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Linked Discourses 35 117 संयुत्त निकाय 35।1 117

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Devadahasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920 · Hide pronunciation

  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।134

    Saṁyutta Nikāya 35.134

    Linked Discourses 35.134

  2. 2

    14। देवदहवग्गde·va·da·ha·vag·ga

    14. Devadahavagga

    14. At Devadaha

  3. 3

    देवदहसुत्तde·va·da·ha·sut·ta

    Devadahasutta

    At Devadaha

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सक्केसुsak·ke·su विहरतिvi·ha·ra·ti देवदहंde·va·da·haṃ नामnā·ma सक्यानंsak·yā·naṃ निगमो।ni·ga·mo

    Ekaṁ samayaṁ bhagavā sakkesu viharati devadahaṁ nāma sakyānaṁ nigamo.

    At one time the Buddha was staying in the land of the Sakyans, near the Sakyan town named Devadaha.

  5. 5

    तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

    Tatra kho bhagavā bhikkhū āmantesi:

    There the Buddha addressed the mendicants:

  6. 6

    “नाहं,nā·haṃ भिक्खवे,bhik·kha·ve सब्बेसंयेवsab·be·saṃ·ye·va भिक्खूनंbhik·khū·naṃ छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su अप्पमादेनap·pa·mā·de·na करणीयन्तिka·ra·ṇī·yan·ti वदामि,va·dā·mi नna चca पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve सब्बेसंयेवsab·be·saṃ·ye·va भिक्खूनंbhik·khū·naṃ छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su नाप्पमादेनnāp·pa·mā·de·na करणीयन्तिka·ra·ṇī·yan·ti वदामि।va·dā·mi

    “nāhaṁ, bhikkhave, sabbesaṁyeva bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmi, na ca panāhaṁ, bhikkhave, sabbesaṁyeva bhikkhūnaṁ chasu phassāyatanesu nāppamādena karaṇīyanti vadāmi.

    “When it comes to the six fields of contact, mendicants, I don’t say that all mendicants have work to do with diligence, nor do I say that none of them have work to do with diligence.

  7. 7

    येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अरहन्तोa·ra·han·to खीणासवाkhī·ṇā·sa·vā वुसितवन्तोvu·si·ta·van·to कतकरणीयाka·ta·ka·ra·ṇī·yā ओहितभाराo·hi·ta·bhā·rā अनुप्पत्तसदत्थाa·nup·pat·ta·sa·dat·thā परिक्खीणभवसंयोजनाpa·rik·khī·ṇa·bha·va·saṃ·yo·ja·nā सम्मदञ्ञाविमुत्ता,sam·ma·dañ·ñā·vi·mut·tā तेसाहं,te·sā·haṃ भिक्खवे,bhik·kha·ve भिक्खूनंbhik·khū·naṃ छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su नाप्पमादेनnāp·pa·mā·de·na करणीयन्तिka·ra·ṇī·yan·ti वदामि।va·dā·mi

    Ye te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, tesāhaṁ, bhikkhave, bhikkhūnaṁ chasu phassāyatanesu nāppamādena karaṇīyanti vadāmi.

    I say that, when it comes to the six fields of contact, mendicants don’t have work to do with diligence if they are perfected, with defilements ended, having completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and become rightly freed through enlightenment.

  8. 8

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  9. 9

    कतंka·taṃ तेसंte·saṃ अप्पमादेन,ap·pa·mā·de·na अभब्बाa·bhab·bā तेte पमज्जितुं।pa·maj·ji·tuṃ

    Kataṁ tesaṁ appamādena, abhabbā te pamajjituṁ.

    They’ve done their work with diligence, and are incapable of negligence.

  10. 10

    येye चca खोkho ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū सेक्खाsek·khā अप्पत्तमानसाap·pat·ta·mā·na·sā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ पत्थयमानाpat·tha·ya·mā·nā विहरन्ति,vi·ha·ran·ti तेसाहं,te·sā·haṃ भिक्खवे,bhik·kha·ve भिक्खूनंbhik·khū·naṃ छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su अप्पमादेनap·pa·mā·de·na करणीयन्तिka·ra·ṇī·yan·ti वदामि।va·dā·mi

    Ye ca kho te, bhikkhave, bhikkhū sekkhā appattamānasā anuttaraṁ yogakkhemaṁ patthayamānā viharanti, tesāhaṁ, bhikkhave, bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmi.

    I say that, when it comes to the six fields of contact, mendicants do have work to do with diligence if they are trainees, who haven’t achieved their heart’s desire, but live aspiring to the supreme sanctuary from the yoke.

