Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
The Guide 8 नेत्तिप्पकरण 8
Chapter: 12345678910111213141516171819202122232425262728293031323334353637
Lakkhaṇahāravibhaṅga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary. There is no free English translation of this book, so it is shown in Pāli only.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344 · Hide pronunciation
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1
नेत्तिnet·ti
Netti
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2
पटिनिद्देसवारpa·ṭi·nid·de·sa·vā·ra
Paṭiniddesavāra
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3
विभङ्गvi·bhaṅ·ga 5
Vibhaṅga 5
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4
लक्खणहारविभङ्गlak·kha·ṇa·hā·ra·vi·bhaṅ·ga
Lakkhaṇahāravibhaṅga
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“वुत्तम्हिvut·tam·hi एकधम्मे”ति,e·ka·dham·me अयंa·yaṃ लक्खणोlak·kha·ṇo हारो।hā·ro
“Vuttamhi ekadhamme”ti, ayaṁ lakkhaṇo hāro.
(Pāli only)
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“चक्खुं,cak·khuṃ भिक्खवे,bhik·kha·ve अनवट्ठितंa·na·vaṭ·ṭhi·taṃ इत्तरंit·ta·raṃ परित्तंpa·rit·taṃ पभङ्गुpa·bhaṅ·gu परतोpa·ra·to दुक्खंduk·khaṃ ब्यसनंbya·sa·naṃ चलनंca·la·naṃ कुक्कुळंkuk·ku·ḷaṃ सङ्खारंsaṅ·khā·raṃ वधकंva·dha·kaṃ अमित्तमज्झे”।a·mit·ta·maj·jhe
“Cakkhuṁ, bhikkhave, anavaṭṭhitaṁ ittaraṁ parittaṁ pabhaṅgu parato dukkhaṁ byasanaṁ calanaṁ kukkuḷaṁ saṅkhāraṁ vadhakaṁ amittamajjhe”.
(Pāli only)
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12
इमस्मिंi·mas·miṃ चक्खुस्मिंcak·khus·miṃ वुत्तेvut·te अवसिट्ठानिa·va·siṭ·ṭhā·ni अज्झत्तिकानिaj·jhat·ti·kā·ni आयतनानिā·ya·ta·nā·ni वुत्तानिvut·tā·ni भवन्ति।bha·van·ti
Imasmiṁ cakkhusmiṁ vutte avasiṭṭhāni ajjhattikāni āyatanāni vuttāni bhavanti.
(Pāli only)
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सब्बानिsab·bā·ni हिhi छcha अज्झत्तिकानिaj·jhat·ti·kā·ni आयतनानिā·ya·ta·nā·ni वधकट्ठेनva·dha·kaṭ·ṭhe·na एकलक्खणानि।e·ka·lak·kha·ṇā·ni
Sabbāni hi cha ajjhattikāni āyatanāni vadhakaṭṭhena ekalakkhaṇāni.
(Pāli only)
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“अतीते,a·tī·te राध,rā·dha रूपेrū·pe अनपेक्खोa·na·pek·kho होहि,ho·hi अनागतंa·nā·ga·taṃ रूपंrū·paṃ माmā अभिनन्दि,a·bhi·nan·di पच्चुप्पन्नस्सpac·cup·pan·nas·sa रूपस्सrū·pas·sa निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya चागायcā·gā·ya पटिनिस्सग्गायpa·ṭi·nis·sag·gā·ya पटिपज्ज”।pa·ṭi·paj·ja
“Atīte, rādha, rūpe anapekkho hohi, anāgataṁ rūpaṁ mā abhinandi, paccuppannassa rūpassa nibbidāya virāgāya nirodhāya cāgāya paṭinissaggāya paṭipajja”.
(Pāli only)
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सब्बेsab·be हिhi पञ्चक्खन्धाpañ·cak·khan·dhā यमकोवादसुत्तेya·ma·ko·vā·da·sut·te वधकट्ठेनva·dha·kaṭ·ṭhe·na एकलक्खणाe·ka·lak·kha·ṇā वुत्ता।vut·tā
Sabbe hi pañcakkhandhā yamakovādasutte vadhakaṭṭhena ekalakkhaṇā vuttā.
