Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
2 Corinthians 5 २ करिन्थिनः पत्रं 5
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1
अपरम्a·pa·ram अस्माकम्as·mā·kam एतस्मिन्e·tas·min पार्थिवेpār·thi·ve दूष्यरूपेdūṣ·ya·rū·pe वेश्मनिveś·ma·ni जीर्णेjīr·ṇe सतीश्वरेणsa·tīś·va·re·ṇa निर्म्मितम्nir·mi·tam अकरकृतम्a·ka·ra·kṛ·tam अस्माकम्as·mā·kam अनन्तकालस्थायिa·nan·ta·kā·las·thā·yi वेश्मैकंveś·mai·kaṃ स्वर्गेsvar·ge विद्यतvid·ya·ta इतिi·ti वयंva·yaṃ जानीमःjā·nī·maḥ।
aparam asmākam etasmin pārthive dūṣyarūpe veśmani jīrṇe satīśvareṇa nirmmitam akarakṛtam asmākam anantakālasthāyi veśmaikaṁ svarge vidyata iti vayaṁ jānīmaḥ|
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
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2
यतोya·to हेतोरेतस्मिन्he·to·re·tas·min वेश्मनिveś·ma·ni तिष्ठन्तोtiṣ·ṭhan·to वयंva·yaṃ तंtaṃ स्वर्गीयंsvar·gī·yaṃ वासंvā·saṃ परिधातुम्pa·ri·dhā·tum आकाङ्क्ष्यमाणाā·kāṅ·kṣya·mā·ṇā निःश्वसामःniḥ·śva·sā·maḥ।
yato hetoretasmin veśmani tiṣṭhanto vayaṁ taṁ svargīyaṁ vāsaṁ paridhātum ākāṅkṣyamāṇā niḥśvasāmaḥ|
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
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4
एतस्मिन्e·tas·min दूष्येdūṣ·ye तिष्ठनतोtiṣ·ṭha·na·to वयंva·yaṃ क्लिश्यमानाkliś·ya·mā·nā निःश्वसामःniḥ·śva·sā·maḥ, यतोya·to वयंva·yaṃ वासंvā·saṃ त्यक्तुम्tyak·tum इच्छामस्तन्नहिic·chā·mas·tan·na·hi किन्तुkin·tu तंtaṃ द्वितीयंdvi·tī·yaṃ वासंvā·saṃ परिधातुम्pa·ri·dhā·tum इच्छामःic·chā·maḥ, यतस्तथाya·tas·ta·thā कृतेkṛ·te जीवनेनjī·va·ne·na मर्त्यंmar·tyaṃ ग्रसिष्यतेgra·siṣ·ya·te।
etasmin dūṣye tiṣṭhanato vayaṁ kliśyamānā niḥśvasāmaḥ, yato vayaṁ vāsaṁ tyaktum icchāmastannahi kintu taṁ dvitīyaṁ vāsaṁ paridhātum icchāmaḥ, yatastathā kṛte jīvanena martyaṁ grasiṣyate|
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
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5
एतदर्थंe·ta·dar·thaṃ वयंva·yaṃ येनye·na सृष्टाःsṛṣ·ṭāḥ सsa ईश्वरīś·va·ra एवe·va सsa चास्मभ्यंcās·mabh·yaṃ सत्यङ्कारस्यsat·yaṅ·kā·ras·ya पणस्वरूपम्pa·ṇas·va·rū·pam आत्मानंāt·mā·naṃ दत्तवान्dat·ta·vān।
etadarthaṁ vayaṁ yena sṛṣṭāḥ sa īśvara eva sa cāsmabhyaṁ satyaṅkārasya paṇasvarūpam ātmānaṁ dattavān|
Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
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6
अतएवa·ta·e·va वयंva·yaṃ सर्व्वदोत्सुकाsar·va·dot·su·kā भवामःbha·vā·maḥ किञ्चkiñ·ca शरीरेśa·rī·re यावद्yā·vad अस्माभिas·mā·bhi र्न्युष्यतेrnyuṣ·ya·te तावत्tā·vat प्रभुतोpra·bhu·to दूरेdū·re प्रोष्यतproṣ·ya·ta इतिi·ti जानीमःjā·nī·maḥ,
