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Linked Discourses 41 3 संयुत्त निकाय 41।1 3

Chapter: 1 234 5 6 7 8 9 10

Dutiyaisidattasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 41।3

Saṁyutta Nikāya 41.3

Linked Discourses 41.3
2

1। चित्तवग्गcit·ta·vag·ga

1. Cittavagga

1. With Citta
3

दुतियइसिदत्तसुत्तdu·ti·ya·i·si·dat·ta·sut·ta

Dutiyaisidattasutta

With Isidatta (2nd)
4

एकंe·kaṃ समयंsa·ma·yaṃ सम्बहुलाsam·ba·hu·lā थेराthe·rā भिक्खूbhik·khū मच्छिकासण्डेmac·chi·kā·saṇ·ḍe विहरन्तिvi·ha·ran·ti अम्बाटकवने।am·bā·ṭa·ka·va·ne

Ekaṁ samayaṁ sambahulā therā bhikkhū macchikāsaṇḍe viharanti ambāṭakavane.

At one time several senior mendicants were staying near Macchikāsaṇḍa in the Wild Mango Grove.
5

अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti येनye·na थेराthe·rā भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā थेरेthe·re भिक्खूbhik·khū अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho चित्तोcit·to गहपतिga·ha·pa·ti थेरेthe·re भिक्खूbhik·khū एतदवोच:e·ta·da·vo·ca

Atha kho citto gahapati yena therā bhikkhū tenupasaṅkami; upasaṅkamitvā there bhikkhū abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho citto gahapati there bhikkhū etadavoca:

Then Citta the householder went up to them, bowed, sat down to one side, and said to them,
6

“अधिवासेन्तुa·dhi·vā·sen·tu मे,me भन्ते,bhan·te थेराthe·rā स्वातनायsvā·ta·nā·ya भत्तन्”ति।bhat·tan

“adhivāsentu me, bhante, therā svātanāya bhattan”ti.

“Sirs, would the senior monks please accept tomorrow’s meal from me?”
7

अधिवासेसुंa·dhi·vā·se·suṃ खोkho थेराthe·rā भिक्खूbhik·khū तुण्हीभावेन।tuṇ·hī·bhā·ve·na

Adhivāsesuṁ kho therā bhikkhū tuṇhībhāvena.

They consented with silence.
8

अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ अधिवासनंa·dhi·vā·sa·naṃ विदित्वाvi·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā थेरेthe·re भिक्खूbhik·khū अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi

Atha kho citto gahapati therānaṁ bhikkhūnaṁ adhivāsanaṁ viditvā uṭṭhāyāsanā there bhikkhū abhivādetvā padakkhiṇaṁ katvā pakkāmi.

Then, knowing that the senior mendicants had consented, Citta rose from his seat, bowed, and respectfully circled them, keeping them on his right, before leaving.
9

अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū तस्साtas·sā रत्तियाrat·ti·yā अच्चयेनac·ca·ye·na पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na चित्तस्सcit·tas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदिंसु।ni·sī·diṃ·su

Atha kho therā bhikkhū tassā rattiyā accayena pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena cittassa gahapatissa nivesanaṁ tenupasaṅkamiṁsu; upasaṅkamitvā paññatte āsane nisīdiṁsu.

Then when the night had passed, the senior mendicants robed up in the morning and, taking their bowls and robes, went to Citta’s home, and sat down on the seats spread out.
10

अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti येनye·na थेराthe·rā भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā थेरेthe·re भिक्खूbhik·khū अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho चित्तोcit·to गहपतिga·ha·pa·ti आयस्मन्तंā·yas·man·taṃ थेरंthe·raṃ एतदवोच:e·ta·da·vo·ca

Atha kho citto gahapati yena therā bhikkhū tenupasaṅkami; upasaṅkamitvā there bhikkhū abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho citto gahapati āyasmantaṁ theraṁ etadavoca:

