Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
2 Corinthians 12 २ करिन्थिनः पत्रं 12
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
आत्मश्लाघाāt·maś·lā·ghā ममानुपयुक्ताma·mā·nu·pa·yuk·tā किन्त्वहंkin·tva·haṃ प्रभोpra·bho र्दर्शनादेशानाम्rdar·śa·nā·de·śā·nām आख्यानंākh·yā·naṃ कथयितुंka·tha·yi·tuṃ प्रवर्त्तेpra·var·te।
ātmaślāghā mamānupayuktā kintvahaṁ prabho rdarśanādeśānām ākhyānaṁ kathayituṁ pravartte|
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
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2
इतश्चतुर्दशवत्सरेभ्यःi·taś·ca·tur·da·śa·vat·sa·rebh·yaḥ पूर्व्वंpūr·vaṃ मयाma·yā परिचितpa·ri·ci·ta एकोe·ko जनस्तृतीयंja·nas·tṛ·tī·yaṃ स्वर्गमनीयतsvar·ga·ma·nī·ya·ta, सsa सशरीरेणsa·śa·rī·re·ṇa निःशरीरेणniḥ·śa·rī·re·ṇa वाvā तत्tat स्थानमनीयतsthā·na·ma·nī·ya·ta तदहंta·da·haṃ नna जानामिjā·nā·mi किन्त्वीश्वरोkin·tvīś·va·ro जानातिjā·nā·ti।
itaścaturdaśavatsarebhyaḥ pūrvvaṁ mayā paricita eko janastṛtīyaṁ svargamanīyata, sa saśarīreṇa niḥśarīreṇa vā tat sthānamanīyata tadahaṁ na jānāmi kintvīśvaro jānāti|
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
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3
सsa मानवःmā·na·vaḥ स्वर्गंsvar·gaṃ नीतःnī·taḥ सन्san अकथ्यानिa·kath·yā·ni मर्त्त्यवागतीतानिmar·tya·vā·ga·tī·tā·ni चca वाक्यानिvāk·yā·ni श्रुतवान्śru·ta·vān।
sa mānavaḥ svargaṁ nītaḥ san akathyāni marttyavāgatītāni ca vākyāni śrutavān|
And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
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4
किन्तुkin·tu तदानींta·dā·nīṃ सsa सशरीरोsa·śa·rī·ro निःशरीरोniḥ·śa·rī·ro वासीत्vā·sīt तन्मयाtan·ma·yā नna ज्ञायतेjñā·ya·te तद्tad ईश्वरेणैवīś·va·re·ṇai·va ज्ञायतेjñā·ya·te।
kintu tadānīṁ sa saśarīro niḥśarīro vāsīt tanmayā na jñāyate tad īśvareṇaiva jñāyate|
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
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5
तमध्यहंta·madh·ya·haṃ श्लाघिष्येślā·ghiṣ·ye मामधिmā·ma·dhi नान्येनnān·ye·na केनचिद्ke·na·cid विषयेणvi·ṣa·ye·ṇa श्लाघिष्येślā·ghiṣ·ye केवलंke·va·laṃ स्वदौर्ब्बल्येनsva·daur·bal·ye·na श्लाघिष्येślā·ghiṣ·ye।
tamadhyahaṁ ślāghiṣye māmadhi nānyena kenacid viṣayeṇa ślāghiṣye kevalaṁ svadaurbbalyena ślāghiṣye|
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
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6
