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Middle Discourses 149 मज्झिमनिकाय 149
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Mahāsaḷāyatanikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105 · Hide pronunciation
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Middle Discourses 149
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
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“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
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“चक्खुं,cak·khuṃ भिक्खवे,bhik·kha·ve अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ रूपेrū·pe अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ चक्खुसम्फस्संcak·khu·sam·phas·saṃ अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ यमिदंya·mi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ चक्खुस्मिंcak·khus·miṃ सारज्जति,sā·raj·ja·ti रूपेसुrū·pe·su सारज्जति,sā·raj·ja·ti चक्खुविञ्ञाणेcak·khu·viñ·ñā·ṇe सारज्जति,sā·raj·ja·ti चक्खुसम्फस्सेcak·khu·sam·phas·se सारज्जति,sā·raj·ja·ti यमिदंya·mi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi सारज्जति।sā·raj·ja·ti
“Cakkhuṁ, bhikkhave, ajānaṁ apassaṁ yathābhūtaṁ, rūpe ajānaṁ apassaṁ yathābhūtaṁ, cakkhuviññāṇaṁ ajānaṁ apassaṁ yathābhūtaṁ, cakkhusamphassaṁ ajānaṁ apassaṁ yathābhūtaṁ, yamidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ajānaṁ apassaṁ yathābhūtaṁ, cakkhusmiṁ sārajjati, rūpesu sārajjati, cakkhuviññāṇe sārajjati, cakkhusamphasse sārajjati, yamidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi sārajjati.
“Mendicants, when you don’t truly know and see the eye, sights, eye consciousness, eye contact, and what is felt as pleasant, painful, or neutral that arises dependent on eye contact, you’re aroused by these things.
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तस्सtas·sa सारत्तस्सsā·rat·tas·sa संयुत्तस्सsaṃ·yut·tas·sa सम्मूळ्हस्सsam·mū·ḷhas·sa अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to आयतिंā·ya·tiṃ पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā उपचयंu·pa·ca·yaṃ गच्छन्ति।gac·chan·ti
Tassa sārattassa saṁyuttassa sammūḷhassa assādānupassino viharato āyatiṁ pañcupādānakkhandhā upacayaṁ gacchanti.
Someone who lives aroused like this—fettered, confused, concentrating on gratification—accumulates the five grasping aggregates for themselves in the future.
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तण्हाtaṇ·hā चस्सcas·sa पोनोब्भविकाpo·nob·bha·vi·kā नन्दीरागसहगताnan·dī·rā·ga·sa·ha·ga·tā तत्रतत्राभिनन्दिनी,tat·ra·tat·rā·bhi·nan·di·nī साsā चस्सcas·sa पवड्ढति।pa·vaḍ·ḍha·ti
Taṇhā cassa ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, sā cassa pavaḍḍhati.
And their craving—which leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights—grows.
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कायिकापिkā·yi·kā·pi सन्तापाsan·tā·pā पवड्ढन्ति,pa·vaḍ·ḍhan·ti चेतसिकापिce·ta·si·kā·pi सन्तापाsan·tā·pā पवड्ढन्ति;pa·vaḍ·ḍhan·ti
kāyikāpi santāpā pavaḍḍhanti, cetasikāpi santāpā pavaḍḍhanti;
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कायिकापिkā·yi·kā·pi परिळाहाpa·ri·ḷā·hā पवड्ढन्ति,pa·vaḍ·ḍhan·ti चेतसिकापिce·ta·si·kā·pi परिळाहाpa·ri·ḷā·hā पवड्ढन्ति।pa·vaḍ·ḍhan·ti
kāyikāpi pariḷāhā pavaḍḍhanti, cetasikāpi pariḷāhā pavaḍḍhanti.
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सोso कायदुक्खम्पिkā·ya·duk·kham·pi चेतोदुक्खम्पिce·to·duk·kham·pi पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
So kāyadukkhampi cetodukkhampi paṭisaṁvedeti.
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मनं,ma·naṃ भिक्खवे,bhik·kha·ve अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ धम्मे,dham·me भिक्खवे,bhik·kha·ve अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ मनोविञ्ञाणं,ma·no·viñ·ñā·ṇaṃ भिक्खवे,bhik·kha·ve अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ मनोसम्फस्सं,ma·no·sam·phas·saṃ भिक्खवे,bhik·kha·ve अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ यमिदंya·mi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi अजानंa·jā·naṃ अपस्संa·pas·saṃ यथाभूतं,ya·thā·bhū·taṃ मनस्मिंma·nas·miṃ सारज्जति,sā·raj·ja·ti धम्मेसुdham·me·su सारज्जति,sā·raj·ja·ti मनोविञ्ञाणेma·no·viñ·ñā·ṇe सारज्जति,sā·raj·ja·ti मनोसम्फस्सेma·no·sam·phas·se सारज्जति,sā·raj·ja·ti यमिदंya·mi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi सारज्जति।sā·raj·ja·ti
manaṁ, bhikkhave, ajānaṁ apassaṁ yathābhūtaṁ, dhamme, bhikkhave, ajānaṁ apassaṁ yathābhūtaṁ, manoviññāṇaṁ, bhikkhave, ajānaṁ apassaṁ yathābhūtaṁ, manosamphassaṁ, bhikkhave, ajānaṁ apassaṁ yathābhūtaṁ, yamidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ajānaṁ apassaṁ yathābhūtaṁ, manasmiṁ sārajjati, dhammesu sārajjati, manoviññāṇe sārajjati, manosamphasse sārajjati, yamidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi sārajjati.
