Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 22 90 संयुत्त निकाय 22।1 90
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Channasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100 · Hide pronunciation
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Linked Discourses 22.90
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9। थेरवग्गthe·ra·vag·ga
9. Theravagga
9. Senior Mendicants
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एकंe·kaṃ समयंsa·ma·yaṃ सम्बहुलाsam·ba·hu·lā थेराthe·rā भिक्खूbhik·khū बाराणसियंbā·rā·ṇa·si·yaṃ विहरन्तिvi·ha·ran·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye
Ekaṁ samayaṁ sambahulā therā bhikkhū bārāṇasiyaṁ viharanti isipatane migadāye.
At one time several senior mendicants were staying near Varanasi in the deer park at Isipatana.
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अथa·tha खोkho आयस्माā·yas·mā छन्नोchan·no सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to अवापुरणंa·vā·pu·ra·ṇaṃ आदायā·dā·ya विहारेनvi·hā·re·na विहारंvi·hā·raṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā थेरेthe·re भिक्खूbhik·khū एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā channo sāyanhasamayaṁ paṭisallānā vuṭṭhito avāpuraṇaṁ ādāya vihārena vihāraṁ upasaṅkamitvā there bhikkhū etadavoca:
Then in the late afternoon, Venerable Channa came out of retreat. Taking a latchkey, he went from dwelling to dwelling, going up to the senior mendicants and saying,
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“ओवदन्तुo·va·dan·tu मंmaṃ आयस्मन्तोā·yas·man·to थेरा,the·rā अनुसासन्तुa·nu·sā·san·tu मंmaṃ आयस्मन्तोā·yas·man·to थेरा,the·rā करोन्तुka·ron·tu मेme आयस्मन्तोā·yas·man·to थेराthe·rā धम्मिंdham·miṃ कथं,ka·thaṃ यथाहंya·thā·haṃ धम्मंdham·maṃ पस्सेय्यन्”ति।pas·sey·yan
“ovadantu maṁ āyasmanto therā, anusāsantu maṁ āyasmanto therā, karontu me āyasmanto therā dhammiṁ kathaṁ, yathāhaṁ dhammaṁ passeyyan”ti.
“May the venerable senior mendicants advise me and instruct me! May they give me a Dhamma talk so that I can see the teaching!”
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सञ्ञाsañ·ñā …
saññā …
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सञ्ञाsañ·ñā …
saññā …
(Pāli only)
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सङ्खाराsaṅ·khā·rā …
saṅkhārā …
(Pāli only)
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सञ्ञाsañ·ñā …
saññā …
(Pāli only)
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सङ्खाराsaṅ·khā·rā …
saṅkhārā …
(Pāli only)
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अथa·tha चca पनpa·na मेme सब्बसङ्खारसमथेsab·ba·saṅ·khā·ra·sa·ma·the सब्बूपधिपटिनिस्सग्गेsab·bū·pa·dhi·pa·ṭi·nis·sag·ge तण्हाक्खयेtaṇ·hāk·kha·ye विरागेvi·rā·ge निरोधेni·ro·dhe निब्बानेnib·bā·ne चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नाधिमुच्चति।nā·dhi·muc·ca·ti
Atha ca pana me sabbasaṅkhārasamathe sabbūpadhipaṭinissagge taṇhākkhaye virāge nirodhe nibbāne cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
And yet my mind does not leap forth, gain confidence, settle down, and become decided about the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment.