यद्यहम्yad·ya·ham आत्मश्लाघांāt·maś·lā·ghāṃ कर्त्तुम्kar·tum इच्छेयंic·che·yaṃ तथापिta·thā·pi निर्ब्बोधnir·bo·dha इवi·va नna भविष्यामिbha·viṣ·yā·mi यतःya·taḥ सत्यमेवsat·ya·me·va कथयिष्यामिka·tha·yiṣ·yā·mi, किन्तुkin·tu लोकाlo·kā मांmāṃ यादृशंyā·dṛ·śaṃ पश्यन्तिpaś·yan·ti ममma·ma वाक्यंvāk·yaṃ श्रुत्वाśrut·vā वाvā यादृशंyā·dṛ·śaṃ मांmāṃ मन्यतेman·ya·te तस्मात्tas·māt श्रेष्ठंśreṣ·ṭhaṃ मांmāṃ यन्नyan·na गणयन्तिga·ṇa·yan·ti तदर्थमहंta·dar·tha·ma·haṃ ततोta·to विरंस्यामिvi·raṃ·syā·mi।
yadyaham ātmaślāghāṁ karttum iccheyaṁ tathāpi nirbbodha iva na bhaviṣyāmi yataḥ satyameva kathayiṣyāmi, kintu lokā māṁ yādṛśaṁ paśyanti mama vākyaṁ śrutvā vā yādṛśaṁ māṁ manyate tasmāt śreṣṭhaṁ māṁ yanna gaṇayanti tadarthamahaṁ tato viraṁsyāmi|
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
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7
अपरम्a·pa·ram उत्कृष्टदर्शनप्राप्तितोut·kṛṣ·ṭa·dar·śa·nap·rāp·ti·to यदहम्ya·da·ham आत्माभिमानीāt·mā·bhi·mā·nī नna भवामिbha·vā·mi तदर्थंta·dar·thaṃ शरीरवेधकम्śa·rī·ra·ve·dha·kam एकंe·kaṃ शूलंśū·laṃ मह्यम्mah·yam अदायिa·dā·yi तत्tat मदीयात्माभिमाननिवारणार्थंma·dī·yāt·mā·bhi·mā·na·ni·vā·ra·ṇār·thaṃ ममma·ma ताडयिताtā·ḍa·yi·tā शयतानोśa·ya·tā·no दूतःdū·taḥ।
aparam utkṛṣṭadarśanaprāptito yadaham ātmābhimānī na bhavāmi tadarthaṁ śarīravedhakam ekaṁ śūlaṁ mahyam adāyi tat madīyātmābhimānanivāraṇārthaṁ mama tāḍayitā śayatāno dūtaḥ|
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
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8
मत्तस्तस्यmat·tas·tas·ya प्रस्थानंpras·thā·naṃ याचितुमहंyā·ci·tu·ma·haṃ त्रिस्तमधिtris·ta·ma·dhi प्रभुमुद्दिश्यpra·bhu·mud·diś·ya प्रार्थनांprār·tha·nāṃ कृतवान्kṛ·ta·vān।
mattastasya prasthānaṁ yācitumahaṁ tristamadhi prabhumuddiśya prārthanāṁ kṛtavān|
For this thing I besought the Lord thrice, that it might depart from me.
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9
ततःta·taḥ सsa मामुक्तवान्mā·muk·ta·vān ममानुग्रहस्तवma·mā·nug·ra·has·ta·va सर्व्वसाधकःsar·va·sā·dha·kaḥ, यतोya·to दौर्ब्बल्यात्daur·bal·yāt ममma·ma शक्तिःśak·tiḥ पूर्णतांpūr·ṇa·tāṃ गच्छतीतिgac·cha·tī·ti। अतःa·taḥ ख्रीष्टस्यkhrīṣ·ṭas·ya शक्तिśak·ti र्यन्माम्ryan·mām आश्रयतिāś·ra·ya·ti तदर्थंta·dar·thaṃ स्वदौर्ब्बल्येनsva·daur·bal·ye·na ममma·ma श्लाघनंślā·gha·naṃ सुखदंsu·kha·daṃ।
tataḥ sa māmuktavān mamānugrahastava sarvvasādhakaḥ, yato daurbbalyāt mama śaktiḥ pūrṇatāṁ gacchatīti| ataḥ khrīṣṭasya śakti ryanmām āśrayati tadarthaṁ svadaurbbalyena mama ślāghanaṁ sukhadaṁ|