(Pāli only)
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“येसञ्चye·sañ·ca सुसमारद्धा,su·sa·mā·rad·dhā
“Yesañca susamāraddhā,
(Pāli only)
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22
निच्चंnic·caṃ कायगतासति;kā·ya·ga·tā·sa·ti
niccaṁ kāyagatāsati;
(Pāli only)
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किच्चेkic·ce सातच्चकारिनो”।sā·tac·ca·kā·ri·no
kicce sātaccakārino”.
(Pāli only)
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“तस्मातिहtas·mā·ti·ha त्वंtvaṃ भिक्खुbhik·khu कायेkā·ye कायानुपस्सीkā·yā·nu·pas·sī विहराहिvi·ha·rā·hi आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमाsa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं”।a·bhij·jhā·do·ma·nas·saṃ
“Tasmātiha tvaṁ bhikkhu kāye kāyānupassī viharāhi ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ”.
(Pāli only)
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“आतापी”तिā·tā·pī वीरियिन्द्रियं,vī·ri·yin·dri·yaṃ “सम्पजानो”तिsam·pa·jā·no पञ्ञिन्द्रियं,pañ·ñin·dri·yaṃ “सतिमा”तिsa·ti·mā सतिन्द्रियं,sa·tin·dri·yaṃ “विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सन्”तिa·bhij·jhā·do·ma·nas·san समाधिन्द्रियं,sa·mā·dhin·dri·yaṃ एवंe·vaṃ कायेkā·ye कायानुपस्सिनोkā·yā·nu·pas·si·no विहरतोvi·ha·ra·to चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti
“Ātāpī”ti vīriyindriyaṁ, “sampajāno”ti paññindriyaṁ, “satimā”ti satindriyaṁ, “vineyya loke abhijjhādomanassan”ti samādhindriyaṁ, evaṁ kāye kāyānupassino viharato cattāro satipaṭṭhānā bhāvanāpāripūriṁ gacchanti.
(Pāli only)
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केनke·na कारणेन,kā·ra·ṇe·na एकलक्खणत्ताe·ka·lak·kha·ṇat·tā चतुन्नंca·tun·naṃ इन्द्रियानं।in·dri·yā·naṃ
Kena kāraṇena, ekalakkhaṇattā catunnaṁ indriyānaṁ.
(Pāli only)
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चतूसुca·tū·su सतिपट्ठानेसुsa·ti·paṭ·ṭhā·ne·su भावियमानेसुbhā·vi·ya·mā·ne·su चत्तारोcat·tā·ro सम्मप्पधानाsam·map·pa·dhā·nā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चतूसुca·tū·su सम्मप्पधानेसुsam·map·pa·dhā·ne·su भावियमानेसुbhā·vi·ya·mā·ne·su चत्तारोcat·tā·ro इद्धिपादाid·dhi·pā·dā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti चतूसुca·tū·su इद्धिपादेसुid·dhi·pā·de·su भावियमानेसुbhā·vi·ya·mā·ne·su पञ्चिन्द्रियानिpañ·cin·dri·yā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चसुpañ·ca·su इन्द्रियेसुin·dri·ye·su भावियमानेसुbhā·vi·ya·mā·ne·su पञ्चpañ·ca बलानिba·lā·ni भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti पञ्चसुpañ·ca·su बलेसुba·le·su भावियमानेसुbhā·vi·ya·mā·ne·su सत्तsat·ta बोज्झङ्गाboj·jhaṅ·gā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति,gac·chan·ti सत्तसुsat·ta·su बोज्झङ्गेसुboj·jhaṅ·ge·su भावियमानेसुbhā·vi·ya·mā·ne·su अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छति,gac·cha·ti सब्बेवsab·be·va बोधङ्गमाbo·dhaṅ·ga·mā धम्माdham·mā बोधिपक्खियाbo·dhi·pak·khi·yā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti
Catūsu satipaṭṭhānesu bhāviyamānesu cattāro sammappadhānā bhāvanāpāripūriṁ gacchanti, catūsu sammappadhānesu bhāviyamānesu cattāro iddhipādā bhāvanāpāripūriṁ gacchanti, catūsu iddhipādesu bhāviyamānesu pañcindriyāni bhāvanāpāripūriṁ gacchanti, pañcasu indriyesu bhāviyamānesu pañca balāni bhāvanāpāripūriṁ gacchanti, pañcasu balesu bhāviyamānesu satta bojjhaṅgā bhāvanāpāripūriṁ gacchanti, sattasu bojjhaṅgesu bhāviyamānesu ariyo aṭṭhaṅgiko maggo bhāvanāpāripūriṁ gacchati, sabbeva bodhaṅgamā dhammā bodhipakkhiyā bhāvanāpāripūriṁ gacchanti.