ataeva vayaṁ sarvvadotsukā bhavāmaḥ kiñca śarīre yāvad asmābhi rnyuṣyate tāvat prabhuto dūre proṣyata iti jānīmaḥ,
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
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8
अपरञ्चa·pa·rañ·ca शरीराद्śa·rī·rād दूरेdū·re प्रवस्तुंpra·vas·tuṃ प्रभोःpra·bhoḥ सन्निधौsan·ni·dhau निवस्तुञ्चाकाङ्क्ष्यमाणाni·vas·tuñ·cā·kāṅ·kṣya·mā·ṇā उत्सुकाut·su·kā भवामःbha·vā·maḥ।
aparañca śarīrād dūre pravastuṁ prabhoḥ sannidhau nivastuñcākāṅkṣyamāṇā utsukā bhavāmaḥ|
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
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9
तस्मादेवtas·mā·de·va कारणाद्kā·ra·ṇād वयंva·yaṃ तस्यtas·ya सन्निधौsan·ni·dhau निवसन्तस्तस्माद्ni·va·san·tas·tas·mād दूरेdū·re प्रवसन्तोpra·va·san·to वाvā तस्मैtas·mai रोचितुंro·ci·tuṃ यतामहेya·tā·ma·he।
tasmādeva kāraṇād vayaṁ tasya sannidhau nivasantastasmād dūre pravasanto vā tasmai rocituṁ yatāmahe|
Wherefore we labour, that, whether present or absent, we may be accepted of him.
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10
यस्मात्yas·māt शरीरावस्थायाम्śa·rī·rā·vas·thā·yām एकैकेनe·kai·ke·na कृतानांkṛ·tā·nāṃ कर्म्मणांkar·ma·ṇāṃ शुभाशुभफलप्राप्तयेśu·bhā·śu·bha·pha·lap·rāp·ta·ye सर्व्वैस्माभिःsar·vais·mā·bhiḥ ख्रीष्टस्यkhrīṣ·ṭas·ya विचारासनसम्मुखvi·cā·rā·sa·na·sam·mu·kha उपस्थातव्यंu·pas·thā·tav·yaṃ।
yasmāt śarīrāvasthāyām ekaikena kṛtānāṁ karmmaṇāṁ śubhāśubhaphalaprāptaye sarvvaismābhiḥ khrīṣṭasya vicārāsanasammukha upasthātavyaṁ|
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
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11
अतएवa·ta·e·va प्रभोpra·bho र्भयानकत्वंrbha·yā·na·kat·vaṃ विज्ञायvij·ñā·ya वयंva·yaṃ मनुजान्ma·nu·jān अनुनयामःa·nu·na·yā·maḥ किञ्चेश्वरस्यkiñ·ceś·va·ras·ya गोचरेgo·ca·re सप्रकाशाsap·ra·kā·śā भवामःbha·vā·maḥ, युष्माकंyuṣ·mā·kaṃ संवेदगोचरेऽपिsaṃ·ve·da·go·ca·re·pi सप्रकाशाsap·ra·kā·śā भवामbha·vā·ma इत्याशंसामहेit·yā·śaṃ·sā·ma·he।
ataeva prabho rbhayānakatvaṁ vijñāya vayaṁ manujān anunayāmaḥ kiñceśvarasya gocare saprakāśā bhavāmaḥ, yuṣmākaṁ saṁvedagocare'pi saprakāśā bhavāma ityāśaṁsāmahe|
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
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12
अनेनa·ne·na वयंva·yaṃ युष्माकंyuṣ·mā·kaṃ सन्निधौsan·ni·dhau पुनःpu·naḥ स्वान्svān प्रशंसामpra·śaṃ·sā·ma इतिi·ti नहिna·hi किन्तुkin·tu येye मनोma·no विनाvi·nā मुखैःmu·khaiḥ श्लाघन्तेślā·ghan·te तेभ्यःtebh·yaḥ प्रत्युत्तरदानायprat·yut·ta·ra·dā·nā·ya यूयंyū·yaṃ यथास्माभिःya·thās·mā·bhiḥ श्लाघितुंślā·ghi·tuṃ शक्नुथśak·nu·tha तादृशम्tā·dṛ·śam उपायंu·pā·yaṃ युष्मभ्यंyuṣ·mabh·yaṃ वितरामःvi·ta·rā·maḥ।
