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Linked Discourses 55 28 संयुत्त निकाय 55।1 28
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Paṭhamabhayaverūpasantasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435 · Hide pronunciation
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Linked Discourses 55.28
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3। सरणानिवग्गsa·ra·ṇā·ni·vag·ga
3. Saraṇānivagga
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पठमभयवेरूपसन्तसुत्तpa·ṭha·ma·bha·ya·ve·rū·pa·san·ta·sut·ta
Paṭhamabhayaverūpasantasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“यतोya·to खो,kho गहपति,ga·ha·pa·ti अरियसावकस्सa·ri·ya·sā·va·kas·sa पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni चca होन्ति,hon·ti चतूहिca·tū·hi चca सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti अरियोa·ri·yo चस्सcas·sa ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो,sup·pa·ṭi·vid·dho सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
“yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni ca honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, ariyo cassa ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:
“Householder, when a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो;khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो’।sam·bo·dhi·pa·rā·ya·ṇo
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’
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यं,yaṃ गहपति,ga·ha·pa·ti पाणातिपातीpā·ṇā·ti·pā·tī पाणातिपातप्पच्चयाpā·ṇā·ti·pā·tap·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदियति।pa·ṭi·saṃ·ve·di·ya·ti
Yaṁ, gahapati, pāṇātipātī pāṇātipātappaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvediyati.
Anyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness.
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यं,yaṃ गहपति,ga·ha·pa·ti कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī …पे…pe
yaṁ, gahapati, kāmesumicchācārī …pe…
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यं,yaṃ गहपति,ga·ha·pa·ti सुरामेरयमज्जप्पमादट्ठायीsu·rā·me·ra·ya·maj·jap·pa·mā·daṭ·ṭhā·yī सुरामेरयमज्जप्पमादट्ठानप्पच्चयाsu·rā·me·ra·ya·maj·jap·pa·mā·daṭ·ṭhā·nap·pac·ca·yā दिट्ठधम्मिकम्पिdiṭ·ṭha·dham·mi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti सम्परायिकम्पिsam·pa·rā·yi·kam·pi भयंbha·yaṃ वेरंve·raṃ पसवति,pa·sa·va·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदियति।pa·ṭi·saṃ·ve·di·ya·ti
yaṁ, gahapati, surāmerayamajjappamādaṭṭhāyī surāmerayamajjappamādaṭṭhānappaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvediyati.
Anyone who consumes beer, wine, and liquor intoxicants brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness.
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सुरामेरयमज्जप्पमादट्ठानाsu·rā·me·ra·ya·maj·jap·pa·mā·daṭ·ṭhā·nā पटिविरतस्सpa·ṭi·vi·ra·tas·sa एवंe·vaṃ तंtaṃ भयंbha·yaṃ वेरंve·raṃ वूपसन्तंvū·pa·san·taṃ होति।ho·ti
Surāmerayamajjappamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.
So that fear and enmity is quelled for anyone who refrains from beer, wine, and liquor intoxicants.
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अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to होतिho·ti अखण्डेहिa·khaṇ·ḍe·hi …पे…pe समाधिसंवत्तनिकेहि।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi
ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.
And they have the ethical conduct loved by the noble ones … leading to immersion.
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इध,i·dha गहपति,ga·ha·pa·ti अरियसावकोa·ri·ya·sā·va·ko पटिच्चसमुप्पादञ्ञेवpa·ṭic·ca·sa·mup·pā·dañ·ñe·va साधुकंsā·dhu·kaṃ योनिसोyo·ni·so मनसिma·na·si करोति—ka·ro·ti
Idha, gahapati, ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti—
A noble disciple rationally applies the mind to dependent origination itself:
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यदिदंya·di·daṃ अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा,saṅ·khā·rā सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणंviñ·ñā·ṇaṃ …पे…pe
yadidaṁ avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ …pe…
Ignorance is a requirement for choices. Choices are a requirement for consciousness. Consciousness is a requirement for name and form. Name and form are requirements for the six sense fields. The six sense fields are requirements for contact. Contact is a requirement for feeling. Feeling is a requirement for craving. Craving is a requirement for grasping. Grasping is a requirement for continued existence. Continued existence is a requirement for rebirth. Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
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अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सङ्खारनिरोधोsaṅ·khā·ra·ni·ro·dho …पे…pe
Avijjāya tveva asesavirāganirodhā saṅkhāranirodho …pe…
When ignorance fades away and ceases no residue left behind, choices cease. When choices cease, consciousness ceases. When consciousness ceases, name and form cease. When name and form cease, the six sense fields cease. When the six sense fields cease, contact ceases. When contact ceases, feeling ceases. When feeling ceases, craving ceases. When craving ceases, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
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यतोya·to खो,kho गहपति,ga·ha·pa·ti अरियसावकस्सa·ri·ya·sā·va·kas·sa इमानिi·mā·ni पञ्चpañ·ca भयानिbha·yā·ni वेरानिve·rā·ni वूपसन्तानिvū·pa·san·tā·ni होन्ति,hon·ti इमेहिi·me·hi चतूहिca·tū·hi सोतापत्तियङ्गेहिso·tā·pat·ti·yaṅ·ge·hi समन्नागतोsa·man·nā·ga·to होति,ho·ti अयञ्चस्सa·yañ·cas·sa अरियोa·ri·yo ञायोñā·yo पञ्ञायpañ·ñā·ya सुदिट्ठोsu·diṭ·ṭho होतिho·ti सुप्पटिविद्धो।sup·pa·ṭi·vid·dho सोso आकङ्खमानोā·kaṅ·kha·mā·no अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ ब्याकरेय्य:byā·ka·rey·ya
Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi catūhi sotāpattiyaṅgehi samannāgato hoti, ayañcassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho. So ākaṅkhamāno attanāva attānaṁ byākareyya:
When a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:
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‘खीणनिरयोम्हिkhī·ṇa·ni·ra·yom·hi खीणतिरच्छानयोनिkhī·ṇa·ti·rac·chā·na·yo·ni खीणपेत्तिविसयोkhī·ṇa·pet·ti·vi·sa·yo खीणापायदुग्गतिविनिपातो;khī·ṇā·pā·ya·dug·ga·ti·vi·ni·pā·to सोतापन्नोहमस्मिso·tā·pan·no·ha·mas·mi अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो’”ति।sam·bo·dhi·pa·rā·ya·ṇo
‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’”ti.
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.