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Acts 17 प्रेरितानां कर्म्मणामाख्यानं 17

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Verse: 12345678910111213141516171819202122232425262728293031323334 · Hide pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1. 1

   पौलसीलौpau·la·sī·lau आम्फिपल्यापल्लोनियानगराभ्यांām·phi·pal·yā·pal·lo·ni·yā·na·ga·rābh·yāṃ गत्वाgat·vā यत्रyat·ra यिहूदीयानांyi·hū·dī·yā·nāṃ भजनभवनमेकम्bha·ja·na·bha·va·na·me·kam आस्तेās·te तत्रtat·ra थिषलनीकीनगरthi·ṣa·la·nī·kī·na·ga·ra उपस्थितौu·pas·thi·tau।

   paulasīlau āmphipalyāpalloniyānagarābhyāṁ gatvā yatra yihūdīyānāṁ bhajanabhavanamekam āste tatra thiṣalanīkīnagara upasthitau|

   Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

2. 2

   तदाta·dā पौलःpau·laḥ स्वाचारानुसारेणsvā·cā·rā·nu·sā·re·ṇa तेषांte·ṣāṃ समीपंsa·mī·paṃ गत्वाgat·vā विश्रामवारत्रयेviś·rā·ma·vā·rat·ra·ye तैःtaiḥ सार्द्धंsār·ddhaṃ धर्म्मपुस्तकीयकथायाdhar·ma·pus·ta·kī·ya·ka·thā·yā विचारंvi·cā·raṃ कृतवान्kṛ·ta·vān।

   tadā paulaḥ svācārānusāreṇa teṣāṁ samīpaṁ gatvā viśrāmavāratraye taiḥ sārddhaṁ dharmmapustakīyakathāyā vicāraṁ kṛtavān|

   And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

3. 3

   फलतःpha·la·taḥ ख्रीष्टेनkhrīṣ·ṭe·na दुःखभोगःduḥ·kha·bho·gaḥ कर्त्तव्यःkar·tav·yaḥ श्मशानदुत्थानञ्चśma·śā·na·dut·thā·nañ·ca कर्त्तव्यंkar·tav·yaṃ युष्माकंyuṣ·mā·kaṃ सन्निधौsan·ni·dhau यस्यyas·ya यीशोःyī·śoḥ प्रस्तावंpras·tā·vaṃ करोमिka·ro·mi सsa ईश्वरेणाभिषिक्तःīś·va·re·ṇā·bhi·ṣik·taḥ सsa एताःe·tāḥ कथाःka·thāḥ प्रकाश्यpra·kāś·ya प्रमाणंpra·mā·ṇaṃ दत्वाdat·vā स्थिरीकृतवान्sthi·rī·kṛ·ta·vān।

   phalataḥ khrīṣṭena duḥkhabhogaḥ karttavyaḥ śmaśānadutthānañca karttavyaṁ yuṣmākaṁ sannidhau yasya yīśoḥ prastāvaṁ karomi sa īśvareṇābhiṣiktaḥ sa etāḥ kathāḥ prakāśya pramāṇaṁ datvā sthirīkṛtavān|

   Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

4. 4

   तस्मात्tas·māt तेषांte·ṣāṃ कतिपयजनाka·ti·pa·ya·ja·nā अन्यदेशीयाan·ya·de·śī·yā बहवोba·ha·vo भक्तलोकाbhak·ta·lo·kā बह्यःbah·yaḥ प्रधाननार्य्यश्चpra·dhā·na·nār·yaś·ca विश्वस्यviś·vas·ya पौलसीलयोःpau·la·sī·la·yoḥ पश्चाद्गामिनोpaś·cād·gā·mi·no जाताःjā·tāḥ।

   tasmāt teṣāṁ katipayajanā anyadeśīyā bahavo bhaktalokā bahyaḥ pradhānanāryyaśca viśvasya paulasīlayoḥ paścādgāmino jātāḥ|

