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Linked Discourses 35 185 संयुत्त निकाय 35।1 185
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Koṭṭhikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273 · Hide pronunciation
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Linked Discourses 35.232
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18। समुद्दवग्गsa·mud·da·vag·ga
18. Samuddavagga
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कोट्ठिकसुत्तkoṭ·ṭhi·ka·sut·ta
Koṭṭhikasutta
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to आयस्माā·yas·mā चca महाकोट्ठिकोma·hā·koṭ·ṭhi·ko बाराणसियंbā·rā·ṇa·si·yaṃ विहरन्तिvi·ha·ran·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye
Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca mahākoṭṭhiko bārāṇasiyaṁ viharanti isipatane migadāye.
At one time Venerable Sāriputta and Venerable Mahākoṭṭhita were staying near Varanasi in the deer park at Isipatana.
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अथa·tha खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā सारिपुत्तेनsā·ri·put·te·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho āyasmā mahākoṭṭhiko sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi.
Then in the late afternoon, Venerable Mahākoṭṭhita came out of retreat, went to Venerable Sāriputta, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṁ sāriputtaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to Sāriputta:
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“किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta चक्खुcak·khu रूपानंrū·pā·naṃ संयोजनं,saṃ·yo·ja·naṃ रूपाrū·pā चक्खुस्सcak·khus·sa संयोजनंsaṃ·yo·ja·naṃ …पे…pe
“Kiṁ nu kho, āvuso sāriputta, cakkhu rūpānaṁ saṁyojanaṁ, rūpā cakkhussa saṁyojanaṁ …pe…
“Reverend Sāriputta, which is it? Is the eye the fetter of sights, or are sights the fetter of the eye?
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“नna खो,kho आवुसोā·vu·so कोट्ठिक,koṭ·ṭhi·ka चक्खुcak·khu रूपानंrū·pā·naṃ संयोजनं,saṃ·yo·ja·naṃ नna रूपाrū·pā चक्खुस्सcak·khus·sa संयोजनं।saṃ·yo·ja·naṃ
“Na kho, āvuso koṭṭhika, cakkhu rūpānaṁ saṁyojanaṁ, na rūpā cakkhussa saṁyojanaṁ.
“Reverend Koṭṭhita, the eye is not the fetter of sights, nor are sights the fetter of the eye.
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यञ्चyañ·ca तत्थtat·tha तदुभयंta·du·bha·yaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti छन्दरागोchan·da·rā·go तंtaṃ तत्थtat·tha संयोजनंsaṃ·yo·ja·naṃ …पे…pe
Yañca tattha tadubhayaṁ paṭicca uppajjati chandarāgo taṁ tattha saṁyojanaṁ …pe…
The fetter there is the desire and greed that arises from the pair of them.
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सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so काळोkā·ḷo चca बलीबद्दोba·lī·bad·do ओदातोo·dā·to चca बलीबद्दोba·lī·bad·do एकेनe·ke·na दामेनdā·me·na वाvā योत्तेनyot·te·na वाvā संयुत्ताsaṃ·yut·tā अस्सु।as·su
Seyyathāpi, āvuso, kāḷo ca balībaddo odāto ca balībaddo ekena dāmena vā yottena vā saṁyuttā assu.
Suppose there was a black ox and a white ox yoked by a single harness or yoke.
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‘काळोkā·ḷo बलीबद्दोba·lī·bad·do ओदातस्सo·dā·tas·sa बलीबद्दस्सba·lī·bad·das·sa संयोजनं,saṃ·yo·ja·naṃ ओदातोo·dā·to बलीबद्दोba·lī·bad·do काळस्सkā·ḷas·sa बलीबद्दस्सba·lī·bad·das·sa संयोजनन्’ति,saṃ·yo·ja·nan सम्माsam·mā नुnu खोkho सोso वदमानोva·da·mā·no वदेय्या”ति?va·dey·yā
‘kāḷo balībaddo odātassa balībaddassa saṁyojanaṁ, odāto balībaddo kāḷassa balībaddassa saṁyojanan’ti, sammā nu kho so vadamāno vadeyyā”ti?
the black ox is the yoke of the white ox, or the white ox is the yoke of the black ox?”
