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Linked Discourses 22 101 संयुत्त निकाय 22।1 101
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Vāsijaṭasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061 · Hide pronunciation
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Linked Discourses 22.101
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वासिजटसुत्तvā·si·ja·ṭa·sut·ta
Vāsijaṭasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“जानतोjā·na·to अहं,a·haṃ भिक्खवे,bhik·kha·ve पस्सतोpas·sa·to आसवानंā·sa·vā·naṃ खयंkha·yaṃ वदामि,va·dā·mi नोno अजानतोa·jā·na·to नोno अपस्सतो।a·pas·sa·to
“Jānato ahaṁ, bhikkhave, passato āsavānaṁ khayaṁ vadāmi, no ajānato no apassato.
“Mendicants, I say that the ending of defilements is for one who knows and sees, not for one who does not know or see.
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Such is perception …
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इतिi·ti विञ्ञाणं,viñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयो,sa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमो’ति—at·thaṅ·ga·mo
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti—
Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.’
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भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अननुयुत्तस्स,a·na·nu·yut·tas·sa भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no विहरतोvi·ha·ra·to किञ्चापिkiñ·cā·pi एवंe·vaṃ इच्छाic·chā उप्पज्जेय्य:up·paj·jey·ya
Bhāvanānuyogaṁ ananuyuttassa, bhikkhave, bhikkhuno viharato kiñcāpi evaṁ icchā uppajjeyya:
When a mendicant is not committed to development, they might wish:
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‘अहोa·ho वतva·ta मेme अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चेय्या’ति,vi·muc·cey·yā अथa·tha ख्वस्सkhvas·sa नेवne·va अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चति।vi·muc·ca·ti
‘aho vata me anupādāya āsavehi cittaṁ vimucceyyā’ti, atha khvassa neva anupādāya āsavehi cittaṁ vimuccati.
‘If only my mind were freed from the defilements by not grasping!’ Even so, their mind is not freed from defilements by not grasping.
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‘अभावितत्ता’a·bhā·vi·tat·tā तिस्सtis·sa वचनीयं।va·ca·nī·yaṃ
‘Abhāvitattā’ tissa vacanīyaṁ.
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किस्सkis·sa अभावितत्ता?a·bhā·vi·tat·tā
Kissa abhāvitattā?
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अभावितत्ताa·bhā·vi·tat·tā चतुन्नंca·tun·naṃ सतिपट्ठानानं,sa·ti·paṭ·ṭhā·nā·naṃ अभावितत्ताa·bhā·vi·tat·tā चतुन्नंca·tun·naṃ सम्मप्पधानानं,sam·map·pa·dhā·nā·naṃ अभावितत्ताa·bhā·vi·tat·tā चतुन्नंca·tun·naṃ इद्धिपादानं,id·dhi·pā·dā·naṃ अभावितत्ताa·bhā·vi·tat·tā पञ्चन्नंpañ·can·naṃ इन्द्रियानं,in·dri·yā·naṃ अभावितत्ताa·bhā·vi·tat·tā पञ्चन्नंpañ·can·naṃ बलानं,ba·lā·naṃ अभावितत्ताa·bhā·vi·tat·tā सत्तन्नंsat·tan·naṃ बोज्झङ्गानं,boj·jhaṅ·gā·naṃ अभावितत्ताa·bhā·vi·tat·tā अरियस्सa·ri·yas·sa अट्ठङ्गिकस्सaṭ·ṭhaṅ·gi·kas·sa मग्गस्स।mag·gas·sa
Abhāvitattā catunnaṁ satipaṭṭhānānaṁ, abhāvitattā catunnaṁ sammappadhānānaṁ, abhāvitattā catunnaṁ iddhipādānaṁ, abhāvitattā pañcannaṁ indriyānaṁ, abhāvitattā pañcannaṁ balānaṁ, abhāvitattā sattannaṁ bojjhaṅgānaṁ, abhāvitattā ariyassa aṭṭhaṅgikassa maggassa.
Undeveloped in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.
