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Linked Discourses 35 136 संयुत्त निकाय 35।1 136

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Atthinukhopariyāyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।153

Saṁyutta Nikāya 35.153

Linked Discourses 35.153
2

15। नवपुराणवग्गna·va·pu·rā·ṇa·vag·ga

15. Navapurāṇavagga

15. The Old and the New
3

अत्थिनुखोपरियायसुत्तat·thi·nu·kho·pa·ri·yā·ya·sut·ta

Atthinukhopariyāyasutta

Is There a Method?
4

“अत्थिat·thi नुnu खो,kho भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma भिक्खुbhik·khu अञ्ञत्रेवañ·ñat·re·va सद्धाय,sad·dhā·ya अञ्ञत्रañ·ñat·ra रुचिया,ru·ci·yā अञ्ञत्रañ·ñat·ra अनुस्सवा,a·nus·sa·vā अञ्ञत्रañ·ñat·ra आकारपरिवितक्का,ā·kā·ra·pa·ri·vi·tak·kā अञ्ञत्रañ·ñat·ra दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā अञ्ञंañ·ñaṃ ब्याकरेय्य:byā·ka·rey·ya

“Atthi nu kho, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma bhikkhu aññatreva saddhāya, aññatra ruciyā, aññatra anussavā, aññatra ākāraparivitakkā, aññatra diṭṭhinijjhānakkhantiyā aññaṁ byākareyya:

“Mendicants, is there a method—apart from faith, endorsement, oral transmission, reasoned train of thought, or acceptance of a view after deliberation—that a mendicant can rely on to declare their enlightenment? That is:
5

‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानामी”ति?pa·jā·nā·mī

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti?

‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”
6

“भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्मा,dham·mā भगवंनेत्तिकाbha·ga·vaṃ·net·ti·kā भगवंपटिसरणा।bha·ga·vaṃ·pa·ṭi·sa·ra·ṇā साधुsā·dhu वत,va·ta भन्ते,bhan·te भगवन्तंयेवbha·ga·van·taṃ·ye·va पटिभातुpa·ṭi·bhā·tu एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थो।at·tho भगवतोbha·ga·va·to सुत्वाsut·vā भिक्खूbhik·khū धारेस्सन्ती”ति।dhā·res·san·tī

“Bhagavaṁmūlakā no, bhante, dhammā, bhagavaṁnettikā bhagavaṁpaṭisaraṇā. Sādhu vata, bhante, bhagavantaṁyeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī”ti.

“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”
7

“तेनte·na हि,hi भिक्खवे,bhik·kha·ve सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

“Tena hi, bhikkhave, suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

“Well then, mendicants, listen and apply your mind well, I will speak.”
8

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

“Yes, sir,” they replied.
9

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
10

“अत्थि,at·thi भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma भिक्खुbhik·khu अञ्ञत्रेवañ·ñat·re·va सद्धाय,sad·dhā·ya अञ्ञत्रañ·ñat·ra रुचिया,ru·ci·yā अञ्ञत्रañ·ñat·ra अनुस्सवा,a·nus·sa·vā अञ्ञत्रañ·ñat·ra आकारपरिवितक्का,ā·kā·ra·pa·ri·vi·tak·kā अञ्ञत्रañ·ñat·ra दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā अञ्ञंañ·ñaṃ ब्याकरेय्य:byā·ka·rey·ya

“atthi, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma bhikkhu aññatreva saddhāya, aññatra ruciyā, aññatra anussavā, aññatra ākāraparivitakkā, aññatra diṭṭhinijjhānakkhantiyā aññaṁ byākareyya:

“There is a method—apart from faith, endorsement, oral transmission, reasoned train of thought, or acceptance of a view after deliberation—that a mendicant can rely on to declare their enlightenment. That is:
11

‘“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā पजानामी’ति।pa·jā·nā·mī

‘“khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti pajānāmī’ti.

‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’
12

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve परियायो,pa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma भिक्खुbhik·khu अञ्ञत्रेवañ·ñat·re·va सद्धायsad·dhā·ya …पे…pe अञ्ञत्रañ·ñat·ra दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā अञ्ञंañ·ñaṃ ब्याकरोति:byā·ka·ro·ti ‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्तायातिit·that·tā·yā·ti पजानामी’ति?pa·jā·nā·mī

Katamo ca, bhikkhave, pariyāyo, yaṁ pariyāyaṁ āgamma bhikkhu aññatreva saddhāya …pe… aññatra diṭṭhinijjhānakkhantiyā aññaṁ byākaroti: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī’ti?

And what is that method?
13

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti

Idha, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā santaṁ vā ajjhattaṁ rāgadosamohaṁ, atthi me ajjhattaṁ rāgadosamohoti pajānāti;

Take a mendicant who sees a sight with their eyes. When they have greed, hate, and delusion in them, they understand ‘I have greed, hate, and delusion in me.’
14

असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति।pa·jā·nā·ti

asantaṁ vā ajjhattaṁ rāgadosamohaṁ, natthi me ajjhattaṁ rāgadosamohoti pajānāti.

When they don’t have greed, hate, and delusion in them, they understand ‘I don’t have greed, hate, and delusion in me.’
15

यंyaṃ तं,taṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति।pa·jā·nā·ti अपिa·pi नुnu मे,me भिक्खवे,bhik·kha·ve धम्माdham·mā सद्धायsad·dhā·ya वाvā वेदितब्बा,ve·di·tab·bā रुचियाru·ci·yā वाvā वेदितब्बा,ve·di·tab·bā अनुस्सवेनa·nus·sa·ve·na वाvā वेदितब्बा,ve·di·tab·bā आकारपरिवितक्केनā·kā·ra·pa·ri·vi·tak·ke·na वाvā वेदितब्बा,ve·di·tab·bā दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā वाvā वेदितब्बा”ति?ve·di·tab·bā

Yaṁ taṁ, bhikkhave, bhikkhu cakkhunā rūpaṁ disvā santaṁ vā ajjhattaṁ rāgadosamohaṁ, atthi me ajjhattaṁ rāgadosamohoti pajānāti; asantaṁ vā ajjhattaṁ rāgadosamohaṁ, natthi me ajjhattaṁ rāgadosamohoti pajānāti. Api nu me, bhikkhave, dhammā saddhāya vā veditabbā, ruciyā vā veditabbā, anussavena vā veditabbā, ākāraparivitakkena vā veditabbā, diṭṭhinijjhānakkhantiyā vā veditabbā”ti?

Since this is so, are these things understood by faith, endorsement, oral transmission, reasoned train of thought, or acceptance of a view after deliberation?”
16

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
17

“ननुमे,na·nu·me भिक्खवे,bhik·kha·ve धम्माdham·mā पञ्ञायpañ·ñā·ya दिस्वाdis·vā वेदितब्बा”ति?ve·di·tab·bā

“Nanume, bhikkhave, dhammā paññāya disvā veditabbā”ti?

“Aren’t they understood by seeing them with wisdom?”
18

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.”
19

“अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma भिक्खुbhik·khu अञ्ञत्रेवañ·ñat·re·va सद्धाय,sad·dhā·ya अञ्ञत्रañ·ñat·ra रुचिया,ru·ci·yā अञ्ञत्रañ·ñat·ra अनुस्सवा,a·nus·sa·vā अञ्ञत्रañ·ñat·ra आकारपरिवितक्का,ā·kā·ra·pa·ri·vi·tak·kā अञ्ञत्रañ·ñat·ra दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā अञ्ञंañ·ñaṃ ब्याकरोति:byā·ka·ro·ti

“Ayaṁ kho, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma bhikkhu aññatreva saddhāya, aññatra ruciyā, aññatra anussavā, aññatra ākāraparivitakkā, aññatra diṭṭhinijjhānakkhantiyā aññaṁ byākaroti:

“This is a method—apart from faith, endorsement, oral transmission, reasoned train of thought, or acceptance of a view after deliberation—that a mendicant can rely on to declare their enlightenment. That is:
20

‘“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā पजानामी’तिpa·jā·nā·mī …पे…।pe

‘“khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti pajānāmī’ti …pe….

‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’
21

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ …पे…pe रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति।pa·jā·nā·ti

Puna caparaṁ, bhikkhave, bhikkhu jivhāya rasaṁ sāyitvā santaṁ vā ajjhattaṁ …pe… rāgadosamohoti pajānāti; asantaṁ vā ajjhattaṁ rāgadosamohaṁ, natthi me ajjhattaṁ rāgadosamohoti pajānāti.

Furthermore, a mendicant hears a sound … smells an odor … tastes a flavor … encounters a touch …
22

यंyaṃ तं,taṃ भिक्खवे,bhik·kha·ve जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti अपिa·pi नुnu मे,me भिक्खवे,bhik·kha·ve धम्माdham·mā सद्धायsad·dhā·ya वाvā वेदितब्बा,ve·di·tab·bā रुचियाru·ci·yā वाvā वेदितब्बा,ve·di·tab·bā अनुस्सवेनa·nus·sa·ve·na वाvā वेदितब्बा,ve·di·tab·bā आकारपरिवितक्केनā·kā·ra·pa·ri·vi·tak·ke·na वाvā वेदितब्बा,ve·di·tab·bā दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā वाvā वेदितब्बा”ति?ve·di·tab·bā

Yaṁ taṁ, bhikkhave, jivhāya rasaṁ sāyitvā santaṁ vā ajjhattaṁ rāgadosamohaṁ, atthi me ajjhattaṁ rāgadosamohoti pajānāti; asantaṁ vā ajjhattaṁ rāgadosamohaṁ, natthi me ajjhattaṁ rāgadosamohoti pajānāti; api nu me, bhikkhave, dhammā saddhāya vā veditabbā, ruciyā vā veditabbā, anussavena vā veditabbā, ākāraparivitakkena vā veditabbā, diṭṭhinijjhānakkhantiyā vā veditabbā”ti?

(Pāli only)
23

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

(Pāli only)
24

“ननुमे,na·nu·me भिक्खवे,bhik·kha·ve धम्माdham·mā पञ्ञायpañ·ñā·ya दिस्वाdis·vā वेदितब्बा”ति?ve·di·tab·bā

“Nanume, bhikkhave, dhammā paññāya disvā veditabbā”ti?

(Pāli only)
25

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

(Pāli only)
26

“अयम्पिa·yam·pi खो,kho भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma भिक्खुbhik·khu अञ्ञत्रेवañ·ñat·re·va सद्धाय,sad·dhā·ya अञ्ञत्रañ·ñat·ra रुचिया,ru·ci·yā अञ्ञत्रañ·ñat·ra अनुस्सवा,a·nus·sa·vā अञ्ञत्रañ·ñat·ra आकारपरिवितक्का,ā·kā·ra·pa·ri·vi·tak·kā अञ्ञत्रañ·ñat·ra दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā अञ्ञंañ·ñaṃ ब्याकरोति:byā·ka·ro·ti ‘“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā पजानामी’तिpa·jā·nā·mī …पे…।pe

“Ayampi kho, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma bhikkhu aññatreva saddhāya, aññatra ruciyā, aññatra anussavā, aññatra ākāraparivitakkā, aññatra diṭṭhinijjhānakkhantiyā aññaṁ byākaroti: ‘“khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti pajānāmī’ti …pe….

