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Linked Discourses 55 26 संयुत्त निकाय 55।1 26

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Paṭhamaanāthapiṇḍikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 55।26

Saṁyutta Nikāya 55.26

Linked Discourses 55.26
2

3। सरणानिवग्गsa·ra·ṇā·ni·vag·ga

3. Saraṇānivagga

3. About Sarakāni
3

पठमअनाथपिण्डिकसुत्तpa·ṭha·ma·a·nā·tha·piṇ·ḍi·ka·sut·ta

Paṭhamaanāthapiṇḍikasutta

With Anāthapiṇḍika (1st)
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

Tena kho pana samayena anāthapiṇḍiko gahapati ābādhiko hoti dukkhito bāḷhagilāno.

Now at that time the householder Anāthapiṇḍika was sick, suffering, gravely ill.
6

अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti अञ्ञतरंañ·ña·ta·raṃ पुरिसंpu·ri·saṃ आमन्तेसि:ā·man·te·si

Atha kho anāthapiṇḍiko gahapati aññataraṁ purisaṁ āmantesi:

Then he addressed a man,
7

“एहिe·hi त्वं,tvaṃ अम्भोam·bho पुरिस,pu·ri·sa येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कम;te·nu·pa·saṅ·ka·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā ममma·ma वचनेनva·ca·ne·na आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पादेpā·de सिरसाsi·ra·sā वन्द:van·da

“ehi tvaṁ, ambho purisa, yenāyasmā sāriputto tenupasaṅkama; upasaṅkamitvā mama vacanena āyasmato sāriputtassa pāde sirasā vanda:

“Please, my man, go to Venerable Sāriputta, and in my name bow with your head to his feet. Say to him:
8

‘अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

‘anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.

‘Sir, the householder Anāthapiṇḍika is sick, suffering, gravely ill.
9

सोso आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पादेpā·de सिरसाsi·ra·sā वन्दती’ति।van·da·tī

So āyasmato sāriputtassa pāde sirasā vandatī’ti.

He bows with his head to your feet.’
10

एवञ्चe·vañ·ca वदेहि:va·de·hi

Evañca vadehi:

And then say:
11

‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā

‘sādhu kira, bhante, āyasmā sāriputto yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.

‘Sir, please visit him at his home out of sympathy.’”
12

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho सोso पुरिसोpu·ri·so अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa पटिस्सुत्वाpa·ṭis·sut·vā येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso पुरिसोpu·ri·so आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca

“Evaṁ, bhante”ti kho so puriso anāthapiṇḍikassa gahapatissa paṭissutvā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sāriputtaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so puriso āyasmantaṁ sāriputtaṁ etadavoca:

“Yes, sir,” that man replied. He did as Anāthapiṇḍika asked.
13

“अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

“Anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.

(Pāli only)
14

सोso आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पादेpā·de सिरसाsi·ra·sā वन्दति।van·da·ti

So āyasmato sāriputtassa pāde sirasā vandati.

(Pāli only)
15

एवञ्चe·vañ·ca वदति:va·da·ti

Evañca vadati:

(Pāli only)
16

‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā

‘sādhu kira, bhante, āyasmā sāriputto yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.

(Pāli only)
17

अधिवासेसिa·dhi·vā·se·si खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to तुण्हीभावेन।tuṇ·hī·bhā·ve·na

Adhivāsesi kho āyasmā sāriputto tuṇhībhāvena.

Sāriputta consented with silence.
18

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya आयस्मताā·yas·ma·tā आनन्देनā·nan·de·na पच्छासमणेनpac·chā·sa·ma·ṇe·na येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di निसज्जni·saj·ja खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā sāriputto pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya āyasmatā ānandena pacchāsamaṇena yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho āyasmā sāriputto anāthapiṇḍikaṁ gahapatiṁ etadavoca:

Then Venerable Sāriputta robed up in the morning and, taking his bowl and robe, went with Venerable Ānanda as his second monk to Anāthapiṇḍika’s home. He sat down on the seat spread out and said to Anāthapiṇḍika,
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“कच्चिkac·ci ते,te गहपति,ga·ha·pa·ti खमनीयंkha·ma·nī·yaṃ कच्चिkac·ci यापनीयं?yā·pa·nī·yaṃ कच्चिkac·ci दुक्खाduk·khā वेदनाve·da·nā पटिक्कमन्ति,pa·ṭik·ka·man·ti नोno अभिक्कमन्ति;a·bhik·ka·man·ti पटिक्कमोसानंpa·ṭik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno अभिक्कमो”ति?a·bhik·ka·mo

“kacci te, gahapati, khamanīyaṁ kacci yāpanīyaṁ? Kacci dukkhā vedanā paṭikkamanti, no abhikkamanti; paṭikkamosānaṁ paññāyati, no abhikkamo”ti?