mind, ideas, mind consciousness, mind contact, and what is felt as pleasant, painful, or neutral that arises dependent on mind contact, you’re aroused by these things.
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तस्सtas·sa सारत्तस्सsā·rat·tas·sa संयुत्तस्सsaṃ·yut·tas·sa सम्मूळ्हस्सsam·mū·ḷhas·sa अस्सादानुपस्सिनोas·sā·dā·nu·pas·si·no विहरतोvi·ha·ra·to आयतिंā·ya·tiṃ पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā उपचयंu·pa·ca·yaṃ गच्छन्ति।gac·chan·ti
Tassa sārattassa saṁyuttassa sammūḷhassa assādānupassino viharato āyatiṁ pañcupādānakkhandhā upacayaṁ gacchanti.
Someone who lives aroused like this—fettered, confused, concentrating on gratification—accumulates the five grasping aggregates for themselves in the future.
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तण्हाtaṇ·hā चस्सcas·sa पोनोब्भविकाpo·nob·bha·vi·kā नन्दीरागसहगताnan·dī·rā·ga·sa·ha·ga·tā तत्रतत्राभिनन्दिनी,tat·ra·tat·rā·bhi·nan·di·nī साsā चस्सcas·sa पवड्ढति।pa·vaḍ·ḍha·ti
Taṇhā cassa ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, sā cassa pavaḍḍhati.
And their craving—which leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights—grows.
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कायिकापिkā·yi·kā·pi सन्तापाsan·tā·pā पवड्ढन्ति,pa·vaḍ·ḍhan·ti चेतसिकापिce·ta·si·kā·pi सन्तापाsan·tā·pā पवड्ढन्ति;pa·vaḍ·ḍhan·ti
kāyikāpi santāpā pavaḍḍhanti, cetasikāpi santāpā pavaḍḍhanti;
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कायिकापिkā·yi·kā·pi परिळाहाpa·ri·ḷā·hā पवड्ढन्ति,pa·vaḍ·ḍhan·ti चेतसिकापिce·ta·si·kā·pi परिळाहाpa·ri·ḷā·hā पवड्ढन्ति।pa·vaḍ·ḍhan·ti
kāyikāpi pariḷāhā pavaḍḍhanti, cetasikāpi pariḷāhā pavaḍḍhanti.
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सोso कायदुक्खम्पिkā·ya·duk·kham·pi चेतोदुक्खम्पिce·to·duk·kham·pi पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
So kāyadukkhampi cetodukkhampi paṭisaṁvedeti.
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चक्खुञ्चcak·khuñ·ca खो,kho भिक्खवे,bhik·kha·ve जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ रूपेrū·pe जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ चक्खुसम्फस्संcak·khu·sam·phas·saṃ जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ यमिदंya·mi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ चक्खुस्मिंcak·khus·miṃ नna सारज्जति,sā·raj·ja·ti रूपेसुrū·pe·su नna सारज्जति,sā·raj·ja·ti चक्खुविञ्ञाणेcak·khu·viñ·ñā·ṇe नna सारज्जति,sā·raj·ja·ti चक्खुसम्फस्सेcak·khu·sam·phas·se नna सारज्जति,sā·raj·ja·ti यमिदंya·mi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi नna सारज्जति।sā·raj·ja·ti
Cakkhuñca kho, bhikkhave, jānaṁ passaṁ yathābhūtaṁ, rūpe jānaṁ passaṁ yathābhūtaṁ, cakkhuviññāṇaṁ jānaṁ passaṁ yathābhūtaṁ, cakkhusamphassaṁ jānaṁ passaṁ yathābhūtaṁ, yamidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jānaṁ passaṁ yathābhūtaṁ, cakkhusmiṁ na sārajjati, rūpesu na sārajjati, cakkhuviññāṇe na sārajjati, cakkhusamphasse na sārajjati, yamidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi na sārajjati.
When you do truly know and see the eye, sights, eye consciousness, eye contact, and what is felt as pleasant, painful, or neutral that arises dependent on eye contact, you’re not aroused by these things.