(Pāli only)
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केनke·na कारणेन,kā·ra·ṇe·na सब्बेsab·be हिhi बोधङ्गमाbo·dhaṅ·ga·mā बोधिपक्खियाbo·dhi·pak·khi·yā नेय्यानिकलक्खणेनney·yā·ni·ka·lak·kha·ṇe·na एकलक्खणा,e·ka·lak·kha·ṇā तेte एकलक्खणत्ताe·ka·lak·kha·ṇat·tā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti
Kena kāraṇena, sabbe hi bodhaṅgamā bodhipakkhiyā neyyānikalakkhaṇena ekalakkhaṇā, te ekalakkhaṇattā bhāvanāpāripūriṁ gacchanti.
(Pāli only)
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चतूसुca·tū·su सतिपट्ठानेसुsa·ti·paṭ·ṭhā·ne·su भावियमानेसुbhā·vi·ya·mā·ne·su विपल्लासाvi·pal·lā·sā पहीयन्ति,pa·hī·yan·ti आहाराā·hā·rā चस्सcas·sa परिञ्ञंpa·riñ·ñaṃ गच्छन्ति,gac·chan·ti उपादानेहिu·pā·dā·ne·hi अनुपादानोa·nu·pā·dā·no भवति,bha·va·ti योगेहिyo·ge·hi चca विसंयुत्तोvi·saṃ·yut·to भवति,bha·va·ti गन्थेहिgan·the·hi चca विप्पयुत्तोvip·pa·yut·to भवति,bha·va·ti आसवेहिā·sa·ve·hi चca अनासवोa·nā·sa·vo भवति,bha·va·ti ओघेहिo·ghe·hi चca नित्थिण्णोnit·thiṇ·ṇo भवति,bha·va·ti सल्लेहिsal·le·hi चca विसल्लोvi·sal·lo भवति,bha·va·ti विञ्ञाणट्ठितियोviñ·ñā·ṇaṭ·ṭhi·ti·yo चस्सcas·sa परिञ्ञंpa·riñ·ñaṃ गच्छन्ति,gac·chan·ti अगतिगमनेहिa·ga·ti·ga·ma·ne·hi नna अगतिंa·ga·tiṃ गच्छति,gac·cha·ti एवंe·vaṃ अकुसलापिa·ku·sa·lā·pi धम्माdham·mā एकलक्खणत्ताe·ka·lak·kha·ṇat·tā पहानंpa·hā·naṃ अब्भत्थंab·bhat·thaṃ गच्छन्ति।gac·chan·ti
Catūsu satipaṭṭhānesu bhāviyamānesu vipallāsā pahīyanti, āhārā cassa pariññaṁ gacchanti, upādānehi anupādāno bhavati, yogehi ca visaṁyutto bhavati, ganthehi ca vippayutto bhavati, āsavehi ca anāsavo bhavati, oghehi ca nitthiṇṇo bhavati, sallehi ca visallo bhavati, viññāṇaṭṭhitiyo cassa pariññaṁ gacchanti, agatigamanehi na agatiṁ gacchati, evaṁ akusalāpi dhammā ekalakkhaṇattā pahānaṁ abbhatthaṁ gacchanti.
(Pāli only)
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यत्थyat·tha वाvā पनpa·na रूपिन्द्रियंrū·pin·dri·yaṃ देसितं,de·si·taṃ देसिताde·si·tā तत्थेवtat·the·va रूपधातुrū·pa·dhā·tu रूपक्खन्धोrū·pak·khan·dho रूपञ्चायतनं।rū·pañ·cā·ya·ta·naṃ
Yattha vā pana rūpindriyaṁ desitaṁ, desitā tattheva rūpadhātu rūpakkhandho rūpañcāyatanaṁ.
(Pāli only)
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यत्थyat·tha वाvā पनpa·na सुखाsu·khā वेदनाve·da·nā देसिता,de·si·tā देसितंde·si·taṃ तत्थtat·tha सुखिन्द्रियंsu·khin·dri·yaṃ सोमनस्सिन्द्रियंso·ma·nas·sin·dri·yaṃ दुक्खसमुदयोduk·kha·sa·mu·da·yo चca अरियसच्चं।a·ri·ya·sac·caṃ
Yattha vā pana sukhā vedanā desitā, desitaṁ tattha sukhindriyaṁ somanassindriyaṁ dukkhasamudayo ca ariyasaccaṁ.