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
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10
तस्मात्tas·māt ख्रीष्टहेतोkhrīṣ·ṭa·he·to र्दौर्ब्बल्यनिन्दादरिद्रताविपक्षताकष्टादिषुrdaur·bal·ya·nin·dā·da·rid·ra·tā·vi·pak·ṣa·tā·kaṣ·ṭā·di·ṣu सन्तुष्याम्यहंsan·tuṣ·yām·ya·haṃ। यदाहंya·dā·haṃ दुर्ब्बलोऽस्मिdur·ba·los·mi तदैवta·dai·va सबलोsa·ba·lo भवामिbha·vā·mi।
tasmāt khrīṣṭaheto rdaurbbalyanindādaridratāvipakṣatākaṣṭādiṣu santuṣyāmyahaṁ| yadāhaṁ durbbalo'smi tadaiva sabalo bhavāmi|
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
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11
एतेनात्मश्लाघनेनाहंe·te·nāt·maś·lā·gha·ne·nā·haṃ निर्ब्बोधnir·bo·dha इवाभवंi·vā·bha·vaṃ किन्तुkin·tu यूयंyū·yaṃ तस्यtas·ya कारणंkā·ra·ṇaṃ यतोya·to ममma·ma प्रशंसाpra·śaṃ·sā युष्माभिरेवyuṣ·mā·bhi·re·va कर्त्तव्यासीत्kar·tav·yā·sīt। यद्यप्यम्yad·yap·yam अगण्योa·gaṇ·yo भवेयंbha·ve·yaṃ तथापिta·thā·pi मुख्यतमेभ्यःmukh·ya·ta·mebh·yaḥ प्रेरितेभ्यःpre·ri·tebh·yaḥ केनापिke·nā·pi प्रकारेणpra·kā·re·ṇa नाहंnā·haṃ न्यूनोऽस्मिnyū·nos·mi।
etenātmaślāghanenāhaṁ nirbbodha ivābhavaṁ kintu yūyaṁ tasya kāraṇaṁ yato mama praśaṁsā yuṣmābhireva karttavyāsīt| yadyapyam agaṇyo bhaveyaṁ tathāpi mukhyatamebhyaḥ preritebhyaḥ kenāpi prakāreṇa nāhaṁ nyūno'smi|
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
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12
सर्व्वथाद्भुतक्रियाशक्तिलक्षणैःsar·va·thād·bhu·tak·ri·yā·śak·ti·lak·ṣa·ṇaiḥ प्रेरितस्यpre·ri·tas·ya चिह्नानिcih·nā·ni युष्माकंyuṣ·mā·kaṃ मध्येmadh·ye सधैर्य्यंsa·dhair·yaṃ मयाma·yā प्रकाशितानिpra·kā·śi·tā·ni।
sarvvathādbhutakriyāśaktilakṣaṇaiḥ preritasya cihnāni yuṣmākaṁ madhye sadhairyyaṁ mayā prakāśitāni|
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
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13
ममma·ma पालनार्थंpā·la·nār·thaṃ यूयंyū·yaṃ मयाma·yā भाराक्रान्ताbhā·rāk·rān·tā नाभवतैतद्nā·bha·va·tai·tad एकंe·kaṃ न्यूनत्वंnyū·nat·vaṃ विनापराभ्यःvi·nā·pa·rābh·yaḥ समितिभ्योsa·mi·tibh·yo युष्माकंyuṣ·mā·kaṃ किंkiṃ न्यूनत्वंnyū·nat·vaṃ जातंjā·taṃ? अनेनa·ne·na ममma·ma दोषंdo·ṣaṃ क्षमध्वंkṣa·madh·vaṃ।
mama pālanārthaṁ yūyaṁ mayā bhārākrāntā nābhavataitad ekaṁ nyūnatvaṁ vināparābhyaḥ samitibhyo yuṣmākaṁ kiṁ nyūnatvaṁ jātaṁ? anena mama doṣaṁ kṣamadhvaṁ|
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