   And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

5. 5

   किन्तुkin·tu विश्वासहीनाviś·vā·sa·hī·nā यिहूदीयलोकाyi·hū·dī·ya·lo·kā ईर्ष्ययाīr·ṣya·yā परिपूर्णाःpa·ri·pūr·ṇāḥ सन्तोsan·to हटट्स्यha·ṭaṭ·sya कतिनयलम्पटलोकान्ka·ti·na·ya·lam·pa·ṭa·lo·kān सङ्गिनःsaṅ·gi·naḥ कृत्वाkṛt·vā जनतयाja·na·ta·yā नगरमध्येna·ga·ra·madh·ye महाकलहंma·hā·ka·la·haṃ कृत्वाkṛt·vā यासोनोyā·so·no गृहम्gṛ·ham आक्रम्यāk·ram·ya प्रेरितान्pre·ri·tān धृत्वाdhṛt·vā लोकनिवहस्यlo·ka·ni·va·has·ya समीपम्sa·mī·pam आनेतुंā·ne·tuṃ चेष्टितवन्तःceṣ·ṭi·ta·van·taḥ।

   kintu viśvāsahīnā yihūdīyalokā īrṣyayā paripūrṇāḥ santo haṭaṭsya katinayalampaṭalokān saṅginaḥ kṛtvā janatayā nagaramadhye mahākalahaṁ kṛtvā yāsono gṛham ākramya preritān dhṛtvā lokanivahasya samīpam ānetuṁ ceṣṭitavantaḥ|

   But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

6. 6

   तेषामुद्देशम्te·ṣā·mud·de·śam अप्राप्यap·rāp·ya चca यासोनंyā·so·naṃ कतिपयान्ka·ti·pa·yān भ्रातृंश्चbhrā·tṛṃ·śca धृत्वाdhṛt·vā नगराधिपतीनांna·ga·rā·dhi·pa·tī·nāṃ निकटमानीयni·ka·ṭa·mā·nī·ya प्रोच्चैःproc·caiḥ कथितवन्तोka·thi·ta·van·to येye मनुष्याma·nuṣ·yā जगदुद्वाटितवन्तस्तेja·ga·dud·vā·ṭi·ta·van·tas·te ऽत्राप्युपस्थिताःtrāp·yu·pas·thi·tāḥ सन्तिsan·ti,

   teṣāmuddeśam aprāpya ca yāsonaṁ katipayān bhrātṛṁśca dhṛtvā nagarādhipatīnāṁ nikaṭamānīya proccaiḥ kathitavanto ye manuṣyā jagadudvāṭitavantaste 'trāpyupasthitāḥ santi,

   And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

7. 7

   एषe·ṣa यासोन्yā·son आतिथ्यंā·tith·yaṃ कृत्वाkṛt·vā तान्tān गृहीतवान्gṛ·hī·ta·vān। यीशुनामकyī·śu·nā·ma·ka एकोe·ko राजस्तीतिrā·jas·tī·ti कथयन्तस्तेka·tha·yan·tas·te कैसरस्याज्ञाविरुद्धंkai·sa·ras·yāj·ñā·vi·rud·dhaṃ कर्म्मkar·ma कुर्व्वतिkur·va·ti।

   eṣa yāson ātithyaṁ kṛtvā tān gṛhītavān| yīśunāmaka eko rājastīti kathayantaste kaisarasyājñāviruddhaṁ karmma kurvvati|

   Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.

8. 8

   तेषांte·ṣāṃ कथामिमांka·thā·mi·māṃ श्रुत्वाśrut·vā लोकनिवहोlo·ka·ni·va·ho नगराधिपतयश्चna·ga·rā·dhi·pa·ta·yaś·ca समुद्विग्नाsa·mud·vig·nā अभवन्a·bha·van।

   teṣāṁ kathāmimāṁ śrutvā lokanivaho nagarādhipatayaśca samudvignā abhavan|

   And they troubled the people and the rulers of the city, when they heard these things.

9. 9

   तदाta·dā यासोनस्तदन्येषाञ्चyā·so·nas·ta·dan·ye·ṣāñ·ca धनदण्डंdha·na·daṇ·ḍaṃ गृहीत्वाgṛ·hīt·vā तान्tān परित्यक्तवन्तःpa·rit·yak·ta·van·taḥ।

   tadā yāsonastadanyeṣāñca dhanadaṇḍaṁ gṛhītvā tān parityaktavantaḥ|

   And when they had taken security of Jason, and of the other, they let them go.

