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Linked Discourses 55 27 संयुत्त निकाय 55।1 27

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Dutiyaanāthapiṇḍikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 55।27

Saṁyutta Nikāya 55.27

Linked Discourses 55.27
2

3। सरणानिवग्गsa·ra·ṇā·ni·vag·ga

3. Saraṇānivagga

3. About Sarakāni
3

दुतियअनाथपिण्डिकसुत्तdu·ti·ya·a·nā·tha·piṇ·ḍi·ka·sut·ta

Dutiyaanāthapiṇḍikasutta

With Anāthapiṇḍika (2nd)
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

Tena kho pana samayena anāthapiṇḍiko gahapati ābādhiko hoti dukkhito bāḷhagilāno.

Now at that time the householder Anāthapiṇḍika was sick, suffering, gravely ill.
6

अथa·tha खोkho अनाथपिण्डिकोa·nā·tha·piṇ·ḍi·ko गहपतिga·ha·pa·ti अञ्ञतरंañ·ña·ta·raṃ पुरिसंpu·ri·saṃ आमन्तेसि:ā·man·te·si

Atha kho anāthapiṇḍiko gahapati aññataraṁ purisaṁ āmantesi:

Then he addressed a man,
7

“एहिe·hi त्वं,tvaṃ अम्भोam·bho पुरिस,pu·ri·sa येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कम;te·nu·pa·saṅ·ka·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā ममma·ma वचनेनva·ca·ne·na आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa पादेpā·de सिरसाsi·ra·sā वन्द:van·da

“ehi tvaṁ, ambho purisa, yenāyasmā ānando tenupasaṅkama; upasaṅkamitvā mama vacanena āyasmato ānandassa pāde sirasā vanda:

“Please, my man, go to Venerable Ānanda, and in my name bow with your head to his feet. Say to him:
8

‘अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

‘anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.

‘Sir, the householder Anāthapiṇḍika is sick, suffering, gravely ill.
9

सोso आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa पादेpā·de सिरसाsi·ra·sā वन्दती’ति।van·da·tī

So āyasmato ānandassa pāde sirasā vandatī’ti.

He bows with his head to your feet.’
10

एवञ्चe·vañ·ca वदेहि:va·de·hi

Evañca vadehi:

And then say:
11

‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te आयस्माā·yas·mā आनन्दोā·nan·do येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā

‘sādhu kira, bhante, āyasmā ānando yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.

‘Sir, please visit him at his home out of sympathy.’”
12

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho सोso पुरिसोpu·ri·so अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa पटिस्सुत्वाpa·ṭis·sut·vā येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso पुरिसोpu·ri·so आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca

“Evaṁ, bhante”ti kho so puriso anāthapiṇḍikassa gahapatissa paṭissutvā yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṁ ānandaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so puriso āyasmantaṁ ānandaṁ etadavoca:

“Yes, sir,” that man replied. He did as Anāthapiṇḍika asked.
13

“अनाथपिण्डिको,a·nā·tha·piṇ·ḍi·ko भन्ते,bhan·te गहपतिga·ha·pa·ti आबाधिकोā·bā·dhi·ko दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

“anāthapiṇḍiko, bhante, gahapati ābādhiko dukkhito bāḷhagilāno.

(Pāli only)
14

सोso आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa पादेpā·de सिरसाsi·ra·sā वन्दति।van·da·ti

So āyasmato ānandassa pāde sirasā vandati.

(Pāli only)
15

एवञ्चe·vañ·ca वदति:va·da·ti

Evañca vadati:

(Pāli only)
16

‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te आयस्माā·yas·mā आनन्दोā·nan·do येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā

‘sādhu kira, bhante, āyasmā ānando yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.

(Pāli only)
17

अधिवासेसिa·dhi·vā·se·si खोkho आयस्माā·yas·mā आनन्दोā·nan·do तुण्हीभावेन।tuṇ·hī·bhā·ve·na

Adhivāsesi kho āyasmā ānando tuṇhībhāvena.