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तानस्सुtā·nas·su कुक्कुटियाkuk·ku·ṭi·yā नna सम्माsam·mā अधिसयितानि,a·dhi·sa·yi·tā·ni नna सम्माsam·mā परिसेदितानि,pa·ri·se·di·tā·ni नna सम्माsam·mā परिभावितानि।pa·ri·bhā·vi·tā·ni
Tānassu kukkuṭiyā na sammā adhisayitāni, na sammā pariseditāni, na sammā paribhāvitāni.
But she had not properly sat on them to keep them warm and incubated.
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किञ्चापिkiñ·cā·pi तस्साtas·sā कुक्कुटियाkuk·ku·ṭi·yā एवंe·vaṃ इच्छाic·chā उप्पज्जेय्य:up·paj·jey·ya
Kiñcāpi tassā kukkuṭiyā evaṁ icchā uppajjeyya:
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‘अहोa·ho वतva·ta मेme कुक्कुटपोतकाkuk·ku·ṭa·po·ta·kā पादनखसिखायpā·da·na·kha·si·khā·ya वाvā मुखतुण्डकेनmu·kha·tuṇ·ḍa·ke·na वाvā अण्डकोसंaṇ·ḍa·ko·saṃ पदालेत्वाpa·dā·let·vā सोत्थिनाsot·thi·nā अभिनिब्भिज्जेय्युन्’ति,a·bhi·nib·bhij·jey·yun
‘aho vata me kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṁ padāletvā sotthinā abhinibbhijjeyyun’ti,
‘If only my chicks could break out of the eggshell with their claws and beak and hatch safely!’
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अथa·tha खोkho अभब्बावa·bhab·bā·va तेte कुक्कुटपोतकाkuk·ku·ṭa·po·ta·kā पादनखसिखायpā·da·na·kha·si·khā·ya वाvā मुखतुण्डकेनmu·kha·tuṇ·ḍa·ke·na वाvā अण्डकोसंaṇ·ḍa·ko·saṃ पदालेत्वाpa·dā·let·vā सोत्थिनाsot·thi·nā अभिनिब्भिज्जितुं।a·bhi·nib·bhij·ji·tuṃ
atha kho abhabbāva te kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṁ padāletvā sotthinā abhinibbhijjituṁ.
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तानिtā·ni कुक्कुटियाkuk·ku·ṭi·yā नna सम्माsam·mā अधिसयितानि,a·dhi·sa·yi·tā·ni नna सम्माsam·mā परिसेदितानि,pa·ri·se·di·tā·ni नna सम्माsam·mā परिभावितानि।pa·ri·bhā·vi·tā·ni
tāni kukkuṭiyā na sammā adhisayitāni, na sammā pariseditāni, na sammā paribhāvitāni.
has not properly sat on them to keep them warm and incubated.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अननुयुत्तस्सa·na·nu·yut·tas·sa भिक्खुनोbhik·khu·no विहरतोvi·ha·ra·to किञ्चापिkiñ·cā·pi एवंe·vaṃ इच्छाic·chā उप्पज्जेय्य:up·paj·jey·ya
Evameva kho, bhikkhave, bhāvanānuyogaṁ ananuyuttassa bhikkhuno viharato kiñcāpi evaṁ icchā uppajjeyya:
In the same way, when a mendicant is not committed to development, they might wish:
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‘अहोa·ho वतva·ta मेme अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चेय्या’ति,vi·muc·cey·yā अथa·tha ख्वस्सkhvas·sa नेवne·va अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चति।vi·muc·ca·ti
‘aho vata me anupādāya āsavehi cittaṁ vimucceyyā’ti, atha khvassa neva anupādāya āsavehi cittaṁ vimuccati.
‘If only my mind were freed from the defilements by not grasping!’ Even so, their mind is not freed from defilements by not grasping.
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‘अभावितत्ता’तिस्सa·bhā·vi·tat·tā वचनीयं।va·ca·nī·yaṃ
‘Abhāvitattā’tissa vacanīyaṁ.