So he went up to them, bowed, sat down to one side, and said to the senior venerable:
11

“याyā इमा,i·mā भन्तेbhan·te थेर,the·ra अनेकविहिताa·ne·ka·vi·hi·tā दिट्ठियोdiṭ·ṭhi·yo लोकेlo·ke उप्पज्जन्ति:up·paj·jan·ti

“yā imā, bhante thera, anekavihitā diṭṭhiyo loke uppajjanti:

“Honorable Senior, there are many different views that arise in the world. For example:
12

‘सस्सतोsas·sa·to लोकोतिlo·ko·ti वा,vā असस्सतोa·sas·sa·to लोकोतिlo·ko·ti वा,vā अन्तवाan·ta·vā लोकोतिlo·ko·ti वा,vā अनन्तवाa·nan·ta·vā लोकोतिlo·ko·ti वा,vā तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरन्तिsa·rī·ran·ti वा,vā अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरन्तिsa·rī·ran·ti वा,vā होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणा’तिma·ra·ṇā वा।vā

‘sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇā’ti vā.

the cosmos is eternal, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.
13

यानिyā·ni चिमानिci·mā·ni द्वासट्ठिdvā·saṭ·ṭhi दिट्ठिगतानिdiṭ·ṭhi·ga·tā·ni ब्रह्मजालेbrah·ma·jā·le भणितानि;bha·ṇi·tā·ni

Yāni cimāni dvāsaṭṭhi diṭṭhigatāni brahmajāle bhaṇitāni;

And also the sixty-two misconceptions spoken of in ‘The Divine Net’.
14

इमाi·mā नुnu खो,kho भन्ते,bhan·te दिट्ठियोdiṭ·ṭhi·yo किस्मिंkis·miṃ सतिsa·ti होन्ति,hon·ti किस्मिंkis·miṃ असतिa·sa·ti नna होन्ती”ति?hon·tī

imā nu kho, bhante, diṭṭhiyo kismiṁ sati honti, kismiṁ asati na hontī”ti?

When what exists do these views come to be? When what doesn’t exist do these views not come to be?”
15

एवंe·vaṃ वुत्ते,vut·te आयस्माā·yas·mā थेरोthe·ro तुण्हीtuṇ·hī अहोसि।a·ho·si

Evaṁ vutte, āyasmā thero tuṇhī ahosi.

When he said this, the senior venerable kept silent.
16

दुतियम्पिdu·ti·yam·pi खोkho चित्तोcit·to गहपतिga·ha·pa·ti …पे…pe

Dutiyampi kho citto gahapati …pe…

For a second time …
17

ततियम्पिta·ti·yam·pi खोkho चित्तोcit·to गहपतिga·ha·pa·ti आयस्मन्तंā·yas·man·taṃ थेरंthe·raṃ एतदवोच:e·ta·da·vo·ca

tatiyampi kho citto gahapati āyasmantaṁ theraṁ etadavoca:

And for a third time, Citta said to him:
18

“याyā इमा,i·mā भन्तेbhan·te थेर,the·ra अनेकविहिताa·ne·ka·vi·hi·tā दिट्ठियोdiṭ·ṭhi·yo लोकेlo·ke उप्पज्जन्ति—up·paj·jan·ti

“yā imā, bhante thera, anekavihitā diṭṭhiyo loke uppajjanti—

“Honorable Senior, there are many different views that arise in the world. …
19

सस्सतोsas·sa·to लोकोतिlo·ko·ti वा,vā असस्सतोa·sas·sa·to लोकोतिlo·ko·ti वा,vā अन्तवाan·ta·vā लोकोतिlo·ko·ti वा,vā अनन्तवाa·nan·ta·vā लोकोतिlo·ko·ti वा,vā तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरन्तिsa·rī·ran·ti वा,vā अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरन्तिsa·rī·ran·ti वा,vā होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा।vā

sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā.

