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Linked Discourses 55 6 संयुत्त निकाय 55।1 6

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Thapatisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 55।6

Saṁyutta Nikāya 55.6

Linked Discourses 55.6
2

1। वेळुद्वारवग्गve·ḷud·vā·ra·vag·ga

1. Veḷudvāravagga

1. At Bamboo Gate
3

थपतिसुत्तtha·pa·ti·sut·ta

Thapatisutta

The Chamberlains
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū भगवतोbha·ga·va·to चीवरकम्मंcī·va·ra·kam·maṃ करोन्ति:ka·ron·ti

Tena kho pana samayena sambahulā bhikkhū bhagavato cīvarakammaṁ karonti:

At that time several mendicants were making a robe for the Buddha, thinking that
6

“निट्ठितचीवरोniṭ·ṭhi·ta·cī·va·ro भगवाbha·ga·vā तेमासच्चयेनte·mā·sac·ca·ye·na चारिकंcā·ri·kaṃ पक्कमिस्सती”ति।pak·ka·mis·sa·tī

“niṭṭhitacīvaro bhagavā temāsaccayena cārikaṁ pakkamissatī”ti.

when his robe was finished and the three months of the rains residence had passed the Buddha would set out wandering.
7

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na इसिदत्तपुराणाi·si·dat·ta·pu·rā·ṇā थपतयोtha·pa·ta·yo साधुकेsā·dhu·ke पटिवसन्तिpa·ṭi·va·san·ti केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na

Tena kho pana samayena isidattapurāṇā thapatayo sādhuke paṭivasanti kenacideva karaṇīyena.

Now at that time the chamberlains Isidatta and Purāṇa were residing in Sādhuka on some business.
8

अस्सोसुंas·so·suṃ खोkho इसिदत्तपुराणाi·si·dat·ta·pu·rā·ṇā थपतयो:tha·pa·ta·yo

Assosuṁ kho isidattapurāṇā thapatayo:

They heard about this.
9

“सम्बहुलाsam·ba·hu·lā किरki·ra भिक्खूbhik·khū भगवतोbha·ga·va·to चीवरकम्मंcī·va·ra·kam·maṃ करोन्ति:ka·ron·ti

“sambahulā kira bhikkhū bhagavato cīvarakammaṁ karonti:

(Pāli only)
10

‘निट्ठितचीवरोniṭ·ṭhi·ta·cī·va·ro भगवाbha·ga·vā तेमासच्चयेनte·mā·sac·ca·ye·na चारिकंcā·ri·kaṃ पक्कमिस्सती’”ति।pak·ka·mis·sa·tī

‘niṭṭhitacīvaro bhagavā temāsaccayena cārikaṁ pakkamissatī’”ti.

(Pāli only)
11

अथa·tha खोkho इसिदत्तपुराणाi·si·dat·ta·pu·rā·ṇā थपतयोtha·pa·ta·yo मग्गेmag·ge पुरिसंpu·ri·saṃ ठपेसुं:ṭha·pe·suṃ

Atha kho isidattapurāṇā thapatayo magge purisaṁ ṭhapesuṁ:

So they posted someone on the road, saying:
12

“यदाya·dā त्वं,tvaṃ अम्भोam·bho पुरिस,pu·ri·sa पस्सेय्यासिpas·sey·yā·si भगवन्तंbha·ga·van·taṃ आगच्छन्तंā·gac·chan·taṃ अरहन्तंa·ra·han·taṃ सम्मासम्बुद्धं,sam·mā·sam·bud·dhaṃ अथa·tha अम्हाकंam·hā·kaṃ आरोचेय्यासी”ति।ā·ro·cey·yā·sī

“yadā tvaṁ, ambho purisa, passeyyāsi bhagavantaṁ āgacchantaṁ arahantaṁ sammāsambuddhaṁ, atha amhākaṁ āroceyyāsī”ti.