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“अयंa·yaṃ खोkho आयस्माā·yas·mā आनन्दोā·nan·do कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामेgho·si·tā·rā·me सत्थुsat·thu चेवce·va संवण्णितोsaṃ·vaṇ·ṇi·to सम्भावितोsam·bhā·vi·to चca विञ्ञूनंviñ·ñū·naṃ सब्रह्मचारीनं,sab·rah·ma·cā·rī·naṃ पहोतिpa·ho·ti चca मेme आयस्माā·yas·mā आनन्दोā·nan·do तथाta·thā धम्मंdham·maṃ देसेतुंde·se·tuṃ यथाहंya·thā·haṃ धम्मंdham·maṃ पस्सेय्यं;pas·sey·yaṃ
“ayaṁ kho āyasmā ānando kosambiyaṁ viharati ghositārāme satthu ceva saṁvaṇṇito sambhāvito ca viññūnaṁ sabrahmacārīnaṁ, pahoti ca me āyasmā ānando tathā dhammaṁ desetuṁ yathāhaṁ dhammaṁ passeyyaṁ;
“Venerable Ānanda is staying near Kosambī in Ghosita’s monastery. He’s praised by the Buddha and esteemed by his sensible spiritual companions. He’s quite capable of teaching me the Dhamma so that I can see the teaching.
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अथa·tha खोkho आयस्माā·yas·mā छन्नोchan·no सेनासनंse·nā·sa·naṃ संसामेत्वाsaṃ·sā·met·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na कोसम्बीko·sam·bī घोसितारामोgho·si·tā·rā·mo येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na सद्धिंsad·dhiṃ सम्मोदिsam·mo·di …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā छन्नोchan·no आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā channo senāsanaṁ saṁsāmetvā pattacīvaramādāya yena kosambī ghositārāmo yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi …pe… ekamantaṁ nisinno kho āyasmā channo āyasmantaṁ ānandaṁ etadavoca:
Then Channa set his lodgings in order and, taking his bowl and robe, set out for Kosambī. He went to see Ānanda in Ghosita’s monastery, exchanged greetings with him, and told him what had happened. Then he said,
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अथa·tha ख्वाहं,khvā·haṃ आवुसो,ā·vu·so सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to अवापुरणंa·vā·pu·ra·ṇaṃ आदायā·dā·ya विहारेनvi·hā·re·na विहारंvi·hā·raṃ उपसङ्कमिं;u·pa·saṅ·ka·miṃ
Atha khvāhaṁ, āvuso, sāyanhasamayaṁ paṭisallānā vuṭṭhito avāpuraṇaṁ ādāya vihārena vihāraṁ upasaṅkamiṁ;
(Pāli only)
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उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā थेरेthe·re भिक्खूbhik·khū एतदवोचं:e·ta·da·vo·caṃ
upasaṅkamitvā there bhikkhū etadavocaṁ:
(Pāli only)
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‘ओवदन्तुo·va·dan·tu मंmaṃ आयस्मन्तोā·yas·man·to थेरा,the·rā अनुसासन्तुa·nu·sā·san·tu मंmaṃ आयस्मन्तोā·yas·man·to थेरा,the·rā करोन्तुka·ron·tu मेme आयस्मन्तोā·yas·man·to थेराthe·rā धम्मिंdham·miṃ कथंka·thaṃ यथाहंya·thā·haṃ धम्मंdham·maṃ पस्सेय्यन्’ति।pas·sey·yan
‘ovadantu maṁ āyasmanto therā, anusāsantu maṁ āyasmanto therā, karontu me āyasmanto therā dhammiṁ kathaṁ yathāhaṁ dhammaṁ passeyyan’ti.