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किस्सkis·sa अभावितत्ता?a·bhā·vi·tat·tā
Kissa abhāvitattā?
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अभावितत्ताa·bhā·vi·tat·tā चतुन्नंca·tun·naṃ सतिपट्ठानानंsa·ti·paṭ·ṭhā·nā·naṃ …पे…pe अट्ठङ्गिकस्सaṭ·ṭhaṅ·gi·kas·sa मग्गस्स।mag·gas·sa
Abhāvitattā catunnaṁ satipaṭṭhānānaṁ …pe… aṭṭhaṅgikassa maggassa.
Undeveloped in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.
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भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अनुयुत्तस्स,a·nu·yut·tas·sa भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no विहरतोvi·ha·ra·to किञ्चापिkiñ·cā·pi नna एवंe·vaṃ इच्छाic·chā उप्पज्जेय्य:up·paj·jey·ya
Bhāvanānuyogaṁ anuyuttassa, bhikkhave, bhikkhuno viharato kiñcāpi na evaṁ icchā uppajjeyya:
When a mendicant is committed to development, they might not wish:
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‘अहोa·ho वतva·ta मेme अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चेय्या’ति,vi·muc·cey·yā अथa·tha ख्वस्सkhvas·sa अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चति।vi·muc·ca·ti
‘aho vata me anupādāya āsavehi cittaṁ vimucceyyā’ti, atha khvassa anupādāya āsavehi cittaṁ vimuccati.
‘If only my mind were freed from the defilements by not grasping!’ Even so, their mind is freed from defilements by not grasping.
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किस्सkis·sa भावितत्ता?bhā·vi·tat·tā
Kissa bhāvitattā?
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भावितत्ताbhā·vi·tat·tā चतुन्नंca·tun·naṃ सतिपट्ठानानं,sa·ti·paṭ·ṭhā·nā·naṃ भावितत्ताbhā·vi·tat·tā चतुन्नंca·tun·naṃ सम्मप्पधानानं,sam·map·pa·dhā·nā·naṃ भावितत्ताbhā·vi·tat·tā चतुन्नंca·tun·naṃ इद्धिपादानं,id·dhi·pā·dā·naṃ भावितत्ताbhā·vi·tat·tā पञ्चन्नंpañ·can·naṃ इन्द्रियानं,in·dri·yā·naṃ भावितत्ताbhā·vi·tat·tā पञ्चन्नंpañ·can·naṃ बलानं,ba·lā·naṃ भावितत्ताbhā·vi·tat·tā सत्तन्नंsat·tan·naṃ बोज्झङ्गानं,boj·jhaṅ·gā·naṃ भावितत्ताbhā·vi·tat·tā अरियस्सa·ri·yas·sa अट्ठङ्गिकस्सaṭ·ṭhaṅ·gi·kas·sa मग्गस्स।mag·gas·sa
Bhāvitattā catunnaṁ satipaṭṭhānānaṁ, bhāvitattā catunnaṁ sammappadhānānaṁ, bhāvitattā catunnaṁ iddhipādānaṁ, bhāvitattā pañcannaṁ indriyānaṁ, bhāvitattā pañcannaṁ balānaṁ, bhāvitattā sattannaṁ bojjhaṅgānaṁ, bhāvitattā ariyassa aṭṭhaṅgikassa maggassa.
Developed in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.
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तानस्सुtā·nas·su कुक्कुटियाkuk·ku·ṭi·yā सम्माsam·mā अधिसयितानि,a·dhi·sa·yi·tā·ni सम्माsam·mā परिसेदितानि,pa·ri·se·di·tā·ni सम्माsam·mā परिभावितानि।pa·ri·bhā·vi·tā·ni
Tānassu kukkuṭiyā sammā adhisayitāni, sammā pariseditāni, sammā paribhāvitāni.
And she properly sat on them to keep them warm and incubated.