(Pāli only)
20

यानिyā·ni चिमानिci·mā·ni द्वासट्ठिdvā·saṭ·ṭhi दिट्ठिगतानिdiṭ·ṭhi·ga·tā·ni ब्रह्मजालेbrah·ma·jā·le भणितानि;bha·ṇi·tā·ni

Yāni cimāni dvāsaṭṭhi diṭṭhigatāni brahmajāle bhaṇitāni;

(Pāli only)
21

इमाi·mā नुnu खो,kho भन्ते,bhan·te दिट्ठियोdiṭ·ṭhi·yo किस्मिंkis·miṃ सतिsa·ti होन्ति,hon·ti किस्मिंkis·miṃ असतिa·sa·ti नna होन्ती”ति?hon·tī

imā nu kho, bhante, diṭṭhiyo kismiṁ sati honti, kismiṁ asati na hontī”ti?

When what exists do these views come to be? When what doesn’t exist do these views not come to be?”
22

ततियम्पिta·ti·yam·pi खोkho आयस्माā·yas·mā थेरोthe·ro तुण्हीtuṇ·hī अहोसि।a·ho·si

Tatiyampi kho āyasmā thero tuṇhī ahosi.

And a second time and a third time the senior venerable kept silent.
23

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā इसिदत्तोi·si·dat·to तस्मिंtas·miṃ भिक्खुसङ्घेbhik·khu·saṅ·ghe सब्बनवकोsab·ba·na·va·ko होति।ho·ti

Tena kho pana samayena āyasmā isidatto tasmiṁ bhikkhusaṅghe sabbanavako hoti.

Now at that time Venerable Isidatta was the most junior mendicant in that Saṅgha.
24

अथa·tha खोkho आयस्माā·yas·mā इसिदत्तोi·si·dat·to आयस्मन्तंā·yas·man·taṃ थेरंthe·raṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā isidatto āyasmantaṁ theraṁ etadavoca:

He said to the senior venerable,
25

“ब्याकरोमहं,byā·ka·ro·ma·haṃ भन्तेbhan·te थेर,the·ra चित्तस्सcit·tas·sa गहपतिनोga·ha·pa·ti·no एतंe·taṃ पञ्हन्”ति?pañ·han

“byākaromahaṁ, bhante thera, cittassa gahapatino etaṁ pañhan”ti?

“Honorable Senior, may I answer Citta’s question?”
26

“ब्याकरोहिbyā·ka·ro·hi त्वं,tvaṃ आवुसोā·vu·so इसिदत्त,i·si·dat·ta चित्तस्सcit·tas·sa गहपतिनोga·ha·pa·ti·no एतंe·taṃ पञ्हन्”ति।pañ·han

“Byākarohi tvaṁ, āvuso isidatta, cittassa gahapatino etaṁ pañhan”ti.

“Answer it, Reverend Isidatta.”
27

“एवञ्हिe·vañ·hi त्वं,tvaṃ गहपति,ga·ha·pa·ti पुच्छसि:puc·cha·si

“Evañhi tvaṁ, gahapati, pucchasi:

“Householder, is this your question:
28

‘याyā इमा,i·mā भन्तेbhan·te थेर,the·ra अनेकविहिताa·ne·ka·vi·hi·tā दिट्ठियोdiṭ·ṭhi·yo लोकेlo·ke उप्पज्जन्ति—up·paj·jan·ti

‘yā imā, bhante thera, anekavihitā diṭṭhiyo loke uppajjanti—

‘There are many different views that arise in the world …
29

सस्सतोsas·sa·to लोकोतिlo·ko·ti वाvā …पे…;pe

sassato lokoti vā …pe…;

(Pāli only)
30

इमाi·mā नुnu खो,kho भन्ते,bhan·te दिट्ठियोdiṭ·ṭhi·yo किस्मिंkis·miṃ सतिsa·ti होन्ति,hon·ti किस्मिंkis·miṃ असतिa·sa·ti नna होन्ती’”ति?hon·tī

imā nu kho, bhante, diṭṭhiyo kismiṁ sati honti, kismiṁ asati na hontī’”ti?