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तस्सtas·sa असारत्तस्सa·sā·rat·tas·sa असंयुत्तस्सa·saṃ·yut·tas·sa असम्मूळ्हस्सa·sam·mū·ḷhas·sa आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to आयतिंā·ya·tiṃ पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अपचयंa·pa·ca·yaṃ गच्छन्ति।gac·chan·ti
Tassa asārattassa asaṁyuttassa asammūḷhassa ādīnavānupassino viharato āyatiṁ pañcupādānakkhandhā apacayaṁ gacchanti.
Someone who lives unaroused like this—unfettered, unconfused, concentrating on drawbacks—disperses the five grasping aggregates for themselves in the future.
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तण्हाtaṇ·hā चस्सcas·sa पोनोब्भविकाpo·nob·bha·vi·kā नन्दीरागसहगताnan·dī·rā·ga·sa·ha·ga·tā तत्रतत्राभिनन्दिनी,tat·ra·tat·rā·bhi·nan·di·nī साsā चस्सcas·sa पहीयति।pa·hī·ya·ti
Taṇhā cassa ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, sā cassa pahīyati.
And their craving—which leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights—is given up.
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सोso कायसुखम्पिkā·ya·su·kham·pi चेतोसुखम्पिce·to·su·kham·pi पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
So kāyasukhampi cetosukhampi paṭisaṁvedeti.
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पुब्बेवpub·be·va खोkho पनस्सpa·nas·sa कायकम्मंkā·ya·kam·maṃ वचीकम्मंva·cī·kam·maṃ आजीवोā·jī·vo सुपरिसुद्धोsu·pa·ri·sud·dho होति।ho·ti
Pubbeva kho panassa kāyakammaṁ vacīkammaṁ ājīvo suparisuddho hoti.
And their actions of body and speech, and their livelihood, have already been fully purified before.
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तस्सtas·sa एवंe·vaṃ इमंi·maṃ अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावयतोbhā·va·ya·to चत्तारोपिcat·tā·ro·pi सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi सम्मप्पधानाsam·map·pa·dhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi इद्धिपादाid·dhi·pā·dā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi इन्द्रियानिin·dri·yā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi बलानिba·lā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti सत्तपिsat·ta·pi बोज्झङ्गाboj·jhaṅ·gā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti
Tassa evaṁ imaṁ ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti.
When the noble eightfold path is developed, the following are fully developed: the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, and the seven awakening factors.
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सोso येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā परिञ्ञेय्याpa·riñ·ñey·yā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā परिजानाति।pa·ri·jā·nā·ti
So ye dhammā abhiññā pariññeyyā te dhamme abhiññā parijānāti.
They completely understand by direct knowledge those things that should be completely understood by direct knowledge.
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‘पञ्चुपादानक्खन्धा’pañ·cu·pā·dā·nak·khan·dhā तिस्सtis·sa वचनीयं,va·ca·nī·yaṃ
‘Pañcupādānakkhandhā’ tissa vacanīyaṁ,
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सेय्यथिदं—रूपुपादानक्खन्धो,sey·ya·thi·daṃ वेदनुपादानक्खन्धो,ve·da·nu·pā·dā·nak·khan·dho सञ्ञुपादानक्खन्धो,sañ·ñu·pā·dā·nak·khan·dho सङ्खारुपादानक्खन्धो,saṅ·khā·ru·pā·dā·nak·khan·dho विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho
seyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.
That is: form, feeling, perception, choices, and consciousness.
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मनं,ma·naṃ भिक्खवे,bhik·kha·ve जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ धम्मेdham·me जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ मनोसम्फस्संma·no·sam·phas·saṃ जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ यमिदंya·mi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi जानंjā·naṃ पस्संpas·saṃ यथाभूतं,ya·thā·bhū·taṃ मनस्मिंma·nas·miṃ नna सारज्जति,sā·raj·ja·ti धम्मेसुdham·me·su नna सारज्जति,sā·raj·ja·ti मनोविञ्ञाणेma·no·viñ·ñā·ṇe नna सारज्जति,sā·raj·ja·ti मनोसम्फस्सेma·no·sam·phas·se नna सारज्जति,sā·raj·ja·ti यमिदंya·mi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi नna सारज्जति।sā·raj·ja·ti
manaṁ, bhikkhave, jānaṁ passaṁ yathābhūtaṁ, dhamme jānaṁ passaṁ yathābhūtaṁ, manoviññāṇaṁ jānaṁ passaṁ yathābhūtaṁ, manosamphassaṁ jānaṁ passaṁ yathābhūtaṁ, yamidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jānaṁ passaṁ yathābhūtaṁ, manasmiṁ na sārajjati, dhammesu na sārajjati, manoviññāṇe na sārajjati, manosamphasse na sārajjati, yamidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi na sārajjati.
mind, ideas, mind consciousness, mind contact, and what is felt as pleasant, painful, or neutral that arises dependent on mind contact, you are not aroused by these things. …
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तस्सtas·sa असारत्तस्सa·sā·rat·tas·sa असंयुत्तस्सa·saṃ·yut·tas·sa असम्मूळ्हस्सa·sam·mū·ḷhas·sa आदीनवानुपस्सिनोā·dī·na·vā·nu·pas·si·no विहरतोvi·ha·ra·to आयतिंā·ya·tiṃ पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अपचयंa·pa·ca·yaṃ गच्छन्ति।gac·chan·ti
Tassa asārattassa asaṁyuttassa asammūḷhassa ādīnavānupassino viharato āyatiṁ pañcupādānakkhandhā apacayaṁ gacchanti.