“I hope you’re keeping well, householder; I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.”
20

“नna मे,me भन्ते,bhan·te खमनीयं,kha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो”ति।pa·ṭik·ka·mo

“Na me, bhante, khamanīyaṁ, na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo”ti.

“Sir, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.”
21

“यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti बुद्धेbud·dhe अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte बुद्धेbud·dhe अप्पसादोap·pa·sā·do नत्थि।nat·thi

“Yathārūpena kho, gahapati, buddhe appasādena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tathārūpo te buddhe appasādo natthi.

“Householder, you don’t have the distrust in the Buddha that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
22

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti बुद्धेbud·dhe अवेच्चप्पसादो—a·vec·cap·pa·sā·do

Atthi ca kho te, gahapati, buddhe aveccappasādo—

And you have experiential confidence in the Buddha:
23

इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
24

तञ्चtañ·ca पनpa·na तेte बुद्धेbud·dhe अवेच्चप्पसादंa·vec·cap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te buddhe aveccappasādaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

Seeing in yourself that experiential confidence in the Buddha, that pain may die down on the spot.
25

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti धम्मेdham·me अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte धम्मेdham·me अप्पसादोap·pa·sā·do नत्थि।nat·thi

Yathārūpena kho, gahapati, dhamme appasādena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpo te dhamme appasādo natthi.

You don’t have the distrust in the teaching that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
26

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti धम्मेdham·me अवेच्चप्पसादो—a·vec·cap·pa·sā·do

Atthi ca kho te, gahapati, dhamme aveccappasādo—

And you have experiential confidence in the teaching:
27

स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मोdham·mo …पे…pe पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूहीति।viñ·ñū·hī·ti

svākkhāto bhagavatā dhammo …pe… paccattaṁ veditabbo viññūhīti.

‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’
28

तञ्चtañ·ca पनpa·na तेte धम्मेdham·me अवेच्चप्पसादंa·vec·cap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te dhamme aveccappasādaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

Seeing in yourself that experiential confidence in the teaching, that pain may die down on the spot.
29

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti सङ्घेsaṅ·ghe अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte सङ्घेsaṅ·ghe अप्पसादोap·pa·sā·do नत्थि।nat·thi

Yathārūpena kho, gahapati, saṅghe appasādena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpo te saṅghe appasādo natthi.

You don’t have the distrust in the Saṅgha that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
30

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सङ्घेsaṅ·ghe अवेच्चप्पसादो—a·vec·cap·pa·sā·do

Atthi ca kho te, gahapati, saṅghe aveccappasādo—

And you have experiential confidence in the Saṅgha:
31

सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho …पे…pe अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्साति।lo·kas·sā·ti

suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassāti.

‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This Saṅgha of the Buddha’s disciples is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, and worthy of veneration with cupped palms. It is the supreme field of merit for the world.’
32

तञ्चtañ·ca पनpa·na तेte सङ्घेsaṅ·ghe अवेच्चप्पसादंa·vec·cap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te saṅghe aveccappasādaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

Seeing in yourself that experiential confidence in the Saṅgha, that pain may die down on the spot.
33

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti दुस्सील्येनdus·sīl·ye·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपंta·thā·rū·paṃ तेte दुस्सील्यंdus·sīl·yaṃ नत्थि।nat·thi

Yathārūpena kho, gahapati, dussīlyena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpaṁ te dussīlyaṁ natthi.

You don’t have the unethical conduct that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
34

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti अरियकन्तानिa·ri·ya·kan·tā·ni सीलानिsī·lā·ni … पेpe समाधिसंवत्तनिकानि।sa·mā·dhi·saṃ·vat·ta·ni·kā·ni

Atthi ca kho te, gahapati, ariyakantāni sīlāni … pe samādhisaṁvattanikāni.

Your ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
35

तानिtā·ni चca पनpa·na तेte अरियकन्तानिa·ri·ya·kan·tā·ni सीलानिsī·lā·ni अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tāni ca pana te ariyakantāni sīlāni attani samanupassato ṭhānaso vedanā paṭippassambheyya.