“My man, let us know when you see the Blessed One coming, the perfected one, the fully awakened Buddha.”
13

द्वीहतीहंdvī·ha·tī·haṃ ठितोṭhi·to खोkho सोso पुरिसोpu·ri·so अद्दसad·da·sa भगवन्तंbha·ga·van·taṃ दूरतोवdū·ra·to·va आगच्छन्तं।ā·gac·chan·taṃ

Dvīhatīhaṁ ṭhito kho so puriso addasa bhagavantaṁ dūratova āgacchantaṁ.

And that person stood there for two or three days before they saw the Buddha coming off in the distance.
14

दिस्वानdis·vā·na येनye·na इसिदत्तपुराणाi·si·dat·ta·pu·rā·ṇā थपतयोtha·pa·ta·yo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā इसिदत्तपुराणेi·si·dat·ta·pu·rā·ṇe थपतयोtha·pa·ta·yo एतदवोच:e·ta·da·vo·ca

Disvāna yena isidattapurāṇā thapatayo tenupasaṅkami; upasaṅkamitvā isidattapurāṇe thapatayo etadavoca:

When they saw him, they went to the chamberlains and said:
15

“अयंa·yaṃ सो,so भन्ते,bhan·te भगवाbha·ga·vā आगच्छतिā·gac·cha·ti अरहंa·ra·haṃ सम्मासम्बुद्धो।sam·mā·sam·bud·dho

“ayaṁ so, bhante, bhagavā āgacchati arahaṁ sammāsambuddho.

“Sirs, the Blessed One, the perfected one, the fully awakened Buddha is coming.
16

यस्सदानिyas·sa·dā·ni कालंkā·laṃ मञ्ञथा”ति।mañ·ña·thā

Yassadāni kālaṁ maññathā”ti.

Please come at your convenience.”
17

अथa·tha खोkho इसिदत्तपुराणाi·si·dat·ta·pu·rā·ṇā थपतयोtha·pa·ta·yo येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā भगवन्तंbha·ga·van·taṃ पिट्ठितोpiṭ·ṭhi·to पिट्ठितोpiṭ·ṭhi·to अनुबन्धिंसु।a·nu·ban·dhiṃ·su

Atha kho isidattapurāṇā thapatayo yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā bhagavantaṁ piṭṭhito piṭṭhito anubandhiṁsu.

Then the chamberlains went up to the Buddha, bowed, and followed behind him.
18

अथa·tha खोkho भगवाbha·ga·vā मग्गाmag·gā ओक्कम्मok·kam·ma येनye·na अञ्ञतरंañ·ña·ta·raṃ रुक्खमूलंruk·kha·mū·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di

Atha kho bhagavā maggā okkamma yena aññataraṁ rukkhamūlaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

And then the Buddha left the road, went to the root of a certain tree, and sat down on the seat spread out.
19

इसिदत्तपुराणाi·si·dat·ta·pu·rā·ṇā थपतयोtha·pa·ta·yo भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su

Isidattapurāṇā thapatayo bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.

The chamberlains Isidatta and Purāṇa bowed, sat down to one side,
20

एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte इसिदत्तपुराणाi·si·dat·ta·pu·rā·ṇā थपतयोtha·pa·ta·yo भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

Ekamantaṁ nisinnā kho te isidattapurāṇā thapatayo bhagavantaṁ etadavocuṁ:

and said to the Buddha:
21

“यदाya·dā मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

“Yadā mayaṁ, bhante, bhagavantaṁ suṇāma:

“Sir, when we hear that
22

‘सावत्थियाsā·vat·thi·yā कोसलेसुko·sa·le·su चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘sāvatthiyā kosalesu cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

you will be setting out from Sāvatthī to wander in the Kosalan lands, we’re sad and upset, thinking that
23

‘दूरेdū·re नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘dūre no bhagavā bhavissatī’ti.

you will be far from us.
24

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

And when we hear that
25

‘सावत्थियाsā·vat·thi·yā कोसलेसुko·sa·le·su चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘sāvatthiyā kosalesu cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

you are setting out from Sāvatthī to wander in the Kosalan lands, we’re sad and upset, thinking that
26

‘दूरेdū·re नोno भगवा’ति।bha·ga·vā

‘dūre no bhagavā’ti.