10. 10

    ततःta·taḥ परंpa·raṃ भ्रातृगणोbhrā·tṛ·ga·ṇo रजन्यांra·jan·yāṃ पौलसीलौpau·la·sī·lau शीघ्रंśīgh·raṃ बिरयानगरंbi·ra·yā·na·ga·raṃ प्रेषितवान्pre·ṣi·ta·vān तौtau तत्रोपस्थायtat·ro·pas·thā·ya यिहूदीयानांyi·hū·dī·yā·nāṃ भजनभवनंbha·ja·na·bha·va·naṃ गतवन्तौga·ta·van·tau।

    tataḥ paraṁ bhrātṛgaṇo rajanyāṁ paulasīlau śīghraṁ birayānagaraṁ preṣitavān tau tatropasthāya yihūdīyānāṁ bhajanabhavanaṁ gatavantau|

    And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11. 11

    तत्रस्थाtat·ras·thā लोकाःlo·kāḥ थिषलनीकीस्थलोकेभ्योthi·ṣa·la·nī·kīs·tha·lo·kebh·yo महात्मानma·hāt·mā·na आसन्ā·san यतya·ta इत्थंit·thaṃ भवतिbha·va·ti नna वेतिve·ti ज्ञातुंjñā·tuṃ दिनेdi·ne दिनेdi·ne धर्म्मग्रन्थस्यालोचनांdhar·mag·ran·thas·yā·lo·ca·nāṃ कृत्वाkṛt·vā स्वैरंsvai·raṃ कथाम्ka·thām अगृह्लन्a·gṛh·lan।

    tatrasthā lokāḥ thiṣalanīkīsthalokebhyo mahātmāna āsan yata itthaṁ bhavati na veti jñātuṁ dine dine dharmmagranthasyālocanāṁ kṛtvā svairaṁ kathām agṛhlan|

    These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12. 12

    तस्माद्tas·mād अनेकेa·ne·ke यिहूदीयाyi·hū·dī·yā अन्यदेशीयानांan·ya·de·śī·yā·nāṃ मान्याmān·yā स्त्रियःstri·yaḥ पुरुषाश्चानेकेpu·ru·ṣāś·cā·ne·ke व्यश्वसन्vyaś·va·san।

    tasmād aneke yihūdīyā anyadeśīyānāṁ mānyā striyaḥ puruṣāścāneke vyaśvasan|

    Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13. 13

    किन्तुkin·tu बिरयानगरेbi·ra·yā·na·ga·re पौलेनेश्वरीयाpau·le·neś·va·rī·yā कथाka·thā प्रचार्य्यतpra·cār·ya·ta इतिi·ti थिषलनीकीस्थाthi·ṣa·la·nī·kīs·thā यिहूदीयाyi·hū·dī·yā ज्ञात्वाjñāt·vā तत्स्थानमप्यागत्यtat·sthā·na·map·yā·gat·ya लोकानांlo·kā·nāṃ कुप्रवृत्तिम्kup·ra·vṛt·tim अजनयन्a·ja·na·yan।

    kintu birayānagare pauleneśvarīyā kathā pracāryyata iti thiṣalanīkīsthā yihūdīyā jñātvā tatsthānamapyāgatya lokānāṁ kupravṛttim ajanayan|

    But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14. 14

    अतएवa·ta·e·va तस्मात्tas·māt स्थानात्sthā·nāt समुद्रेणsa·mud·re·ṇa यान्तीतिyān·tī·ti दर्शयित्वाdar·śa·yit·vā भ्रातरःbhrā·ta·raḥ क्षिप्रंkṣip·raṃ पौलंpau·laṃ प्राहिण्वन्prā·hiṇ·van किन्तुkin·tu सीलतीमथियौsī·la·tī·ma·thi·yau तत्रtat·ra स्थितवन्तौsthi·ta·van·tau।

    ataeva tasmāt sthānāt samudreṇa yāntīti darśayitvā bhrātaraḥ kṣipraṁ paulaṁ prāhiṇvan kintu sīlatīmathiyau tatra sthitavantau|