Seeing in yourself that ethical conduct loved by the noble ones, that pain may die down on the spot.
36

यथारूपायya·thā·rū·pā·ya खो,kho गहपति,ga·ha·pa·ti मिच्छादिट्ठियाmic·chā·diṭ·ṭhi·yā समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपाta·thā·rū·pā तेte मिच्छादिट्ठिmic·chā·diṭ·ṭhi नत्थि।nat·thi

Yathārūpāya kho, gahapati, micchādiṭṭhiyā samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpā te micchādiṭṭhi natthi.

You don’t have the wrong view that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell.
37

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्मादिट्ठि।sam·mā·diṭ·ṭhi

Atthi ca kho te, gahapati, sammādiṭṭhi.

You have right view.
38

तञ्चtañ·ca पनpa·na तेte सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammādiṭṭhiṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

Seeing in yourself that right view, that pain may die down on the spot.
39

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti मिच्छासङ्कप्पेनmic·chā·saṅ·kap·pe·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte मिच्छासङ्कप्पोmic·chā·saṅ·kap·po नत्थि।nat·thi

Yathārūpena kho, gahapati, micchāsaṅkappena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpo te micchāsaṅkappo natthi.

You don’t have the wrong purpose …
40

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्मासङ्कप्पो।sam·mā·saṅ·kap·po

Atthi ca kho te, gahapati, sammāsaṅkappo.

(Pāli only)
41

तञ्चtañ·ca पनpa·na तेte सम्मासङ्कप्पंsam·mā·saṅ·kap·paṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammāsaṅkappaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
42

यथारूपायya·thā·rū·pā·ya खो,kho गहपति,ga·ha·pa·ti मिच्छावाचायmic·chā·vā·cā·ya समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपाta·thā·rū·pā तेte मिच्छावाचाmic·chā·vā·cā नत्थि।nat·thi

Yathārūpāya kho, gahapati, micchāvācāya samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpā te micchāvācā natthi.

wrong speech …
43

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्मावाचा।sam·mā·vā·cā

Atthi ca kho te, gahapati, sammāvācā.

(Pāli only)
44

तञ्चtañ·ca पनpa·na तेte सम्मावाचंsam·mā·vā·caṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammāvācaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
45

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti मिच्छाकम्मन्तेनmic·chā·kam·man·te·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte मिच्छाकम्मन्तोmic·chā·kam·man·to नत्थि।nat·thi

Yathārūpena kho, gahapati, micchākammantena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpo te micchākammanto natthi.

wrong action …
46

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्माकम्मन्तो।sam·mā·kam·man·to

Atthi ca kho te, gahapati, sammākammanto.

(Pāli only)
47

तञ्चtañ·ca पनpa·na तेte सम्माकम्मन्तंsam·mā·kam·man·taṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammākammantaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
48

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti मिच्छाआजीवेनmic·chā·ā·jī·ve·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte मिच्छाआजीवोmic·chā·ā·jī·vo नत्थि।nat·thi

Yathārūpena kho, gahapati, micchāājīvena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpo te micchāājīvo natthi.

wrong livelihood …
49

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्माआजीवो।sam·mā·ā·jī·vo

Atthi ca kho te, gahapati, sammāājīvo.

(Pāli only)
50

तञ्चtañ·ca पनpa·na तेte सम्माआजीवंsam·mā·ā·jī·vaṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammāājīvaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
51

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti मिच्छावायामेनmic·chā·vā·yā·me·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte मिच्छावायामोmic·chā·vā·yā·mo नत्थि।nat·thi

Yathārūpena kho, gahapati, micchāvāyāmena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpo te micchāvāyāmo natthi.

wrong effort …
52

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्मावायामो।sam·mā·vā·yā·mo

Atthi ca kho te, gahapati, sammāvāyāmo.

(Pāli only)
53

तञ्चtañ·ca पनpa·na तेte सम्मावायामंsam·mā·vā·yā·maṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammāvāyāmaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
54

यथारूपायya·thā·rū·pā·ya खो,kho गहपति,ga·ha·pa·ti मिच्छासतियाmic·chā·sa·ti·yā समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपाta·thā·rū·pā तेte मिच्छासतिmic·chā·sa·ti नत्थि।nat·thi

Yathārūpāya kho, gahapati, micchāsatiyā samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpā te micchāsati natthi.

wrong mindfulness …
55

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्मासति।sam·mā·sa·ti

Atthi ca kho te, gahapati, sammāsati.

(Pāli only)
56

तञ्चtañ·ca पनpa·na तेte सम्मासतिंsam·mā·sa·tiṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammāsatiṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
57

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti मिच्छासमाधिनाmic·chā·sa·mā·dhi·nā समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपोta·thā·rū·po तेte मिच्छासमाधिmic·chā·sa·mā·dhi नत्थि।nat·thi

Yathārūpena kho, gahapati, micchāsamādhinā samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpo te micchāsamādhi natthi.

wrong immersion …
58

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्मासमाधि।sam·mā·sa·mā·dhi

Atthi ca kho te, gahapati, sammāsamādhi.