(Pāli only)
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वेदनाve·da·nā …
vedanā …
(Pāli only)
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सञ्ञाsañ·ñā …
saññā …
(Pāli only)
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सङ्खाराsaṅ·khā·rā …
saṅkhārā …
(Pāli only)
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सञ्ञाsañ·ñā …
saññā …
(Pāli only)
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सङ्खाराsaṅ·khā·rā …
saṅkhārā …
(Pāli only)
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अथa·tha चca पनpa·na मेme सब्बसङ्खारसमथेsab·ba·saṅ·khā·ra·sa·ma·the सब्बूपधिपटिनिस्सग्गेsab·bū·pa·dhi·pa·ṭi·nis·sag·ge तण्हाक्खयेtaṇ·hāk·kha·ye विरागेvi·rā·ge निरोधेni·ro·dhe निब्बानेnib·bā·ne चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नाधिमुच्चति।nā·dhi·muc·ca·ti
Atha ca pana me sabbasaṅkhārasamathe sabbūpadhipaṭinissagge taṇhākkhaye virāge nirodhe nibbāne cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
(Pāli only)
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परितस्सनाpa·ri·tas·sa·nā उपादानंu·pā·dā·naṃ उप्पज्जति;up·paj·ja·ti
Paritassanā upādānaṁ uppajjati;
(Pāli only)
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पच्चुदावत्ततिpac·cu·dā·vat·ta·ti मानसं:mā·na·saṃ
paccudāvattati mānasaṁ:
(Pāli only)
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‘अयंa·yaṃ खोkho आयस्माā·yas·mā आनन्दोā·nan·do कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामेgho·si·tā·rā·me सत्थुsat·thu चेवce·va संवण्णितोsaṃ·vaṇ·ṇi·to सम्भावितोsam·bhā·vi·to चca विञ्ञूनंviñ·ñū·naṃ सब्रह्मचारीनं,sab·rah·ma·cā·rī·naṃ पहोतिpa·ho·ti चca मेme आयस्माā·yas·mā आनन्दोā·nan·do तथाta·thā धम्मंdham·maṃ देसेतुंde·se·tuṃ यथाहंya·thā·haṃ धम्मंdham·maṃ पस्सेय्यं।pas·sey·yaṃ
‘ayaṁ kho āyasmā ānando kosambiyaṁ viharati ghositārāme satthu ceva saṁvaṇṇito sambhāvito ca viññūnaṁ sabrahmacārīnaṁ, pahoti ca me āyasmā ānando tathā dhammaṁ desetuṁ yathāhaṁ dhammaṁ passeyyaṁ.
(Pāli only)
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यन्नूनाहंyan·nū·nā·haṃ येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमेय्यन्’ति।te·nu·pa·saṅ·ka·mey·yan
Yannūnāhaṁ yenāyasmā ānando tenupasaṅkameyyan’ti.
(Pāli only)
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“एत्तकेनपिet·ta·ke·na·pi मयंma·yaṃ आयस्मतोā·yas·ma·to छन्नस्सchan·nas·sa अत्तमनाat·ta·ma·nā अपिa·pi नामnā·ma तंtaṃ आयस्माā·yas·mā छन्नोchan·no आविā·vi अकासिa·kā·si खीलंkhī·laṃ छिन्दि।chin·di
“Ettakenapi mayaṁ āyasmato channassa attamanā api nāma taṁ āyasmā channo āvi akāsi khīlaṁ chindi.
“I’m already delighted with Venerable Channa. Hopefully you’ve opened yourself up and severed your hard-heartedness.
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भब्बोसिbhab·bo·si धम्मंdham·maṃ विञ्ञातुन्”ति।viñ·ñā·tun
bhabbosi dhammaṁ viññātun”ti.
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“सम्मुखाsam·mu·khā मेतं,me·taṃ आवुसोā·vu·so छन्न,chan·na भगवतोbha·ga·va·to सुतं,su·taṃ सम्मुखाsam·mu·khā पटिग्गहितंpa·ṭig·ga·hi·taṃ कच्चानगोत्तंkac·cā·na·got·taṃ भिक्खुंbhik·khuṃ ओवदन्तस्स—o·va·dan·tas·sa
“Sammukhā metaṁ, āvuso channa, bhagavato sutaṁ, sammukhā paṭiggahitaṁ kaccānagottaṁ bhikkhuṁ ovadantassa—
“Reverend Channa, I heard and learned in the presence of the Buddha his advice to the mendicant Kaccānagotta:
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द्वयनिस्सितोdva·ya·nis·si·to ख्वायं,khvā·yaṃ कच्चान,kac·cā·na लोकोlo·ko येभुय्येनye·bhuy·ye·na अत्थितञ्चेवat·thi·tañ·ce·va नत्थितञ्च।nat·thi·tañ·ca
dvayanissito khvāyaṁ, kaccāna, loko yebhuyyena atthitañceva natthitañca.