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पश्यतpaś·ya·ta तृतीयवारंtṛ·tī·ya·vā·raṃ युुष्मत्समीपंyu·uṣ·mat·sa·mī·paṃ गन्तुमुद्यतोऽस्मिgan·tu·mud·ya·tos·mi तत्राप्यहंtat·rāp·ya·haṃ युष्मान्yuṣ·mān भाराक्रान्तान्bhā·rāk·rān·tān नna करिष्यामिka·riṣ·yā·mi। युष्माकंyuṣ·mā·kaṃ सम्पत्तिमहंsam·pat·ti·ma·haṃ नna मृगयेmṛ·ga·ye किन्तुkin·tu युष्मानेवyuṣ·mā·ne·va, यतःya·taḥ पित्रोःpit·roḥ कृतेkṛ·te सन्तानानांsan·tā·nā·nāṃ धनसञ्चयोऽनुपयुक्तःdha·na·sañ·ca·yo·nu·pa·yuk·taḥ किन्तुkin·tu सन्तानानांsan·tā·nā·nāṃ कृतेkṛ·te पित्रोpit·ro र्धनसञ्चयrdha·na·sañ·ca·ya उपयुक्तःu·pa·yuk·taḥ।
paśyata tṛtīyavāraṁ yuुṣmatsamīpaṁ gantumudyato'smi tatrāpyahaṁ yuṣmān bhārākrāntān na kariṣyāmi| yuṣmākaṁ sampattimahaṁ na mṛgaye kintu yuṣmāneva, yataḥ pitroḥ kṛte santānānāṁ dhanasañcayo'nupayuktaḥ kintu santānānāṁ kṛte pitro rdhanasañcaya upayuktaḥ|
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
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15
अपरञ्चa·pa·rañ·ca युष्मासुyuṣ·mā·su बहुba·hu प्रीयमाणोऽप्यहंprī·ya·mā·ṇop·ya·haṃ यदिya·di युष्मत्तोऽल्पंyuṣ·mat·tol·paṃ प्रमpra·ma लभेla·bhe तथापिta·thā·pi युष्माकंyuṣ·mā·kaṃ प्राणरक्षार्थंprā·ṇa·rak·ṣār·thaṃ सानन्दंsā·nan·daṃ बहुba·hu व्ययंvya·yaṃ सर्व्वव्ययञ्चsar·vav·ya·yañ·ca करिष्यामिka·riṣ·yā·mi।
aparañca yuṣmāsu bahu prīyamāṇo'pyahaṁ yadi yuṣmatto'lpaṁ prama labhe tathāpi yuṣmākaṁ prāṇarakṣārthaṁ sānandaṁ bahu vyayaṁ sarvvavyayañca kariṣyāmi|
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
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16
यूयंyū·yaṃ मयाma·yā किञ्चिदपिkiñ·ci·da·pi नna भाराक्रान्ताbhā·rāk·rān·tā इतिi·ti सत्यंsat·yaṃ, किन्त्वहंkin·tva·haṃ धूर्त्तःdhūr·taḥ सन्san छलेनcha·le·na युष्मान्yuṣ·mān वञ्चितवान्vañ·ci·ta·vān एतत्e·tat किंkiṃ केनचिद्ke·na·cid वक्तव्यंvak·tav·yaṃ?
yūyaṁ mayā kiñcidapi na bhārākrāntā iti satyaṁ, kintvahaṁ dhūrttaḥ san chalena yuṣmān vañcitavān etat kiṁ kenacid vaktavyaṁ?
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
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18
अहंa·haṃ तीतंtī·taṃ विनीयvi·nī·ya तेनte·na सार्द्धंsār·ddhaṃ भ्रातरमेकंbhrā·ta·ra·me·kaṃ प्रेषितवान्pre·ṣi·ta·vān युष्मत्तस्तीतेनyuṣ·mat·tas·tī·te·na किम्kim अर्थोar·tho लब्धःlab·dhaḥ? एकस्मिन्e·kas·min भावbhā·va एकस्यe·kas·ya पदचिह्नेषुpa·da·cih·ne·ṣu चावांcā·vāṃ किंkiṃ नna चरितवन्तौca·ri·ta·van·tau?
ahaṁ tītaṁ vinīya tena sārddhaṁ bhrātaramekaṁ preṣitavān yuṣmattastītena kim artho labdhaḥ? ekasmin bhāva ekasya padacihneṣu cāvāṁ kiṁ na caritavantau?