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‘अहोa·ho वतva·ta मेme कुक्कुटपोतकाkuk·ku·ṭa·po·ta·kā पादनखसिखायpā·da·na·kha·si·khā·ya वाvā मुखतुण्डकेनmu·kha·tuṇ·ḍa·ke·na वाvā अण्डकोसंaṇ·ḍa·ko·saṃ पदालेत्वाpa·dā·let·vā सोत्थिनाsot·thi·nā अभिनिब्भिज्जेय्युन्’ति,a·bhi·nib·bhij·jey·yun
‘aho vata me kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṁ padāletvā sotthinā abhinibbhijjeyyun’ti,
‘If only my chicks could break out of the eggshell with their claws and beak and hatch safely!’
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अथa·tha खोkho भब्बावbhab·bā·va तेte कुक्कुटपोतकाkuk·ku·ṭa·po·ta·kā पादनखसिखायpā·da·na·kha·si·khā·ya वाvā मुखतुण्डकेनmu·kha·tuṇ·ḍa·ke·na वाvā अण्डकोसंaṇ·ḍa·ko·saṃ पदालेत्वाpa·dā·let·vā सोत्थिनाsot·thi·nā अभिनिब्भिज्जितुं।a·bhi·nib·bhij·ji·tuṃ
atha kho bhabbāva te kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṁ padāletvā sotthinā abhinibbhijjituṁ.
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तानस्सुtā·nas·su कुक्कुटियाkuk·ku·ṭi·yā सम्माsam·mā अधिसयितानि,a·dhi·sa·yi·tā·ni सम्माsam·mā परिसेदितानि,pa·ri·se·di·tā·ni सम्माsam·mā परिभावितानि।pa·ri·bhā·vi·tā·ni
tānassu kukkuṭiyā sammā adhisayitāni, sammā pariseditāni, sammā paribhāvitāni.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अनुयुत्तस्सa·nu·yut·tas·sa भिक्खुनोbhik·khu·no विहरतोvi·ha·ra·to किञ्चापिkiñ·cā·pi नna एवंe·vaṃ इच्छाic·chā उप्पज्जेय्य:up·paj·jey·ya
Evameva kho, bhikkhave, bhāvanānuyogaṁ anuyuttassa bhikkhuno viharato kiñcāpi na evaṁ icchā uppajjeyya:
In the same way, when a mendicant is committed to development, they might not wish:
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‘अहोa·ho वतva·ta मेme अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चेय्या’ति,vi·muc·cey·yā अथa·tha ख्वस्सkhvas·sa अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तंcit·taṃ विमुच्चति।vi·muc·ca·ti
‘aho vata me anupādāya āsavehi cittaṁ vimucceyyā’ti, atha khvassa anupādāya āsavehi cittaṁ vimuccati.
‘If only my mind were freed from the defilements by not grasping!’ Even so, their mind is freed from defilements by not grasping.
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किस्सkis·sa भावितत्ता?bhā·vi·tat·tā
Kissa bhāvitattā?
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भावितत्ताbhā·vi·tat·tā चतुन्नंca·tun·naṃ सतिपट्ठानानंsa·ti·paṭ·ṭhā·nā·naṃ …पे…pe भावितत्ताbhā·vi·tat·tā अरियस्सa·ri·yas·sa अट्ठङ्गिकस्सaṭ·ṭhaṅ·gi·kas·sa मग्गस्स।mag·gas·sa
Bhāvitattā catunnaṁ satipaṭṭhānānaṁ …pe… bhāvitattā ariyassa aṭṭhaṅgikassa maggassa.
Developed in the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पलगण्डस्सpa·la·gaṇ·ḍas·sa वाvā पलगण्डन्तेवासिस्सpa·la·gaṇ·ḍan·te·vā·sis·sa वाvā वासिजटेvā·si·ja·ṭe दिस्सन्तेवdis·san·te·va अङ्गुलिपदानिaṅ·gu·li·pa·dā·ni दिस्सतिdis·sa·ti अङ्गुट्ठपदं।aṅ·guṭ·ṭha·pa·daṃ
Seyyathāpi, bhikkhave, palagaṇḍassa vā palagaṇḍantevāsissa vā vāsijaṭe dissanteva aṅgulipadāni dissati aṅguṭṭhapadaṁ.
