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Linked Discourses 18 1 संयुत्त निकाय 18।1 1

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Cakkhusutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 18।1

    Saṁyutta Nikāya 18.1

    Linked Discourses 18.1

  2. 2

    1। पठमवग्गpa·ṭha·ma·vag·ga

    1. Paṭhamavagga

    Chapter One

  3. 3

    चक्खुसुत्तcak·khu·sut·ta

    Cakkhusutta

    The Eye, Etc.

  4. 4

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  5. 5

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

  6. 6

    अथa·tha खोkho आयस्माā·yas·mā राहुलोrā·hu·lo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā राहुलोrā·hu·lo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā rāhulo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā rāhulo bhagavantaṁ etadavoca:

    Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him,

  7. 7

    “साधुsā·dhu मे,me भन्ते,bhan·te भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na धम्मंdham·maṃ देसेतु,de·se·tu यमहंya·ma·haṃ भगवतोbha·ga·va·to धम्मंdham·maṃ सुत्वाsut·vā एकोe·ko वूपकट्ठोvū·pa·kaṭ·ṭho अप्पमत्तोap·pa·mat·to आतापीā·tā·pī पहितत्तोpa·hi·tat·to विहरेय्यन्”ति।vi·ha·rey·yan

    “sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.

    “Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”

  8. 8

    “तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si राहुल,rā·hu·la

    “Taṁ kiṁ maññasi, rāhula,

    “What do you think, Rāhula?

  9. 9

    चक्खुंcak·khuṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    cakkhuṁ niccaṁ vā aniccaṁ vā”ti?

    Is the eye permanent or impermanent?”

  10. 10

    “अनिच्चं,a·nic·caṃ भन्ते”।bhan·te

    “Aniccaṁ, bhante”.

    “Impermanent, sir.”

  11. 11

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

    “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

    “But if it’s impermanent, is it suffering or happiness?”

  12. 12

    “दुक्खं,duk·khaṃ भन्ते”।bhan·te

    “Dukkhaṁ, bhante”.

    “Suffering, sir.”

  13. 13

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

    “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

    “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:

  14. 14

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

    ‘etaṁ mama, esohamasmi, eso me attā’”ti?

    ‘This is mine, I am this, this is my self’?”

  15. 15

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

  16. 16

    “सोतंso·taṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    “Sotaṁ niccaṁ vā aniccaṁ vā”ti?

    “Is the ear permanent or impermanent?”

  17. 17

    “अनिच्चं,a·nic·caṃ भन्ते”bhan·te …पे…।pe

    “Aniccaṁ, bhante” …pe….

    “Impermanent, sir.” …

  18. 18

    “घानंghā·naṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

    “Ghānaṁ niccaṁ vā aniccaṁ vā”ti?

    “Is the nose permanent or impermanent?”

  19. 19

    “अनिच्चं,a·nic·caṃ भन्ते”bhan·te …

    “Aniccaṁ, bhante” …

    “Impermanent, sir.” …

  20. 20

    “जिव्हाjiv·hā निच्चाnic·cā वाvā अनिच्चाa·nic·cā वा”ति?vā

    “Jivhā niccā vā aniccā vā”ti?

    “Is the tongue permanent or impermanent?”

  21. 21

    “अनिच्चा,a·nic·cā भन्ते”bhan·te …

    “Aniccā, bhante” …

    “Impermanent, sir.” …

  22. 22

    “कायोkā·yo निच्चोnic·co वाvā अनिच्चोa·nic·co वा”ति?vā

    “Kāyo nicco vā anicco vā”ti?

    “Is the body permanent or impermanent?”

  23. 23

    “अनिच्चो,a·nic·co भन्ते”bhan·te …

    “Anicco, bhante” …

    “Impermanent, sir.” …

  24. 24

    “मनोma·no निच्चोnic·co वाvā अनिच्चोa·nic·co वा”ति?vā

    “Mano nicco vā anicco vā”ti?

    “Is the mind permanent or impermanent?”

  25. 25

    “अनिच्चो,a·nic·co भन्ते”।bhan·te

    “Anicco, bhante”.

    “Impermanent, sir.”

  26. 26

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

    “Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

    “But if it’s impermanent, is it suffering or happiness?”

  27. 27

    “दुक्खं,duk·khaṃ भन्ते”।bhan·te

    “Dukkhaṁ, bhante”.

    “Suffering, sir.”

  28. 28

    “यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ कल्लंkal·laṃ नुnu तंtaṃ समनुपस्सितुं:sa·ma·nu·pas·si·tuṃ

    “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:

    “But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:

  29. 29

    ‘एतंe·taṃ मम,ma·ma एसोहमस्मि,e·so·ha·mas·mi एसोe·so मेme अत्ता’”ति?at·tā

    ‘etaṁ mama, esohamasmi, eso me attā’”ti?

    ‘This is mine, I am this, this is my self’?”

  30. 30

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

  31. 31

    “एवंe·vaṃ पस्सं,pas·saṃ राहुल,rā·hu·la सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दतिnib·bin·da·ti …पे…pe सोतस्मिम्पिso·tas·mim·pi निब्बिन्दतिnib·bin·da·ti … घानस्मिम्पिghā·nas·mim·pi निब्बिन्दतिnib·bin·da·ti … जिव्हायपिjiv·hā·ya·pi निब्बिन्दतिnib·bin·da·ti … कायस्मिम्पिkā·yas·mim·pi निब्बिन्दतिnib·bin·da·ti … मनस्मिम्पिma·nas·mim·pi निब्बिन्दति;nib·bin·da·ti

    “Evaṁ passaṁ, rāhula, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… sotasmimpi nibbindati … ghānasmimpi nibbindati … jivhāyapi nibbindati … kāyasmimpi nibbindati … manasmimpi nibbindati;

    “Seeing this, a learned noble disciple grows disillusioned with the eye, the ear, the nose, the tongue, the body, and the mind.

  32. 32

    निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti

    nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

    Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.

  33. 33

    ‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī

    ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.

    They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

  34. 34

    (एतेनe·te·na पेय्यालेनpey·yā·le·na दसda·sa सुत्तन्ताsut·tan·tā कातब्बा।)kā·tab·bā

    (Etena peyyālena dasa suttantā kātabbā.)

    (The ten discourses of this series should be told in full the same way.)

  35. 35

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.