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Linked Discourses 35 57 संयुत्त निकाय 35।1 57
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Paṭhamagilānasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051 · Hide pronunciation
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Linked Discourses 35.74
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पठमगिलानसुत्तpa·ṭha·ma·gi·lā·na·sut·ta
Paṭhamagilānasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu येनye·na भगवाbha·ga·vā तेनुपसङ्कमिte·nu·pa·saṅ·ka·mi …पे…pe एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso भिक्खुbhik·khu भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:
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“अमुकस्मिं,a·mu·kas·miṃ भन्ते,bhan·te विहारेvi·hā·re अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu नवोna·vo अप्पञ्ञातोap·pañ·ñā·to आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no
“amukasmiṁ, bhante, vihāre aññataro bhikkhu navo appaññāto ābādhiko dukkhito bāḷhagilāno.
“Sir, in such-and-such monastery there’s a mendicant who is junior and not well-known. He’s sick, suffering, gravely ill.
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अथa·tha खोkho भगवाbha·ga·vā नववादञ्चna·va·vā·dañ·ca सुत्वाsut·vā गिलानवादञ्च,gi·lā·na·vā·dañ·ca “अप्पञ्ञातोap·pañ·ñā·to भिक्खू”तिbhik·khū इतिi·ti विदित्वाvi·dit·vā येनye·na सोso भिक्खुbhik·khu तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi
Atha kho bhagavā navavādañca sutvā gilānavādañca, “appaññāto bhikkhū”ti iti viditvā yena so bhikkhu tenupasaṅkami.
When the Buddha heard that the mendicant was junior and ill, understanding that he was not well-known, he went to him.
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“कच्चिkac·ci ते,te भिक्खु,bhik·khu खमनीयं,kha·ma·nī·yaṃ कच्चिkac·ci यापनीयं,yā·pa·nī·yaṃ कच्चिkac·ci दुक्खाduk·khā वेदनाve·da·nā पटिक्कमन्तिpa·ṭik·ka·man·ti नोno अभिक्कमन्ति,a·bhik·ka·man·ti पटिक्कमोसानंpa·ṭik·ka·mo·sā·naṃ पञ्ञायतिpañ·ñā·ya·ti नोno अभिक्कमो”ति?a·bhik·ka·mo
“kacci te, bhikkhu, khamanīyaṁ, kacci yāpanīyaṁ, kacci dukkhā vedanā paṭikkamanti no abhikkamanti, paṭikkamosānaṁ paññāyati no abhikkamo”ti?
“I hope you’re keeping well, mendicant, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.”
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“नna मे,me भन्ते,bhan·te खमनीयं,kha·ma·nī·yaṃ नna यापनीयं,yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्तिa·bhik·ka·man·ti नोno पटिक्कमन्ति,pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायतिpañ·ñā·ya·ti नोno पटिक्कमो”ति।pa·ṭik·ka·mo
“Na me, bhante, khamanīyaṁ, na yāpanīyaṁ, bāḷhā me dukkhā vedanā abhikkamanti no paṭikkamanti, abhikkamosānaṁ paññāyati no paṭikkamo”ti.
“Sir, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.”
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“नोno चेce किरki·ra ते,te भिक्खु,bhik·khu अत्ताat·tā सीलतोsī·la·to उपवदति,u·pa·va·da·ti अथa·tha किञ्चkiñ·ca तेte कुक्कुच्चंkuk·kuc·caṃ कोko चca विप्पटिसारो”ति?vip·pa·ṭi·sā·ro
“No ce kira te, bhikkhu, attā sīlato upavadati, atha kiñca te kukkuccaṁ ko ca vippaṭisāro”ti?
“In that case, mendicant, why do you have remorse and regret?”
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“नna ख्वाहं,khvā·haṃ भन्ते,bhan·te सीलविसुद्धत्थंsī·la·vi·sud·dhat·thaṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामी”ति।ā·jā·nā·mī
“Na khvāhaṁ, bhante, sīlavisuddhatthaṁ bhagavatā dhammaṁ desitaṁ ājānāmī”ti.
“Because I understand that the Buddha has not taught the Dhamma merely for the sake of ethical purity.”
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“नोno चेce किरki·ra त्वं,tvaṃ भिक्खु,bhik·khu सीलविसुद्धत्थंsī·la·vi·sud·dhat·thaṃ मयाma·yā धम्मंdham·maṃ देसितंde·si·taṃ आजानासि,ā·jā·nā·si अथa·tha किमत्थंki·mat·thaṃ चरहिca·ra·hi त्वं,tvaṃ भिक्खु,bhik·khu मयाma·yā धम्मंdham·maṃ देसितंde·si·taṃ आजानासी”ति?ā·jā·nā·sī
“No ce kira tvaṁ, bhikkhu, sīlavisuddhatthaṁ mayā dhammaṁ desitaṁ ājānāsi, atha kimatthaṁ carahi tvaṁ, bhikkhu, mayā dhammaṁ desitaṁ ājānāsī”ti?
“If that is so, what then do you understand to be the purpose of teaching the Dhamma?”
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“रागविरागत्थंrā·ga·vi·rā·gat·thaṃ ख्वाहं,khvā·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामी”ति।ā·jā·nā·mī
“Rāgavirāgatthaṁ khvāhaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmī”ti.
“I understand that the Buddha has taught the Dhamma for the purpose of the fading away of greed.”
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साधुsā·dhu खोkho त्वं,tvaṃ भिक्खु,bhik·khu रागविरागत्थंrā·ga·vi·rā·gat·thaṃ मयाma·yā धम्मंdham·maṃ देसितंde·si·taṃ आजानासि।ā·jā·nā·si
Sādhu kho tvaṁ, bhikkhu, rāgavirāgatthaṁ mayā dhammaṁ desitaṁ ājānāsi.
It’s good that you understand that I’ve taught the Dhamma for the purpose of the fading away of greed.
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“Impermanent, sir.” …
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“ …पे…pe
“ …pe…
(Pāli only)
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“Impermanent, sir.”
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“एवंe·vaṃ पस्सं,pas·saṃ भिक्खु,bhik·khu सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दति,nib·bin·da·ti सोतस्मिम्पिso·tas·mim·pi निब्बिन्दतिnib·bin·da·ti …पे…pe मनस्मिम्पिma·nas·mim·pi निब्बिन्दति।nib·bin·da·ti
“Evaṁ passaṁ, bhikkhu, sutavā ariyasāvako cakkhusmimpi nibbindati, sotasmimpi nibbindati …pe… manasmimpi nibbindati.
“Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.
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निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
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इमस्मिञ्चi·mas·miñ·ca पनpa·na वेय्याकरणस्मिंvey·yā·ka·ra·ṇas·miṃ भञ्ञमानेbhañ·ña·mā·ne तस्सtas·sa भिक्खुनोbhik·khu·no विरजंvi·ra·jaṃ वीतमलंvī·ta·ma·laṃ धम्मचक्खुंdham·ma·cak·khuṃ उदपादि:u·da·pā·di
Imasmiñca pana veyyākaraṇasmiṁ bhaññamāne tassa bhikkhuno virajaṁ vītamalaṁ dhammacakkhuṁ udapādi:
And while this discourse was being spoken, the stainless, immaculate vision of the Dhamma arose in that mendicant:
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.