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Numbered Discourses 10 119 अङ्गुत्तर 10 119

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Paṭhamapaccorohaṇīsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 10।119

Aṅguttara Nikāya 10.119

Numbered Discourses 10.119
2

12। पच्चोरोहणिवग्गpac·co·ro·ha·ṇi·vag·ga

12. Paccorohaṇivagga

12. The Ceremony of Descent
3

पठमपच्चोरोहणीसुत्तpa·ṭha·ma·pac·co·ro·ha·ṇī·sut·ta

Paṭhamapaccorohaṇīsutta

The Ceremony of Descent (1st)
4

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo तदहुपोसथेta·da·hu·po·sa·the सीसंन्हातोsī·saṃn·hā·to नवंna·vaṃ खोमयुगंkho·ma·yu·gaṃ निवत्थोni·vat·tho अल्लकुसमुट्ठिंal·la·ku·sa·muṭ·ṭhiṃ आदायā·dā·ya भगवतोbha·ga·va·to अविदूरेa·vi·dū·re एकमन्तंe·ka·man·taṃ ठितोṭhi·to होति।ho·ti

Tena kho pana samayena jāṇussoṇi brāhmaṇo tadahuposathe sīsaṁnhāto navaṁ khomayugaṁ nivattho allakusamuṭṭhiṁ ādāya bhagavato avidūre ekamantaṁ ṭhito hoti.

Now, at that time it was the sabbath. The brahmin Jānussoṇi had bathed his head and dressed in a new pair of linen robes. Holding a handful of fresh grass, he stood to one side not far from the Buddha.
5

अद्दसाad·da·sā खोkho भगवाbha·ga·vā जाणुस्सोणिंjā·ṇus·so·ṇiṃ ब्राह्मणंbrāh·ma·ṇaṃ तदहुपोसथेta·da·hu·po·sa·the सीसंन्हातंsī·saṃn·hā·taṃ नवंna·vaṃ खोमयुगंkho·ma·yu·gaṃ निवत्थंni·vat·thaṃ अल्लकुसमुट्ठिंal·la·ku·sa·muṭ·ṭhiṃ आदायā·dā·ya एकमन्तंe·ka·man·taṃ ठितं।ṭhi·taṃ

Addasā kho bhagavā jāṇussoṇiṁ brāhmaṇaṁ tadahuposathe sīsaṁnhātaṁ navaṁ khomayugaṁ nivatthaṁ allakusamuṭṭhiṁ ādāya ekamantaṁ ṭhitaṁ.

The Buddha saw him,
6

दिस्वानdis·vā·na जाणुस्सोणिंjā·ṇus·so·ṇiṃ ब्राह्मणंbrāh·ma·ṇaṃ एतदवोच:e·ta·da·vo·ca

Disvāna jāṇussoṇiṁ brāhmaṇaṁ etadavoca:

and said,
7

“किंkiṃ नुnu त्वं,tvaṃ ब्राह्मण,brāh·ma·ṇa तदहुपोसथेta·da·hu·po·sa·the सीसंन्हातोsī·saṃn·hā·to नवंna·vaṃ खोमयुगंkho·ma·yu·gaṃ निवत्थोni·vat·tho अल्लकुसमुट्ठिंal·la·ku·sa·muṭ·ṭhiṃ आदायā·dā·ya एकमन्तंe·ka·man·taṃ ठितो?ṭhi·to

“kiṁ nu tvaṁ, brāhmaṇa, tadahuposathe sīsaṁnhāto navaṁ khomayugaṁ nivattho allakusamuṭṭhiṁ ādāya ekamantaṁ ṭhito?

“Brahmin, why have you bathed your head and dressed in a new pair of linen robes? Why are you standing to one side holding a handful of fresh grass?
8

किंkiṃ न्वज्जnvaj·ja ब्राह्मणकुलस्सा”ति?brāh·ma·ṇa·ku·las·sā

Kiṁ nvajja brāhmaṇakulassā”ti?

What’s going on today with the brahmin clan?”
9

“पच्चोरोहणी,pac·co·ro·ha·ṇī भोbho गोतम,go·ta·ma अज्जaj·ja ब्राह्मणकुलस्सा”ति।brāh·ma·ṇa·ku·las·sā

“Paccorohaṇī, bho gotama, ajja brāhmaṇakulassā”ti.

“Worthy Gotama, today is the ceremony of descent for the brahmin clan.”
10

“यथाya·thā कथंka·thaṃ पन,pa·na ब्राह्मण,brāh·ma·ṇa ब्राह्मणानंbrāh·ma·ṇā·naṃ पच्चोरोहणीpac·co·ro·ha·ṇī होती”ति?ho·tī

“Yathā kathaṁ pana, brāhmaṇa, brāhmaṇānaṁ paccorohaṇī hotī”ti?