(Pāli only)
59

तञ्चtañ·ca पनpa·na तेte सम्मासमाधिंsam·mā·sa·mā·dhiṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammāsamādhiṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
60

यथारूपेनya·thā·rū·pe·na खो,kho गहपति,ga·ha·pa·ti मिच्छाञाणेनmic·chā·ñā·ṇe·na समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपंta·thā·rū·paṃ तेte मिच्छाञाणंmic·chā·ñā·ṇaṃ नत्थि।nat·thi

Yathārūpena kho, gahapati, micchāñāṇena samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpaṁ te micchāñāṇaṁ natthi.

wrong knowledge …
61

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्माञाणं।sam·mā·ñā·ṇaṃ

Atthi ca kho te, gahapati, sammāñāṇaṁ.

(Pāli only)
62

तञ्चtañ·ca पनpa·na तेte सम्माञाणंsam·mā·ñā·ṇaṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्य।pa·ṭip·pas·sam·bhey·ya

Tañca pana te sammāñāṇaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.

(Pāli only)
63

यथारूपायya·thā·rū·pā·ya खो,kho गहपति,ga·ha·pa·ti मिच्छाविमुत्तियाmic·chā·vi·mut·ti·yā समन्नागतोsa·man·nā·ga·to अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति,u·pa·paj·ja·ti तथारूपाta·thā·rū·pā तेte मिच्छाविमुत्तिmic·chā·vi·mut·ti नत्थि।nat·thi

Yathārūpāya kho, gahapati, micchāvimuttiyā samannāgato assutavā puthujjano kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati, tathārūpā te micchāvimutti natthi.

wrong freedom …
64

अत्थिat·thi चca खोkho ते,te गहपति,ga·ha·pa·ti सम्माविमुत्ति।sam·mā·vi·mut·ti

Atthi ca kho te, gahapati, sammāvimutti.

You have right freedom.
65

तञ्चtañ·ca पनpa·na तेte सम्माविमुत्तिंsam·mā·vi·mut·tiṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भेय्या”ति।pa·ṭip·pas·sam·bhey·yā

Tañca pana te sammāvimuttiṁ attani samanupassato ṭhānaso vedanā paṭippassambheyyā”ti.

Seeing in yourself that right freedom, that pain may die down on the spot.”
66

अथa·tha खोkho अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa ठानसोṭhā·na·so वेदनाve·da·nā पटिप्पस्सम्भिंसु।pa·ṭip·pas·sam·bhiṃ·su

Atha kho anāthapiṇḍikassa gahapatissa ṭhānaso vedanā paṭippassambhiṁsu.

And then Anāthapiṇḍika’s pain died down on the spot.
67

अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti आयस्मन्तञ्चā·yas·man·tañ·ca सारिपुत्तंsā·ri·put·taṃ आयस्मन्तञ्चā·yas·man·tañ·ca आनन्दंā·nan·daṃ सकेनेवsa·ke·ne·va थालिपाकेनthā·li·pā·ke·na परिविसि।pa·ri·vi·si

Atha kho anāthapiṇḍiko gahapati āyasmantañca sāriputtaṁ āyasmantañca ānandaṁ sakeneva thālipākena parivisi.

Then he served Sāriputta and Ānanda from his own dish.
68

अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ भुत्ताविंbhut·tā·viṃ ओनीतपत्तपाणिंo·nī·ta·pat·ta·pā·ṇiṃ अञ्ञतरंañ·ña·ta·raṃ नीचासनंnī·cā·sa·naṃ गहेत्वाga·het·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

Atha kho anāthapiṇḍiko gahapati āyasmantaṁ sāriputtaṁ bhuttāviṁ onītapattapāṇiṁ aññataraṁ nīcāsanaṁ gahetvā ekamantaṁ nisīdi.

