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Linked Discourses 12 22 संयुत्त निकाय 12।1 22

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Dutiyadasabalasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।22

Saṁyutta Nikāya 12.22

Linked Discourses 12.22
2

3। दसबलवग्गda·sa·ba·la·vag·ga

3. Dasabalavagga

3. The Ten Powers
3

दुतियदसबलसुत्तdu·ti·ya·da·sa·ba·la·sut·ta

Dutiyadasabalasutta

The Ten Powers (2nd)
4

सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

Sāvatthiyaṁ viharati.

At Sāvatthī.
5

“दसबलसमन्नागतो,da·sa·ba·la·sa·man·nā·ga·to भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to चतूहिca·tū·hi चca वेसारज्जेहिve·sā·raj·je·hi समन्नागतोsa·man·nā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति:pa·vat·te·ti

“Dasabalasamannāgato, bhikkhave, tathāgato catūhi ca vesārajjehi samannāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti:

“Mendicants, a Realized One has ten powers and four kinds of self-assurance. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
6

‘इतिi·ti रूपंrū·paṃ इतिi·ti रूपस्सrū·pas·sa समुदयोsa·mu·da·yo इतिi·ti रूपस्सrū·pas·sa अत्थङ्गमो,at·thaṅ·ga·mo

‘iti rūpaṁ iti rūpassa samudayo iti rūpassa atthaṅgamo,

Such is form, such is the origin of form, such is the disappearance of form.
7

इतिi·ti वेदनाve·da·nā इतिi·ti वेदनायve·da·nā·ya समुदयोsa·mu·da·yo इतिi·ti वेदनायve·da·nā·ya अत्थङ्गमो,at·thaṅ·ga·mo

iti vedanā iti vedanāya samudayo iti vedanāya atthaṅgamo,

Such is feeling, such is the origin of feeling, such is the disappearance of feeling.
8

इतिi·ti सञ्ञाsañ·ñā इतिi·ti सञ्ञायsañ·ñā·ya समुदयोsa·mu·da·yo इतिi·ti सञ्ञायsañ·ñā·ya अत्थङ्गमो,at·thaṅ·ga·mo

iti saññā iti saññāya samudayo iti saññāya atthaṅgamo,

Such is perception, such is the origin of perception, such is the disappearance of perception.
9

इतिi·ti सङ्खाराsaṅ·khā·rā इतिi·ti सङ्खारानंsaṅ·khā·rā·naṃ समुदयोsa·mu·da·yo इतिi·ti सङ्खारानंsaṅ·khā·rā·naṃ अत्थङ्गमो,at·thaṅ·ga·mo

iti saṅkhārā iti saṅkhārānaṁ samudayo iti saṅkhārānaṁ atthaṅgamo,

Such are choices, such is the origin of choices, such is the disappearance of choices.
10

इतिi·ti विञ्ञाणंviñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयोsa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमो।at·thaṅ·ga·mo

iti viññāṇaṁ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamo.

Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.
11

इतिi·ti इमस्मिंi·mas·miṃ सतिsa·ti इदंi·daṃ होति,ho·ti इमस्सुप्पादाi·mas·sup·pā·dā इदंi·daṃ उप्पज्जति;up·paj·ja·ti

Iti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati;

So, when this exists, this comes to be; due to the arising of this, this arises.
12

इमस्मिंi·mas·miṃ असतिa·sa·ti इदंi·daṃ नna होतिho·ti इमस्सi·mas·sa निरोधाni·ro·dhā इदंi·daṃ निरुज्झति।ni·ruj·jha·ti

imasmiṁ asati idaṁ na hoti imassa nirodhā idaṁ nirujjhati.

When this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:
13

यदिदंya·di·daṃ अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा;saṅ·khā·rā

Yadidaṁ avijjāpaccayā saṅkhārā;

Ignorance is a requirement for choices.
14

सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणंviñ·ñā·ṇaṃ …पे…pe

saṅkhārapaccayā viññāṇaṁ …pe…

Choices are a requirement for consciousness. …
15

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
16

अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सङ्खारनिरोधो;saṅ·khā·ra·ni·ro·dho

Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;

When ignorance fades away and ceases with no residue left behind, choices cease.
17

सङ्खारनिरोधाsaṅ·khā·ra·ni·ro·dhā विञ्ञाणनिरोधोviñ·ñā·ṇa·ni·ro·dho …पे…pe

saṅkhāranirodhā viññāṇanirodho …pe…

When choices cease, consciousness ceases. …
18

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति’।ho·ti

evametassa kevalassa dukkhakkhandhassa nirodho hoti’.