Ānanda consented with silence.
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa गहपतिस्सga·ha·pa·tis·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di निसज्जni·saj·ja खोkho आयस्माā·yas·mā आनन्दोā·nan·do अनाथपिण्डिकंa·nā·tha·piṇ·ḍi·kaṃ गहपतिंga·ha·pa·tiṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena anāthapiṇḍikassa gahapatissa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho āyasmā ānando anāthapiṇḍikaṁ gahapatiṁ etadavoca:

Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, went to the home of the householder Anāthapiṇḍika. He sat down on the seat spread out and said to Anāthapiṇḍika,
19

“कच्चिkac·ci ते,te गहपति,ga·ha·pa·ti खमनीयं,kha·ma·nī·yaṃ कच्चिkac·ci यापनीयं?yā·pa·nī·yaṃ कच्चिkac·ci दुक्खाduk·khā वेदनाve·da·nā पटिक्कमन्ति,pa·ṭik·ka·man·ti नोno अभिक्कमन्ति;a·bhik·ka·man·ti पटिक्कमोसानंpa·ṭik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno अभिक्कमो”ति?a·bhik·ka·mo

“kacci te, gahapati, khamanīyaṁ, kacci yāpanīyaṁ? Kacci dukkhā vedanā paṭikkamanti, no abhikkamanti; paṭikkamosānaṁ paññāyati, no abhikkamo”ti?

“I hope you’re keeping well, householder, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.”
20

“नna मे,me भन्ते,bhan·te खमनीयंkha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो”ति।pa·ṭik·ka·mo

“Na me, bhante, khamanīyaṁ na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo”ti.

“Sir, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.”
21

“चतूहिca·tū·hi खो,kho गहपति,ga·ha·pa·ti धम्मेहिdham·me·hi समन्नागतस्सsa·man·nā·ga·tas·sa अस्सुतवतोas·su·ta·va·to पुथुज्जनस्सpu·thuj·ja·nas·sa होतिho·ti उत्तासो,ut·tā·so होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

“Catūhi kho, gahapati, dhammehi samannāgatassa assutavato puthujjanassa hoti uttāso, hoti chambhitattaṁ, hoti samparāyikaṁ maraṇabhayaṁ.

“Householder, when an unlearned ordinary person has four things, they’re frightened and terrified, and fear what awaits them after death.
22

कतमेहिka·ta·me·hi चतूहि?ca·tū·hi

Katamehi catūhi?

What four?
23

इध,i·dha गहपति,ga·ha·pa·ti अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no बुद्धेbud·dhe अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति।ho·ti

Idha, gahapati, assutavā puthujjano buddhe appasādena samannāgato hoti.

Firstly, an unlearned ordinary person distrusts the Buddha.
24

तञ्चtañ·ca पनस्सpa·nas·sa बुद्धेbud·dhe अप्पसादंap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to होतिho·ti उत्तासो,ut·tā·so होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tañca panassa buddhe appasādaṁ attani samanupassato hoti uttāso, hoti chambhitattaṁ, hoti samparāyikaṁ maraṇabhayaṁ.

Seeing in themselves that distrust of the Buddha, they’re frightened and terrified, and fear what awaits them after death.
25

पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no धम्मेdham·me अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति।ho·ti

Puna caparaṁ, gahapati, assutavā puthujjano dhamme appasādena samannāgato hoti.

Furthermore, an unlearned ordinary person distrusts the teaching …
26

तञ्चtañ·ca पनस्सpa·nas·sa धम्मेdham·me अप्पसादंap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to होतिho·ti उत्तासो,ut·tā·so होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tañca panassa dhamme appasādaṁ attani samanupassato hoti uttāso, hoti chambhitattaṁ, hoti samparāyikaṁ maraṇabhayaṁ.

(Pāli only)
27

पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no सङ्घेsaṅ·ghe अप्पसादेनap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति।ho·ti

Puna caparaṁ, gahapati, assutavā puthujjano saṅghe appasādena samannāgato hoti.

Furthermore, an unlearned ordinary person distrusts the Saṅgha …
28

तञ्चtañ·ca पनस्सpa·nas·sa सङ्घेsaṅ·ghe अप्पसादंap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to होतिho·ti उत्तासो,ut·tā·so होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tañca panassa saṅghe appasādaṁ attani samanupassato hoti uttāso, hoti chambhitattaṁ, hoti samparāyikaṁ maraṇabhayaṁ.

(Pāli only)
29

पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no दुस्सील्येनdus·sīl·ye·na समन्नागतोsa·man·nā·ga·to होति।ho·ti

Puna caparaṁ, gahapati, assutavā puthujjano dussīlyena samannāgato hoti.