    And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

15. 15

    ततःta·taḥ परंpa·raṃ पौलस्यpau·las·ya मार्गदर्शकास्तम्mār·ga·dar·śa·kās·tam आथीनीनगरā·thī·nī·na·ga·ra उपस्थापयन्u·pas·thā·pa·yan पश्चाद्paś·cād युवांyu·vāṃ तूर्णम्tūr·ṇam एतत्e·tat स्थानंsthā·naṃ आगमिष्यथःā·ga·miṣ·ya·thaḥ सीलतीमथियौsī·la·tī·ma·thi·yau प्रतीमाम्pra·tī·mām आज्ञांāj·ñāṃ प्राप्यprāp·ya तेte प्रत्यागताःprat·yā·ga·tāḥ।

    tataḥ paraṁ paulasya mārgadarśakāstam āthīnīnagara upasthāpayan paścād yuvāṁ tūrṇam etat sthānaṁ āgamiṣyathaḥ sīlatīmathiyau pratīmām ājñāṁ prāpya te pratyāgatāḥ|

    And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16. 16

    पौलpau·la आथीनीनगरेā·thī·nī·na·ga·re तावपेक्ष्यtā·va·pek·ṣya तिष्ठन्tiṣ·ṭhan तन्नगरंtan·na·ga·raṃ प्रतिमाभिःpra·ti·mā·bhiḥ परिपूर्णंpa·ri·pūr·ṇaṃ दृष्ट्वाdṛṣ·ṭvā सन्तप्तहृदयोsan·tap·ta·hṛ·da·yo ऽभवत्bha·vat।

    paula āthīnīnagare tāvapekṣya tiṣṭhan tannagaraṁ pratimābhiḥ paripūrṇaṁ dṛṣṭvā santaptahṛdayo 'bhavat|

    Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17. 17

    ततःta·taḥ सsa भजनभवनेbha·ja·na·bha·va·ne यान्yān यिहूदीयान्yi·hū·dī·yān भक्तलोकांश्चbhak·ta·lo·kāṃ·śca हट्टेhaṭ·ṭe चca यान्yān अपश्यत्a·paś·yat तैःtaiḥ सहsa·ha प्रतिदिनंpra·ti·di·naṃ विचारितवान्vi·cā·ri·ta·vān।

    tataḥ sa bhajanabhavane yān yihūdīyān bhaktalokāṁśca haṭṭe ca yān apaśyat taiḥ saha pratidinaṁ vicāritavān|

    Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18. 18

    किन्त्विपिकूरीयमतग्रहिणःkin·tvi·pi·kū·rī·ya·ma·tag·ra·hi·ṇaḥ स्तोयिकीयमतग्राहिणश्चsto·yi·kī·ya·ma·tag·rā·hi·ṇaś·ca कियन्तोki·yan·to जनास्तेनja·nās·te·na सार्द्धंsār·ddhaṃ व्यवदन्तvya·va·dan·ta। तत्रtat·ra केचिद्ke·cid अकथयन्a·ka·tha·yan एषe·ṣa वाचालःvā·cā·laḥ किंkiṃ वक्तुम्vak·tum इच्छतिic·cha·ti? अपरेa·pa·re केचिद्ke·cid एषe·ṣa जनःja·naḥ केषाञ्चिद्ke·ṣāñ·cid विदेशीयदेवानांvi·de·śī·ya·de·vā·nāṃ प्रचारकpra·cā·ra·ka इत्यनुमीयतेit·ya·nu·mī·ya·te यतःya·taḥ सsa यीशुम्yī·śum उत्थितिञ्चut·thi·tiñ·ca प्रचारयत्pra·cā·ra·yat।

    kintvipikūrīyamatagrahiṇaḥ stoyikīyamatagrāhiṇaśca kiyanto janāstena sārddhaṁ vyavadanta| tatra kecid akathayan eṣa vācālaḥ kiṁ vaktum icchati? apare kecid eṣa janaḥ keṣāñcid videśīyadevānāṁ pracāraka ityanumīyate yataḥ sa yīśum utthitiñca pracārayat|

    Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19. 19

    तेte तम्tam अरेयपागनामa·re·ya·pā·ga·nā·ma विचारस्थानम्vi·cā·ras·thā·nam आनीयā·nī·ya प्रावोचन्prā·vo·can इदंi·daṃ यन्नवीनंyan·na·vī·naṃ मतंma·taṃ त्वंtvaṃ प्राचीकशprā·cī·ka·śa इदंi·daṃ कीदृशंkī·dṛ·śaṃ एतद्e·tad अस्मान्as·mān श्रावयśrā·va·ya;

    te tam areyapāganāma vicārasthānam ānīya prāvocan idaṁ yannavīnaṁ mataṁ tvaṁ prācīkaśa idaṁ kīdṛśaṁ etad asmān śrāvaya;

