of nothingness …

  179. 179

    नेवसञ्ञानासञ्ञायतनूपगाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā देवाde·vā दीघायुकाdī·ghā·yu·kā चिरट्ठितिकाci·raṭ·ṭhi·ti·kā सुखबहुलाति।su·kha·ba·hu·lā·ti

    nevasaññānāsaññāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulāti.

    the gods of the dimension of neither perception nor non-perception are long-lived, long-lasting, and very happy.’

  180. 180

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  181. 181

    ‘अहोa·ho वताहंva·tā·haṃ कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā नेवसञ्ञानासञ्ञायतनूपगानंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जेय्यन्’ति।u·pa·paj·jey·yan

    ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.

    ‘If only, when my body breaks up, after death, I would be reborn in the company of the gods of the dimension of neither perception nor non-perception!’

  182. 182

    सोso तंtaṃ चित्तंcit·taṃ दहति,da·ha·ti तंtaṃ चित्तंcit·taṃ अधिट्ठाति,a·dhiṭ·ṭhā·ti तंtaṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.

    They settle on that thought, stabilize it, and develop it.

  183. 183

    तस्सtas·sa तेte सङ्खाराsaṅ·khā·rā चca विहाराvi·hā·rā चca एवंe·vaṃ भाविताbhā·vi·tā एवंe·vaṃ बहुलीकताba·hu·lī·ka·tā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तन्ति।saṃ·vat·tan·ti

    Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.

    Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.

  184. 184

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve मग्गोmag·go अयंa·yaṃ पटिपदाpa·ṭi·pa·dā तत्रुपपत्तियाtat·ru·pa·pat·ti·yā संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.

    This is the path and the practice that leads to rebirth there.

  185. 185

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धायsad·dhā·ya समन्नागतोsa·man·nā·ga·to होति,ho·ti सीलेनsī·le·na …

    Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …

    Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.

  186. 186

    सुतेनsu·te·na …

    sutena …

    (Pāli only)

  187. 187

    चागेनcā·ge·na …

    cāgena …

    (Pāli only)

  188. 188

    पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to होति।ho·ti

    paññāya samannāgato hoti.

    (Pāli only)

  189. 189

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    They think:

  190. 190

    ‘अहोa·ho वताहंva·tā·haṃ आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्यन्’ति।vi·ha·rey·yan

    ‘aho vatāhaṁ āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti.

    ‘If only I might realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with my own insight in this very life due to the ending of defilements!’

  191. 191

    सोso आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    So āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    They realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.

  192. 192

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu नna कत्थचिkat·tha·ci उपपज्जती”ति।u·pa·paj·ja·tī

    Ayaṁ, bhikkhave, bhikkhu na katthaci upapajjatī”ti.

    And, mendicants, that mendicant is not reborn anywhere.”

  193. 193

    इदमवोचi·da·ma·vo·ca भगवा।bha·ga·vā

    Idamavoca bhagavā.

    That is what the Buddha said.

  194. 194

    अत्तमनाat·ta·ma·nā तेte भिक्खूbhik·khū भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दुन्ति।a·bhi·nan·dun·ti

    Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

    Satisfied, the mendicants approved what the Buddha said.

  195. 195

    सङ्खारुपपत्तिसुत्तंsaṅ·khā·ru·pa·pat·ti·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

    Saṅkhārupapattisuttaṁ niṭṭhitaṁ dasamaṁ.

    (Pāli only)

  196. 196

    अनुपदवग्गोa·nu·pa·da·vag·go निट्ठितोniṭ·ṭhi·to दुतियो।du·ti·yo

    Anupadavaggo niṭṭhito dutiyo.

    (Pāli only)

  197. 197

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

  198. 198

    अनुपदa·nu·pa·da सोधनso·dha·na पोरिसधम्मो,po·ri·sa·dham·mo

    Anupada sodhana porisadhammo,

    (Pāli only)

  199. 199

    सेवितब्बse·vi·tab·ba बहुधातुba·hu·dhā·tu विभत्ति;vi·bhat·ti

    Sevitabba bahudhātu vibhatti;

    (Pāli only)

  200. 200

    बुद्धस्सbud·dhas·sa कित्तिनामkit·ti·nā·ma चत्तारीसेन,cat·tā·rī·se·na

    Buddhassa kittināma cattārīsena,

    (Pāli only)

  201. 201

    आनापानोā·nā·pā·no कायगतोkā·ya·ga·to उपपत्ति।u·pa·pat·ti

    Ānāpāno kāyagato upapatti.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.