anena vayaṁ yuṣmākaṁ sannidhau punaḥ svān praśaṁsāma iti nahi kintu ye mano vinā mukhaiḥ ślāghante tebhyaḥ pratyuttaradānāya yūyaṁ yathāsmābhiḥ ślāghituṁ śaknutha tādṛśam upāyaṁ yuṣmabhyaṁ vitarāmaḥ|
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
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13
यदिya·di वयंva·yaṃ हतज्ञानाha·taj·ñā·nā भवामस्तर्हिbha·vā·mas·tar·hi तद्tad ईश्वरार्थकंīś·va·rār·tha·kaṃ यदिya·di चca सज्ञानाsaj·ñā·nā भवामस्तर्हिbha·vā·mas·tar·hi तद्tad युष्मदर्थकंyuṣ·ma·dar·tha·kaṃ।
yadi vayaṁ hatajñānā bhavāmastarhi tad īśvarārthakaṁ yadi ca sajñānā bhavāmastarhi tad yuṣmadarthakaṁ|
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
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14
वयंva·yaṃ ख्रीष्टस्यkhrīṣ·ṭas·ya प्रेम्नाprem·nā समाकृष्यामहेsa·mā·kṛṣ·yā·ma·he यतःya·taḥ सर्व्वेषांsar·ve·ṣāṃ विनिमयेनvi·ni·ma·ye·na यद्येकोyad·ye·ko जनोऽम्रियतja·nom·ri·ya·ta तर्हिtar·hi तेte सर्व्वेsar·ve मृताmṛ·tā इत्यास्माभिit·yās·mā·bhi र्बुध्यतेrbudh·ya·te।
vayaṁ khrīṣṭasya premnā samākṛṣyāmahe yataḥ sarvveṣāṁ vinimayena yadyeko jano'mriyata tarhi te sarvve mṛtā ityāsmābhi rbudhyate|
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
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15
अपरञ्चa·pa·rañ·ca येye जीवन्तिjī·van·ti तेte यत्yat स्वार्थंsvār·thaṃ नna जीवन्तिjī·van·ti किन्तुkin·tu तेषांte·ṣāṃ कृतेkṛ·te योyo जनोja·no मृतःmṛ·taḥ पुनरुत्थापितश्चpu·na·rut·thā·pi·taś·ca तमुद्दिश्यta·mud·diś·ya यत्yat जीवन्तिjī·van·ti तदर्थमेवta·dar·tha·me·va सsa सर्व्वेषांsar·ve·ṣāṃ कृतेkṛ·te मृतवान्mṛ·ta·vān।
aparañca ye jīvanti te yat svārthaṁ na jīvanti kintu teṣāṁ kṛte yo jano mṛtaḥ punarutthāpitaśca tamuddiśya yat jīvanti tadarthameva sa sarvveṣāṁ kṛte mṛtavān|
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
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16
अतोa·to हेतोरितःhe·to·ri·taḥ परंpa·raṃ कोऽप्यस्माभिkop·yas·mā·bhi र्जातितोrjā·ti·to नna प्रतिज्ञातव्यःpra·tij·ñā·tav·yaḥ।यद्यपिyad·ya·pi पूर्व्वंpūr·vaṃ ख्रीष्टोkhrīṣ·ṭo जातितोऽस्माभिःjā·ti·tos·mā·bhiḥ प्रतिज्ञातस्तथापीदानींpra·tij·ñā·tas·ta·thā·pī·dā·nīṃ जातितःjā·ti·taḥ पुनpu·na र्नrna प्रतिज्ञायतेpra·tij·ñā·ya·te।
ato hetoritaḥ paraṁ ko'pyasmābhi rjātito na pratijñātavyaḥ|yadyapi pūrvvaṁ khrīṣṭo jātito'smābhiḥ pratijñātastathāpīdānīṁ jātitaḥ puna rna pratijñāyate|
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
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17