When what exists do these views come to be? When what doesn’t exist do these views not come to be?’”
31

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.”
32

“याyā इमा,i·mā गहपति,ga·ha·pa·ti अनेकविहिताa·ne·ka·vi·hi·tā दिट्ठियोdiṭ·ṭhi·yo लोकेlo·ke उप्पज्जन्ति:up·paj·jan·ti

“Yā imā, gahapati, anekavihitā diṭṭhiyo loke uppajjanti:

“Householder, there are many different views that arise in the world. For example:
33

‘सस्सतोsas·sa·to लोकोतिlo·ko·ti वा,vā असस्सतोa·sas·sa·to लोकोतिlo·ko·ti वा,vā अन्तवाan·ta·vā लोकोतिlo·ko·ti वाvā अनन्तवाa·nan·ta·vā लोकोतिlo·ko·ti वा,vā तंtaṃ जीवंjī·vaṃ तंtaṃ सरीरन्तिsa·rī·ran·ti वा,vā अञ्ञंañ·ñaṃ जीवंjī·vaṃ अञ्ञंañ·ñaṃ सरीरन्तिsa·rī·ran·ti वा,vā होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā होतिho·ti चca नna चca होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा,vā नेवne·va होतिho·ti नna नna होतिho·ti तथागतोta·thā·ga·to परंpa·raṃ मरणातिma·ra·ṇā·ti वा।vā

‘sassato lokoti vā, asassato lokoti vā, antavā lokoti vā anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā.

the cosmos is eternal, or not eternal, or finite, or infinite; the soul and the body are one and the same, or the soul is one thing, the body another; after death, a realized one still exists, or no longer exists, or both still exists and no longer exists, or neither still exists nor no longer exists.
34

यानिyā·ni चिमानिci·mā·ni द्वासट्ठिdvā·saṭ·ṭhi दिट्ठिगतानिdiṭ·ṭhi·ga·tā·ni ब्रह्मजालेbrah·ma·jā·le भणितानि;bha·ṇi·tā·ni

Yāni cimāni dvāsaṭṭhi diṭṭhigatāni brahmajāle bhaṇitāni;

And also the sixty-two misconceptions spoken of in ‘The Divine Net’.
35

इमाi·mā खो,kho गहपति,ga·ha·pa·ti दिट्ठियोdiṭ·ṭhi·yo सक्कायदिट्ठियाsak·kā·ya·diṭ·ṭhi·yā सतिsa·ti होन्ति,hon·ti सक्कायदिट्ठियाsak·kā·ya·diṭ·ṭhi·yā असतिa·sa·ti नna होन्ती’”ति।hon·tī

imā kho, gahapati, diṭṭhiyo sakkāyadiṭṭhiyā sati honti, sakkāyadiṭṭhiyā asati na hontī’”ti.

These views come to be when substantialist view exists. When substantialist view does not exist they do not come to be.”
36

“कथंka·thaṃ पन,pa·na भन्ते,bhan·te सक्कायदिट्ठिsak·kā·ya·diṭ·ṭhi होती”ति?ho·tī

“Kathaṁ pana, bhante, sakkāyadiṭṭhi hotī”ti?

“But sir, how does substantialist view come about?”
37

“इध,i·dha गहपति,ga·ha·pa·ti अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अरियानंa·ri·yā·naṃ अदस्सावीa·das·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa अकोविदोa·ko·vi·do अरियधम्मेa·ri·ya·dham·me अविनीतो,a·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ अदस्सावीa·das·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa अकोविदोa·ko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me अविनीतोa·vi·nī·to

“Idha, gahapati, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto

“It’s when an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.
38

रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti रूपवन्तंrū·pa·van·taṃ वाvā अत्तानं,at·tā·naṃ अत्तनिat·ta·ni वाvā रूपं,rū·paṃ रूपस्मिंrū·pas·miṃ वाvā अत्तानं;at·tā·naṃ

rūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ, attani vā rūpaṁ, rūpasmiṁ vā attānaṁ;