(Pāli only)
27

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti

Puna caparaṁ, bhikkhave, bhikkhu manasā dhammaṁ viññāya santaṁ vā ajjhattaṁ rāgadosamohaṁ, atthi me ajjhattaṁ rāgadosamohoti pajānāti;

knows an idea with their mind. When they have greed, hate, and delusion in them, they understand ‘I have greed, hate, and delusion in me.’
28

असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति।pa·jā·nā·ti

asantaṁ vā ajjhattaṁ rāgadosamohaṁ, natthi me ajjhattaṁ rāgadosamohoti pajānāti.

When they don’t have greed, hate, and delusion in them, they understand ‘I don’t have greed, hate, and delusion in me.’
29

यंyaṃ तं,taṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागदोसमोहं,rā·ga·do·sa·mo·haṃ नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागदोसमोहोतिrā·ga·do·sa·mo·ho·ti पजानाति;pa·jā·nā·ti अपिa·pi नुnu मे,me भिक्खवे,bhik·kha·ve धम्माdham·mā सद्धायsad·dhā·ya वाvā वेदितब्बा,ve·di·tab·bā रुचियाru·ci·yā वाvā वेदितब्बा,ve·di·tab·bā अनुस्सवेनa·nus·sa·ve·na वाvā वेदितब्बा,ve·di·tab·bā आकारपरिवितक्केनā·kā·ra·pa·ri·vi·tak·ke·na वाvā वेदितब्बा,ve·di·tab·bā दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā वाvā वेदितब्बा”ति?ve·di·tab·bā

Yaṁ taṁ, bhikkhave, bhikkhu manasā dhammaṁ viññāya santaṁ vā ajjhattaṁ rāgadosamohaṁ, atthi me ajjhattaṁ rāgadosamohoti pajānāti; asantaṁ vā ajjhattaṁ rāgadosamohaṁ, natthi me ajjhattaṁ rāgadosamohoti pajānāti; api nu me, bhikkhave, dhammā saddhāya vā veditabbā, ruciyā vā veditabbā, anussavena vā veditabbā, ākāraparivitakkena vā veditabbā, diṭṭhinijjhānakkhantiyā vā veditabbā”ti?

Since this is so, are these things understood by faith, endorsement, oral transmission, reasoned train of thought, or acceptance of a view after deliberation?”
30

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
31

“ननुमे,na·nu·me भिक्खवे,bhik·kha·ve धम्माdham·mā पञ्ञायpañ·ñā·ya दिस्वाdis·vā वेदितब्बा”ति?ve·di·tab·bā

“Nanume, bhikkhave, dhammā paññāya disvā veditabbā”ti?

“Aren’t they understood by seeing them with wisdom?”
32

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.”
33

“अयम्पिa·yam·pi खो,kho भिक्खवे,bhik·kha·ve परियायोpa·ri·yā·yo यंyaṃ परियायंpa·ri·yā·yaṃ आगम्मā·gam·ma भिक्खुbhik·khu अञ्ञत्रेवañ·ñat·re·va सद्धाय,sad·dhā·ya अञ्ञत्रañ·ñat·ra रुचिया,ru·ci·yā अञ्ञत्रañ·ñat·ra अनुस्सवा,a·nus·sa·vā अञ्ञत्रañ·ñat·ra आकारपरिवितक्का,ā·kā·ra·pa·ri·vi·tak·kā अञ्ञत्रañ·ñat·ra दिट्ठिनिज्झानक्खन्तियाdiṭ·ṭhi·nij·jhā·nak·khan·ti·yā अञ्ञंañ·ñaṃ ब्याकरोति:byā·ka·ro·ti

“Ayampi kho, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma bhikkhu aññatreva saddhāya, aññatra ruciyā, aññatra anussavā, aññatra ākāraparivitakkā, aññatra diṭṭhinijjhānakkhantiyā aññaṁ byākaroti:

“This too is a method—apart from faith, endorsement, oral transmission, reasoned train of thought, or acceptance of a view after deliberation—that a mendicant can rely on to declare their enlightenment. That is:
34

‘“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā पजानामी’ति।pa·jā·nā·mī

‘“khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti pajānāmī’ti.

‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”
35

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.