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Linked Discourses 24 21 संयुत्त निकाय 24।1 21

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Nevahotinanahotisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 24।36

Saṁyutta Nikāya 24.36

Linked Discourses 24.36
2

2। दुतियगमनवग्गdu·ti·ya·ga·ma·na·vag·ga

2. Dutiyagamanavagga

2. The Second Round
3

नेवहोतिननहोतिसुत्तne·va·ho·ti·na·na·ho·ti·sut·ta

Nevahotinanahotisutta

Neither Still Exists Nor No Longer Exists
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti किंkiṃ उपादाय,u·pā·dā·ya किंkiṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti

“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
6

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति?ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’”ti?

‘A realized one neither still exists nor no longer exists after death’?”
7

“भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā …पे…pe

“Bhagavaṁmūlakā no, bhante, dhammā …pe…

“Our teachings are rooted in the Buddha. …”
8

“रूपेrū·pe खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti रूपंrū·paṃ उपादाय,u·pā·dā·ya रूपंrū·paṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti

“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:

“When form exists, because of grasping form and insisting on form, the view arises:
9

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति।ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’”ti.

‘A realized one neither still exists nor no longer exists after death.’
10

“वेदनायve·da·nā·ya सतिsa·ti …

“Vedanāya sati …

When feeling …
11

सञ्ञायsañ·ñā·ya सतिsa·ti …

saññāya sati …

perception …
12

सङ्खारेसुsaṅ·khā·re·su सतिsa·ti …

saṅkhāresu sati …

choices …
13

विञ्ञाणेviñ·ñā·ṇe सति,sa·ti विञ्ञाणंviñ·ñā·ṇaṃ उपादाय,u·pā·dā·ya विञ्ञाणंviñ·ñā·ṇaṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti

viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:

consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:
14

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’ति।ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’ti.

‘A realized one neither still exists nor no longer exists after death.’
15

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha भिक्खवे,bhik·kha·ve

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?
16

रूपंrū·paṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

rūpaṁ niccaṁ vā aniccaṁ vā”ti?

Is form permanent or impermanent?”
17

“अनिच्चं,a·nic·caṃ भन्ते”bhan·te …पे…pe विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ

“Aniccaṁ, bhante” …pe… vipariṇāmadhammaṁ,

“Impermanent, sir.” …
18

अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जेय्य:up·paj·jey·ya

api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:

(Pāli only)
19

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति?ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’”ti?

(Pāli only)
20

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

(Pāli only)
21

“इतिi·ti खो,kho भिक्खवे,bhik·kha·ve दुक्खेduk·khe सति,sa·ti दुक्खंduk·khaṃ उपादाय,u·pā·dā·ya दुक्खंduk·khaṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti

“Iti kho, bhikkhave, dukkhe sati, dukkhaṁ upādāya, dukkhaṁ abhinivissa evaṁ diṭṭhi uppajjati:

“And so, when suffering exists, because of grasping suffering and insisting on suffering, the view arises:
22

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति।ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’”ti.

‘A realized one neither still exists nor no longer exists after death.’” …
23

“वेदनाve·da·nā …

“Vedanā …

“Is feeling …
24

सञ्ञाsañ·ñā …

saññā …

perception …
25

सङ्खाराsaṅ·khā·rā …

saṅkhārā …

choices …
26

विञ्ञाणंviñ·ñā·ṇaṃ निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā

viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

consciousness permanent or impermanent?”
27

“अनिच्चं,a·nic·caṃ भन्ते”bhan·te …पे…pe विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ

“Aniccaṁ, bhante” …pe… vipariṇāmadhammaṁ,

“Impermanent, sir.” …
28

अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जेय्य:up·paj·jey·ya

api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:

“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?”
29

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति?ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’”ti?

(Pāli only)
30

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
31

“इतिi·ti खो,kho भिक्खवे,bhik·kha·ve दुक्खेduk·khe सति,sa·ti दुक्खंduk·khaṃ उपादायu·pā·dā·ya दुक्खंduk·khaṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti

“Iti kho, bhikkhave, dukkhe sati, dukkhaṁ upādāya dukkhaṁ abhinivissa evaṁ diṭṭhi uppajjati:

“And so, when suffering exists, because of grasping suffering and insisting on suffering, the view arises:
32

‘नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’”ति।ma·ra·ṇā

‘neva hoti na na hoti tathāgato paraṁ maraṇā’”ti.

‘A realized one neither still exists nor no longer exists after death.’”
33

अट्ठारसमं।aṭ·ṭhā·ra·sa·maṃ

Aṭṭhārasamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.