you are far from us.
27

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

And when we hear that
28

‘कोसलेहिko·sa·le·hi मल्लेसुmal·le·su चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘kosalehi mallesu cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

you will be setting out from the Kosalan lands to wander in the Mallian lands, we’re sad and upset, thinking that
29

‘दूरेdū·re नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘dūre no bhagavā bhavissatī’ti.

you will be far from us.
30

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

And when we hear that
31

‘कोसलेहिko·sa·le·hi मल्लेसुmal·le·su चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘kosalehi mallesu cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

you are setting out from the Kosalan lands to wander in the Mallian lands, we’re sad and upset, thinking that
32

‘दूरेdū·re नोno भगवा’ति।bha·ga·vā

‘dūre no bhagavā’ti.

you are far from us.
33

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

And when we hear that
34

‘मल्लेहिmal·le·hi वज्जीसुvaj·jī·su चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘mallehi vajjīsu cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

you will be setting out from the Mallian lands to wander in the Vajjian lands …
35

‘दूरेdū·re नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘dūre no bhagavā bhavissatī’ti.

(Pāli only)
36

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
37

‘मल्लेहिmal·le·hi वज्जीसुvaj·jī·su चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘mallehi vajjīsu cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

(Pāli only)
38

‘दूरेdū·re नोno भगवा’ति।bha·ga·vā

‘dūre no bhagavā’ti.

(Pāli only)
39

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
40

‘वज्जीहिvaj·jī·hi कासीसुkā·sī·su चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘vajjīhi kāsīsu cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

you will be setting out from the Vajjian lands to wander in the Kāsian lands …
41

‘दूरेdū·re नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘dūre no bhagavā bhavissatī’ti.

(Pāli only)
42

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
43

‘वज्जीहिvaj·jī·hi कासीसुkā·sī·su चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘vajjīhi kāsīsu cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

(Pāli only)
44

‘दूरेdū·re नोno भगवा’ति।bha·ga·vā

‘dūre no bhagavā’ti.

(Pāli only)
45

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
46

‘कासीहिkā·sī·hi मागधेmā·ga·dhe चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti दोमनस्सं:do·ma·nas·saṃ

‘kāsīhi māgadhe cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye anattamanatā hoti domanassaṁ:

you will be setting out from the Kāsian lands to wander in the Magadhan lands …
47

‘दूरेdū·re नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘dūre no bhagavā bhavissatī’ti.

(Pāli only)
48

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
49

‘कासीहिkā·sī·hi मागधेmā·ga·dhe चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti अनप्पकाa·nap·pa·kā नोno तस्मिंtas·miṃ समयेsa·ma·ye अनत्तमनताa·nat·ta·ma·na·tā होतिho·ti अनप्पकंa·nap·pa·kaṃ दोमनस्सं:do·ma·nas·saṃ

‘kāsīhi māgadhe cārikaṁ pakkanto’ti, hoti anappakā no tasmiṁ samaye anattamanatā hoti anappakaṁ domanassaṁ:

you are setting out from the Kāsian lands to wander in the Magadhan lands, we’re sad and upset, thinking that
50

‘दूरेdū·re नोno भगवा’ति।bha·ga·vā

‘dūre no bhagavā’ti.

you are far from us.
51

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

But when we hear that
52

‘मागधेहिmā·ga·dhe·hi कासीसुkā·sī·su चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘māgadhehi kāsīsu cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

you will be setting out from the Magadhan lands to wander in the Kāsian lands, we’re happy and joyful, thinking that
53

‘आसन्नेā·san·ne नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘āsanne no bhagavā bhavissatī’ti.

you will be near to us.
54

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

And when we hear that
55

‘मागधेहिmā·ga·dhe·hi कासीसुkā·sī·su चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘māgadhehi kāsīsu cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

you are setting out from the Magadhan lands to wander in the Kāsian lands …
56

‘आसन्नेā·san·ne नोno भगवा’ति।bha·ga·vā

‘āsanne no bhagavā’ti.

(Pāli only)
57

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
58

‘कासीहिkā·sī·hi वज्जीसुvaj·jī·su चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘kāsīhi vajjīsu cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

you will be setting out from the Kāsian lands to wander in the Vajjian lands …
59

‘आसन्नेā·san·ne नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘āsanne no bhagavā bhavissatī’ti.

