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Linked Discourses 55 3 संयुत्त निकाय 55।1 3

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Dīghāvuupāsakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 55।3

Saṁyutta Nikāya 55.3

Linked Discourses 55.3
2

1। वेळुद्वारवग्गve·ḷud·vā·ra·vag·ga

1. Veḷudvāravagga

1. At Bamboo Gate
3

दीघावुउपासकसुत्तdī·ghā·vu·u·pā·sa·ka·sut·ta

Dīghāvuupāsakasutta

With Dīghāvu
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na दीघावुdī·ghā·vu उपासकोu·pā·sa·ko आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

Tena kho pana samayena dīghāvu upāsako ābādhiko hoti dukkhito bāḷhagilāno.

Now at that time the lay follower Dīghāvu was sick, suffering, gravely ill.
6

अथa·tha खोkho दीघावुdī·ghā·vu उपासकोu·pā·sa·ko पितरंpi·ta·raṃ जोतिकंjo·ti·kaṃ गहपतिंga·ha·pa·tiṃ आमन्तेसि:ā·man·te·si

Atha kho dīghāvu upāsako pitaraṁ jotikaṁ gahapatiṁ āmantesi:

Then he addressed his father, the householder Jotika,
7

“एहिe·hi त्वं,tvaṃ गहपति,ga·ha·pa·ti येनye·na भगवाbha·ga·vā तेनुपसङ्कम;te·nu·pa·saṅ·ka·ma उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā ममma·ma वचनेनva·ca·ne·na भगवतोbha·ga·va·to पादेpā·de सिरसाsi·ra·sā वन्द:van·da

“ehi tvaṁ, gahapati, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vanda:

“Please, householder, go to the Buddha, and in my name bow with your head to his feet. Say to him:
8

‘दीघावु,dī·ghā·vu भन्ते,bhan·te उपासकोu·pā·sa·ko आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

‘dīghāvu, bhante, upāsako ābādhiko hoti dukkhito bāḷhagilāno.

‘Sir, the lay follower Dīghāvu is sick, suffering, gravely ill.
9

सोso भगवतोbha·ga·va·to पादेpā·de सिरसाsi·ra·sā वन्दती’ति।van·da·tī

So bhagavato pāde sirasā vandatī’ti.

He bows with his head to your feet.’
10

एवञ्चe·vañ·ca वदेहि:va·de·hi

Evañca vadehi:

And then say:
11

‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te भगवाbha·ga·vā येनye·na दीघावुस्सdī·ghā·vus·sa उपासकस्सu·pā·sa·kas·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā

‘sādhu kira, bhante, bhagavā yena dīghāvussa upāsakassa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.

‘Sir, please visit him at his home out of sympathy.’”
12

“एवं,e·vaṃ ताता”तिtā·tā खोkho जोतिकोjo·ti·ko गहपतिga·ha·pa·ti दीघावुस्सdī·ghā·vus·sa उपासकस्सu·pā·sa·kas·sa पटिस्सुत्वाpa·ṭis·sut·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho जोतिकोjo·ti·ko गहपतिga·ha·pa·ti भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

“Evaṁ, tātā”ti kho jotiko gahapati dīghāvussa upāsakassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jotiko gahapati bhagavantaṁ etadavoca:

“Yes, dear,” replied Jotika. He did as Dīghāvu asked.
13

“दीघावु,dī·ghā·vu भन्ते,bhan·te उपासकोu·pā·sa·ko आबाधिकोā·bā·dhi·ko होतिho·ti दुक्खितोduk·khi·to बाळ्हगिलानो।bā·ḷha·gi·lā·no

“dīghāvu, bhante, upāsako ābādhiko hoti dukkhito bāḷhagilāno.

(Pāli only)
14

सोso भगवतोbha·ga·va·to पादेpā·de सिरसाsi·ra·sā वन्दति।van·da·ti

So bhagavato pāde sirasā vandati.

(Pāli only)
15

एवञ्चe·vañ·ca वदेति:va·de·ti

Evañca vadeti:

(Pāli only)
16

‘साधुsā·dhu किर,ki·ra भन्ते,bhan·te भगवाbha·ga·vā येनye·na दीघावुस्सdī·ghā·vus·sa उपासकस्सu·pā·sa·kas·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया’”ति।u·pā·dā·yā

‘sādhu kira, bhante, bhagavā yena dīghāvussa upāsakassa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā’”ti.

(Pāli only)
17

अधिवासेसिa·dhi·vā·se·si भगवाbha·ga·vā तुण्हीभावेन।tuṇ·hī·bhā·ve·na

Adhivāsesi bhagavā tuṇhībhāvena.