They regard form as self, self as having form, form in self, or self in form.
39

वेदनंve·da·naṃ अत्ततोat·ta·to समनुपस्सतिsa·ma·nu·pas·sa·ti …पे…pe

vedanaṁ attato samanupassati …pe…

They regard feeling …
40

सञ्ञंsañ·ñaṃ …

saññaṁ …

perception …
41

सङ्खारेsaṅ·khā·re …

saṅkhāre …

choices …
42

विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं,at·tā·naṃ अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ

viññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ, attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.

consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
43

एवंe·vaṃ खो,kho गहपति,ga·ha·pa·ti सक्कायदिट्ठिsak·kā·ya·diṭ·ṭhi होती”ति।ho·tī

Evaṁ kho, gahapati, sakkāyadiṭṭhi hotī”ti.

That’s how substantialist view comes about.”
44

“कथंka·thaṃ पन,pa·na भन्ते,bhan·te सक्कायदिट्ठिsak·kā·ya·diṭ·ṭhi नna होती”ति?ho·tī

“Kathaṁ pana, bhante, sakkāyadiṭṭhi na hotī”ti?

“But sir, how does substantialist view not come about?”
45

“इध,i·dha गहपति,ga·ha·pa·ti सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko अरियानंa·ri·yā·naṃ दस्सावीdas·sā·vī अरियधम्मस्सa·ri·ya·dham·mas·sa कोविदोko·vi·do अरियधम्मेa·ri·ya·dham·me सुविनीतोsu·vi·nī·to सप्पुरिसानंsap·pu·ri·sā·naṃ दस्सावीdas·sā·vī सप्पुरिसधम्मस्सsap·pu·ri·sa·dham·mas·sa कोविदोko·vi·do सप्पुरिसधम्मेsap·pu·ri·sa·dham·me सुविनीतोsu·vi·nī·to

“Idha, gahapati, sutavā ariyasāvako ariyānaṁ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṁ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto

“It’s when a learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.
46

नna रूपंrū·paṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti नna रूपवन्तंrū·pa·van·taṃ वाvā अत्तानं,at·tā·naṃ नna अत्तनिat·ta·ni वाvā रूपं,rū·paṃ नna रूपस्मिंrū·pas·miṃ वाvā अत्तानं;at·tā·naṃ

na rūpaṁ attato samanupassati, na rūpavantaṁ vā attānaṁ, na attani vā rūpaṁ, na rūpasmiṁ vā attānaṁ;

They don’t regard form as self, self as having form, form in self, or self in form.
47

नna वेदनंve·da·naṃ …

na vedanaṁ …

They don’t regard feeling …
48

नna सञ्ञंsañ·ñaṃ …

na saññaṁ …

perception …
49

नna सङ्खारेsaṅ·khā·re …

na saṅkhāre …

choices …
50

नna विञ्ञाणंviñ·ñā·ṇaṃ अत्ततोat·ta·to समनुपस्सति,sa·ma·nu·pas·sa·ti नna विञ्ञाणवन्तंviñ·ñā·ṇa·van·taṃ वाvā अत्तानं,at·tā·naṃ नna अत्तनिat·ta·ni वाvā विञ्ञाणं,viñ·ñā·ṇaṃ नna विञ्ञाणस्मिंviñ·ñā·ṇas·miṃ वाvā अत्तानं।at·tā·naṃ

na viññāṇaṁ attato samanupassati, na viññāṇavantaṁ vā attānaṁ, na attani vā viññāṇaṁ, na viññāṇasmiṁ vā attānaṁ.

consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.
51

एवंe·vaṃ खो,kho गहपति,ga·ha·pa·ti सक्कायदिट्ठिsak·kā·ya·diṭ·ṭhi नna होती”ति।ho·tī

Evaṁ kho, gahapati, sakkāyadiṭṭhi na hotī”ti.