(Pāli only)
60

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
61

‘कासीहिkā·sī·hi वज्जीसुvaj·jī·su चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘kāsīhi vajjīsu cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

(Pāli only)
62

‘आसन्नेā·san·ne नोno भगवा’ति।bha·ga·vā

‘āsanne no bhagavā’ti.

(Pāli only)
63

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
64

‘वज्जीहिvaj·jī·hi मल्लेसुmal·le·su चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘vajjīhi mallesu cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

you will be setting out from the Vajjian lands to wander in the Mallian lands …
65

‘आसन्नेā·san·ne नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘āsanne no bhagavā bhavissatī’ti.

(Pāli only)
66

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
67

‘वज्जीहिvaj·jī·hi मल्लेसुmal·le·su चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘vajjīhi mallesu cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

(Pāli only)
68

‘आसन्नेā·san·ne नोno भगवा’ति।bha·ga·vā

‘āsanne no bhagavā’ti.

(Pāli only)
69

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
70

‘मल्लेहिmal·le·hi कोसलेko·sa·le चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘mallehi kosale cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

you will be setting out from the Mallian lands to wander in the Kosalan lands …
71

‘आसन्नेā·san·ne नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘āsanne no bhagavā bhavissatī’ti.

(Pāli only)
72

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
73

‘मल्लेहिmal·le·hi कोसलेko·sa·le चारिकंcā·ri·kaṃ पक्कन्तो’ति,pak·kan·to होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘mallehi kosale cārikaṁ pakkanto’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

(Pāli only)
74

‘आसन्नेā·san·ne नोno भगवा’ति।bha·ga·vā

‘āsanne no bhagavā’ti.

(Pāli only)
75

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

(Pāli only)
76

‘कोसलेहिko·sa·le·hi सावत्थिंsā·vat·thiṃ चारिकंcā·ri·kaṃ पक्कमिस्सती’ति,pak·ka·mis·sa·tī होतिho·ti नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti सोमनस्सं:so·ma·nas·saṃ

‘kosalehi sāvatthiṁ cārikaṁ pakkamissatī’ti, hoti no tasmiṁ samaye attamanatā hoti somanassaṁ:

you will be setting out in the Kosalan lands to wander to Sāvatthī, we’re happy and joyful, thinking that
77

‘आसन्नेā·san·ne नोno भगवाbha·ga·vā भविस्सती’ति।bha·vis·sa·tī

‘āsanne no bhagavā bhavissatī’ti.

you will be near to us.
78

यदाya·dā पनpa·na मयं,ma·yaṃ भन्ते,bhan·te भगवन्तंbha·ga·van·taṃ सुणाम:su·ṇā·ma

Yadā pana mayaṁ, bhante, bhagavantaṁ suṇāma:

And when we hear that
79

‘सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे’ति,ā·rā·me होतिho·ti अनप्पकाa·nap·pa·kā नोno तस्मिंtas·miṃ समयेsa·ma·ye अत्तमनताat·ta·ma·na·tā होतिho·ti अनप्पकंa·nap·pa·kaṃ सोमनस्सं:so·ma·nas·saṃ

‘sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme’ti, hoti anappakā no tasmiṁ samaye attamanatā hoti anappakaṁ somanassaṁ:

you are staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery we have no little happiness and joy, thinking that
80

‘आसन्नेā·san·ne नोno भगवा’”ति।bha·ga·vā

‘āsanne no bhagavā’”ti.

you are near to us.”
81

“तस्मातिह,tas·mā·ti·ha थपतयो,tha·pa·ta·yo सम्बाधोsam·bā·dho घरावासोgha·rā·vā·so रजापथो,ra·jā·pa·tho अब्भोकासोab·bho·kā·so पब्बज्जा।pab·baj·jā

“Tasmātiha, thapatayo, sambādho gharāvāso rajāpatho, abbhokāso pabbajjā.