“But how do the brahmins observe the ceremony of descent?”
11

“इध,i·dha भोbho गोतम,go·ta·ma ब्राह्मणाbrāh·ma·ṇā तदहुपोसथेta·da·hu·po·sa·the सीसंन्हाताsī·saṃn·hā·tā नवंna·vaṃ खोमयुगंkho·ma·yu·gaṃ निवत्थाni·vat·thā अल्लेनal·le·na गोमयेनgo·ma·ye·na पथविंpa·tha·viṃ ओपुञ्जित्वाo·puñ·jit·vā हरितेहिha·ri·te·hi कुसेहिku·se·hi पत्थरित्वाpat·tha·rit·vā अन्तराan·ta·rā चca वेलंve·laṃ अन्तराan·ta·rā चca अग्यागारंag·yā·gā·raṃ सेय्यंsey·yaṃ कप्पेन्ति।kap·pen·ti

“Idha, bho gotama, brāhmaṇā tadahuposathe sīsaṁnhātā navaṁ khomayugaṁ nivatthā allena gomayena pathaviṁ opuñjitvā haritehi kusehi pattharitvā antarā ca velaṁ antarā ca agyāgāraṁ seyyaṁ kappenti.

“Well, worthy Gotama, on the sabbath the brahmins bathe their heads and dress in a new pair of linen robes. They make a heap of fresh cow dung and spread it with green grass. Then they make their beds between the boundary and the fire chamber.
12

तेte तंtaṃ रत्तिंrat·tiṃ तिक्खत्तुंtik·khat·tuṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya पञ्जलिकाpañ·ja·li·kā अग्गिंag·giṃ नमस्सन्ति:na·mas·san·ti

Te taṁ rattiṁ tikkhattuṁ paccuṭṭhāya pañjalikā aggiṁ namassanti:

That night they rise three times and worship the fire with cupped palms:
13

‘पच्चोरोहामpac·co·ro·hā·ma भवन्तं,bha·van·taṃ पच्चोरोहामpac·co·ro·hā·ma भवन्तन्’ति।bha·van·tan

‘paccorohāma bhavantaṁ, paccorohāma bhavantan’ti.

‘We descend, lord! We descend, lord!’
14

बहुकेनba·hu·ke·na चca सप्पितेलनवनीतेनsap·pi·te·la·na·va·nī·te·na अग्गिंag·giṃ सन्तप्पेन्ति।san·tap·pen·ti

Bahukena ca sappitelanavanītena aggiṁ santappenti.

And they serve the fire with abundant ghee, oil, and butter.
15

तस्साtas·sā चca रत्तियाrat·ti·yā अच्चयेनac·ca·ye·na पणीतेनpa·ṇī·te·na खादनीयेनkhā·da·nī·ye·na भोजनीयेनbho·ja·nī·ye·na ब्राह्मणेbrāh·ma·ṇe सन्तप्पेन्ति।san·tap·pen·ti

Tassā ca rattiyā accayena paṇītena khādanīyena bhojanīyena brāhmaṇe santappenti.

And when the night has passed they serve the brahmins with delicious fresh and cooked foods.
16

एवं,e·vaṃ भोbho गोतम,go·ta·ma ब्राह्मणानंbrāh·ma·ṇā·naṃ पच्चोरोहणीpac·co·ro·ha·ṇī होती”ति।ho·tī

Evaṁ, bho gotama, brāhmaṇānaṁ paccorohaṇī hotī”ti.

That’s how the brahmins observe the ceremony of descent.”
17

“अञ्ञथाañ·ña·thā खो,kho ब्राह्मण,brāh·ma·ṇa ब्राह्मणानंbrāh·ma·ṇā·naṃ पच्चोरोहणीpac·co·ro·ha·ṇī होति,ho·ti अञ्ञथाañ·ña·thā चca पनpa·na अरियस्सa·ri·yas·sa विनयेvi·na·ye पच्चोरोहणीpac·co·ro·ha·ṇī होती”ति।ho·tī

“Aññathā kho, brāhmaṇa, brāhmaṇānaṁ paccorohaṇī hoti, aññathā ca pana ariyassa vinaye paccorohaṇī hotī”ti.

“The ceremony of descent observed by the brahmins is quite different from that observed in the training of the Noble One.”
18

“यथाya·thā कथंka·thaṃ पन,pa·na भोbho गोतम,go·ta·ma अरियस्सa·ri·yas·sa विनयेvi·na·ye पच्चोरोहणीpac·co·ro·ha·ṇī होति?ho·ti

“Yathā kathaṁ pana, bho gotama, ariyassa vinaye paccorohaṇī hoti?

