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Linked Discourses 48 57 संयुत्त निकाय 48।1 57
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Sahampatibrahmasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 48.57
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6। सूकरखतवग्गsū·ka·ra·kha·ta·vag·ga
6. Sūkarakhatavagga
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सहम्पतिब्रह्मसुत्तsa·ham·pa·tib·rah·ma·sut·ta
Sahampatibrahmasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā उरुवेलायंu·ru·ve·lā·yaṃ विहरतिvi·ha·ra·ti नज्जाnaj·jā नेरञ्जरायne·rañ·ja·rā·ya तीरेtī·re अजपालनिग्रोधेa·ja·pā·la·nig·ro·dhe पठमाभिसम्बुद्धो।pa·ṭha·mā·bhi·sam·bud·dho
Ekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre ajapālanigrodhe paṭhamābhisambuddho.
At one time, when he was first awakened, the Buddha was staying in Uruvelā at the goatherd’s banyan tree on the bank of the Nerañjarā River.
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“पञ्चिन्द्रियानिpañ·cin·dri·yā·ni भावितानिbhā·vi·tā·ni बहुलीकतानिba·hu·lī·ka·tā·ni अमतोगधानिa·ma·to·ga·dhā·ni होन्तिhon·ti अमतपरायणानिa·ma·ta·pa·rā·ya·ṇā·ni अमतपरियोसानानि।a·ma·ta·pa·ri·yo·sā·nā·ni
“pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānāni.
“When these five faculties are developed and cultivated they have freedom from death as their objective, destination, and culmination.
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वीरियिन्द्रियंvī·ri·yin·dri·yaṃ …पे…pe
Vīriyindriyaṁ …pe…
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सतिन्द्रियंsa·tin·dri·yaṃ …पे…pe
satindriyaṁ …pe…
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समाधिन्द्रियंsa·mā·dhin·dri·yaṃ …पे…pe
samādhindriyaṁ …pe…
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पञ्ञिन्द्रियंpañ·ñin·dri·yaṃ भावितंbhā·vi·taṃ बहुलीकतंba·hu·lī·ka·taṃ अमतोगधंa·ma·to·ga·dhaṃ होतिho·ti अमतपरायणंa·ma·ta·pa·rā·ya·ṇaṃ अमतपरियोसानं।a·ma·ta·pa·ri·yo·sā·naṃ
paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānaṁ.
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इमानिi·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni भावितानिbhā·vi·tā·ni बहुलीकतानिba·hu·lī·ka·tā·ni अमतोगधानिa·ma·to·ga·dhā·ni होन्तिhon·ti अमतपरायणानिa·ma·ta·pa·rā·ya·ṇā·ni अमतपरियोसानानी”ति।a·ma·ta·pa·ri·yo·sā·nā·nī
Imāni pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānānī”ti.
When these five faculties are developed and cultivated they have freedom from death as their objective, destination, and culmination.”
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अथa·tha खोkho ब्रह्माbrah·mā सहम्पतिsa·ham·pa·ti भगवतोbha·ga·va·to चेतसाce·ta·sā चेतोपरिवितक्कमञ्ञाय—सेय्यथापिce·to·pa·ri·vi·tak·ka·mañ·ñā·ya नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेवe·va·me·va ब्रह्मलोकेbrah·ma·lo·ke अन्तरहितोan·ta·ra·hi·to भगवतोbha·ga·va·to पुरतोpu·ra·to पातुरहोसि।pā·tu·ra·ho·si
Atha kho brahmā sahampati bhagavato cetasā cetoparivitakkamaññāya—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva brahmaloke antarahito bhagavato purato pāturahosi.
Then the divinity Sahampati knew the Buddha’s train of thought. As easily as a strong person would extend or contract their arm, he vanished from the realm of divinity and reappeared in front of the Buddha.