“Well then, chamberlains, life at home is cramped and dirty, life gone forth is wide open.
82

अलञ्चa·lañ·ca पनpa·na वो,vo थपतयो,tha·pa·ta·yo अप्पमादाया”ति।ap·pa·mā·dā·yā

Alañca pana vo, thapatayo, appamādāyā”ti.

Just this much is enough for diligence.”
83

“अत्थिat·thi खोkho नो,no भन्ते,bhan·te एतम्हाe·tam·hā सम्बाधाsam·bā·dhā अञ्ञोañ·ño सम्बाधोsam·bā·dho सम्बाधतरोsam·bā·dha·ta·ro चेवce·va सम्बाधसङ्खाततरोsam·bā·dha·saṅ·khā·ta·ta·ro चा”ति।cā

“Atthi kho no, bhante, etamhā sambādhā añño sambādho sambādhataro ceva sambādhasaṅkhātataro cā”ti.

“Sir, for us there is something that’s even more cramped than that, and is considered as such.”
84

“कतमोka·ta·mo पनpa·na वो,vo थपतयो,tha·pa·ta·yo एतम्हाe·tam·hā सम्बाधाsam·bā·dhā अञ्ञोañ·ño सम्बाधोsam·bā·dho सम्बाधतरोsam·bā·dha·ta·ro चेवce·va सम्बाधसङ्खाततरोsam·bā·dha·saṅ·khā·ta·ta·ro चा”ति?cā

“Katamo pana vo, thapatayo, etamhā sambādhā añño sambādho sambādhataro ceva sambādhasaṅkhātataro cā”ti?

“What is that?”
85

“इधi·dha मयं,ma·yaṃ भन्ते,bhan·te यदाya·dā राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo उय्यानभूमिंuy·yā·na·bhū·miṃ निय्यातुकामोniy·yā·tu·kā·mo होति,ho·ti येye तेte रञ्ञोrañ·ño पसेनदिस्सpa·se·na·dis·sa कोसलस्सko·sa·las·sa नागाnā·gā ओपवय्हाo·pa·vay·hā तेte कप्पेत्वा,kap·pet·vā याyā ताtā रञ्ञोrañ·ño पसेनदिस्सpa·se·na·dis·sa कोसलस्सko·sa·las·sa पजापतियोpa·jā·pa·ti·yo पियाpi·yā मनापाma·nā·pā ताtā एकंe·kaṃ पुरतोpu·ra·to एकंe·kaṃ पच्छतोpac·cha·to निसीदापेम।ni·sī·dā·pe·ma

“Idha mayaṁ, bhante, yadā rājā pasenadi kosalo uyyānabhūmiṁ niyyātukāmo hoti, ye te rañño pasenadissa kosalassa nāgā opavayhā te kappetvā, yā tā rañño pasenadissa kosalassa pajāpatiyo piyā manāpā tā ekaṁ purato ekaṁ pacchato nisīdāpema.

“Sir, it’s when King Pasenadi of Kosala wants to go and visit a park. We have to harness and prepare his royal elephants. Then we have to seat his dear and beloved wives on the elephants, one in front of us, and one behind.
86

तासंtā·saṃ खोkho पन,pa·na भन्ते,bhan·te भगिनीनंbha·gi·nī·naṃ एवरूपोe·va·rū·po गन्धोgan·dho होति,ho·ti सेय्यथापिsey·ya·thā·pi नामnā·ma गन्धकरण्डकस्सgan·dha·ka·raṇ·ḍa·kas·sa तावदेवtā·va·de·va विवरियमानस्स,vi·va·ri·ya·mā·nas·sa यथाya·thā तंtaṃ राजकञ्ञानंrā·ja·kañ·ñā·naṃ गन्धेनgan·dhe·na विभूसितानं।vi·bhū·si·tā·naṃ

Tāsaṁ kho pana, bhante, bhaginīnaṁ evarūpo gandho hoti, seyyathāpi nāma gandhakaraṇḍakassa tāvadeva vivariyamānassa, yathā taṁ rājakaññānaṁ gandhena vibhūsitānaṁ.