The Buddha consented with silence.
18

अथa·tha खोkho भगवाbha·ga·vā निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na दीघावुस्सdī·ghā·vus·sa उपासकस्सu·pā·sa·kas·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di निसज्जni·saj·ja खोkho भगवाbha·ga·vā दीघावुंdī·ghā·vuṃ उपासकंu·pā·sa·kaṃ एतदवोच:e·ta·da·vo·ca

Atha kho bhagavā nivāsetvā pattacīvaramādāya yena dīghāvussa upāsakassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā dīghāvuṁ upāsakaṁ etadavoca:

Then the Buddha robed up in the morning and, taking his bowl and robe, went to the home of the lay follower Dīghāvu, sat down on the seat spread out, and said to him,
19

“कच्चिkac·ci ते,te दीघावु,dī·ghā·vu खमनीयं,kha·ma·nī·yaṃ कच्चिkac·ci यापनीयं?yā·pa·nī·yaṃ कच्चिkac·ci दुक्खाduk·khā वेदनाve·da·nā पटिक्कमन्ति,pa·ṭik·ka·man·ti नोno अभिक्कमन्ति;a·bhik·ka·man·ti पटिक्कमोसानंpa·ṭik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno अभिक्कमो”ति?a·bhik·ka·mo

“kacci te, dīghāvu, khamanīyaṁ, kacci yāpanīyaṁ? Kacci dukkhā vedanā paṭikkamanti, no abhikkamanti; paṭikkamosānaṁ paññāyati, no abhikkamo”ti?

“I hope you’re keeping well, Dīghāvu, I hope you’re all right. I hope your pain is fading, not growing; that its fading is evident, not its growing.”
20

“नna मे,me भन्ते,bhan·te खमनीयं,kha·ma·nī·yaṃ नna यापनीयं।yā·pa·nī·yaṃ बाळ्हाbā·ḷhā मेme दुक्खाduk·khā वेदनाve·da·nā अभिक्कमन्ति,a·bhik·ka·man·ti नोno पटिक्कमन्ति;pa·ṭik·ka·man·ti अभिक्कमोसानंa·bhik·ka·mo·sā·naṃ पञ्ञायति,pañ·ñā·ya·ti नोno पटिक्कमो”ति।pa·ṭik·ka·mo

“Na me, bhante, khamanīyaṁ, na yāpanīyaṁ. Bāḷhā me dukkhā vedanā abhikkamanti, no paṭikkamanti; abhikkamosānaṁ paññāyati, no paṭikkamo”ti.

“Sir, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.”
21

“तस्मातिहtas·mā·ti·ha ते,te दीघावु,dī·ghā·vu एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

“Tasmātiha te, dīghāvu, evaṁ sikkhitabbaṁ:

“So, Dīghāvu, you should train like this:
22

‘बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to भविस्सामि—इतिपिbha·vis·sā·mi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

‘buddhe aveccappasādena samannāgato bhavissāmi—itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavāti.

‘I will have experiential confidence in the Buddha …
23

धम्मेdham·me …पे…pe

Dhamme …pe…

the teaching …
24

सङ्घेsaṅ·ghe …पे…pe

saṅghe …pe…

the Saṅgha …
25

अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to भविस्सामिbha·vis·sā·mi अखण्डेहिa·khaṇ·ḍe·hi …पे…pe समाधिसंवत्तनिकेहि’।sa·mā·dhi·saṃ·vat·ta·ni·ke·hi

ariyakantehi sīlehi samannāgato bhavissāmi akhaṇḍehi …pe… samādhisaṁvattanikehi’.

And I will have the ethical conduct loved by the noble ones … leading to immersion.’
26

एवञ्हिe·vañ·hi ते,te दीघावु,dī·ghā·vu सिक्खितब्बन्”ति।sik·khi·tab·ban

Evañhi te, dīghāvu, sikkhitabban”ti.

That’s how you should train.”
27

“यानिमानि,yā·ni·mā·ni भन्ते,bhan·te भगवताbha·ga·va·tā चत्तारिcat·tā·ri सोतापत्तियङ्गानिso·tā·pat·ti·yaṅ·gā·ni देसितानि,de·si·tā·ni संविज्जन्तेsaṃ·vij·jan·te धम्माdham·mā मयि,ma·yi अहञ्चa·hañ·ca तेसुte·su धम्मेसुdham·me·su सन्दिस्सामि।san·dis·sā·mi

“Yānimāni, bhante, bhagavatā cattāri sotāpattiyaṅgāni desitāni, saṁvijjante dhammā mayi, ahañca tesu dhammesu sandissāmi.

