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Linked Discourses 22 122 संयुत्त निकाय 22।1 122
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Sīlavantasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 22.122
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12। धम्मकथिकवग्गdham·ma·ka·thi·ka·vag·ga
12. Dhammakathikavagga
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सीलवन्तसुत्तsī·la·van·ta·sut·ta
Sīlavantasutta
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to आयस्माā·yas·mā चca महाकोट्ठिकोma·hā·koṭ·ṭhi·ko बाराणसियंbā·rā·ṇa·si·yaṃ विहरन्तिvi·ha·ran·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye
Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca mahākoṭṭhiko bārāṇasiyaṁ viharanti isipatane migadāye.
At one time Venerable Sāriputta and Venerable Mahākoṭṭhita were staying near Varanasi in the deer park at Isipatana.
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अथa·tha खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमिte·nu·pa·saṅ·ka·mi …पे…pe एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā mahākoṭṭhiko sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā sāriputto tenupasaṅkami …pe… etadavoca:
Then in the late afternoon, Venerable Mahākoṭṭhita came out of retreat, went to Venerable Sāriputta, and said:
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“सीलवतावुसो,sī·la·va·tā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनाbhik·khu·nā कतमेka·ta·me धम्माdham·mā योनिसोyo·ni·so मनसिकातब्बा”ति?ma·na·si·kā·tab·bā
“sīlavatāvuso, sāriputta, bhikkhunā katame dhammā yoniso manasikātabbā”ti?
“Reverend Sāriputta, what things should an ethical mendicant rationally apply the mind to?”
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“सीलवतावुसो,sī·la·va·tā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to दुक्खतोduk·kha·to रोगतोro·ga·to गण्डतोgaṇ·ḍa·to सल्लतोsal·la·to अघतोa·gha·to आबाधतोā·bā·dha·to परतोpa·ra·to पलोकतोpa·lo·ka·to सुञ्ञतोsuñ·ña·to अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Sīlavatāvuso, koṭṭhika, bhikkhunā pañcupādānakkhandhā aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato yoniso manasi kātabbā.
“Reverend Koṭṭhita, an ethical mendicant should rationally apply the mind to the five grasping aggregates as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.
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सेय्यथिदं—रूपुपादानक्खन्धो,sey·ya·thi·daṃ वेदनुपादानक्खन्धो,ve·da·nu·pā·dā·nak·khan·dho सञ्ञुपादानक्खन्धो,sañ·ñu·pā·dā·nak·khan·dho सङ्खारुपादानक्खन्धो,saṅ·khā·ru·pā·dā·nak·khan·dho विञ्ञाणुपादानक्खन्धो।viñ·ñā·ṇu·pā·dā·nak·khan·dho
Seyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho.
That is, the grasping aggregates of form, feeling, perception, choices, and consciousness.
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सीलवतावुसो,sī·la·va·tā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā इमेi·me पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to दुक्खतोduk·kha·to रोगतोro·ga·to गण्डतोgaṇ·ḍa·to सल्लतोsal·la·to अघतोa·gha·to आबाधतोā·bā·dha·to परतोpa·ra·to पलोकतोpa·lo·ka·to सुञ्ञतोsuñ·ña·to अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
Sīlavatāvuso, koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato yoniso manasi kātabbā.
An ethical mendicant should rationally apply the mind to these five grasping aggregates as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.
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ठानंṭhā·naṃ खोkho पनेतं,pa·ne·taṃ आवुसो,ā·vu·so विज्जतिvij·ja·ti यंyaṃ सीलवाsī·la·vā भिक्खुbhik·khu इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si करोन्तोka·ron·to सोतापत्तिफलंso·tā·pat·ti·pha·laṃ सच्छिकरेय्या”ति।sac·chi·ka·rey·yā
Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ sīlavā bhikkhu ime pañcupādānakkhandhe aniccato …pe… anattato yoniso manasi karonto sotāpattiphalaṁ sacchikareyyā”ti.
It’s possible that an ethical mendicant who rationally applies the mind to the five grasping aggregates will realize the fruit of stream-entry.”
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“सोतापन्नेनso·tā·pan·ne·na पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनाbhik·khu·nā कतमेka·ta·me धम्माdham·mā योनिसोyo·ni·so मनसिma·na·si कातब्बा”ति?kā·tab·bā
“Sotāpannena panāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā”ti?
“But Reverend Sāriputta, what things should a mendicant stream-enterer rationally apply the mind to?”
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“सोतापन्नेनपिso·tā·pan·ne·na·pi खो,kho आवुसोā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā इमेi·me पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Sotāpannenapi kho, āvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato …pe… anattato yoniso manasi kātabbā.
“A mendicant stream-enterer should also rationally apply the mind to these five grasping aggregates as impermanent … as not-self.
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ठानंṭhā·naṃ खोkho पनेतं,pa·ne·taṃ आवुसो,ā·vu·so विज्जतिvij·ja·ti यंyaṃ सोतापन्नोso·tā·pan·no भिक्खुbhik·khu इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si करोन्तोka·ron·to सकदागामिफलंsa·ka·dā·gā·mi·pha·laṃ सच्छिकरेय्या”ति।sac·chi·ka·rey·yā
Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ sotāpanno bhikkhu ime pañcupādānakkhandhe aniccato …pe… anattato yoniso manasi karonto sakadāgāmiphalaṁ sacchikareyyā”ti.