When Sāriputta had eaten and washed his hand and bowl, Anāthapiṇḍika took a low seat and sat to one side.
69

एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to इमाहिi·mā·hi गाथाहिgā·thā·hi अनुमोदि:a·nu·mo·di

Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ āyasmā sāriputto imāhi gāthāhi anumodi:

Venerable Sāriputta expressed his appreciation to him with these verses.
70

“यस्सyas·sa सद्धाsad·dhā तथागते,ta·thā·ga·te

“Yassa saddhā tathāgate,

“Whoever has faith in the Realized One,
71

अचलाa·ca·lā सुप्पतिट्ठिता;sup·pa·tiṭ·ṭhi·tā

acalā suppatiṭṭhitā;

unwavering and well grounded;
72

सीलञ्चsī·lañ·ca यस्सyas·sa कल्याणं,kal·yā·ṇaṃ

Sīlañca yassa kalyāṇaṁ,

whose ethical conduct is good,
73

अरियकन्तंa·ri·ya·kan·taṃ पसंसितं।pa·saṃ·si·taṃ

ariyakantaṁ pasaṁsitaṁ.

praised and loved by the noble ones;
74

सङ्घेsaṅ·ghe पसादोpa·sā·do यस्सत्थि,yas·sat·thi

Saṅghe pasādo yassatthi,

who has confidence in the Saṅgha,
75

उजुभूतञ्चu·ju·bhū·tañ·ca दस्सनं;das·sa·naṃ

ujubhūtañca dassanaṁ;

and correct view:
76

अदलिद्दोतिa·da·lid·do·ti तंtaṃ आहु,ā·hu

Adaliddoti taṁ āhu,

they’re said to be prosperous,
77

अमोघंa·mo·ghaṃ तस्सtas·sa जीवितं।jī·vi·taṃ

amoghaṁ tassa jīvitaṁ.

their life is not in vain.
78

तस्माtas·mā सद्धञ्चsad·dhañ·ca सीलञ्च,sī·lañ·ca

Tasmā saddhañca sīlañca,

So let the wise devote themselves
79

पसादंpa·sā·daṃ धम्मदस्सनं;dham·ma·das·sa·naṃ

pasādaṁ dhammadassanaṁ;

to faith, ethical behaviour,
80

अनुयुञ्जेथa·nu·yuñ·je·tha मेधावी,me·dhā·vī

Anuyuñjetha medhāvī,

confidence, and insight into the teaching,
81

सरंsa·raṃ बुद्धानसासनन्”ति।bud·dhā·na·sā·sa·nan

saraṁ buddhānasāsanan”ti.

remembering the instructions of the Buddhas.”
82

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ इमाहिi·mā·hi गाथाहिgā·thā·hi अनुमोदित्वाa·nu·mo·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि।pak·kā·mi

Atha kho āyasmā sāriputto anāthapiṇḍikaṁ gahapatiṁ imāhi gāthāhi anumoditvā uṭṭhāyāsanā pakkāmi.

After expressing his appreciation to Anāthapiṇḍika with these verses, Sāriputta rose from his seat and left.
83

अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ ānandaṁ bhagavā etadavoca:

Then Ānanda went up to the Buddha, bowed, and sat down to one side. The Buddha said to him,
84

“हन्दhan·da कुतोku·to नुnu त्वं,tvaṃ आनन्द,ā·nan·da आगच्छसिā·gac·cha·si दिवादिवस्सा”ति?di·vā·di·vas·sā

“handa kuto nu tvaṁ, ānanda, āgacchasi divādivassā”ti?

“So, Ānanda, where are you coming from in the middle of the day?”
85

“आयस्मता,ā·yas·ma·tā भन्ते,bhan·te सारिपुत्तेनsā·ri·put·te·na अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti इमिनाi·mi·nā चca इमिनाi·mi·nā चca ओवादेनo·vā·de·na ओवदितो”ति।o·va·di·to

“Āyasmatā, bhante, sāriputtena anāthapiṇḍiko gahapati iminā ca iminā ca ovādena ovadito”ti.

“Sir, Venerable Sāriputta advised the householder Anāthapiṇḍika in this way and that.”
86

“पण्डितो,paṇ·ḍi·to आनन्द,ā·nan·da सारिपुत्तो;sā·ri·put·to

“Paṇḍito, ānanda, sāriputto;

“Sāriputta is astute, Ānanda.
87

महापञ्ञो,ma·hā·pañ·ño आनन्द,ā·nan·da सारिपुत्तो,sā·ri·put·to यत्रyat·ra हिhi नामnā·ma चत्तारिcat·tā·ri सोतापत्तियङ्गानिso·tā·pat·ti·yaṅ·gā·ni दसहाकारेहिda·sa·hā·kā·re·hi विभजिस्सती”ति।vi·bha·jis·sa·tī

mahāpañño, ānanda, sāriputto, yatra hi nāma cattāri sotāpattiyaṅgāni dasahākārehi vibhajissatī”ti.

He has great wisdom, since he can analyze the four factors of stream-entry in ten respects.”
88

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.