That is how this entire mass of suffering ceases.
19

एवंe·vaṃ स्वाक्खातो,svāk·khā·to भिक्खवे,bhik·kha·ve मयाma·yā धम्मोdham·mo उत्तानोut·tā·no विवटोvi·va·ṭo पकासितोpa·kā·si·to छिन्नपिलोतिको।chin·na·pi·lo·ti·ko

Evaṁ svākkhāto, bhikkhave, mayā dhammo uttāno vivaṭo pakāsito chinnapilotiko.

The teaching well-explained thus by me is clarified, revealed, illuminated, and stripped of patchwork.
20

एवंe·vaṃ स्वाक्खातेsvāk·khā·te खो,kho भिक्खवे,bhik·kha·ve मयाma·yā धम्मेdham·me उत्तानेut·tā·ne विवटेvi·va·ṭe पकासितेpa·kā·si·te छिन्नपिलोतिकेchin·na·pi·lo·ti·ke अलमेवa·la·me·va सद्धापब्बजितेनsad·dhā·pab·ba·ji·te·na कुलपुत्तेनku·la·put·te·na वीरियंvī·ri·yaṃ आरभितुं:ā·ra·bhi·tuṃ

Evaṁ svākkhāte kho, bhikkhave, mayā dhamme uttāne vivaṭe pakāsite chinnapilotike alameva saddhāpabbajitena kulaputtena vīriyaṁ ārabhituṁ:

In this teaching thus well-explained, it is quite enough for a gentleman who has gone forth out of faith to rouse up energy.
21

‘कामंkā·maṃ तचोta·co चca न्हारुnhā·ru चca अट्ठिaṭ·ṭhi चca अवसिस्सतु,a·va·sis·sa·tu सरीरेsa·rī·re उपस्सुस्सतुu·pas·sus·sa·tu मंसलोहितं।maṃ·sa·lo·hi·taṃ यंyaṃ तंtaṃ पुरिसथामेनpu·ri·sa·thā·me·na पुरिसवीरियेनpu·ri·sa·vī·ri·ye·na पुरिसपरक्कमेनpu·ri·sa·pa·rak·ka·me·na पत्तब्बं,pat·tab·baṃ नna तंtaṃ अपापुणित्वाa·pā·pu·ṇit·vā वीरियस्सvī·ri·yas·sa सण्ठानंsaṇ·ṭhā·naṃ भविस्सती’ति।bha·vis·sa·tī

‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ. Yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ, na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti.

‘Gladly, let only skin, sinews, and tendons remain! Let the flesh and blood waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’
22

दुक्खं,duk·khaṃ भिक्खवे,bhik·kha·ve कुसीतोku·sī·to विहरतिvi·ha·ra·ti वोकिण्णोvo·kiṇ·ṇo पापकेहिpā·pa·ke·hi अकुसलेहिa·ku·sa·le·hi धम्मेहि,dham·me·hi महन्तञ्चma·han·tañ·ca सदत्थंsa·dat·thaṃ परिहापेति।pa·ri·hā·pe·ti

Dukkhaṁ, bhikkhave, kusīto viharati vokiṇṇo pāpakehi akusalehi dhammehi, mahantañca sadatthaṁ parihāpeti.

A lazy person lives in suffering, mixed up with bad, unskillful qualities, neglecting their heart’s great goal.
23

आरद्धवीरियोā·rad·dha·vī·ri·yo चca खो,kho भिक्खवे,bhik·kha·ve सुखंsu·khaṃ विहरतिvi·ha·ra·ti पविवित्तोpa·vi·vit·to पापकेहिpā·pa·ke·hi अकुसलेहिa·ku·sa·le·hi धम्मेहि,dham·me·hi महन्तञ्चma·han·tañ·ca सदत्थंsa·dat·thaṃ परिपूरेति।pa·ri·pū·re·ti

Āraddhavīriyo ca kho, bhikkhave, sukhaṁ viharati pavivitto pāpakehi akusalehi dhammehi, mahantañca sadatthaṁ paripūreti.

