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Linked Discourses 24 18 संयुत्त निकाय 24।1 18

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Nevahotinanahotitathāgatosutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 24।18

Saṁyutta Nikāya 24.18

Linked Discourses 24.18
2

1। सोतापत्तिवग्गso·tā·pat·ti·vag·ga

1. Sotāpattivagga

1. Stream-Entry
3

नेवहोतिननहोतितथागतोसुत्तne·va·ho·ti·na·na·ho·ti·ta·thā·ga·to·sut·ta

Nevahotinanahotitathāgatosutta

A Realized One Neither Still Exists Nor No Longer Exists
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti किंkiṃ उपादाय,u·pā·dā·ya किंkiṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti

“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
6

‘नेवne·va होति,ho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति?ma·ra·ṇā

‘neva hoti, na na hoti tathāgato paraṁ maraṇā’”ti?

‘A realized one neither still exists nor no longer exists after death’?”
7

“भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā …पे…pe

“Bhagavaṁmūlakā no, bhante, dhammā …pe…

“Our teachings are rooted in the Buddha. …”
8

“रूपेrū·pe खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti रूपंrū·paṃ उपादाय,u·pā·dā·ya रूपंrū·paṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:

“When form exists, because of grasping form and insisting on form, the view arises:
9

‘नेवne·va होति,ho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”तिma·ra·ṇā …पे…।pe

‘neva hoti, na na hoti tathāgato paraṁ maraṇā’”ti …pe….

‘A realized one neither still exists nor no longer exists after death’ …
10

“तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

“Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
11

रूपंrū·paṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

rūpaṁ niccaṁ vā aniccaṁ vā”ti?

Is form permanent or impermanent?”
12

“अनिच्चं,a·nic·caṃ भन्ते”bhan·te …पे…pe

“Aniccaṁ, bhante” …pe…

“Impermanent, sir.” …
13

विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जेय्य:up·paj·jey·ya

vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:

“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:
14

‘नेवne·va होति,ho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति?ma·ra·ṇā

‘neva hoti, na na hoti tathāgato paraṁ maraṇā’”ti?

‘A realized one neither still exists nor no longer exists after death’?”
15

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
16

“यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसाma·na·sā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?

“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”
17

“अनिच्चं,a·nic·caṃ भन्ते”।bhan·te

“Aniccaṁ, bhante”.

“Impermanent, sir.”
18

“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ वाvā तंtaṃ सुखंsu·khaṃ वा”ति?vā

“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?

“But if it’s impermanent, is it suffering or happiness?”
19

“दुक्खं,duk·khaṃ भन्ते”।bhan·te

“Dukkhaṁ, bhante”.

“Suffering, sir.”
20

“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जेय्य:up·paj·jey·ya

“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:

“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:
21

‘नेवne·va होति,ho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति?ma·ra·ṇā

‘neva hoti, na na hoti tathāgato paraṁ maraṇā’”ti?

‘A realized one neither still exists nor no longer exists after death’?”
22

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
23

“यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमेसुi·me·su चca ठानेसुṭhā·ne·su कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खेपिस्सduk·khe·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खसमुदयेपिस्सduk·kha·sa·mu·da·ye·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खनिरोधेपिस्सduk·kha·ni·ro·dhe·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खनिरोधगामिनियाduk·kha·ni·ro·dha·gā·mi·ni·yā पटिपदायपिस्सpa·ṭi·pa·dā·ya·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति—ho·ti

“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti, dukkhasamudayepissa kaṅkhā pahīnā hoti, dukkhanirodhepissa kaṅkhā pahīnā hoti, dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—

“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,
24

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko सोतापन्नोso·tā·pan·no अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो”ति।sam·bo·dhi·pa·rā·ya·no

ayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.

they’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
25

अट्ठारसमं।aṭ·ṭhā·ra·sa·maṃ

Aṭṭhārasamaṁ.

(Pāli only)
26

सोतापत्तिवग्गो।so·tā·pat·ti·vag·go

Sotāpattivaggo.

(Pāli only)
27

अट्ठारसवेय्याकरणंaṭ·ṭhā·ra·sa·vey·yā·ka·ra·ṇaṃ निट्ठितं।niṭ·ṭhi·taṃ

Aṭṭhārasaveyyākaraṇaṁ niṭṭhitaṁ.

(Pāli only)
28

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
29

वातंvā·taṃ एतंe·taṃ मम,ma·ma

Vātaṁ etaṁ mama,

(Pāli only)
30

सोso अत्ताat·tā नोno चca मेme सिया;si·yā

so attā no ca me siyā;

(Pāli only)
31

नत्थिnat·thi करोतोka·ro·to हेतुhe·tu च,ca

Natthi karoto hetu ca,

(Pāli only)
32

महादिट्ठेनma·hā·diṭ·ṭhe·na अट्ठमं।aṭ·ṭha·maṃ

mahādiṭṭhena aṭṭhamaṁ.

(Pāli only)
33

सस्सतोsas·sa·to लोकोlo·ko च,ca

Sassato loko ca,

(Pāli only)
34

असस्सतोa·sas·sa·to चca अन्तवाan·ta·vā च;ca

Asassato ca antavā ca;

(Pāli only)
35

अनन्तवाa·nan·ta·vā चca तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरन्ति,sa·rī·ran·ti

Anantavā ca taṁ jīvaṁ taṁ sarīranti,

(Pāli only)
36

अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरन्तिsa·rī·ran·ti च।ca

Aññaṁ jīvaṁ aññaṁ sarīranti ca.

(Pāli only)
37

होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणाति,ma·ra·ṇā·ti

Hoti tathāgato paraṁ maraṇāti,

(Pāli only)
38

नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणाति;ma·ra·ṇā·ti

Na hoti tathāgato paraṁ maraṇāti;

(Pāli only)
39

नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणाति।ma·ra·ṇā·ti

Neva hoti na na hoti tathāgato paraṁ maraṇāti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.