Furthermore, an unlearned ordinary person has unethical conduct.
30

तञ्चtañ·ca पनस्सpa·nas·sa दुस्सील्यंdus·sīl·yaṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to होतिho·ti उत्तासो,ut·tā·so होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tañca panassa dussīlyaṁ attani samanupassato hoti uttāso, hoti chambhitattaṁ, hoti samparāyikaṁ maraṇabhayaṁ.

Seeing in themselves that unethical conduct, they’re frightened and terrified, and fear what awaits them after death.
31

इमेहिi·me·hi खो,kho गहपति,ga·ha·pa·ti चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतस्सsa·man·nā·ga·tas·sa अस्सुतवतोas·su·ta·va·to पुथुज्जनस्सpu·thuj·ja·nas·sa होतिho·ti उत्तासो,ut·tā·so होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Imehi kho, gahapati, catūhi dhammehi samannāgatassa assutavato puthujjanassa hoti uttāso, hoti chambhitattaṁ, hoti samparāyikaṁ maraṇabhayaṁ.

When an unlearned ordinary person has these four things, they’re frightened and terrified, and fear what awaits them after death.
32

चतूहिca·tū·hi खो,kho गहपति,ga·ha·pa·ti धम्मेहिdham·me·hi समन्नागतस्सsa·man·nā·ga·tas·sa सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa नna होतिho·ti उत्तासो,ut·tā·so नna होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ नna होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Catūhi kho, gahapati, dhammehi samannāgatassa sutavato ariyasāvakassa na hoti uttāso, na hoti chambhitattaṁ, na hoti samparāyikaṁ maraṇabhayaṁ.

When a learned noble disciple has four things, they’re not frightened or terrified, and don’t fear what awaits them after death.
33

कतमेहिka·ta·me·hi चतूहि?ca·tū·hi

Katamehi catūhi?

What four?
34

इध,i·dha गहपति,ga·ha·pa·ti सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति—ho·ti

Idha, gahapati, sutavā ariyasāvako buddhe aveccappasādena samannāgato hoti—

Firstly, a noble disciple has experiential confidence in the Buddha …
35

इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

(Pāli only)
36

तञ्चtañ·ca पनस्सpa·nas·sa बुद्धेbud·dhe अवेच्चप्पसादंa·vec·cap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to नna होतिho·ti उत्तासो,ut·tā·so नna होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ नna होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tañca panassa buddhe aveccappasādaṁ attani samanupassato na hoti uttāso, na hoti chambhitattaṁ, na hoti samparāyikaṁ maraṇabhayaṁ.

Seeing in themselves that experiential confidence in the Buddha, they’re not frightened or terrified, and don’t fear what awaits them after death.
37

पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko धम्मेdham·me अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति—ho·ti

Puna caparaṁ, gahapati, sutavā ariyasāvako dhamme aveccappasādena samannāgato hoti—

Furthermore, a noble disciple has experiential confidence in the teaching …
38

स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मोdham·mo …पे…pe पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूहीति।viñ·ñū·hī·ti

svākkhāto bhagavatā dhammo …pe… paccattaṁ veditabbo viññūhīti.

(Pāli only)
39

तञ्चtañ·ca पनस्सpa·nas·sa धम्मेdham·me अवेच्चप्पसादंa·vec·cap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to नna होतिho·ti उत्तासो,ut·tā·so नna होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ नna होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tañca panassa dhamme aveccappasādaṁ attani samanupassato na hoti uttāso, na hoti chambhitattaṁ, na hoti samparāyikaṁ maraṇabhayaṁ.

(Pāli only)
40

पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति—ho·ti

Puna caparaṁ, gahapati, sutavā ariyasāvako saṅghe aveccappasādena samannāgato hoti—

Furthermore, a noble disciple has experiential confidence in the Saṅgha …
41

सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho …पे…pe अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्साति।lo·kas·sā·ti

suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassāti.

(Pāli only)
42

तञ्चtañ·ca पनस्सpa·nas·sa सङ्घेsaṅ·ghe अवेच्चप्पसादंa·vec·cap·pa·sā·daṃ अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to नna होतिho·ti उत्तासो,ut·tā·so नna होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ नna होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tañca panassa saṅghe aveccappasādaṁ attani samanupassato na hoti uttāso, na hoti chambhitattaṁ, na hoti samparāyikaṁ maraṇabhayaṁ.