That’s how substantialist view does not come about.”
52

“कुतो,ku·to भन्ते,bhan·te अय्योay·yo इसिदत्तोi·si·dat·to आगच्छती”ति?ā·gac·cha·tī

“Kuto, bhante, ayyo isidatto āgacchatī”ti?

“Sir, where has Master Isidatta come from?”
53

“अवन्तियाa·van·ti·yā खो,kho गहपति,ga·ha·pa·ti आगच्छामी”ति।ā·gac·chā·mī

“Avantiyā kho, gahapati, āgacchāmī”ti.

“I come from Avanti, householder.”
54

“अत्थि,at·thi भन्ते,bhan·te अवन्तियाa·van·ti·yā इसिदत्तोi·si·dat·to नामnā·ma कुलपुत्तोku·la·put·to अम्हाकंam·hā·kaṃ अदिट्ठसहायोa·diṭ·ṭha·sa·hā·yo पब्बजितो?pab·ba·ji·to

“Atthi, bhante, avantiyā isidatto nāma kulaputto amhākaṁ adiṭṭhasahāyo pabbajito?

“Sir, there’s a friend of mine named Isidatta who I’ve never met. He’s gone forth from a good family in Avanti.
55

दिट्ठोdiṭ·ṭho सोso आयस्मता”ति?ā·yas·ma·tā

Diṭṭho so āyasmatā”ti?

Have you met him?”
56

“एवं,e·vaṃ गहपती”ति।ga·ha·pa·tī

“Evaṁ, gahapatī”ti.

“Yes, householder.”
57

“कहंka·haṃ नुnu खोkho सो,so भन्ते,bhan·te आयस्माā·yas·mā एतरहिe·ta·ra·hi विहरती”ति?vi·ha·ra·tī

“Kahaṁ nu kho so, bhante, āyasmā etarahi viharatī”ti?

“Sir, where is that venerable now staying?”
58

एवंe·vaṃ वुत्ते,vut·te आयस्माā·yas·mā इसिदत्तोi·si·dat·to तुण्हीtuṇ·hī अहोसि।a·ho·si

Evaṁ vutte, āyasmā isidatto tuṇhī ahosi.

When he said this, Isidatta kept silent.
59

“अय्योay·yo नो,no भन्ते,bhan·te इसिदत्तो”ति?i·si·dat·to

“Ayyo no, bhante, isidatto”ti?

“Sir, are you that Isidatta?”
60

“एवं,e·vaṃ गहपती”ति।ga·ha·pa·tī

“Evaṁ, gahapatī”ti.

“Yes, householder.”
61

“अभिरमतु,a·bhi·ra·ma·tu भन्ते,bhan·te अय्योay·yo इसिदत्तोi·si·dat·to मच्छिकासण्डे।mac·chi·kā·saṇ·ḍe

“Abhiramatu, bhante, ayyo isidatto macchikāsaṇḍe.

“Sir, I hope Master Isidatta is happy here in Macchikāsaṇḍa,
62

रमणीयंra·ma·ṇī·yaṃ अम्बाटकवनं।am·bā·ṭa·ka·va·naṃ

Ramaṇīyaṁ ambāṭakavanaṁ.

for the Wild Mango Grove is lovely.
63

अहंa·haṃ अय्यस्सay·yas·sa इसिदत्तस्सi·si·dat·tas·sa उस्सुक्कंus·suk·kaṃ करिस्सामिka·ris·sā·mi चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानन्”ति।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·nan

Ahaṁ ayyassa isidattassa ussukkaṁ karissāmi cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan”ti.

I’ll make sure that Master Isidatta is provided with robes, almsfood, lodgings, and medicines and supplies for the sick.”
64

“कल्याणंkal·yā·ṇaṃ वुच्चति,vuc·ca·ti गहपती”ति।ga·ha·pa·tī

“Kalyāṇaṁ vuccati, gahapatī”ti.

