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Numbered Discourses 3 15 अङ्गुत्तर 3 15

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Sacetanasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।15

Aṅguttara Nikāya 3.15

Numbered Discourses 3.15
2

2। रथकारवग्गra·tha·kā·ra·vag·ga

2. Rathakāravagga

2. The Chariot-Maker
3

सचेतनसुत्तsa·ce·ta·na·sut·ta

Sacetanasutta

About Pacetana
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā बाराणसियंbā·rā·ṇa·si·yaṃ विहरतिvi·ha·ra·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye

Ekaṁ samayaṁ bhagavā bārāṇasiyaṁ viharati isipatane migadāye.

At one time the Buddha was staying near Varanasi in the deer park at Isipatana.
5

तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho bhagavā bhikkhū āmantesi:

There the Buddha addressed the mendicants,
6

“भिक्खवो”ति।bhik·kha·vo

“bhikkhavo”ti.

“Mendicants!”
7

“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

“Venerable sir,” they replied.
8

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
9

“भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve राजाrā·jā अहोसिa·ho·si सचेतनोsa·ce·ta·no नाम।nā·ma

“Bhūtapubbaṁ, bhikkhave, rājā ahosi sacetano nāma.

“Once upon a time, there was a king named Pacetana.
10

अथa·tha खो,kho भिक्खवे,bhik·kha·ve राजाrā·jā सचेतनोsa·ce·ta·no रथकारंra·tha·kā·raṃ आमन्तेसि:ā·man·te·si

Atha kho, bhikkhave, rājā sacetano rathakāraṁ āmantesi:

Then King Pacetana addressed his chariot-maker,
11

‘इतोi·to मे,me सम्मsam·ma रथकार,ra·tha·kā·ra छन्नंchan·naṃ मासानंmā·sā·naṃ अच्चयेनac·ca·ye·na सङ्गामोsaṅ·gā·mo भविस्सति।bha·vis·sa·ti

‘ito me, samma rathakāra, channaṁ māsānaṁ accayena saṅgāmo bhavissati.

‘In six months’ time, my good chariot-maker, there will be a battle.
12

सक्खिस्ससिsak·khis·sa·si मे,me सम्मsam·ma रथकार,ra·tha·kā·ra नवंna·vaṃ चक्कयुगंcak·ka·yu·gaṃ कातुन्’ति?kā·tun

Sakkhissasi me, samma rathakāra, navaṁ cakkayugaṁ kātun’ti?

Are you able to make me a new pair of wheels?’
13

‘सक्कोमि,sak·ko·mi देवा’तिde·vā खो,kho भिक्खवे,bhik·kha·ve रथकारोra·tha·kā·ro रञ्ञोrañ·ño सचेतनस्सsa·ce·ta·nas·sa पच्चस्सोसि।pac·cas·so·si

‘Sakkomi, devā’ti kho, bhikkhave, rathakāro rañño sacetanassa paccassosi.

‘I can, Your Majesty,’ replied the chariot-maker.
14

अथa·tha खो,kho भिक्खवे,bhik·kha·ve रथकारोra·tha·kā·ro छहिcha·hi मासेहिmā·se·hi छारत्तूनेहिchā·rat·tū·ne·hi एकंe·kaṃ चक्कंcak·kaṃ निट्ठापेसि।niṭ·ṭhā·pe·si

Atha kho, bhikkhave, rathakāro chahi māsehi chārattūnehi ekaṁ cakkaṁ niṭṭhāpesi.

Then, when it was six days less than six months later, the chariot-maker had finished one wheel.
15

अथa·tha खो,kho भिक्खवे,bhik·kha·ve राजाrā·jā सचेतनोsa·ce·ta·no रथकारंra·tha·kā·raṃ आमन्तेसि:ā·man·te·si

Atha kho, bhikkhave, rājā sacetano rathakāraṁ āmantesi:

Then King Pacetana addressed his chariot-maker,
16

‘इतोi·to मे,me सम्मsam·ma रथकार,ra·tha·kā·ra छन्नंchan·naṃ दिवसानंdi·va·sā·naṃ अच्चयेनac·ca·ye·na सङ्गामोsaṅ·gā·mo भविस्सति,bha·vis·sa·ti निट्ठितंniṭ·ṭhi·taṃ नवंna·vaṃ चक्कयुगन्’ति?cak·ka·yu·gan

‘ito me, samma rathakāra, channaṁ divasānaṁ accayena saṅgāmo bhavissati, niṭṭhitaṁ navaṁ cakkayugan’ti?

‘In six days’ time there will be a battle. Is my new pair of wheels finished?’
17

‘इमेहिi·me·hi खो,kho देव,de·va छहिcha·hi मासेहिmā·se·hi छारत्तूनेहिchā·rat·tū·ne·hi एकंe·kaṃ चक्कंcak·kaṃ निट्ठितन्’ति।niṭ·ṭhi·tan

‘Imehi kho, deva, chahi māsehi chārattūnehi ekaṁ cakkaṁ niṭṭhitan’ti.

‘Now that it is six days less than six months, Your Majesty, I have finished one wheel.’
18

‘सक्खिस्ससिsak·khis·sa·si पनpa·na मे,me सम्मsam·ma रथकार,ra·tha·kā·ra इमेहिi·me·hi छहिcha·hi दिवसेहिdi·va·se·hi दुतियंdu·ti·yaṃ चक्कंcak·kaṃ निट्ठापेतुन्’ति?niṭ·ṭhā·pe·tun

‘Sakkhissasi pana me, samma rathakāra, imehi chahi divasehi dutiyaṁ cakkaṁ niṭṭhāpetun’ti?