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“नna खो,kho आवुसो,ā·vu·so काळोkā·ḷo बलीबद्दोba·lī·bad·do ओदातस्सo·dā·tas·sa बलीबद्दस्सba·lī·bad·das·sa संयोजनं,saṃ·yo·ja·naṃ नna ओदातोo·dā·to बलीबद्दोba·lī·bad·do काळस्सkā·ḷas·sa बलीबद्दस्सba·lī·bad·das·sa संयोजनं।saṃ·yo·ja·naṃ
“Na kho, āvuso, kāḷo balībaddo odātassa balībaddassa saṁyojanaṁ, na odāto balībaddo kāḷassa balībaddassa saṁyojanaṁ.
The black ox is not the yoke of the white ox, nor is the white ox the yoke of the black ox.
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एवमेवe·va·me·va खो,kho आवुसो,ā·vu·so नna चक्खुcak·khu रूपानंrū·pā·naṃ संयोजनं,saṃ·yo·ja·naṃ नna रूपाrū·pā चक्खुस्सcak·khus·sa संयोजनं।saṃ·yo·ja·naṃ
Evameva kho, āvuso, na cakkhu rūpānaṁ saṁyojanaṁ, na rūpā cakkhussa saṁyojanaṁ.
“In the same way, the eye is not the fetter of sights, nor are sights the fetter of the eye.
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यञ्चyañ·ca तत्थtat·tha तदुभयंta·du·bha·yaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti छन्दरागोchan·da·rā·go तंtaṃ तत्थtat·tha संयोजनंsaṃ·yo·ja·naṃ …पे…pe
Yañca tattha tadubhayaṁ paṭicca uppajjati chandarāgo taṁ tattha saṁyojanaṁ …pe…
The fetter there is the desire and greed that arises from the pair of them.
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चक्खुcak·khu वा,vā आवुसो,ā·vu·so रूपानंrū·pā·naṃ संयोजनंsaṃ·yo·ja·naṃ अभविस्स,a·bha·vis·sa रूपाrū·pā वाvā चक्खुस्सcak·khus·sa संयोजनं,saṃ·yo·ja·naṃ नयिदंna·yi·daṃ ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so पञ्ञायेथpañ·ñā·ye·tha सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya
Cakkhu vā, āvuso, rūpānaṁ saṁyojanaṁ abhavissa, rūpā vā cakkhussa saṁyojanaṁ, nayidaṁ brahmacariyavāso paññāyetha sammā dukkhakkhayāya.
If the eye were the fetter of sights, or if sights were the fetter of the eye, this living of the spiritual life for the complete ending of suffering would not be found.
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यञ्चyañ·ca तत्थtat·tha तदुभयंta·du·bha·yaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti छन्दरागो,chan·da·rā·go तंtaṃ तत्थtat·tha संयोजनं,saṃ·yo·ja·naṃ तस्माtas·mā ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so पञ्ञायतिpañ·ñā·ya·ti सम्माsam·mā दुक्खक्खयायduk·khak·kha·yā·ya …पे…।pe
yañca tattha tadubhayaṁ paṭicca uppajjati chandarāgo, taṁ tattha saṁyojanaṁ, tasmā brahmacariyavāso paññāyati sammā dukkhakkhayāya …pe….
the fetter there is the desire and greed that arises from the pair of them, this living of the spiritual life for the complete ending of suffering is found.
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जिव्हा,jiv·hā आवुसो,ā·vu·so रसानंra·sā·naṃ संयोजनंsaṃ·yo·ja·naṃ अभविस्स,a·bha·vis·sa रसाra·sā वाvā जिव्हायjiv·hā·ya संयोजनं,saṃ·yo·ja·naṃ नयिदंna·yi·daṃ ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so पञ्ञायेथpañ·ñā·ye·tha सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya
Jivhā, āvuso, rasānaṁ saṁyojanaṁ abhavissa, rasā vā jivhāya saṁyojanaṁ, nayidaṁ brahmacariyavāso paññāyetha sammā dukkhakkhayāya.
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यस्माyas·mā चca खो,kho आवुसो,ā·vu·so नna जिव्हाjiv·hā रसानंra·sā·naṃ संयोजनं,saṃ·yo·ja·naṃ नna रसाra·sā जिव्हायjiv·hā·ya संयोजनं;saṃ·yo·ja·naṃ यञ्चyañ·ca तत्थtat·tha तदुभयंta·du·bha·yaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti छन्दरागो,chan·da·rā·go तंtaṃ तत्थtat·tha संयोजनं,saṃ·yo·ja·naṃ तस्माtas·mā ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so पञ्ञायतिpañ·ñā·ya·ti सम्माsam·mā दुक्खक्खयायduk·khak·kha·yā·ya …पे…।pe
Yasmā ca kho, āvuso, na jivhā rasānaṁ saṁyojanaṁ, na rasā jivhāya saṁyojanaṁ; yañca tattha tadubhayaṁ paṭicca uppajjati chandarāgo, taṁ tattha saṁyojanaṁ, tasmā brahmacariyavāso paññāyati sammā dukkhakkhayāya …pe….
