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Linked Discourses 35 31 संयुत्त निकाय 35।1 31
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Paṭhamasamugghātasappāyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829 · Hide pronunciation
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Linked Discourses 35.31
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“सब्बमञ्ञितसमुग्घातसप्पायंsab·ba·mañ·ñi·ta·sa·mug·ghā·ta·sap·pā·yaṃ वो,vo भिक्खवे,bhik·kha·ve पटिपदंpa·ṭi·pa·daṃ देसेस्सामि।de·ses·sā·mi
“Sabbamaññitasamugghātasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi.
“Mendicants, I will teach you the practice that’s conducive to uprooting all conceiving.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चक्खुंcak·khuṃ नna मञ्ञति,mañ·ña·ti चक्खुस्मिंcak·khus·miṃ नna मञ्ञति,mañ·ña·ti चक्खुतोcak·khu·to नna मञ्ञति,mañ·ña·ti चक्खुंcak·khuṃ मेतिme·ti नna मञ्ञति।mañ·ña·ti
Idha, bhikkhave, bhikkhu cakkhuṁ na maññati, cakkhusmiṁ na maññati, cakkhuto na maññati, cakkhuṁ meti na maññati.
It’s when a mendicant does not conceive anything to be the eye, does not conceive it in the eye, does not conceive it as the eye, and does not conceive that ‘the eye is mine.’
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चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ नna मञ्ञति,mañ·ña·ti चक्खुसम्फस्संcak·khu·sam·phas·saṃ नna मञ्ञति,mañ·ña·ti यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi नna मञ्ञति,mañ·ña·ti तस्मिम्पिtas·mim·pi नna मञ्ञति,mañ·ña·ti ततोपिta·to·pi नna मञ्ञति,mañ·ña·ti तंtaṃ मेतिme·ti नna मञ्ञति।mañ·ña·ti
cakkhuviññāṇaṁ na maññati, cakkhusamphassaṁ na maññati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.
eye consciousness … eye contact. And they don’t conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on eye contact. They don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’
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यञ्हि,yañ·hi भिक्खवे,bhik·kha·ve मञ्ञति,mañ·ña·ti यस्मिंyas·miṃ मञ्ञति,mañ·ña·ti यतोya·to मञ्ञति,mañ·ña·ti यंyaṃ मेतिme·ti मञ्ञति,mañ·ña·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा।añ·ña·thā
Yañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.
For whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.
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जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ नna मञ्ञति,mañ·ña·ti जिव्हासम्फस्संjiv·hā·sam·phas·saṃ नna मञ्ञति।mañ·ña·ti
jivhāviññāṇaṁ na maññati, jivhāsamphassaṁ na maññati.
(Pāli only)
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यम्पिदंyam·pi·daṃ जिव्हासम्फस्सपच्चयाjiv·hā·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi नna मञ्ञति,mañ·ña·ti तस्मिम्पिtas·mim·pi नna मञ्ञति,mañ·ña·ti ततोपिta·to·pi नna मञ्ञति,mañ·ña·ti तंtaṃ मेतिme·ti नna मञ्ञति।mañ·ña·ti
Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.
(Pāli only)
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अञ्ञथाभावीañ·ña·thā·bhā·vī भवसत्तोbha·va·sat·to लोकोlo·ko भवमेवाभिनन्दतिbha·va·me·vā·bhi·nan·da·ti …पे…pe
Aññathābhāvī bhavasatto loko bhavamevābhinandati …pe…
body …
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मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ नna मञ्ञति,mañ·ña·ti मनोसम्फस्संma·no·sam·phas·saṃ नna मञ्ञति।mañ·ña·ti
manoviññāṇaṁ na maññati, manosamphassaṁ na maññati.
(Pāli only)
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यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi नna मञ्ञति,mañ·ña·ti तस्मिम्पिtas·mim·pi नna मञ्ञति,mañ·ña·ti ततोपिta·to·pi नna मञ्ञति,mañ·ña·ti तंtaṃ मेतिme·ti नna मञ्ञति।mañ·ña·ti
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.
They don’t conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on mind contact. They don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’
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यञ्हि,yañ·hi भिक्खवे,bhik·kha·ve मञ्ञति,mañ·ña·ti यस्मिंyas·miṃ मञ्ञति,mañ·ña·ti यतोya·to मञ्ञति,mañ·ña·ti यंyaṃ मेतिme·ti मञ्ञति,mañ·ña·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा।añ·ña·thā
Yañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.
For whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.
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यावता,yā·va·tā भिक्खवे,bhik·kha·ve खन्धधातुआयतनंkhan·dha·dhā·tu·ā·ya·ta·naṃ तम्पिtam·pi नna मञ्ञति,mañ·ña·ti तस्मिम्पिtas·mim·pi नna मञ्ञति,mañ·ña·ti ततोपिta·to·pi नna मञ्ञति,mañ·ña·ti तंtaṃ मेतिme·ti नna मञ्ञति।mañ·ña·ti
Yāvatā, bhikkhave, khandhadhātuāyatanaṁ tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.
As far as the aggregates, elements, and sense fields extend, they don’t conceive anything to be that, they don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’
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अनुपादियंa·nu·pā·di·yaṃ नna परितस्सति।pa·ri·tas·sa·ti अपरितस्संa·pa·ri·tas·saṃ पच्चत्तञ्ञेवpac·cat·tañ·ñe·va परिनिब्बायति।pa·ri·nib·bā·ya·ti
Anupādiyaṁ na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.
Not grasping, they’re not anxious. Not being anxious, they personally become extinguished.
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‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाति।pa·jā·nā·ti
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
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नवमं।na·va·maṃ
Navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.