केनचित्ke·na·cit ख्रीष्टkhrīṣ·ṭa आश्रितेāś·ri·te नूतनाnū·ta·nā सृष्टिsṛṣ·ṭi र्भवतिrbha·va·ti पुरातनानिpu·rā·ta·nā·ni लुप्यन्तेlup·yan·te पश्यpaś·ya निखिलानिni·khi·lā·ni नवीनानिna·vī·nā·ni भवन्तिbha·van·ti।
kenacit khrīṣṭa āśrite nūtanā sṛṣṭi rbhavati purātanāni lupyante paśya nikhilāni navīnāni bhavanti|
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
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18
सर्व्वञ्चैतद्sar·vañ·cai·tad ईश्वरस्यīś·va·ras·ya कर्म्मkar·ma यतोya·to यीशुख्रीष्टेनyī·śukh·rīṣ·ṭe·na सsa एवास्मान्e·vās·mān स्वेनsve·na सार्द्धंsār·ddhaṃ संहितवान्saṃ·hi·ta·vān सन्धानसम्बन्धीयांsan·dhā·na·sam·ban·dhī·yāṃ परिचर्य्याम्pa·ri·car·yām अस्मासुas·mā·su समर्पितवांश्चsa·mar·pi·ta·vāṃ·śca।
sarvvañcaitad īśvarasya karmma yato yīśukhrīṣṭena sa evāsmān svena sārddhaṁ saṁhitavān sandhānasambandhīyāṁ paricaryyām asmāsu samarpitavāṁśca|
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
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19
यतःya·taḥ ईश्वरःīś·va·raḥ ख्रीष्टम्khrīṣ·ṭam अधिष्ठायa·dhiṣ·ṭhā·ya जगतोja·ga·to जनानाम्ja·nā·nām आगांसिā·gāṃ·si तेषाम्te·ṣām ऋणमिवṛ·ṇa·mi·va नna गणयन्ga·ṇa·yan स्वेनsve·na सार्द्धंsār·ddhaṃ तान्tān संहितवान्saṃ·hi·ta·vān सन्धिवार्त्ताम्san·dhi·vār·tām अस्मासुas·mā·su समर्पितवांश्चsa·mar·pi·ta·vāṃ·śca।
yataḥ īśvaraḥ khrīṣṭam adhiṣṭhāya jagato janānām āgāṁsi teṣām ṛṇamiva na gaṇayan svena sārddhaṁ tān saṁhitavān sandhivārttām asmāsu samarpitavāṁśca|
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
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20
अतोa·to वयंva·yaṃ ख्रीष्टस्यkhrīṣ·ṭas·ya विनिमयेनvi·ni·ma·ye·na दौत्यंdaut·yaṃ कर्म्मkar·ma सम्पादयामहेsam·pā·da·yā·ma·he, ईश्वरश्चास्माभिīś·va·raś·cās·mā·bhi र्युष्मान्ryuṣ·mān यायाच्यतेyā·yāc·ya·te ततःta·taḥ ख्रीष्टस्यkhrīṣ·ṭas·ya विनिमयेनvi·ni·ma·ye·na वयंva·yaṃ युष्मान्yuṣ·mān प्रार्थयामहेprār·tha·yā·ma·he यूयमीश्वरेणyū·ya·mīś·va·re·ṇa सन्धत्तsan·dhat·ta।
ato vayaṁ khrīṣṭasya vinimayena dautyaṁ karmma sampādayāmahe, īśvaraścāsmābhi ryuṣmān yāyācyate tataḥ khrīṣṭasya vinimayena vayaṁ yuṣmān prārthayāmahe yūyamīśvareṇa sandhatta|
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
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21
यतोya·to वयंva·yaṃ तेनte·na यद्yad ईश्वरीयपुण्यंīś·va·rī·ya·puṇ·yaṃ भवामस्तदर्थंbha·vā·mas·ta·dar·thaṃ पापेनpā·pe·na सहsa·ha यस्यyas·ya ज्ञातेयंjñā·te·yaṃ नासीत्nā·sīt सsa एवe·va तेनास्माकंte·nās·mā·kaṃ विनिमयेनvi·ni·ma·ye·na पापःpā·paḥ कृतःkṛ·taḥ।
yato vayaṁ tena yad īśvarīyapuṇyaṁ bhavāmastadarthaṁ pāpena saha yasya jñāteyaṁ nāsīt sa eva tenāsmākaṁ vinimayena pāpaḥ kṛtaḥ|
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.