    And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20. 20

    यामिमाम्yā·mi·mām असम्भवकथाम्a·sam·bha·va·ka·thām अस्माकंas·mā·kaṃ कर्णगोचरीकृतवान्kar·ṇa·go·ca·rī·kṛ·ta·vān अस्याas·yā भावार्थःbhā·vār·thaḥ कka इतिi·ti वयंva·yaṃ ज्ञातुम्jñā·tum इच्छामःic·chā·maḥ।

    yāmimām asambhavakathām asmākaṁ karṇagocarīkṛtavān asyā bhāvārthaḥ ka iti vayaṁ jñātum icchāmaḥ|

    For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21. 21

    तदाथीनीनिवासिनस्तन्नगरप्रवासिनश्चta·dā·thī·nī·ni·vā·si·nas·tan·na·ga·rap·ra·vā·si·naś·ca केवलंke·va·laṃ कस्याश्चनkas·yāś·ca·na नवीनकथायाःna·vī·na·ka·thā·yāḥ श्रवणेनśra·va·ṇe·na प्रचारणेनpra·cā·ra·ṇe·na चca कालम्kā·lam अयापयन्a·yā·pa·yan।

    tadāthīnīnivāsinastannagarapravāsinaśca kevalaṁ kasyāścana navīnakathāyāḥ śravaṇena pracāraṇena ca kālam ayāpayan|

    (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22. 22

    पौलोऽरेयपागस्यpau·lo·re·ya·pā·gas·ya मध्येmadh·ye तिष्ठन्tiṣ·ṭhan एतांe·tāṃ कथांka·thāṃ प्रचारितवान्pra·cā·ri·ta·vān, हेhe आथीनीयलोकाā·thī·nī·ya·lo·kā यूयंyū·yaṃ सर्व्वथाsar·va·thā देवपूजायाम्de·va·pū·jā·yām आसक्ताā·sak·tā इत्यहit·ya·ha प्रत्यक्षंprat·yak·ṣaṃ पश्यामिpaś·yā·mi।

    paulo'reyapāgasya madhye tiṣṭhan etāṁ kathāṁ pracāritavān, he āthīnīyalokā yūyaṁ sarvvathā devapūjāyām āsaktā ityaha pratyakṣaṁ paśyāmi|

    Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23. 23

    यतःya·taḥ पर्य्यटनकालेpar·ya·ṭa·na·kā·le युष्माकंyuṣ·mā·kaṃ पूजनीयानिpū·ja·nī·yā·ni पश्यन्paś·yan ‘अविज्ञातेश्वरायa·vij·ñā·teś·va·rā·ya’ एतल्लिपियुक्तांe·tal·li·pi·yuk·tāṃ यज्ञवेदीमेकांyaj·ña·ve·dī·me·kāṃ दृष्टवान्dṛṣ·ṭa·vān; अतोa·to नna विदित्वाvi·dit·vā यंyaṃ पूजयध्वेpū·ja·yadh·ve तस्यैवtas·yai·va तत्वंtat·vaṃ युष्मान्yuṣ·mān प्रतिpra·ti प्रचारयामिpra·cā·ra·yā·mi।

    yataḥ paryyaṭanakāle yuṣmākaṁ pūjanīyāni paśyan ‘avijñāteśvarāya’ etallipiyuktāṁ yajñavedīmekāṁ dṛṣṭavān; ato na viditvā yaṁ pūjayadhve tasyaiva tatvaṁ yuṣmān prati pracārayāmi|

    For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

24. 24

    जगतोja·ga·to जगत्स्थानांja·gat·sthā·nāṃ सर्व्ववस्तूनाञ्चsar·va·vas·tū·nāñ·ca स्रष्टाsraṣ·ṭā यya ईश्वरःīś·va·raḥ सsa स्वर्गपृथिव्योरेकाधिपतिःsvar·ga·pṛ·thiv·yo·re·kā·dhi·pa·tiḥ सन्san करनिर्म्मितमन्दिरेषुka·ra·nir·mi·ta·man·di·re·ṣu नna निवसतिni·va·sa·ti;

    jagato jagatsthānāṁ sarvvavastūnāñca sraṣṭā ya īśvaraḥ sa svargapṛthivyorekādhipatiḥ san karanirmmitamandireṣu na nivasati;