“Sir, these four factors of stream-entry that were taught by the Buddha are found in me, and I exhibit them.
28

अहञ्हि,a·hañ·hi भन्ते,bhan·te बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतो—इतिपिsa·man·nā·ga·to सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

Ahañhi, bhante, buddhe aveccappasādena samannāgato—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

For I have experiential confidence in the Buddha …
29

धम्मेdham·me …पे…pe

Dhamme …pe…

the teaching …
30

सङ्घेsaṅ·ghe …पे…pe

saṅghe …pe…

the Saṅgha …
31

अरियकन्तेहिa·ri·ya·kan·te·hi सीलेहिsī·le·hi समन्नागतोsa·man·nā·ga·to अखण्डेहिa·khaṇ·ḍe·hi …पे…pe समाधिसंवत्तनिकेही”ति।sa·mā·dhi·saṃ·vat·ta·ni·ke·hī

ariyakantehi sīlehi samannāgato akhaṇḍehi …pe… samādhisaṁvattanikehī”ti.

And I have the ethical conduct loved by the noble ones … leading to immersion.”
32

“तस्मातिहtas·mā·ti·ha त्वं,tvaṃ दीघावु,dī·ghā·vu इमेसुi·me·su चतूसुca·tū·su सोतापत्तियङ्गेसुso·tā·pat·ti·yaṅ·ge·su पतिट्ठायpa·tiṭ·ṭhā·ya छcha विज्जाभागियेvij·jā·bhā·gi·ye धम्मेdham·me उत्तरिut·ta·ri भावेय्यासि।bhā·vey·yā·si

“Tasmātiha tvaṁ, dīghāvu, imesu catūsu sotāpattiyaṅgesu patiṭṭhāya cha vijjābhāgiye dhamme uttari bhāveyyāsi.

“In that case, Dīghāvu, grounded on these four factors of stream-entry you should further develop these six things that play a part in realization.
33

इधi·dha त्वं,tvaṃ दीघावु,dī·ghā·vu सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su अनिच्चानुपस्सीa·nic·cā·nu·pas·sī विहराहि,vi·ha·rā·hi अनिच्चेa·nic·ce दुक्खसञ्ञी,duk·kha·sañ·ñī दुक्खेduk·khe अनत्तसञ्ञीa·nat·ta·sañ·ñī पहानसञ्ञीpa·hā·na·sañ·ñī विरागसञ्ञीvi·rā·ga·sañ·ñī निरोधसञ्ञीति।ni·ro·dha·sañ·ñī·ti

Idha tvaṁ, dīghāvu, sabbasaṅkhāresu aniccānupassī viharāhi, anicce dukkhasaññī, dukkhe anattasaññī pahānasaññī virāgasaññī nirodhasaññīti.

You should meditate observing the impermanence of all conditions, perceiving suffering in impermanence, perceiving not-self in suffering, perceiving giving up, perceiving fading away, and perceiving cessation.
34

एवञ्हिe·vañ·hi ते,te दीघावु,dī·ghā·vu सिक्खितब्बन्”ति।sik·khi·tab·ban

Evañhi te, dīghāvu, sikkhitabban”ti.

That’s how you should train.”
35

“येमे,ye·me भन्ते,bhan·te भगवताbha·ga·va·tā छcha विज्जाभागियाvij·jā·bhā·gi·yā धम्माdham·mā देसिता,de·si·tā संविज्जन्तेsaṃ·vij·jan·te धम्माdham·mā मयि,ma·yi अहञ्चa·hañ·ca तेसुte·su धम्मेसुdham·me·su सन्दिस्सामि।san·dis·sā·mi

“Yeme, bhante, bhagavatā cha vijjābhāgiyā dhammā desitā, saṁvijjante dhammā mayi, ahañca tesu dhammesu sandissāmi.

“These six things that play a part in realization that were taught by the Buddha are found in me, and I exhibit them.
36

अहञ्हि,a·hañ·hi भन्ते,bhan·te सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su अनिच्चानुपस्सीa·nic·cā·nu·pas·sī विहरामि,vi·ha·rā·mi अनिच्चेa·nic·ce दुक्खसञ्ञी,duk·kha·sañ·ñī दुक्खेduk·khe अनत्तसञ्ञीa·nat·ta·sañ·ñī पहानसञ्ञीpa·hā·na·sañ·ñī विरागसञ्ञीvi·rā·ga·sañ·ñī निरोधसञ्ञी।ni·ro·dha·sañ·ñī

Ahañhi, bhante, sabbasaṅkhāresu aniccānupassī viharāmi, anicce dukkhasaññī, dukkhe anattasaññī pahānasaññī virāgasaññī nirodhasaññī.