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अथa·tha खोkho ब्रह्माbrah·mā सहम्पतिsa·ham·pa·ti एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā येनye·na भगवाbha·ga·vā तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho brahmā sahampati ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:
He arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said:
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पञ्चिन्द्रियानिpañ·cin·dri·yā·ni भावितानिbhā·vi·tā·ni बहुलीकतानिba·hu·lī·ka·tā·ni अमतोगधानिa·ma·to·ga·dhā·ni होन्तिhon·ti अमतपरायणानिa·ma·ta·pa·rā·ya·ṇā·ni अमतपरियोसानानि।a·ma·ta·pa·ri·yo·sā·nā·ni
Pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānāni.
When these five faculties are developed and cultivated they have freedom from death as their objective, destination, and culmination.
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सद्धिन्द्रियंsad·dhin·dri·yaṃ भावितंbhā·vi·taṃ बहुलीकतंba·hu·lī·ka·taṃ अमतोगधंa·ma·to·ga·dhaṃ होतिho·ti अमतपरायणंa·ma·ta·pa·rā·ya·ṇaṃ अमतपरियोसानंa·ma·ta·pa·ri·yo·sā·naṃ …पे…pe पञ्ञिन्द्रियंpañ·ñin·dri·yaṃ भावितंbhā·vi·taṃ बहुलीकतंba·hu·lī·ka·taṃ अमतोगधंa·ma·to·ga·dhaṃ होतिho·ti अमतपरायणंa·ma·ta·pa·rā·ya·ṇaṃ अमतपरियोसानं।a·ma·ta·pa·ri·yo·sā·naṃ
Saddhindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānaṁ …pe… paññindriyaṁ bhāvitaṁ bahulīkataṁ amatogadhaṁ hoti amataparāyaṇaṁ amatapariyosānaṁ.
The faculties of faith, energy, mindfulness, immersion, and wisdom.
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इमानिi·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni भावितानिbhā·vi·tā·ni बहुलीकतानिba·hu·lī·ka·tā·ni अमतोगधानिa·ma·to·ga·dhā·ni होन्तिhon·ti अमतपरायणानिa·ma·ta·pa·rā·ya·ṇā·ni अमतपरियोसानानि।a·ma·ta·pa·ri·yo·sā·nā·ni
Imāni pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānāni.
When these five faculties are developed and cultivated they have freedom from death as their objective, destination, and culmination.
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सोso ख्वाहं,khvā·haṃ भन्ते,bhan·te इमेसंयेवi·me·saṃ·ye·va पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ भावितत्ताbhā·vi·tat·tā बहुलीकतत्ताba·hu·lī·ka·tat·tā कामेसुkā·me·su कामच्छन्दंkā·mac·chan·daṃ विराजेत्वाvi·rā·jet·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ ब्रह्मलोकंbrah·ma·lo·kaṃ उपपन्नो।u·pa·pan·no
So khvāhaṁ, bhante, imesaṁyeva pañcannaṁ indriyānaṁ bhāvitattā bahulīkatattā kāmesu kāmacchandaṁ virājetvā kāyassa bhedā paraṁ maraṇā sugatiṁ brahmalokaṁ upapanno.
Because of developing and cultivating these same five faculties I lost desire for sensual pleasures. When my body broke up, after death, I was reborn in a good place, in the realm of divinity.
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अहमेतंa·ha·me·taṃ जानामि,jā·nā·mi अहमेतंa·ha·me·taṃ पस्सामिpas·sā·mi यथाya·thā इमानिi·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni भावितानिbhā·vi·tā·ni बहुलीकतानिba·hu·lī·ka·tā·ni अमतोगधानिa·ma·to·ga·dhā·ni होन्तिhon·ti अमतपरायणानिa·ma·ta·pa·rā·ya·ṇā·ni अमतपरियोसानानी”ति।a·ma·ta·pa·ri·yo·sā·nā·nī
Ahametaṁ jānāmi, ahametaṁ passāmi yathā imāni pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānānī”ti.
I know and see how when these five faculties are developed and cultivated they have freedom from death as their objective, destination, and culmination.”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.