It’s possible that a mendicant stream-enterer who rationally applies the mind to the five grasping aggregates will realize the fruit of once-return.”
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“सकदागामिनाsa·ka·dā·gā·mi·nā पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनाbhik·khu·nā कतमेka·ta·me धम्माdham·mā योनिसोyo·ni·so मनसिma·na·si कातब्बा”ति?kā·tab·bā
“Sakadāgāminā panāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā”ti?
“But Reverend Sāriputta, what things should a mendicant once-returner rationally apply the mind to?”
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“सकदागामिनापिsa·ka·dā·gā·mi·nā·pi खो,kho आवुसोā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā इमेi·me पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Sakadāgāmināpi kho, āvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato …pe… anattato yoniso manasi kātabbā.
“A mendicant once-returner should also rationally apply the mind to these five grasping aggregates as impermanent … as not-self.
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ठानंṭhā·naṃ खोkho पनेतं,pa·ne·taṃ आवुसो,ā·vu·so विज्जतिvij·ja·ti यंyaṃ सकदागामीsa·ka·dā·gā·mī भिक्खुbhik·khu इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si करोन्तोka·ron·to अनागामिफलंa·nā·gā·mi·pha·laṃ सच्छिकरेय्या”ति।sac·chi·ka·rey·yā
Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ sakadāgāmī bhikkhu ime pañcupādānakkhandhe aniccato …pe… anattato yoniso manasi karonto anāgāmiphalaṁ sacchikareyyā”ti.
It’s possible that a mendicant once-returner who rationally applies the mind to the five grasping aggregates will realize the fruit of non-return.”
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“अनागामिनाa·nā·gā·mi·nā पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनाbhik·khu·nā कतमेka·ta·me धम्माdham·mā योनिसोyo·ni·so मनसिma·na·si कातब्बा”ति?kā·tab·bā
“Anāgāminā panāvuso sāriputta, bhikkhunā katame dhammā yoniso manasi kātabbā”ti?
“But Reverend Sāriputta, what things should a mendicant non-returner rationally apply the mind to?”
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“अनागामिनापिa·nā·gā·mi·nā·pi खो,kho आवुसोā·vu·so कोट्ठिक,koṭ·ṭhi·ka भिक्खुनाbhik·khu·nā इमेi·me पञ्चुपादानक्खन्धाpañ·cu·pā·dā·nak·khan·dhā अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Anāgāmināpi kho, āvuso koṭṭhika, bhikkhunā ime pañcupādānakkhandhā aniccato …pe… anattato yoniso manasi kātabbā.
“A mendicant non-returner should also rationally apply the mind to these five grasping aggregates as impermanent … as not-self.
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ठानंṭhā·naṃ खोkho पनेतं,pa·ne·taṃ आवुसो,ā·vu·so विज्जतिvij·ja·ti यंyaṃ अनागामीa·nā·gā·mī भिक्खुbhik·khu इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनिच्चतोa·nic·ca·to …पे…pe अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si करोन्तोka·ron·to अरहत्तंa·ra·hat·taṃ सच्छिकरेय्या”ति।sac·chi·ka·rey·yā
Ṭhānaṁ kho panetaṁ, āvuso, vijjati yaṁ anāgāmī bhikkhu ime pañcupādānakkhandhe aniccato …pe… anattato yoniso manasi karonto arahattaṁ sacchikareyyā”ti.
It’s possible that a mendicant non-returner who rationally applies the mind to the five grasping aggregates will realize perfection.”
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“अरहतापिa·ra·ha·tā·pi खो,kho आवुसोā·vu·so कोट्ठिक,koṭ·ṭhi·ka इमेi·me पञ्चुपादानक्खन्धेpañ·cu·pā·dā·nak·khan·dhe अनिच्चतोa·nic·ca·to दुक्खतोduk·kha·to रोगतोro·ga·to गण्डतोgaṇ·ḍa·to सल्लतोsal·la·to अघतोa·gha·to आबाधतोā·bā·dha·to परतोpa·ra·to पलोकतोpa·lo·ka·to सुञ्ञतोsuñ·ña·to अनत्ततोa·nat·ta·to योनिसोyo·ni·so मनसिma·na·si कातब्बा।kā·tab·bā
“Arahatāpi kho, āvuso koṭṭhika, ime pañcupādānakkhandhe aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato yoniso manasi kātabbā.
“Reverend Koṭṭhita, a perfected one should also rationally apply the mind to the five grasping aggregates as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.
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अपिa·pi चca इमेi·me धम्माdham·mā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā दिट्ठधम्मसुखविहारायdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·ya चेवce·va संवत्तन्तिsaṃ·vat·tan·ti सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya चा”ति।cā
api ca ime dhammā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya ceva saṁvattanti satisampajaññāya cā”ti.
Still, these things, when developed and cultivated, lead to blissful meditation in this life, and also to mindfulness and situational awareness.”
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.