“But worthy Gotama, how is the ceremony of descent observed in the training of the Noble One?
19

साधुsā·dhu मेme भवंbha·vaṃ गोतमोgo·ta·mo तथाta·thā धम्मंdham·maṃ देसेतुde·se·tu यथाya·thā अरियस्सa·ri·yas·sa विनयेvi·na·ye पच्चोरोहणीpac·co·ro·ha·ṇī होती”ति।ho·tī

Sādhu me bhavaṁ gotamo tathā dhammaṁ desetu yathā ariyassa vinaye paccorohaṇī hotī”ti.

Worthy Gotama, please teach me this.”
20

“तेनte·na हि,hi ब्राह्मण,brāh·ma·ṇa सुणाहि,su·ṇā·hi साधुकंsā·dhu·kaṃ मनसिma·na·si करोहि;ka·ro·hi भासिस्सामी”ति।bhā·sis·sā·mī

“Tena hi, brāhmaṇa, suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti.

“Well then, brahmin, listen and apply your mind well, I will speak.”
21

“एवं,e·vaṃ भो”तिbho खोkho जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo भगवतोbha·ga·va·to पच्चस्सोसि।pac·cas·so·si

“Evaṁ, bho”ti kho jāṇussoṇi brāhmaṇo bhagavato paccassosi.

“Yes, worthy sir,” Jānussoṇi replied.
22

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
23

“इध,i·dha ब्राह्मण,brāh·ma·ṇa अरियसावकोa·ri·ya·sā·va·ko इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

“Idha, brāhmaṇa, ariyasāvako iti paṭisañcikkhati:

“It’s when a noble disciple reflects:
24

‘मिच्छादिट्ठियाmic·chā·diṭ·ṭhi·yā खोkho पापकोpā·pa·ko विपाकोvi·pā·ko

‘micchādiṭṭhiyā kho pāpako vipāko

‘Wrong view has a bad result
25

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
26

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छादिट्ठिंmic·chā·diṭ·ṭhiṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchādiṭṭhiṁ pajahati;

Reflecting like this, they give up wrong view,
27

मिच्छादिट्ठियाmic·chā·diṭ·ṭhi·yā पच्चोरोहति।pac·co·ro·ha·ti

micchādiṭṭhiyā paccorohati.

they descend from wrong view.
28

… ‘मिच्छासङ्कप्पस्सmic·chā·saṅ·kap·pas·sa खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāsaṅkappassa kho pāpako vipāko—

‘Wrong purpose has a bad result
29

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
30

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छासङ्कप्पंmic·chā·saṅ·kap·paṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāsaṅkappaṁ pajahati;

Reflecting like this, they give up wrong purpose,
31

मिच्छासङ्कप्पाmic·chā·saṅ·kap·pā पच्चोरोहति।pac·co·ro·ha·ti

micchāsaṅkappā paccorohati.

they descend from wrong purpose.
32

… ‘मिच्छावाचायmic·chā·vā·cā·ya खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāvācāya kho pāpako vipāko—

‘Wrong speech has a bad result
33

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
34

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छावाचंmic·chā·vā·caṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāvācaṁ pajahati;

Reflecting like this, they give up wrong speech,
35

मिच्छावाचायmic·chā·vā·cā·ya पच्चोरोहति।pac·co·ro·ha·ti

micchāvācāya paccorohati.

they descend from wrong speech.
36

… ‘मिच्छाकम्मन्तस्सmic·chā·kam·man·tas·sa खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchākammantassa kho pāpako vipāko—

‘Wrong action has a bad result
37

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
38

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छाकम्मन्तंmic·chā·kam·man·taṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchākammantaṁ pajahati;

Reflecting like this, they give up wrong action,
39

मिच्छाकम्मन्ताmic·chā·kam·man·tā पच्चोरोहति।pac·co·ro·ha·ti

micchākammantā paccorohati.

they descend from wrong action.
40

… ‘मिच्छाआजीवस्सmic·chā·ā·jī·vas·sa खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāājīvassa kho pāpako vipāko—

‘Wrong livelihood has a bad result
41

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
42

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छाआजीवंmic·chā·ā·jī·vaṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāājīvaṁ pajahati;

Reflecting like this, they give up wrong livelihood,
43

मिच्छाआजीवाmic·chā·ā·jī·vā पच्चोरोहति।pac·co·ro·ha·ti

micchāājīvā paccorohati.

they descend from wrong livelihood.
44

… ‘मिच्छावायामस्सmic·chā·vā·yā·mas·sa खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāvāyāmassa kho pāpako vipāko—

‘Wrong effort has a bad result
45

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
46

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छावायामंmic·chā·vā·yā·maṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāvāyāmaṁ pajahati;

Reflecting like this, they give up wrong effort,
47

मिच्छावायामाmic·chā·vā·yā·mā पच्चोरोहति।pac·co·ro·ha·ti

micchāvāyāmā paccorohati.