(Pāli only)
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मनोma·no वा,vā आवुसो,ā·vu·so धम्मानंdham·mā·naṃ संयोजनंsaṃ·yo·ja·naṃ अभविस्स,a·bha·vis·sa धम्माdham·mā वाvā मनस्सma·nas·sa संयोजनं,saṃ·yo·ja·naṃ नयिदंna·yi·daṃ ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so पञ्ञायेथpañ·ñā·ye·tha सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya
Mano vā, āvuso, dhammānaṁ saṁyojanaṁ abhavissa, dhammā vā manassa saṁyojanaṁ, nayidaṁ brahmacariyavāso paññāyetha sammā dukkhakkhayāya.
mind were the fetter of ideas, or if ideas were the fetter of the mind, this living of the spiritual life for the complete ending of suffering would not be found.
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यञ्चyañ·ca तत्थtat·tha तदुभयंta·du·bha·yaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti छन्दरागो,chan·da·rā·go तंtaṃ तत्थtat·tha संयोजनं,saṃ·yo·ja·naṃ तस्माtas·mā ब्रह्मचरियवासोbrah·ma·ca·ri·ya·vā·so पञ्ञायतिpañ·ñā·ya·ti सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya
yañca tattha tadubhayaṁ paṭicca uppajjati chandarāgo, taṁ tattha saṁyojanaṁ, tasmā brahmacariyavāso paññāyati sammā dukkhakkhayāya.
the fetter there is the desire and greed that arises from the pair of them, this living of the spiritual life for the complete ending of suffering is found.
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इमिनापेतं,i·mi·nā·pe·taṃ आवुसो,ā·vu·so परियायेनpa·ri·yā·ye·na वेदितब्बंve·di·tab·baṃ यथाya·thā नna चक्खुcak·khu रूपानंrū·pā·naṃ संयोजनं,saṃ·yo·ja·naṃ नna रूपाrū·pā चक्खुस्सcak·khus·sa संयोजनं।saṃ·yo·ja·naṃ
Imināpetaṁ, āvuso, pariyāyena veditabbaṁ yathā na cakkhu rūpānaṁ saṁyojanaṁ, na rūpā cakkhussa saṁyojanaṁ.
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सुविमुत्तचित्तोsu·vi·mut·ta·cit·to भगवा।bha·ga·vā
Suvimuttacitto bhagavā.
(Pāli only)
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सुविमुत्तचित्तोsu·vi·mut·ta·cit·to भगवा।bha·ga·vā
Suvimuttacitto bhagavā.
(Pāli only)
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सुविमुत्तचित्तोsu·vi·mut·ta·cit·to भगवा।bha·ga·vā
Suvimuttacitto bhagavā.
(Pāli only)
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इमिनाi·mi·nā खोkho एतं,e·taṃ आवुसो,ā·vu·so परियायेनpa·ri·yā·ye·na वेदितब्बंve·di·tab·baṃ यथाya·thā नna चक्खुcak·khu रूपानंrū·pā·naṃ संयोजनं,saṃ·yo·ja·naṃ नna रूपाrū·pā चक्खुस्सcak·khus·sa संयोजनं;saṃ·yo·ja·naṃ
Iminā kho etaṁ, āvuso, pariyāyena veditabbaṁ yathā na cakkhu rūpānaṁ saṁyojanaṁ, na rūpā cakkhussa saṁyojanaṁ;
This too is a way to understand how the eye is not the fetter of sights, nor are sights the fetter of the eye.
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यञ्चyañ·ca तत्थtat·tha तदुभयंta·du·bha·yaṃ पटिच्चpa·ṭic·ca उप्पज्जतिup·paj·ja·ti छन्दरागो,chan·da·rā·go तंtaṃ तत्थtat·tha संयोजनन्”ति।saṃ·yo·ja·nan
yañca tattha tadubhayaṁ paṭicca uppajjati chandarāgo, taṁ tattha saṁyojanan”ti.
The fetter there is the desire and greed that arises from the pair of them.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.