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Linked Discourses 12 41 संयुत्त निकाय 12।1 41

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Pañcaverabhayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।41

Saṁyutta Nikāya 12.41

Linked Discourses 12.41
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5। गहपतिवग्गga·ha·pa·ti·vag·ga

5. Gahapativagga

5. Householders
3

पञ्चवेरभयसुत्तpañ·ca·ve·ra·bha·ya·sut·ta

Pañcaverabhayasutta

Fears and Enmities
4

सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

Sāvatthiyaṁ viharati.

At Sāvatthī.
5

अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:

Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. Seated to one side, the Buddha said to the householder Anāthapiṇḍika:
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“यतोya·to खो,kho गहपति,ga·ha·pa·ti अरियसावकस्सa·ri·ya·sā·va·kas·sa पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti चतूहिca·tū·hi चca सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti अरियोa·ri·yo चस्सcas·sa ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो,sup·pa·ṭi·vid·dho सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya

“Yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, ariyo cassa ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:

“Householder, when a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो,khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो’ति।sam·bo·dhi·pa·rā·ya·no

‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyano’ti.

‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’
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कतमानिka·ta·mā·ni पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति?hon·ti

Katamāni pañca bhayāni verāni vūpasantāni honti?

What are the five fears and enmities they have quelled?
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यं,yaṃ गहपति,ga·ha·pa·ti पाणातिपातीpā·ṇā·ti·pā·tī पाणातिपातपच्चयाpā·ṇā·ti·pā·ta·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति,pa·ṭi·saṃ·ve·da·ya·ti पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti

Yaṁ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedayati, pāṇātipātā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. That fear and enmity is quelled for anyone who refrains from killing living creatures.
10

यं,yaṃ गहपति,ga·ha·pa·ti अदिन्नादायीa·din·nā·dā·yī अदिन्नादानपच्चयाa·din·nā·dā·na·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति,pa·ṭi·saṃ·ve·da·ya·ti अदिन्नादानाa·din·nā·dā·nā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti

Yaṁ, gahapati, adinnādāyī adinnādānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedayati, adinnādānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who steals brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. That fear and enmity is quelled for anyone who refrains from stealing.
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यं,yaṃ गहपति,ga·ha·pa·ti कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī कामेसुमिच्छाचारपच्चयाkā·me·su·mic·chā·cā·ra·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति,pa·ṭi·saṃ·ve·da·ya·ti कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti

Yaṁ, gahapati, kāmesumicchācārī kāmesumicchācārapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedayati, kāmesumicchācārā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who commits sexual misconduct brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. That fear and enmity is quelled for anyone who refrains from sexual misconduct.
12

यं,yaṃ गहपति,ga·ha·pa·ti मुसावादीmu·sā·vā·dī मुसावादपच्चयाmu·sā·vā·da·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति,pa·ṭi·saṃ·ve·da·ya·ti मुसावादाmu·sā·vā·dā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti

Yaṁ, gahapati, musāvādī musāvādapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedayati, musāvādā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who lies brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. That fear and enmity is quelled for anyone who refrains from lying.
13

यं,yaṃ गहपति,ga·ha·pa·ti सुरामेरयमज्जपमादट्ठायीsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·yī सुरामेरयमज्जपमादट्ठानपच्चयाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·na·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति,pa·ṭi·saṃ·ve·da·ya·ti सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti

Yaṁ, gahapati, surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedayati, surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.

Anyone who consumes beer, wine, and liquor intoxicants brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. That fear and enmity is quelled for anyone who refrains from beer, wine, and liquor intoxicants.
14

इमानिi·mā·ni पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति।hon·ti

Imāni pañca bhayāni verāni vūpasantāni honti.

These are the five fears and enmities they have quelled.
15

कतमेहिka·ta·me·hi चतूहिca·tū·hi सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति?ho·ti

Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti?

What are the four factors of stream-entry that they possess?
16

इध,i·dha गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति:ho·ti

Idha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti:

It’s when a noble disciple has experiential confidence in the Buddha:
17

‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’ति।bha·ga·vā

‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’ti.

‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
18

धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति:ho·ti

Dhamme aveccappasādena samannāgato hoti:

They have experiential confidence in the teaching:
19

‘स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मोdham·mo सन्दिट्ठिकोsan·diṭ·ṭhi·ko अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही’ति।viñ·ñū·hī

‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī’ti.

‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’
20

सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति:ho·ti

Saṅghe aveccappasādena samannāgato hoti:

They have experiential confidence in the Saṅgha:
21

‘सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho उजुप्पटिपन्नोu·jup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho ञायप्पटिपन्नोñā·yap·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho सामीचिप्पटिपन्नोsā·mī·cip·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घो,sā·va·ka·saṅ·gho यदिदंya·di·daṃ चत्तारिcat·tā·ri पुरिसयुगानिpu·ri·sa·yu·gā·ni अट्ठaṭ·ṭha पुरिसपुग्गला,pu·ri·sa·pug·ga·lā एसe·sa भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho आहुनेय्योā·hu·ney·yo पाहुनेय्योpā·hu·ney·yo दक्खिणेय्योdak·khi·ṇey·yo अञ्जलिकरणीयोañ·ja·li·ka·ra·ṇī·yo अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्सा’ति।lo·kas·sā

‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti.

‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’
22

अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to होतिho·ti अखण्डेहिa·khaṇ·ḍe·hi अच्छिद्देहिac·chid·de·hi असबलेहिa·sa·ba·le·hi अकम्मासेहिa·kam·mā·se·hi भुजिस्सेहिbhu·jis·se·hi विञ्ञुप्पसत्थेहिviñ·ñup·pa·sat·the·hi अपरामट्ठेहिa·pa·rā·maṭ·ṭhe·hi समाधिसंवत्तनिकेहि।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi

Ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṁvattanikehi.

And a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
23

इमेहिi·me·hi चतूहिca·tū·hi सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति।ho·ti

Imehi catūhi sotāpattiyaṅgehi samannāgato hoti.

These are the four factors of stream-entry that they possess.
24

कतमोka·ta·mo चस्सcas·sa अरियोa·ri·yo ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो?sup·pa·ṭi·vid·dho

Katamo cassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho?

And what is the noble system that they have clearly seen and penetrated with wisdom?
25

इध,i·dha गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko पटिच्चसमुप्पादञ्ञेवpa·ṭic·ca·sa·mup·pā·dañ·ñe·va साधुकंsā·dhu·kaṃ योनिसोyo·ni·so मनसिma·na·si करोति:ka·ro·ti

Idha, gahapati, ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti:

A noble disciple carefully and rationally applies the mind to dependent origination itself:
26

‘इतिi·ti इमस्मिंi·mas·miṃ सतिsa·ti इदंi·daṃ होति,ho·ti इमस्मिंi·mas·miṃ असतिa·sa·ti इदंi·daṃ नna होति;ho·ti

‘iti imasmiṁ sati idaṁ hoti, imasmiṁ asati idaṁ na hoti;

‘So, when this exists, that comes to be; when this doesn’t exist, that is not.
27

इमस्सुप्पादाi·mas·sup·pā·dā इदंi·daṃ उप्पज्जति,up·paj·ja·ti इमस्सi·mas·sa निरोधाni·ro·dhā इदंi·daṃ निरुज्झति।ni·ruj·jha·ti

imassuppādā idaṁ uppajjati, imassa nirodhā idaṁ nirujjhati.

Due to the arising of this, that arises; due to the cessation of this, that ceases.
28

यदिदंya·di·daṃ अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा;saṅ·khā·rā

Yadidaṁ avijjāpaccayā saṅkhārā;

Ignorance is a requirement for choices.
29

सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणंviñ·ñā·ṇaṃ …पे…pe

saṅkhārapaccayā viññāṇaṁ …pe…

Choices are a requirement for consciousness. …
30

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
31

अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सङ्खारनिरोधो;saṅ·khā·ra·ni·ro·dho

Avijjāya tveva asesavirāganirodhā saṅkhāranirodho;

When ignorance fades away and ceases with no residue left behind, choices cease.
32

सङ्खारनिरोधाsaṅ·khā·ra·ni·ro·dhā विञ्ञाणनिरोधोviñ·ñā·ṇa·ni·ro·dho …पे…pe

saṅkhāranirodhā viññāṇanirodho …pe…

When choices cease, consciousness ceases. …
33

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होति।ho·ti

evametassa kevalassa dukkhakkhandhassa nirodho hoti.

That is how this entire mass of suffering ceases.’
34

अयमस्सa·ya·mas·sa अरियोa·ri·yo ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो।sup·pa·ṭi·vid·dho

Ayamassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho.

This is the noble system that they have clearly seen and penetrated with wisdom.
35

यतोya·to खो,kho गहपति,ga·ha·pa·ti अरियसावकस्सa·ri·ya·sā·va·kas·sa इमानिi·mā·ni पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti इमेहिi·me·hi चतूहिca·tū·hi सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti अयञ्चस्सa·yañ·cas·sa अरियोa·ri·yo ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो,sup·pa·ṭi·vid·dho सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya

Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi catūhi sotāpattiyaṅgehi samannāgato hoti, ayañcassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:

When a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:
36

‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो,khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो’”ति।sam·bo·dhi·pa·rā·ya·no

‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyano’”ti.

‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’”
37

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.