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Linked Discourses 35 47 संयुत्त निकाय 35।1 47
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Dutiyamigajālasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation
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Linked Discourses 35.64
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7। मिगजालवग्गmi·ga·jā·la·vag·ga
7. Migajālavagga
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दुतियमिगजालसुत्तdu·ti·ya·mi·ga·jā·la·sut·ta
Dutiyamigajālasutta
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“साधुsā·dhu मे,me भन्ते,bhan·te भगवाbha·ga·vā सङ्खित्तेनsaṅ·khit·te·na धम्मंdham·maṃ देसेतु,de·se·tu यमहंya·ma·haṃ भगवतोbha·ga·va·to धम्मंdham·maṃ सुत्वाsut·vā एकोe·ko वूपकट्ठोvū·pa·kaṭ·ṭho अप्पमत्तोap·pa·mat·to आतापीā·tā·pī पहितत्तोpa·hi·tat·to विहरेय्यन्”ति।vi·ha·rey·yan
“sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.
“Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”
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“सन्तिsan·ti खो,kho मिगजाल,mi·ga·jā·la चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
“Santi kho, migajāla, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
“Migajāla, there are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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सन्तिsan·ti चca खो,kho मिगजाल,mi·ga·jā·la मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
santi ca kho, migajāla, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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सन्तिsan·ti चca खो,kho मिगजाल,mi·ga·jā·la चक्खुविञ्ञेय्याcak·khu·viñ·ñey·yā रूपाrū·pā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
Santi ca kho, migajāla, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
There are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तञ्चेtañ·ce भिक्खुbhik·khu नाभिनन्दतिnā·bhi·nan·da·ti नाभिवदतिnā·bhi·va·da·ti नाज्झोसायnāj·jho·sā·ya तिट्ठति।tiṭ·ṭha·ti तस्सtas·sa तंtaṃ अनभिनन्दतोa·na·bhi·nan·da·to अनभिवदतोa·na·bhi·va·da·to अनज्झोसायa·naj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to नन्दीnan·dī निरुज्झति।ni·ruj·jha·ti
Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati. Tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato nandī nirujjhati.
If a mendicant doesn’t approve, welcome, and keep clinging to them, relishing ceases.
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सन्तिsan·ti चca खो,kho मिगजाल,mi·ga·jā·la मनोविञ्ञेय्याma·no·viñ·ñey·yā धम्माdham·mā इट्ठाiṭ·ṭhā कन्ताkan·tā मनापाma·nā·pā पियरूपाpi·ya·rū·pā कामूपसंहिताkā·mū·pa·saṃ·hi·tā रजनीया।ra·ja·nī·yā
santi ca kho, migajāla, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.
ideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.
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तञ्चेtañ·ce भिक्खुbhik·khu नाभिनन्दतिnā·bhi·nan·da·ti नाभिवदतिnā·bhi·va·da·ti नाज्झोसायnāj·jho·sā·ya तिट्ठति।tiṭ·ṭha·ti तस्सtas·sa तंtaṃ अनभिनन्दतोa·na·bhi·nan·da·to अनभिवदतोa·na·bhi·va·da·to अनज्झोसायa·naj·jho·sā·ya तिट्ठतोtiṭ·ṭha·to नन्दीnan·dī निरुज्झति।ni·ruj·jha·ti
Tañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati. Tassa taṁ anabhinandato anabhivadato anajjhosāya tiṭṭhato nandī nirujjhati.
If a mendicant doesn’t approve, welcome, and keep clinging to them, relishing ceases.
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अथa·tha खोkho आयस्माā·yas·mā मिगजालोmi·ga·jā·lo भगवतोbha·ga·va·to भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi
Atha kho āyasmā migajālo bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.
And then Venerable Migajāla approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving.
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अथa·tha खोkho आयस्माā·yas·mā मिगजालोmi·ga·jā·lo एकोe·ko वूपकट्ठोvū·pa·kaṭ·ṭho अप्पमत्तोap·pa·mat·to आतापीā·tā·pī पहितत्तोpa·hi·tat·to विहरतोvi·ha·ra·to नचिरस्सेव—यस्सत्थायna·ci·ras·se·va कुलपुत्ताku·la·put·tā सम्मदेवsam·ma·de·va अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजन्ति,pab·ba·jan·ti तदनुत्तरं—ब्रह्मचरियपरियोसानंta·da·nut·ta·raṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहासि।vi·hā·si
Atha kho āyasmā migajālo eko vūpakaṭṭho appamatto ātāpī pahitatto viharato nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.
Then Migajāla, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.
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“खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया”तिit·that·tā·yā अब्भञ्ञासि।ab·bhañ·ñā·si
“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi.
He understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.