“That’s nice of you to say, householder.”
65

अथa·tha खोkho चित्तोcit·to गहपतिga·ha·pa·ti आयस्मतोā·yas·ma·to इसिदत्तस्सi·si·dat·tas·sa भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā थेरेthe·re भिक्खूbhik·khū पणीतेनpa·ṇī·te·na खादनीयेनkhā·da·nī·ye·na भोजनीयेनbho·ja·nī·ye·na सहत्थाsa·hat·thā सन्तप्पेसिsan·tap·pe·si सम्पवारेसि।sam·pa·vā·re·si

Atha kho citto gahapati āyasmato isidattassa bhāsitaṁ abhinanditvā anumoditvā there bhikkhū paṇītena khādanīyena bhojanīyena sahatthā santappesi sampavāresi.

Then Citta, having approved and agreed with what Isidatta said, served and satisfied the senior mendicants with his own hands with delicious fresh and cooked foods.
66

अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū भुत्ताविनोbhut·tā·vi·no ओनीतपत्तपाणिनोo·nī·ta·pat·ta·pā·ṇi·no उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिंसु।pak·ka·miṃ·su

Atha kho therā bhikkhū bhuttāvino onītapattapāṇino uṭṭhāyāsanā pakkamiṁsu.

When the senior mendicants had eaten and washed their hands and bowls, they rose from their seats and left.
67

अथa·tha खोkho आयस्माā·yas·mā थेरोthe·ro आयस्मन्तंā·yas·man·taṃ इसिदत्तंi·si·dat·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā thero āyasmantaṁ isidattaṁ etadavoca:

Then the senior venerable said to Venerable Isidatta,
68

“साधुsā·dhu खोkho तं,taṃ आवुसोā·vu·so इसिदत्त,i·si·dat·ta एसोe·so पञ्होpañ·ho पटिभासि।pa·ṭi·bhā·si

“sādhu kho taṁ, āvuso isidatta, eso pañho paṭibhāsi.

“Isidatta, it’s good that you felt inspired to answer that question, because I didn’t.
69

नेसोne·so पञ्होpañ·ho मंmaṃ पटिभासि।pa·ṭi·bhā·si

Neso pañho maṁ paṭibhāsi.

(Pāli only)
70

तेनहावुसोte·na·hā·vu·so इसिदत्त,i·si·dat·ta यदाya·dā अञ्ञथापिañ·ña·thā·pi एवरूपोe·va·rū·po पञ्होpañ·ho आगच्छेय्य,ā·gac·chey·ya तञ्ञेवेत्थtañ·ñe·vet·tha पटिभासेय्या”ति।pa·ṭi·bhā·sey·yā

Tenahāvuso isidatta, yadā aññathāpi evarūpo pañho āgaccheyya, taññevettha paṭibhāseyyā”ti.

So when a similar question comes up, you should also answer it as you feel inspired.”
71

अथa·tha खोkho आयस्माā·yas·mā इसिदत्तोi·si·dat·to सेनासनंse·nā·sa·naṃ संसामेत्वाsaṃ·sā·met·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya मच्छिकासण्डम्हाmac·chi·kā·saṇ·ḍam·hā पक्कामि।pak·kā·mi

Atha kho āyasmā isidatto senāsanaṁ saṁsāmetvā pattacīvaramādāya macchikāsaṇḍamhā pakkāmi.

But Isidatta set his lodgings in order and, taking his bowl and robe, left Macchikāsaṇḍa,
72

यंyaṃ मच्छिकासण्डम्हाmac·chi·kā·saṇ·ḍam·hā पक्कामि,pak·kā·mi तथाta·thā पक्कन्तोवpak·kan·to·va अहोसि,a·ho·si नna पुनpu·na पच्चागच्छीति।pac·cā·gac·chī·ti

Yaṁ macchikāsaṇḍamhā pakkāmi, tathā pakkantova ahosi, na puna paccāgacchīti.

never to return.
73

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.