‘Kaccāna, this world mostly relies on the duality of existence and non-existence.
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लोकसमुदयंlo·ka·sa·mu·da·yaṃ खो,kho कच्चान,kac·cā·na यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya पस्सतोpas·sa·to याyā लोकेlo·ke नत्थिता,nat·thi·tā साsā नna होति।ho·ti
Lokasamudayaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke natthitā, sā na hoti.
But for one who truly sees the origin of the world with right understanding, the concept of non-existence regarding the world does not occur.
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लोकनिरोधंlo·ka·ni·ro·dhaṃ खो,kho कच्चान,kac·cā·na यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya पस्सतोpas·sa·to याyā लोकेlo·ke अत्थिता,at·thi·tā साsā नna होति।ho·ti
Lokanirodhaṁ kho, kaccāna, yathābhūtaṁ sammappaññāya passato yā loke atthitā, sā na hoti.
And for one who truly sees the cessation of the world with right understanding, the concept of existence regarding the world does not occur.
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तंtaṃ चायंcā·yaṃ उपयुपादानंu·pa·yu·pā·dā·naṃ चेतसोce·ta·so अधिट्ठानाभिनिवेसानुसयंa·dhiṭ·ṭhā·nā·bhi·ni·ve·sā·nu·sa·yaṃ नna उपेतिu·pe·ti नna उपादियतिu·pā·di·ya·ti नाधिट्ठातिnā·dhiṭ·ṭhā·ti ‘अत्ताat·tā मे’ति।me
taṁ cāyaṁ upayupādānaṁ cetaso adhiṭṭhānābhinivesānusayaṁ na upeti na upādiyati nādhiṭṭhāti ‘attā me’ti.
But if—for all that getting involved and grasping, mental fixation, and insistence and underlying tendency—they do not get attracted, grasp, and fixate on the thought, ‘my self’,
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दुक्खमेवduk·kha·me·va उप्पज्जमानंup·paj·ja·mā·naṃ उप्पज्जति,up·paj·ja·ti दुक्खंduk·khaṃ निरुज्झमानंni·ruj·jha·mā·naṃ निरुज्झतीतिni·ruj·jha·tī·ti नna कङ्खतिkaṅ·kha·ti नna विचिकिच्छति।vi·ci·kic·cha·ti
Dukkhameva uppajjamānaṁ uppajjati, dukkhaṁ nirujjhamānaṁ nirujjhatīti na kaṅkhati na vicikicchati.
they’ll have no doubt or uncertainty that what arises is just suffering arising, and what ceases is just suffering ceasing.
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अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा;saṅ·khā·rā
avijjāpaccayā saṅkhārā;
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सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणंviñ·ñā·ṇaṃ …पे…pe
saṅkhārapaccayā viññāṇaṁ …pe…
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“एवमेतं,e·va·me·taṃ आवुसोā·vu·so आनन्द,ā·nan·da होतिho·ti येसंye·saṃ आयस्मन्तानंā·yas·man·tā·naṃ तादिसाtā·di·sā सब्रह्मचारयोsab·rah·ma·cā·ra·yo अनुकम्पकाa·nu·kam·pa·kā अत्थकामाat·tha·kā·mā ओवादकाo·vā·da·kā अनुसासका।a·nu·sā·sa·kā
“Evametaṁ, āvuso ānanda, hoti yesaṁ āyasmantānaṁ tādisā sabrahmacārayo anukampakā atthakāmā ovādakā anusāsakā.
“Reverend Ānanda, this is how it is when you have such venerables as spiritual companions to advise and instruct you out of kindness and sympathy.
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इदञ्चi·dañ·ca पनpa·na मेme आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa धम्मदेसनंdham·ma·de·sa·naṃ सुत्वाsut·vā धम्मोdham·mo अभिसमितो”ति।a·bhi·sa·mi·to
Idañca pana me āyasmato ānandassa dhammadesanaṁ sutvā dhammo abhisamito”ti.
And now that I’ve heard this teaching from Venerable Ānanda, I’ve comprehended the teaching.”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.