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Linked Discourses 35 74 संयुत्त निकाय 35।1 74
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Dutiyaejāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930 · Hide pronunciation
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Linked Discourses 35.91
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दुतियएजासुत्तdu·ti·ya·e·jā·sut·ta
Dutiyaejāsutta
Turbulence (2nd)
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तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu चेपिce·pi आकङ्खेय्यā·kaṅ·khey·ya ‘अनेजोa·ne·jo विहरेय्यंvi·ha·rey·yaṃ वीतसल्लो’ति,vī·ta·sal·lo
Tasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya ‘anejo vihareyyaṁ vītasallo’ti,
Now, a mendicant might wish: ‘May I live unperturbed, with dart drawn out.’
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चक्खुंcak·khuṃ नna मञ्ञेय्य,mañ·ñey·ya चक्खुस्मिंcak·khus·miṃ नna मञ्ञेय्य,mañ·ñey·ya चक्खुतोcak·khu·to नna मञ्ञेय्य,mañ·ñey·ya चक्खुcak·khu मेतिme·ti नna मञ्ञेय्य;mañ·ñey·ya
cakkhuṁ na maññeyya, cakkhusmiṁ na maññeyya, cakkhuto na maññeyya, cakkhu meti na maññeyya;
So let them not conceive anything to be the eye, let them not conceive it in the eye, let them not conceive it as the eye, let them not conceive that ‘the eye is mine.’
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चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ …
cakkhuviññāṇaṁ …
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चक्खुसम्फस्संcak·khu·sam·phas·saṃ …
cakkhusamphassaṁ …
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यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi नna मञ्ञेय्य,mañ·ñey·ya तस्मिम्पिtas·mim·pi नna मञ्ञेय्य,mañ·ñey·ya ततोपिta·to·pi नna मञ्ञेय्य,mañ·ñey·ya तंtaṃ मेतिme·ti नna मञ्ञेय्य।mañ·ñey·ya
yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.
Let them not conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on eye contact. Let them not conceive it in that, let them not conceive it as that, and let them not conceive that ‘that is mine.’
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यञ्हि,yañ·hi भिक्खवे,bhik·kha·ve मञ्ञति,mañ·ña·ti यस्मिंyas·miṃ मञ्ञति,mañ·ña·ti यतोya·to मञ्ञति,mañ·ña·ti यंyaṃ मेतिme·ti मञ्ञति,mañ·ña·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा।añ·ña·thā
Yañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.
For whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.
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जिव्हंjiv·haṃ नna मञ्ञेय्य,mañ·ñey·ya जिव्हायjiv·hā·ya नna मञ्ञेय्य,mañ·ñey·ya जिव्हातोjiv·hā·to नna मञ्ञेय्य,mañ·ñey·ya जिव्हाjiv·hā मेतिme·ti नna मञ्ञेय्य;mañ·ñey·ya
Jivhaṁ na maññeyya, jivhāya na maññeyya, jivhāto na maññeyya, jivhā meti na maññeyya;
Let them not conceive anything to be the ear … nose … tongue … body …
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जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ …
jivhāviññāṇaṁ …
(Pāli only)
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जिव्हासम्फस्संjiv·hā·sam·phas·saṃ …
jivhāsamphassaṁ …
(Pāli only)
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यम्पिदंyam·pi·daṃ जिव्हासम्फस्सपच्चयाjiv·hā·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi नna मञ्ञेय्य,mañ·ñey·ya तस्मिम्पिtas·mim·pi नna मञ्ञेय्य,mañ·ñey·ya ततोपिta·to·pi नna मञ्ञेय्य,mañ·ñey·ya तंtaṃ मेतिme·ti नna मञ्ञेय्य।mañ·ñey·ya
yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.
(Pāli only)
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यञ्हि,yañ·hi भिक्खवे,bhik·kha·ve मञ्ञति,mañ·ña·ti यस्मिंyas·miṃ मञ्ञति,mañ·ña·ti यतोya·to मञ्ञति,mañ·ña·ti यंyaṃ मेतिme·ti मञ्ञति,mañ·ña·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा।añ·ña·thā अञ्ञथाभावीañ·ña·thā·bhā·vī भवसत्तोbha·va·sat·to लोकोlo·ko भवमेवbha·va·me·va अभिनन्दतिa·bhi·nan·da·ti …पे…।pe
Yañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā. Aññathābhāvī bhavasatto loko bhavameva abhinandati …pe….
(Pāli only)
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मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ …
manoviññāṇaṁ …
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मनोसम्फस्संma·no·sam·phas·saṃ …
manosamphassaṁ …
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यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi नna मञ्ञेय्य,mañ·ñey·ya तस्मिम्पिtas·mim·pi नna मञ्ञेय्य,mañ·ñey·ya ततोपिta·to·pi नna मञ्ञेय्य,mañ·ñey·ya तंtaṃ मेतिme·ti नna मञ्ञेय्य।mañ·ñey·ya
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.
Let them not conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on mind contact. Let them not conceive it in that, let them not conceive it as that, and let them not conceive that ‘that is mine.’
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यञ्हि,yañ·hi भिक्खवे,bhik·kha·ve मञ्ञति,mañ·ña·ti यस्मिंyas·miṃ मञ्ञति,mañ·ña·ti यतोya·to मञ्ञति,mañ·ña·ti यंyaṃ मेतिme·ti मञ्ञति,mañ·ña·ti ततोta·to तंtaṃ होतिho·ti अञ्ञथा।añ·ña·thā
Yañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.
For whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.
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यावता,yā·va·tā भिक्खवे,bhik·kha·ve खन्धधातुआयतनाkhan·dha·dhā·tu·ā·ya·ta·nā तम्पिtam·pi नna मञ्ञेय्य,mañ·ñey·ya तस्मिम्पिtas·mim·pi नna मञ्ञेय्य,mañ·ñey·ya ततोपिta·to·pi नna मञ्ञेय्य,mañ·ñey·ya तंtaṃ मेतिme·ti नna मञ्ञेय्य।mañ·ñey·ya
Yāvatā, bhikkhave, khandhadhātuāyatanā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.
As far as the aggregates, elements, and sense fields extend, they don’t conceive anything to be that, they don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’
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अनुपादियंa·nu·pā·di·yaṃ नna परितस्सति।pa·ri·tas·sa·ti अपरितस्संa·pa·ri·tas·saṃ पच्चत्तञ्ञेवpac·cat·tañ·ñe·va परिनिब्बायति।pa·ri·nib·bā·ya·ti
Anupādiyaṁ na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.
Not grasping, they’re not anxious. Not being anxious, they personally become extinguished.
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‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाती”ति।pa·jā·nā·tī
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.