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
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19
युष्माकंyuṣ·mā·kaṃ समीपेsa·mī·pe वयंva·yaṃ पुनpu·na र्दोषक्षालनकथांrdo·ṣak·ṣā·la·na·ka·thāṃ कथयामka·tha·yā·ma इतिi·ti किंkiṃ बुध्यध्वेbudh·yadh·ve? हेhe प्रियतमाःpri·ya·ta·māḥ, युष्माकंyuṣ·mā·kaṃ निष्ठार्थंniṣ·ṭhār·thaṃ वयमीश्वरस्यva·ya·mīś·va·ras·ya समक्षंsa·mak·ṣaṃ ख्रीष्टेनkhrīṣ·ṭe·na सर्व्वाण्येतानिsar·vāṇ·ye·tā·ni कथयामःka·tha·yā·maḥ।
yuṣmākaṁ samīpe vayaṁ puna rdoṣakṣālanakathāṁ kathayāma iti kiṁ budhyadhve? he priyatamāḥ, yuṣmākaṁ niṣṭhārthaṁ vayamīśvarasya samakṣaṁ khrīṣṭena sarvvāṇyetāni kathayāmaḥ|
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
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20
अहंa·haṃ यदागमिष्यामिya·dā·ga·miṣ·yā·mi, तदाta·dā युष्मान्yuṣ·mān यादृशान्yā·dṛ·śān द्रष्टुंdraṣ·ṭuṃ नेच्छामिnec·chā·mi तादृशान्tā·dṛ·śān द्रक्ष्यामिdrak·ṣyā·mi, यूयमपिyū·ya·ma·pi मांmāṃ यादृशंyā·dṛ·śaṃ द्रष्टुंdraṣ·ṭuṃ नेच्छथnec·cha·tha तादृशंtā·dṛ·śaṃ द्रक्ष्यथdrak·ṣya·tha, युष्मन्मध्येyuṣ·man·madh·ye विवादvi·vā·da ईर्ष्याīr·ṣyā क्रोधोkro·dho विपक्षताvi·pak·ṣa·tā परापवादःpa·rā·pa·vā·daḥ कर्णेजपनंkar·ṇe·ja·pa·naṃ दर्पःdar·paḥ कलहश्चैतेka·la·haś·cai·te भविष्यन्तिbha·viṣ·yan·ti;
ahaṁ yadāgamiṣyāmi, tadā yuṣmān yādṛśān draṣṭuṁ necchāmi tādṛśān drakṣyāmi, yūyamapi māṁ yādṛśaṁ draṣṭuṁ necchatha tādṛśaṁ drakṣyatha, yuṣmanmadhye vivāda īrṣyā krodho vipakṣatā parāpavādaḥ karṇejapanaṁ darpaḥ kalahaścaite bhaviṣyanti;
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
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21
तेनाहंte·nā·haṃ युष्मत्समीपंyuṣ·mat·sa·mī·paṃ पुनरागत्यpu·na·rā·gat·ya मदीयेश्वरेणma·dī·yeś·va·re·ṇa नमयिष्येna·ma·yiṣ·ye, पूर्व्वंpūr·vaṃ कृतपापान्kṛ·ta·pā·pān लोकान्lo·kān स्वीयाशुचितावेश्यागमनलम्पटताचरणाद्svī·yā·śu·ci·tā·veś·yā·ga·ma·na·lam·pa·ṭa·tā·ca·ra·ṇād अनुतापम्a·nu·tā·pam अकृतवन्तोa·kṛ·ta·van·to दृष्ट्वाdṛṣ·ṭvā चca तानधिtā·na·dhi ममma·ma शोकोśo·ko जनिष्यतja·niṣ·ya·ta इतिi·ti बिभेमिbi·bhe·mi।
tenāhaṁ yuṣmatsamīpaṁ punarāgatya madīyeśvareṇa namayiṣye, pūrvvaṁ kṛtapāpān lokān svīyāśucitāveśyāgamanalampaṭatācaraṇād anutāpam akṛtavanto dṛṣṭvā ca tānadhi mama śoko janiṣyata iti bibhemi|
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.