    God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25. 25

    सsa एवe·va सर्व्वेभ्योsar·vebh·yo जीवनंjī·va·naṃ प्राणान्prā·ṇān सर्व्वसामग्रीश्चsar·va·sā·mag·rīś·ca प्रददातिpra·da·dā·ti; अतएवa·ta·e·va सsa कस्याश्चित्kas·yāś·cit सामग्य्राsā·mag·yrā अभावहेतोa·bhā·va·he·to र्मनुष्याणांrma·nuṣ·yā·ṇāṃ हस्तैःhas·taiḥ सेवितोse·vi·to भवतीतिbha·va·tī·ti नna।

    sa eva sarvvebhyo jīvanaṁ prāṇān sarvvasāmagrīśca pradadāti; ataeva sa kasyāścit sāmagyrā abhāvaheto rmanuṣyāṇāṁ hastaiḥ sevito bhavatīti na|

    Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26. 26

    सsa भूमण्डलेbhū·maṇ·ḍa·le निवासार्थम्ni·vā·sār·tham एकस्मात्e·kas·māt शोणितात्śo·ṇi·tāt सर्व्वान्sar·vān मनुष्यान्ma·nuṣ·yān सृष्ट्वाsṛṣ·ṭvā तेषांte·ṣāṃ पूर्व्वनिरूपितसमयंpūr·va·ni·rū·pi·ta·sa·ma·yaṃ वसतिसीमाञ्चva·sa·ti·sī·māñ·ca निरचिनोत्ni·ra·ci·not;

    sa bhūmaṇḍale nivāsārtham ekasmāt śoṇitāt sarvvān manuṣyān sṛṣṭvā teṣāṁ pūrvvanirūpitasamayaṁ vasatisīmāñca niracinot;

    And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27. 27

    तस्मात्tas·māt लोकैःlo·kaiḥ केनापिke·nā·pi प्रकारेणpra·kā·re·ṇa मृगयित्वाmṛ·ga·yit·vā परमेश्वरस्यpa·ra·meś·va·ras·ya तत्वंtat·vaṃ प्राप्तुंprāp·tuṃ तस्यtas·ya गवेषणंga·ve·ṣa·ṇaṃ करणीयम्ka·ra·ṇī·yam।

    tasmāt lokaiḥ kenāpi prakāreṇa mṛgayitvā parameśvarasya tatvaṁ prāptuṁ tasya gaveṣaṇaṁ karaṇīyam|

    That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28. 28

    किन्तुkin·tu सोऽस्माकंsos·mā·kaṃ कस्माच्चिदपिkas·māc·ci·da·pi दूरेdū·re तिष्ठतीतिtiṣ·ṭha·tī·ti नहिna·hi, वयंva·yaṃ तेनte·na निश्वसनप्रश्वसनगमनागमनप्राणधारणानिniś·va·sa·nap·raś·va·sa·na·ga·ma·nā·ga·ma·nap·rā·ṇa·dhā·ra·ṇā·ni कुर्म्मःkur·maḥ, पुुनश्चpu·u·naś·ca युष्माकमेवyuṣ·mā·ka·me·va कतिपयाःka·ti·pa·yāḥ कवयःka·va·yaḥ कथयन्तिka·tha·yan·ti ‘तस्यtas·ya वंशाvaṃ·śā वयंva·yaṃ स्मोsmo हिhi’ इतिi·ti।

    kintu so'smākaṁ kasmāccidapi dūre tiṣṭhatīti nahi, vayaṁ tena niśvasanapraśvasanagamanāgamanaprāṇadhāraṇāni kurmmaḥ, puुnaśca yuṣmākameva katipayāḥ kavayaḥ kathayanti ‘tasya vaṁśā vayaṁ smo hi’ iti|