For I meditate observing the impermanence of all conditions, perceiving suffering in impermanence, perceiving not-self in suffering, perceiving giving up, perceiving fading away, and perceiving cessation.
37

अपिa·pi चca मे,me भन्ते,bhan·te एवंe·vaṃ होति:ho·ti

Api ca me, bhante, evaṁ hoti:

But still, sir, I think,
38

‘माmā हेवायंhe·vā·yaṃ जोतिकोjo·ti·ko गहपतिga·ha·pa·ti ममच्चयेनma·mac·ca·ye·na विघातंvi·ghā·taṃ आपज्जी’”ति।ā·paj·jī

‘mā hevāyaṁ jotiko gahapati mamaccayena vighātaṁ āpajjī’”ti.

‘I hope Jotika doesn’t suffer distress when I’ve gone.’”
39

“माmā त्वं,tvaṃ तातtā·ta दीघावु,dī·ghā·vu एवंe·vaṃ मनसाकासि।ma·na·sā·kā·si

“Mā tvaṁ, tāta dīghāvu, evaṁ manasākāsi.

Jotika said, “Dear Dīghāvu, don’t focus on that.
40

इङ्घiṅ·gha त्वं,tvaṃ तातtā·ta दीघावु,dī·ghā·vu यदेवya·de·va तेte भगवाbha·ga·vā आह,ā·ha तदेवta·de·va त्वंtvaṃ साधुकंsā·dhu·kaṃ मनसिma·na·si करोही”ति।ka·ro·hī

Iṅgha tvaṁ, tāta dīghāvu, yadeva te bhagavā āha, tadeva tvaṁ sādhukaṁ manasi karohī”ti.

Come on, dear Dīghāvu, you should closely focus on what the Buddha is saying.”
41

अथa·tha खोkho भगवाbha·ga·vā दीघावुंdī·ghā·vuṃ उपासकंu·pā·sa·kaṃ इमिनाi·mi·nā ओवादेनo·vā·de·na ओवदित्वाo·va·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि।pak·kā·mi

Atha kho bhagavā dīghāvuṁ upāsakaṁ iminā ovādena ovaditvā uṭṭhāyāsanā pakkāmi.

When the Buddha had given this advice he rose from his seat and left.
42

अथa·tha खोkho दीघावुdī·ghā·vu उपासकोu·pā·sa·ko अचिरपक्कन्तस्सa·ci·ra·pak·kan·tas·sa भगवतोbha·ga·va·to कालमकासि।kā·la·ma·kā·si

Atha kho dīghāvu upāsako acirapakkantassa bhagavato kālamakāsi.

Not long after the Buddha left, Dīghāvu passed away.
43

अथa·tha खोkho सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:

Then several mendicants went up to the Buddha, bowed, sat down to one side, and said to him:
44

“योyo सो,so भन्ते,bhan·te दीघावुdī·ghā·vu नामnā·ma उपासकोu·pā·sa·ko भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na ओवादेनo·vā·de·na ओवदितोo·va·di·to सोso कालङ्कतो।kā·laṅ·ka·to

“yo so, bhante, dīghāvu nāma upāsako bhagavatā saṅkhittena ovādena ovadito so kālaṅkato.

“Sir, the lay follower named Dīghāvu, who was advised in brief by the Buddha, has passed away.
45

तस्सtas·sa काkā गति,ga·ti कोko अभिसम्परायो”ति?a·bhi·sam·pa·rā·yo

Tassa kā gati, ko abhisamparāyo”ti?

Where has he been reborn in his next life?”
46

“पण्डितो,paṇ·ḍi·to भिक्खवे,bhik·kha·ve दीघावुdī·ghā·vu उपासको,u·pā·sa·ko पच्चपादिpac·ca·pā·di धम्मस्सानुधम्मं,dham·mas·sā·nu·dham·maṃ नna चca मंmaṃ धम्माधिकरणंdham·mā·dhi·ka·ra·ṇaṃ विहेसेसि।vi·he·se·si

“Paṇḍito, bhikkhave, dīghāvu upāsako, paccapādi dhammassānudhammaṁ, na ca maṁ dhammādhikaraṇaṁ vihesesi.

“Mendicants, the lay follower Dīghāvu was astute. He practiced in line with the teaching, and did not trouble me about the teachings.
47

दीघावु,dī·ghā·vu भिक्खवे,bhik·kha·ve उपासकोu·pā·sa·ko पञ्चन्नंpañ·can·naṃ ओरम्भागियानंo·ram·bhā·gi·yā·naṃ संयोजनानंsaṃ·yo·ja·nā·naṃ परिक्खयाpa·rik·kha·yā ओपपातिकोo·pa·pā·ti·ko तत्थtat·tha परिनिब्बायीpa·ri·nib·bā·yī अनावत्तिधम्मोa·nā·vat·ti·dham·mo तस्माtas·mā लोका”ति।lo·kā

Dīghāvu, bhikkhave, upāsako pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā”ti.

With the ending of the five lower fetters, he’s been reborn spontaneously, and will become extinguished there, not liable to return from that world.”
48

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.