Those sisters smell like a freshly opened perfume box; that’s how the royal ladies smell with makeup on.
87

तासंtā·saṃ खोkho पन,pa·na भन्ते,bhan·te भगिनीनंbha·gi·nī·naṃ एवरूपोe·va·rū·po कायसम्फस्सोkā·ya·sam·phas·so होति,ho·ti सेय्यथापिsey·ya·thā·pi नामnā·ma तूलपिचुनोtū·la·pi·cu·no वाvā कप्पासपिचुनोkap·pā·sa·pi·cu·no वा,vā यथाya·thā तंtaṃ राजकञ्ञानंrā·ja·kañ·ñā·naṃ सुखेधितानं।su·khe·dhi·tā·naṃ

Tāsaṁ kho pana, bhante, bhaginīnaṁ evarūpo kāyasamphasso hoti, seyyathāpi nāma tūlapicuno vā kappāsapicuno vā, yathā taṁ rājakaññānaṁ sukhedhitānaṁ.

The touch of those sisters is like a tuft of cotton-wool or kapok; that’s how pampered the royal ladies are.
88

तस्मिंtas·miṃ खोkho पन,pa·na भन्ते,bhan·te समयेsa·ma·ye नागोपिnā·go·pi रक्खितब्बोrak·khi·tab·bo होति,ho·ti तापिtā·pi भगिनियोbha·gi·ni·yo रक्खितब्बाrak·khi·tab·bā होन्ति,hon·ti अत्तापिat·tā·pi रक्खितब्बोrak·khi·tab·bo होति।ho·ti

Tasmiṁ kho pana, bhante, samaye nāgopi rakkhitabbo hoti, tāpi bhaginiyo rakkhitabbā honti, attāpi rakkhitabbo hoti.

Now at that time we must look after the elephants, the sisters, and ourselves.
89

नna खोkho पनpa·na मयं,ma·yaṃ भन्ते,bhan·te अभिजानामa·bhi·jā·nā·ma तासुtā·su भगिनीसुbha·gi·nī·su पापकंpā·pa·kaṃ चित्तंcit·taṃ उप्पादेता।up·pā·de·tā

Na kho pana mayaṁ, bhante, abhijānāma tāsu bhaginīsu pāpakaṁ cittaṁ uppādetā.

But we don’t recall having a bad thought regarding those sisters.
90

अयंa·yaṃ खोkho नो,no भन्ते,bhan·te एतम्हाe·tam·hā सम्बाधाsam·bā·dhā अञ्ञोañ·ño सम्बाधोsam·bā·dho सम्बाधतरोsam·bā·dha·ta·ro चेवce·va सम्बाधसङ्खाततरोsam·bā·dha·saṅ·khā·ta·ta·ro चा”ति।cā

Ayaṁ kho no, bhante, etamhā sambādhā añño sambādho sambādhataro ceva sambādhasaṅkhātataro cā”ti.

This is that thing that’s even more cramped than that, and is considered as such.”
91

“तस्मातिह,tas·mā·ti·ha थपतयो,tha·pa·ta·yo सम्बाधोsam·bā·dho घरावासोgha·rā·vā·so रजापथो,ra·jā·pa·tho अब्भोकासोab·bho·kā·so पब्बज्जा।pab·baj·jā

“Tasmātiha, thapatayo, sambādho gharāvāso rajāpatho, abbhokāso pabbajjā.

“Well then, chamberlains, life at home is cramped and dirty, life gone forth is wide open.
92

अलञ्चa·lañ·ca पनpa·na वो,vo थपतयो,tha·pa·ta·yo अप्पमादाय।ap·pa·mā·dā·ya

Alañca pana vo, thapatayo, appamādāya.

Just this much is enough for diligence.
93

चतूहिca·tū·hi खो,kho थपतयो,tha·pa·ta·yo धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to अरियसावकोa·ri·ya·sā·va·ko सोतापन्नोso·tā·pan·no होतिho·ti अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो।sam·bo·dhi·pa·rā·ya·ṇo

Catūhi kho, thapatayo, dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.

A noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
94

कतमेहिka·ta·me·hi चतूहि?ca·tū·hi

Katamehi catūhi?