(Pāli only)
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यत्थyat·tha वाvā पनpa·na दुक्खाduk·khā वेदनाve·da·nā देसिता,de·si·tā देसितंde·si·taṃ तत्थtat·tha दुक्खिन्द्रियंduk·khin·dri·yaṃ दोमनस्सिन्द्रियंdo·ma·nas·sin·dri·yaṃ दुक्खञ्चduk·khañ·ca अरियसच्चं।a·ri·ya·sac·caṃ
Yattha vā pana dukkhā vedanā desitā, desitaṁ tattha dukkhindriyaṁ domanassindriyaṁ dukkhañca ariyasaccaṁ.
(Pāli only)
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यत्थyat·tha वाvā पनpa·na अदुक्खमसुखाa·duk·kha·ma·su·khā वेदनाve·da·nā देसिता,de·si·tā देसितंde·si·taṃ तत्थtat·tha उपेक्खिन्द्रियंu·pek·khin·dri·yaṃ सब्बोsab·bo चca पटिच्चसमुप्पादो।pa·ṭic·ca·sa·mup·pā·do
Yattha vā pana adukkhamasukhā vedanā desitā, desitaṁ tattha upekkhindriyaṁ sabbo ca paṭiccasamuppādo.
(Pāli only)
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अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा,saṅ·khā·rā सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणपच्चयाviñ·ñā·ṇa·pac·ca·yā नामरूपं,nā·ma·rū·paṃ नामरूपपच्चयाnā·ma·rū·pa·pac·ca·yā सळायतनं,sa·ḷā·ya·ta·naṃ सळायतनपच्चयाsa·ḷā·ya·ta·na·pac·ca·yā फस्सो,phas·so फस्सपच्चयाphas·sa·pac·ca·yā वेदना,ve·da·nā वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा,taṇ·hā तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं,u·pā·dā·naṃ उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो,bha·vo भवपच्चयाbha·va·pac·ca·yā जाति,jā·ti जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति,sam·bha·van·ti एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti
Avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti, evametassa kevalassa dukkhakkhandhassa samudayo hoti.
(Pāli only)
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सोso चca सरागसदोससमोहसङ्किलेसपक्खेनsa·rā·ga·sa·do·sa·sa·mo·ha·saṅ·ki·le·sa·pak·khe·na हातब्बो,hā·tab·bo वीतरागवीतदोसवीतमोहअरियधम्मेहिvī·ta·rā·ga·vī·ta·do·sa·vī·ta·mo·ha·a·ri·ya·dham·me·hi हातब्बो।hā·tab·bo
So ca sarāgasadosasamohasaṅkilesapakkhena hātabbo, vītarāgavītadosavītamohaariyadhammehi hātabbo.
(Pāli only)
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एवंe·vaṃ येye धम्माdham·mā एकलक्खणाe·ka·lak·kha·ṇā किच्चतोkic·ca·to चca लक्खणतोlak·kha·ṇa·to चca सामञ्ञतोsā·mañ·ña·to चca चुतूपपाततोcu·tū·pa·pā·ta·to च,ca तेसंte·saṃ धम्मानंdham·mā·naṃ एकस्मिंe·kas·miṃ धम्मेdham·me वुत्तेvut·te अवसिट्ठाa·va·siṭ·ṭhā धम्माdham·mā वुत्ताvut·tā भवन्ति।bha·van·ti
Evaṁ ye dhammā ekalakkhaṇā kiccato ca lakkhaṇato ca sāmaññato ca cutūpapātato ca, tesaṁ dhammānaṁ ekasmiṁ dhamme vutte avasiṭṭhā dhammā vuttā bhavanti.
(Pāli only)
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तेनाहte·nā·ha आयस्माā·yas·mā महाकच्चायनोma·hā·kac·cā·ya·no “वुत्तम्हिvut·tam·hi एकधम्मे”ति।e·ka·dham·me
Tenāha āyasmā mahākaccāyano “vuttamhi ekadhamme”ti.
(Pāli only)
- 44
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.