But an energetic person lives happily, secluded from bad, unskillful qualities, fulfilling their heart’s great goal.
24

न,na भिक्खवे,bhik·kha·ve हीनेनhī·ne·na अग्गस्सag·gas·sa पत्तिpat·ti होति।ho·ti

Na, bhikkhave, hīnena aggassa patti hoti.

The best isn’t reached by the worst.
25

अग्गेनag·ge·na चca खो,kho भिक्खवे,bhik·kha·ve अग्गस्सag·gas·sa पत्तिpat·ti होति।ho·ti

Aggena ca kho, bhikkhave, aggassa patti hoti.

The best is reached by the best.
26

मण्डपेय्यमिदं,maṇ·ḍa·pey·ya·mi·daṃ भिक्खवे,bhik·kha·ve ब्रह्मचरियं,brah·ma·ca·ri·yaṃ सत्थाsat·thā सम्मुखीभूतो।sam·mu·khī·bhū·to

Maṇḍapeyyamidaṁ, bhikkhave, brahmacariyaṁ, satthā sammukhībhūto.

This spiritual life is the cream, mendicants, and the Teacher is before you.
27

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve वीरियंvī·ri·yaṃ आरभथā·ra·bha·tha अप्पत्तस्सap·pat·tas·sa पत्तिया,pat·ti·yā अनधिगतस्सa·na·dhi·ga·tas·sa अधिगमाय,a·dhi·ga·mā·ya असच्छिकतस्सa·sac·chi·ka·tas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya

Tasmātiha, bhikkhave, vīriyaṁ ārabhatha appattassa pattiyā, anadhigatassa adhigamāya, asacchikatassa sacchikiriyāya.

So you should rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized, thinking:
28

‘एवंe·vaṃ नोno अयंa·yaṃ अम्हाकंam·hā·kaṃ पब्बज्जाpab·baj·jā अवञ्झाa·vañ·jhā भविस्सतिbha·vis·sa·ti सफलाsa·pha·lā सउद्रया।sa·ud·ra·yā

‘Evaṁ no ayaṁ amhākaṁ pabbajjā avañjhā bhavissati saphalā saudrayā.

‘In this way our going forth will not be barren, but will be fruitful and fertile.
29

येसञ्चye·sañ·ca मयंma·yaṃ परिभुञ्जामpa·ri·bhuñ·jā·ma चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारंcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ तेसंte·saṃ तेte काराkā·rā अम्हेसुam·he·su महप्फलाma·hap·pha·lā भविस्सन्तिbha·vis·san·ti महानिसंसा’ति—ma·hā·ni·saṃ·sā

Yesañca mayaṁ paribhuñjāma cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṁ tesaṁ te kārā amhesu mahapphalā bhavissanti mahānisaṁsā’ti—

And the services of those whose robes, almsfood, lodgings, and medicines and supplies for the sick we enjoy shall be very fruitful and beneficial for them.’
30

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बं।sik·khi·tab·baṃ

evañhi vo, bhikkhave, sikkhitabbaṁ.

That’s how you should train.
31

अत्तत्थंat·tat·thaṃ वाvā हि,hi भिक्खवे,bhik·kha·ve सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va अप्पमादेनap·pa·mā·de·na सम्पादेतुं;sam·pā·de·tuṃ

Attatthaṁ vā hi, bhikkhave, sampassamānena alameva appamādena sampādetuṁ;

Considering what is good for yourself, mendicants, is quite enough for you to persist with diligence.
32

परत्थंpa·rat·thaṃ वाvā हि,hi भिक्खवे,bhik·kha·ve सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va अप्पमादेनap·pa·mā·de·na सम्पादेतुं;sam·pā·de·tuṃ

paratthaṁ vā hi, bhikkhave, sampassamānena alameva appamādena sampādetuṁ;

Considering what is good for others is quite enough for you to persist with diligence.
33

उभयत्थंu·bha·yat·thaṃ वाvā हि,hi भिक्खवे,bhik·kha·ve सम्पस्समानेनsam·pas·sa·mā·ne·na अलमेवa·la·me·va अप्पमादेनap·pa·mā·de·na सम्पादेतुन्”ति।sam·pā·de·tun

ubhayatthaṁ vā hi, bhikkhave, sampassamānena alameva appamādena sampādetun”ti.

Considering what is good for both is quite enough for you to persist with diligence.”
34

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.