(Pāli only)
43

पुनpu·na चपरं,ca·pa·raṃ गहपति,ga·ha·pa·ti सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to होतिho·ti अखण्डेहिa·khaṇ·ḍe·hi …पे…pe समाधिसंवत्तनिकेहि।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi

Puna caparaṁ, gahapati, sutavā ariyasāvako ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.

Furthermore, a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
44

तानिtā·ni चca पनस्सpa·nas·sa अरियकन्तानिa·ri·ya·kan·tā·ni सीलानिsī·lā·ni अत्तनिat·ta·ni समनुपस्सतोsa·ma·nu·pas·sa·to नna होतिho·ti उत्तासो,ut·tā·so नna होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ नna होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयं।ma·ra·ṇa·bha·yaṃ

Tāni ca panassa ariyakantāni sīlāni attani samanupassato na hoti uttāso, na hoti chambhitattaṁ, na hoti samparāyikaṁ maraṇabhayaṁ.

Seeing in themselves that ethical conduct loved by the noble ones, they’re not frightened or terrified, and don’t fear what awaits them after death.
45

इमेहिi·me·hi खो,kho गहपति,ga·ha·pa·ti चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतस्सsa·man·nā·ga·tas·sa सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa नna होतिho·ti उत्तासो,ut·tā·so नna होतिho·ti छम्भितत्तं,cham·bhi·tat·taṃ नna होतिho·ti सम्परायिकंsam·pa·rā·yi·kaṃ मरणभयन्”ति।ma·ra·ṇa·bha·yan

Imehi kho, gahapati, catūhi dhammehi samannāgatassa sutavato ariyasāvakassa na hoti uttāso, na hoti chambhitattaṁ, na hoti samparāyikaṁ maraṇabhayan”ti.

When a learned noble disciple has these four things, they’re not frightened or terrified, and don’t fear what awaits them after death.”
46

“नाहं,nā·haṃ भन्तेbhan·te आनन्द,ā·nan·da भायामि।bhā·yā·mi

“Nāhaṁ, bhante ānanda, bhāyāmi.

“Honorable Ānanda, I am not afraid.
47

क्याहंkyā·haṃ भायिस्सामि।bhā·yis·sā·mi

Kyāhaṁ bhāyissāmi.

What have I to fear?
48

अहञ्हि,a·hañ·hi भन्ते,bhan·te बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होमि—ho·mi

Ahañhi, bhante, buddhe aveccappasādena samannāgato homi—

For I have experiential confidence in the Buddha …
49

इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

(Pāli only)
50

धम्मेdham·me …पे…pe

Dhamme …pe…

the teaching …
51

सङ्घेsaṅ·ghe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होमि—ho·mi

saṅghe aveccappasādena samannāgato homi—

the Saṅgha …
52

सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho …पे…pe अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्साति।lo·kas·sā·ti

suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassāti.

(Pāli only)
53

यानिyā·ni चिमानि,ci·mā·ni भन्ते,bhan·te भगवताbha·ga·va·tā गिहिसामीचिकानिgi·hi·sā·mī·ci·kā·ni सिक्खापदानिsik·khā·pa·dā·ni देसितानि,de·si·tā·ni नाहंnā·haṃ तेसंte·saṃ किञ्चिkiñ·ci अत्तनिat·ta·ni खण्डंkhaṇ·ḍaṃ समनुपस्सामी”ति।sa·ma·nu·pas·sā·mī

Yāni cimāni, bhante, bhagavatā gihisāmīcikāni sikkhāpadāni desitāni, nāhaṁ tesaṁ kiñci attani khaṇḍaṁ samanupassāmī”ti.

And of the training rules appropriate for laypeople taught by the Buddha, I don’t see any that I have broken.”
54

“लाभाlā·bhā ते,te गहपति,ga·ha·pa·ti सुलद्धंsu·lad·dhaṃ ते,te गहपति।ga·ha·pa·ti

“Lābhā te, gahapati, suladdhaṁ te, gahapati.

“You’re fortunate, householder, so very fortunate!
55

सोतापत्तिफलंso·tā·pat·ti·pha·laṃ तया,ta·yā गहपति,ga·ha·pa·ti ब्याकतन्”ति।byā·ka·tan

Sotāpattiphalaṁ tayā, gahapati, byākatan”ti.

You have declared the fruit of stream-entry.”
56

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.