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Linked Discourses 35 28 संयुत्त निकाय 35।1 28
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Ādittasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324 · Hide pronunciation
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Linked Discourses 35.28
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आदित्तसुत्तā·dit·ta·sut·ta
Ādittasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā गयायंga·yā·yaṃ विहरतिvi·ha·ra·ti गयासीसेga·yā·sī·se सद्धिंsad·dhiṃ भिक्खुसहस्सेन।bhik·khu·sa·has·se·na
Ekaṁ samayaṁ bhagavā gayāyaṁ viharati gayāsīse saddhiṁ bhikkhusahassena.
At one time the Buddha was staying near Gayā on Gayā Head together with a thousand mendicants.
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चक्खु,cak·khu भिक्खवे,bhik·kha·ve आदित्तं,ā·dit·taṃ रूपाrū·pā आदित्ता,ā·dit·tā चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ आदित्तं,ā·dit·taṃ चक्खुसम्फस्सोcak·khu·sam·phas·so आदित्तो।ā·dit·to यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi आदित्तं।ā·dit·taṃ
Cakkhu, bhikkhave, ādittaṁ, rūpā ādittā, cakkhuviññāṇaṁ ādittaṁ, cakkhusamphasso āditto. Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.
The eye is burning. Sights are burning. Eye consciousness is burning. Eye contact is burning. The painful, pleasant, or neutral feeling that arises dependent on eye contact is also burning.
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‘रागग्गिना,rā·gag·gi·nā दोसग्गिना,do·sag·gi·nā मोहग्गिनाmo·hag·gi·nā आदित्तं,ā·dit·taṃ जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi आदित्तन्’तिā·dit·tan वदामिva·dā·mi …पे…pe
‘Rāgagginā, dosagginā, mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittan’ti vadāmi …pe…
Burning with the fires of greed, hate, and delusion. Burning with rebirth, old age, and death, with sorrow, lamentation, pain, sadness, and distress.
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जिव्हाjiv·hā आदित्ता,ā·dit·tā रसाra·sā आदित्ता,ā·dit·tā जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ आदित्तं,ā·dit·taṃ जिव्हासम्फस्सोjiv·hā·sam·phas·so आदित्तो।ā·dit·to यम्पिदंyam·pi·daṃ जिव्हासम्फस्सपच्चयाjiv·hā·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi आदित्तं।ā·dit·taṃ
jivhā ādittā, rasā ādittā, jivhāviññāṇaṁ ādittaṁ, jivhāsamphasso āditto. Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.
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‘रागग्गिना,rā·gag·gi·nā दोसग्गिना,do·sag·gi·nā मोहग्गिनाmo·hag·gi·nā आदित्तं,ā·dit·taṃ जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi आदित्तन्’तिā·dit·tan वदामिva·dā·mi …पे…pe
‘Rāgagginā, dosagginā, mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittan’ti vadāmi …pe…
(Pāli only)
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मनोma·no आदित्तो,ā·dit·to धम्माdham·mā आदित्ता,ā·dit·tā मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ आदित्तं,ā·dit·taṃ मनोसम्फस्सोma·no·sam·phas·so आदित्तो।ā·dit·to यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi आदित्तं।ā·dit·taṃ
mano āditto, dhammā ādittā, manoviññāṇaṁ ādittaṁ, manosamphasso āditto. Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.
The mind is burning. Ideas are burning. Mind consciousness is burning. Mind contact is burning. The painful, pleasant, or neutral feeling that arises dependent on mind contact is also burning.
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‘रागग्गिना,rā·gag·gi·nā दोसग्गिना,do·sag·gi·nā मोहग्गिनाmo·hag·gi·nā आदित्तं,ā·dit·taṃ जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहिu·pā·yā·se·hi आदित्तन्’तिā·dit·tan वदामि।va·dā·mi
‘Rāgagginā, dosagginā, mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittan’ti vadāmi.
Burning with the fires of greed, hate, and delusion. Burning with rebirth, old age, and death, with sorrow, lamentation, pain, sadness, and distress, I say.
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एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दति,nib·bin·da·ti रूपेसुपिrū·pe·su·pi निब्बिन्दति,nib·bin·da·ti चक्खुविञ्ञाणेपिcak·khu·viñ·ñā·ṇe·pi निब्बिन्दति,nib·bin·da·ti चक्खुसम्फस्सेपिcak·khu·sam·phas·se·pi निब्बिन्दति,nib·bin·da·ti यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi निब्बिन्दतिnib·bin·da·ti …पे…pe
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe…
Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.
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यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi निब्बिन्दति।nib·bin·da·ti
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.
They grow disillusioned with the ear … nose … tongue … body … mind … painful, pleasant, or neutral feeling that arises dependent on mind contact.
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निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
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‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
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इमस्मिञ्चi·mas·miñ·ca पनpa·na वेय्याकरणस्मिंvey·yā·ka·ra·ṇas·miṃ भञ्ञमानेbhañ·ña·mā·ne तस्सtas·sa भिक्खुसहस्सस्सbhik·khu·sa·has·sas·sa अनुपादायa·nu·pā·dā·ya आसवेहिā·sa·ve·hi चित्तानिcit·tā·ni विमुच्चिंसूति।vi·muc·ciṃ·sū·ti
Imasmiñca pana veyyākaraṇasmiṁ bhaññamāne tassa bhikkhusahassassa anupādāya āsavehi cittāni vimucciṁsūti.
And while this discourse was being spoken, the minds of the thousand mendicants were freed from defilements by not grasping.
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.