they descend from wrong effort.
48

… ‘मिच्छासतियाmic·chā·sa·ti·yā खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāsatiyā kho pāpako vipāko—

‘Wrong mindfulness has a bad result
49

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
50

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छासतिंmic·chā·sa·tiṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāsatiṁ pajahati;

Reflecting like this, they give up wrong mindfulness,
51

मिच्छासतियाmic·chā·sa·ti·yā पच्चोरोहति।pac·co·ro·ha·ti

micchāsatiyā paccorohati.

they descend from wrong mindfulness.
52

… ‘मिच्छासमाधिस्सmic·chā·sa·mā·dhis·sa खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāsamādhissa kho pāpako vipāko—

‘Wrong immersion has a bad result
53

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
54

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छासमाधिंmic·chā·sa·mā·dhiṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāsamādhiṁ pajahati;

Reflecting like this, they give up wrong immersion,
55

मिच्छासमाधिम्हाmic·chā·sa·mā·dhim·hā पच्चोरोहति।pac·co·ro·ha·ti

micchāsamādhimhā paccorohati.

they descend from wrong immersion.
56

… ‘मिच्छाञाणस्सmic·chā·ñā·ṇas·sa खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāñāṇassa kho pāpako vipāko—

‘Wrong knowledge has a bad result
57

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
58

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छाञाणंmic·chā·ñā·ṇaṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāñāṇaṁ pajahati;

Reflecting like this, they give up wrong knowledge,
59

मिच्छाञाणम्हाmic·chā·ñā·ṇam·hā पच्चोरोहति।pac·co·ro·ha·ti

micchāñāṇamhā paccorohati.

they descend from wrong knowledge.
60

… ‘मिच्छाविमुत्तियाmic·chā·vi·mut·ti·yā खोkho पापकोpā·pa·ko विपाको—vi·pā·ko

… ‘Micchāvimuttiyā kho pāpako vipāko—

‘Wrong freedom has a bad result
61

दिट्ठेdiṭ·ṭhe चेवce·va धम्मेdham·me अभिसम्परायञ्चा’ति।a·bhi·sam·pa·rā·yañ·cā

diṭṭhe ceva dhamme abhisamparāyañcā’ti.

in both this life and the next.’
62

सोso इतिi·ti पटिसङ्खायpa·ṭi·saṅ·khā·ya मिच्छाविमुत्तिंmic·chā·vi·mut·tiṃ पजहति;pa·ja·ha·ti

So iti paṭisaṅkhāya micchāvimuttiṁ pajahati;

Reflecting like this, they give up wrong freedom,
63

मिच्छाविमुत्तियाmic·chā·vi·mut·ti·yā पच्चोरोहति।pac·co·ro·ha·ti

micchāvimuttiyā paccorohati.

they descend from wrong freedom.
64

एवंe·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa अरियस्सa·ri·yas·sa विनयेvi·na·ye पच्चोरोहणीpac·co·ro·ha·ṇī होती”ति।ho·tī

Evaṁ kho, brāhmaṇa, ariyassa vinaye paccorohaṇī hotī”ti.

This is the ceremony of descent in the training of the Noble One.”
65

“अञ्ञथा,añ·ña·thā भोbho गोतम,go·ta·ma ब्राह्मणानंbrāh·ma·ṇā·naṃ पच्चोरोहणी,pac·co·ro·ha·ṇī अञ्ञथाañ·ña·thā चca पनpa·na अरियस्सa·ri·yas·sa विनयेvi·na·ye पच्चोरोहणीpac·co·ro·ha·ṇī होति।ho·ti

“Aññathā, bho gotama, brāhmaṇānaṁ paccorohaṇī, aññathā ca pana ariyassa vinaye paccorohaṇī hoti.

“The ceremony of descent observed by the brahmins is quite different from that observed in the training of the Noble One.
66

इमिस्साi·mis·sā च,ca भोbho गोतम,go·ta·ma अरियस्सa·ri·yas·sa विनयेvi·na·ye पच्चोरोहणियाpac·co·ro·ha·ṇi·yā ब्राह्मणानंbrāh·ma·ṇā·naṃ पच्चोरोहणीpac·co·ro·ha·ṇī कलंka·laṃ नाग्घतिnāg·gha·ti सोळसिं।so·ḷa·siṃ

Imissā ca, bho gotama, ariyassa vinaye paccorohaṇiyā brāhmaṇānaṁ paccorohaṇī kalaṁ nāgghati soḷasiṁ.

And, worthy Gotama, the ceremony of descent observed by the brahmins is not worth a sixteenth part of a master of the ceremony of descent observed in the training of the Noble One.
67

अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतमgo·ta·ma …पे…pe

Abhikkantaṁ, bho gotama …pe…

Excellent, worthy Gotama! …
68

उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan

upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
69

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.