(Pāli only)
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तण्हाtaṇ·hā चस्सcas·sa पोनोब्भविकाpo·nob·bha·vi·kā नन्दीरागसहगताnan·dī·rā·ga·sa·ha·ga·tā तत्रतत्राभिनन्दिनी,tat·ra·tat·rā·bhi·nan·di·nī साsā चस्सcas·sa पहीयति।pa·hī·ya·ti
Taṇhā cassa ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, sā cassa pahīyati.
(Pāli only)
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सोso कायसुखम्पिkā·ya·su·kham·pi चेतोसुखम्पिce·to·su·kham·pi पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
So kāyasukhampi cetosukhampi paṭisaṁvedeti.
(Pāli only)
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एवमस्सायंe·va·mas·sā·yaṃ अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छति।gac·cha·ti
Evamassāyaṁ ariyo aṭṭhaṅgiko maggo bhāvanāpāripūriṁ gacchati.
(Pāli only)
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तस्सtas·sa एवंe·vaṃ इमंi·maṃ अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावयतोbhā·va·ya·to चत्तारोपिcat·tā·ro·pi सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi सम्मप्पधानाsam·map·pa·dhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चत्तारोपिcat·tā·ro·pi इद्धिपादाid·dhi·pā·dā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi इन्द्रियानिin·dri·yā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चपिpañ·ca·pi बलानिba·lā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti सत्तपिsat·ta·pi बोज्झङ्गाboj·jhaṅ·gā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti
Tassa evaṁ imaṁ ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvayato cattāropi satipaṭṭhānā bhāvanāpāripūriṁ gacchanti, cattāropi sammappadhānā bhāvanāpāripūriṁ gacchanti, cattāropi iddhipādā bhāvanāpāripūriṁ gacchanti, pañcapi indriyāni bhāvanāpāripūriṁ gacchanti, pañcapi balāni bhāvanāpāripūriṁ gacchanti, sattapi bojjhaṅgā bhāvanāpāripūriṁ gacchanti.
(Pāli only)
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सोso येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā परिञ्ञेय्याpa·riñ·ñey·yā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā परिजानाति।pa·ri·jā·nā·ti
So ye dhammā abhiññā pariññeyyā te dhamme abhiññā parijānāti.
(Pāli only)
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येye धम्माdham·mā अभिञ्ञाa·bhiñ·ñā सच्छिकातब्बाsac·chi·kā·tab·bā तेte धम्मेdham·me अभिञ्ञाa·bhiñ·ñā सच्छिकरोति।sac·chi·ka·ro·ti
Ye dhammā abhiññā sacchikātabbā te dhamme abhiññā sacchikaroti.
(Pāli only)
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‘पञ्चुपादानक्खन्धा’pañ·cu·pā·dā·nak·khan·dhā तिस्सtis·sa वचनीयं,va·ca·nī·yaṃ सेय्यथिदं—sey·ya·thi·daṃ
‘Pañcupādānakkhandhā’ tissa vacanīyaṁ, seyyathidaṁ—
(Pāli only)
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रूपुपादानक्खन्धो,rū·pu·pā·dā·nak·khan·dho वेदनुपादानक्खन्धो,ve·da·nu·pā·dā·nak·khan·dho सञ्ञुपादानक्खन्धो,sañ·ñu·pā·dā·nak·khan·dho सङ्खारुपादानक्खन्धो,saṅ·khā·ru·pā·dā·nak·khan·dho विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho
rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.
(Pāli only)
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इमेi·me धम्माdham·mā अभिञ्ञाa·bhiñ·ñā परिञ्ञेय्या।pa·riñ·ñey·yā
Ime dhammā abhiññā pariññeyyā.
(Pāli only)
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इमेi·me धम्माdham·mā अभिञ्ञाa·bhiñ·ñā भावेतब्बा।bhā·ve·tab·bā
ime dhammā abhiññā bhāvetabbā.
(Pāli only)
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महासळायतनिकसुत्तंma·hā·sa·ḷā·ya·ta·ni·ka·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ
Mahāsaḷāyatanikasuttaṁ niṭṭhitaṁ sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.