Suppose a mason or their apprentice sees the marks of his fingers and thumb on the handle of his adze.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अनुयुत्तस्सa·nu·yut·tas·sa भिक्खुनोbhik·khu·no विहरतोvi·ha·ra·to किञ्चापिkiñ·cā·pi नna एवंe·vaṃ ञाणंñā·ṇaṃ होति:ho·ti
Evameva kho, bhikkhave, bhāvanānuyogaṁ anuyuttassa bhikkhuno viharato kiñcāpi na evaṁ ñāṇaṁ hoti:
In the same way, when a mendicant is committed to development, they don’t know
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‘एत्तकंet·ta·kaṃ वतva·ta मेme अज्जaj·ja आसवानंā·sa·vā·naṃ खीणं,khī·ṇaṃ एत्तकंet·ta·kaṃ हिय्यो,hiy·yo एत्तकंet·ta·kaṃ परे’ति,pa·re अथa·tha ख्वस्सkhvas·sa खीणेkhī·ṇe खीणन्त्वेवkhī·ṇan·tve·va ञाणंñā·ṇaṃ होति।ho·ti
‘ettakaṁ vata me ajja āsavānaṁ khīṇaṁ, ettakaṁ hiyyo, ettakaṁ pare’ti, atha khvassa khīṇe khīṇantveva ñāṇaṁ hoti.
how much of the defilements were worn away today, how much yesterday, and how much previously. They just know what has been worn away.
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59
सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve सामुद्दिकायsā·mud·di·kā·ya नावायnā·vā·ya वेत्तबन्धनबद्धायvet·ta·ban·dha·na·bad·dhā·ya वस्समासानिvas·sa·mā·sā·ni उदकेu·da·ke परियादायpa·ri·yā·dā·ya हेमन्तिकेनhe·man·ti·ke·na थलंtha·laṃ उक्खित्तायuk·khit·tā·ya वातातपपरेतानिvā·tā·ta·pa·pa·re·tā·ni वेत्तबन्धनानि।vet·ta·ban·dha·nā·ni तानिtā·ni पावुसकेनpā·vu·sa·ke·na मेघेनme·ghe·na अभिप्पवुट्ठानिa·bhip·pa·vuṭ·ṭhā·ni अप्पकसिरेनेवap·pa·ka·si·re·ne·va पटिप्पस्सम्भन्तिpa·ṭip·pas·sam·bhan·ti पूतिकानिpū·ti·kā·ni भवन्ति;bha·van·ti
Seyyathāpi, bhikkhave, sāmuddikāya nāvāya vettabandhanabaddhāya vassamāsāni udake pariyādāya hemantikena thalaṁ ukkhittāya vātātapaparetāni vettabandhanāni. Tāni pāvusakena meghena abhippavuṭṭhāni appakasireneva paṭippassambhanti pūtikāni bhavanti;
Suppose there was a sea-faring ship bound together with ropes. For six months they deteriorated in the water. Then in the cold season it was hauled up on dry land, where the ropes were weathered by wind and sun. When the monsoon clouds soaked it with rain, the ropes would readily collapse and rot away.
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60
एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve भावनानुयोगंbhā·va·nā·nu·yo·gaṃ अनुयुत्तस्सa·nu·yut·tas·sa भिक्खुनोbhik·khu·no विहरतोvi·ha·ra·to अप्पकसिरेनेवap·pa·ka·si·re·ne·va संयोजनानिsaṃ·yo·ja·nā·ni पटिप्पस्सम्भन्तिpa·ṭip·pas·sam·bhan·ti पूतिकानिpū·ti·kā·ni भवन्ती”ति।bha·van·tī
evameva kho, bhikkhave, bhāvanānuyogaṁ anuyuttassa bhikkhuno viharato appakasireneva saṁyojanāni paṭippassambhanti pūtikāni bhavantī”ti.
In the same way, when a mendicant is committed to development their fetters readily collapse and rot away.”
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61
नवमं।na·va·maṃ
Navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.