What four?
95

इध,i·dha थपतयो,tha·pa·ta·yo अरियसावकोa·ri·ya·sā·va·ko बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागतोsa·man·nā·ga·to होति—ho·ti

Idha, thapatayo, ariyasāvako buddhe aveccappasādena samannāgato hoti—

It’s when a noble disciple has experiential confidence in the Buddha …
96

इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

(Pāli only)
97

धम्मेdham·me …पे…pe

Dhamme …pe…

the teaching …
98

सङ्घेsaṅ·ghe …पे…pe

saṅghe …pe…

the Saṅgha …
99

विगतमलमच्छेरेनvi·ga·ta·ma·la·mac·che·re·na चेतसाce·ta·sā अज्झागारंaj·jhā·gā·raṃ वसतिva·sa·ti मुत्तचागोmut·ta·cā·go पयतपाणिpa·ya·ta·pā·ṇi वोस्सग्गरतोvos·sag·ga·ra·to याचयोगोyā·ca·yo·go दानसंविभागरतो।dā·na·saṃ·vi·bhā·ga·ra·to

vigatamalamaccherena cetasā ajjhāgāraṁ vasati muttacāgo payatapāṇi vossaggarato yācayogo dānasaṁvibhāgarato.

They live at home with heart rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share.
100

इमेहिi·me·hi खो,kho थपतयो,tha·pa·ta·yo चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to अरियसावकोa·ri·ya·sā·va·ko सोतापन्नोso·tā·pan·no होतिho·ti अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो।sam·bo·dhi·pa·rā·ya·ṇo

Imehi kho, thapatayo, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.

A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
101

तुम्हेtum·he खो,kho थपतयो,tha·pa·ta·yo बुद्धेbud·dhe अवेच्चप्पसादेनa·vec·cap·pa·sā·de·na समन्नागता—sa·man·nā·ga·tā

Tumhe kho, thapatayo, buddhe aveccappasādena samannāgatā—

And you have experiential confidence in the Buddha …
102

इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवाति।bha·ga·vā·ti

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

(Pāli only)
103

धम्मेdham·me …पे…pe

Dhamme …pe…

the teaching …
104

सङ्घेsaṅ·ghe …पे…pe

saṅghe …pe…

the Saṅgha …
105

यंyaṃ खोkho पनpa·na किञ्चिkiñ·ci कुलेku·le देय्यधम्मंdey·ya·dham·maṃ सब्बंsab·baṃ तंtaṃ अप्पटिविभत्तंap·pa·ṭi·vi·bhat·taṃ सीलवन्तेहिsī·la·van·te·hi कल्याणधम्मेहि।kal·yā·ṇa·dham·me·hi

yaṁ kho pana kiñci kule deyyadhammaṁ sabbaṁ taṁ appaṭivibhattaṁ sīlavantehi kalyāṇadhammehi.

And whatever there is in your family that’s available to give, you share it all with those who are ethical, of good character.
106

तंtaṃ किंkiṃ मञ्ञथ,mañ·ña·tha थपतयो,tha·pa·ta·yo

Taṁ kiṁ maññatha, thapatayo,

What do you think, chamberlains?
107

कतिविधाka·ti·vi·dhā तेte कोसलेसुko·sa·le·su मनुस्साma·nus·sā येye तुम्हाकंtum·hā·kaṃ समसमा,sa·ma·sa·mā यदिदं—ya·di·daṃ

katividhā te kosalesu manussā ye tumhākaṁ samasamā, yadidaṁ—

How many people among the Kosalans are your equal
108

दानसंविभागे”ति?dā·na·saṃ·vi·bhā·ge

dānasaṁvibhāge”ti?

when it comes to giving and sharing?”
109

“लाभाlā·bhā नो,no भन्ते,bhan·te सुलद्धंsu·lad·dhaṃ नो,no भन्ते।bhan·te

“Lābhā no, bhante, suladdhaṁ no, bhante.

“We’re fortunate, sir, so very fortunate,
110

येसंye·saṃ नोno भगवाbha·ga·vā एवंe·vaṃ पजानाती”ति।pa·jā·nā·tī

Yesaṁ no bhagavā evaṁ pajānātī”ti.

in that the Buddha understands us like this.”
111

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.