  11. 11

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  12. 12

    सन्ति,san·ti भिक्खवे,bhik·kha·ve चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā मनोरमापि,ma·no·ra·mā·pi अमनोरमापि।a·ma·no·ra·mā·pi

    Santi, bhikkhave, cakkhuviññeyyā rūpā manoramāpi, amanoramāpi.

    There are sights known by the eye that are pleasant and also those that are unpleasant.

  13. 13

    त्यास्सtyās·sa फुस्सphus·sa फुस्सphus·sa चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

    Tyāssa phussa phussa cittaṁ na pariyādāya tiṭṭhanti.

    Though experiencing them again and again they don’t occupy the mind.

  14. 14

    चेतसोce·ta·so अपरियादानाa·pa·ri·yā·dā·nā आरद्धंā·rad·dhaṃ होतिho·ti वीरियंvī·ri·yaṃ असल्लीनं,a·sal·lī·naṃ उपट्ठिताu·paṭ·ṭhi·tā सतिsa·ti असम्मुट्ठा,a·sam·muṭ·ṭhā पस्सद्धोpas·sad·dho कायोkā·yo असारद्धो,a·sā·rad·dho समाहितंsa·mā·hi·taṃ चित्तंcit·taṃ एकग्गं।e·kag·gaṃ

    Cetaso apariyādānā āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.

    Their energy is roused up and unflagging, their mindfulness is established and lucid, their body is tranquil and undisturbed, and their mind is immersed and unified in samādhi.

  15. 15

    इमंi·maṃ ख्वाहं,khvā·haṃ भिक्खवे,bhik·kha·ve अप्पमादफलंap·pa·mā·da·pha·laṃ सम्पस्समानोsam·pas·sa·mā·no तेसंte·saṃ भिक्खूनंbhik·khū·naṃ छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su अप्पमादेनap·pa·mā·de·na करणीयन्तिka·ra·ṇī·yan·ti वदामिva·dā·mi …पे…pe

    Imaṁ khvāhaṁ, bhikkhave, appamādaphalaṁ sampassamāno tesaṁ bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmi …pe…

    Seeing this fruit of diligence, I say that those mendicants have work to do with diligence when it comes to the six fields of contact. …

  16. 16

    सन्ति,san·ti भिक्खवे,bhik·kha·ve मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā मनोरमापिma·no·ra·mā·pi अमनोरमापि।a·ma·no·ra·mā·pi

    santi, bhikkhave, manoviññeyyā dhammā manoramāpi amanoramāpi.

    There are ideas known by the mind that are pleasant and also those that are unpleasant.

  17. 17

    त्यास्सtyās·sa फुस्सphus·sa फुस्सphus·sa चित्तंcit·taṃ नna परियादायpa·ri·yā·dā·ya तिट्ठन्ति।tiṭ·ṭhan·ti

    Tyāssa phussa phussa cittaṁ na pariyādāya tiṭṭhanti.

    Though experiencing them again and again they don’t occupy the mind.

  18. 18

    चेतसोce·ta·so अपरियादानाa·pa·ri·yā·dā·nā आरद्धंā·rad·dhaṃ होतिho·ti वीरियंvī·ri·yaṃ असल्लीनं,a·sal·lī·naṃ उपट्ठिताu·paṭ·ṭhi·tā सतिsa·ti असम्मुट्ठा,a·sam·muṭ·ṭhā पस्सद्धोpas·sad·dho कायोkā·yo असारद्धो,a·sā·rad·dho समाहितंsa·mā·hi·taṃ चित्तंcit·taṃ एकग्गं।e·kag·gaṃ

    Cetaso apariyādānā āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.

    Their energy is roused up and unflagging, their mindfulness is established and lucid, their body is tranquil and undisturbed, and their mind is immersed and unified in samādhi.

  19. 19

    इमंi·maṃ ख्वाहं,khvā·haṃ भिक्खवे,bhik·kha·ve अप्पमादफलंap·pa·mā·da·pha·laṃ सम्पस्समानोsam·pas·sa·mā·no तेसंte·saṃ भिक्खूनंbhik·khū·naṃ छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su अप्पमादेनap·pa·mā·de·na करणीयन्तिka·ra·ṇī·yan·ti वदामी”ति।va·dā·mī

    Imaṁ khvāhaṁ, bhikkhave, appamādaphalaṁ sampassamāno tesaṁ bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmī”ti.

    Seeing this fruit of diligence, I say that those mendicants have work to do with diligence when it comes to the six fields of contact.”

  20. 20

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.