    For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

29. 29

    अतएवa·ta·e·va यदिya·di वयम्va·yam ईश्वरस्यīś·va·ras·ya वंशाvaṃ·śā भवामस्तर्हिbha·vā·mas·tar·hi मनुष्यैma·nuṣ·yai र्विद्ययाrvid·ya·yā कौशलेनkau·śa·le·na चca तक्षितंtak·ṣi·taṃ स्वर्णंsvar·ṇaṃ रूप्यंrūp·yaṃ दृषद्dṛ·ṣad वैतेषामीश्वरत्वम्vai·te·ṣā·mīś·va·rat·vam अस्माभिas·mā·bhi र्नrna ज्ञातव्यंjñā·tav·yaṃ।

    ataeva yadi vayam īśvarasya vaṁśā bhavāmastarhi manuṣyai rvidyayā kauśalena ca takṣitaṁ svarṇaṁ rūpyaṁ dṛṣad vaiteṣāmīśvaratvam asmābhi rna jñātavyaṁ|

    Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

30. 30

    तेषांte·ṣāṃ पूर्व्वीयलोकानाम्pūr·vī·ya·lo·kā·nām अज्ञानतांaj·ñā·na·tāṃ प्रतीश्वरोpra·tīś·va·ro यद्यपिyad·ya·pi नावाधत्तnā·vā·dhat·ta तथापीदानींta·thā·pī·dā·nīṃ सर्व्वत्रsar·vat·ra सर्व्वान्sar·vān मनःma·naḥ परिवर्त्तयितुम्pa·ri·var·ta·yi·tum आज्ञापयतिāj·ñā·pa·ya·ti,

    teṣāṁ pūrvvīyalokānām ajñānatāṁ pratīśvaro yadyapi nāvādhatta tathāpīdānīṁ sarvvatra sarvvān manaḥ parivarttayitum ājñāpayati,

    And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31. 31

    यतःya·taḥ स्वनियुक्तेनsva·ni·yuk·te·na पुरुषेणpu·ru·ṣe·ṇa यदाya·dā सsa पृथिवीस्थानांpṛ·thi·vīs·thā·nāṃ सर्व्वलोकानांsar·va·lo·kā·nāṃ विचारंvi·cā·raṃ करिष्यतिka·riṣ·ya·ti तद्दिनंtad·di·naṃ न्यरूपयत्nya·rū·pa·yat; तस्यtas·ya श्मशानोत्थापनेनśma·śā·not·thā·pa·ne·na तस्मिन्tas·min सर्व्वेभ्यःsar·vebh·yaḥ प्रमाणंpra·mā·ṇaṃ प्रादात्prā·dāt।

    yataḥ svaniyuktena puruṣeṇa yadā sa pṛthivīsthānāṁ sarvvalokānāṁ vicāraṁ kariṣyati taddinaṁ nyarūpayat; tasya śmaśānotthāpanena tasmin sarvvebhyaḥ pramāṇaṁ prādāt|

    Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32. 32

    तदाta·dā श्मशानाद्śma·śā·nād उत्थानस्यut·thā·nas·ya कथांka·thāṃ श्रुत्वाśrut·vā केचिद्ke·cid उपाहमन्u·pā·ha·man, केचिदवदन्ke·ci·da·va·dan एनांe·nāṃ कथांka·thāṃ पुनरपिpu·na·ra·pi त्वत्तःtvat·taḥ श्रोष्यामःśroṣ·yā·maḥ।

    tadā śmaśānād utthānasya kathāṁ śrutvā kecid upāhaman, kecidavadan enāṁ kathāṁ punarapi tvattaḥ śroṣyāmaḥ|

    And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33. 33

    ततःta·taḥ पौलस्तेषांpau·las·te·ṣāṃ समीपात्sa·mī·pāt प्रस्थिातवान्pras·thi·ā·ta·vān।

    tataḥ paulasteṣāṁ samīpāt prasthiाtavān|

    So Paul departed from among them.

34. 34

    तथापिta·thā·pi केचिल्लोकास्तेनke·cil·lo·kās·te·na सार्द्धंsār·ddhaṃ मिलित्वाmi·lit·vā व्यश्वसन्vyaś·va·san तेषांte·ṣāṃ मध्येmadh·ye ऽरेयपागीयदियनुसियोre·ya·pā·gī·ya·di·ya·nu·si·yo दामारीनामाdā·mā·rī·nā·mā काचिन्नारीkā·cin·nā·rī कियन्तोki·yan·to नराश्चासन्na·rāś·cā·san।

    tathāpi kecillokāstena sārddhaṁ militvā vyaśvasan teṣāṁ madhye 'reyapāgīyadiyanusiyo dāmārīnāmā kācinnārī kiyanto narāścāsan|

    Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.