‘Are you able to finish the second wheel in these six days?’
19

‘सक्कोमि,sak·ko·mi देवा’तिde·vā खो,kho भिक्खवे,bhik·kha·ve रथकारोra·tha·kā·ro छहिcha·hi दिवसेहिdi·va·se·hi दुतियंdu·ti·yaṃ चक्कंcak·kaṃ निट्ठापेत्वाniṭ·ṭhā·pet·vā नवंna·vaṃ चक्कयुगंcak·ka·yu·gaṃ आदायā·dā·ya येनye·na राजाrā·jā सचेतनोsa·ce·ta·no तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā राजानंrā·jā·naṃ सचेतनंsa·ce·ta·naṃ एतदवोच:e·ta·da·vo·ca

‘Sakkomi, devā’ti kho, bhikkhave, rathakāro chahi divasehi dutiyaṁ cakkaṁ niṭṭhāpetvā navaṁ cakkayugaṁ ādāya yena rājā sacetano tenupasaṅkami; upasaṅkamitvā rājānaṁ sacetanaṁ etadavoca:

Saying, ‘I can, Your Majesty,’ the chariot-maker finished the second wheel in six days. Taking the pair of wheels he went up to King Pacetana, and said this to the king,
20

‘इदंi·daṃ ते,te देव,de·va नवंna·vaṃ चक्कयुगंcak·ka·yu·gaṃ निट्ठितन्’ति।niṭ·ṭhi·tan

‘idaṁ te, deva, navaṁ cakkayugaṁ niṭṭhitan’ti.

‘Your Majesty, these are your two new wheels, finished.’
21

‘यञ्चyañ·ca तेte इदं,i·daṃ सम्मsam·ma रथकार,ra·tha·kā·ra चक्कंcak·kaṃ छहिcha·hi मासेहिmā·se·hi निट्ठितंniṭ·ṭhi·taṃ छारत्तूनेहिchā·rat·tū·ne·hi यञ्चyañ·ca तेte इदंi·daṃ चक्कंcak·kaṃ छहिcha·hi दिवसेहिdi·va·se·hi निट्ठितं,niṭ·ṭhi·taṃ इमेसंi·me·saṃ किंkiṃ नानाकरणं?nā·nā·ka·ra·ṇaṃ

‘Yañca te idaṁ, samma rathakāra, cakkaṁ chahi māsehi niṭṭhitaṁ chārattūnehi yañca te idaṁ cakkaṁ chahi divasehi niṭṭhitaṁ, imesaṁ kiṁ nānākaraṇaṁ?

‘But, my good chariot-maker, what is the difference between the wheel that was finished in six days less than six months, and the wheel finished in just six days?
22

नेसाहंne·sā·haṃ किञ्चिkiñ·ci नानाकरणंnā·nā·ka·ra·ṇaṃ पस्सामी’ति।pas·sā·mī

Nesāhaṁ kiñci nānākaraṇaṁ passāmī’ti.

Because I can’t see any difference between them.’
23

‘अत्थेसं,at·the·saṃ देव,de·va नानाकरणं।nā·nā·ka·ra·ṇaṃ

‘Atthesaṁ, deva, nānākaraṇaṁ.

‘But, Your Majesty, there is a difference.
24

पस्सतुpas·sa·tu देवोde·vo नानाकरणन्’ति।nā·nā·ka·ra·ṇan

Passatu devo nānākaraṇan’ti.

See now what it is.’
25

अथa·tha खो,kho भिक्खवे,bhik·kha·ve रथकारोra·tha·kā·ro यंyaṃ तंtaṃ चक्कंcak·kaṃ छहिcha·hi दिवसेहिdi·va·se·hi निट्ठितंniṭ·ṭhi·taṃ तंtaṃ पवत्तेसि।pa·vat·te·si

Atha kho, bhikkhave, rathakāro yaṁ taṁ cakkaṁ chahi divasehi niṭṭhitaṁ taṁ pavattesi.

Then the chariot-maker rolled forth the wheel that had been finished in six days.
26

तंtaṃ पवत्तितंpa·vat·ti·taṃ समानंsa·mā·naṃ यावतिकाyā·va·ti·kā अभिसङ्खारस्सa·bhi·saṅ·khā·ras·sa गतिga·ti तावतिकंtā·va·ti·kaṃ गन्त्वाgan·tvā चिङ्गुलायित्वाciṅ·gu·lā·yit·vā भूमियंbhū·mi·yaṃ पपति।pa·pa·ti

Taṁ pavattitaṁ samānaṁ yāvatikā abhisaṅkhārassa gati tāvatikaṁ gantvā ciṅgulāyitvā bhūmiyaṁ papati.

It rolled as far as the original impetus took it, then wobbled and fell down.
27

यंyaṃ पनpa·na तंtaṃ चक्कंcak·kaṃ छहिcha·hi मासेहिmā·se·hi निट्ठितंniṭ·ṭhi·taṃ छारत्तूनेहिchā·rat·tū·ne·hi तंtaṃ पवत्तेसि।pa·vat·te·si

Yaṁ pana taṁ cakkaṁ chahi māsehi niṭṭhitaṁ chārattūnehi taṁ pavattesi.

Then he rolled forth the wheel that had been finished in six days less than six months.
28

तंtaṃ पवत्तितंpa·vat·ti·taṃ समानंsa·mā·naṃ यावतिकाyā·va·ti·kā अभिसङ्खारस्सa·bhi·saṅ·khā·ras·sa गतिga·ti तावतिकंtā·va·ti·kaṃ गन्त्वाgan·tvā अक्खाहतंak·khā·ha·taṃ मञ्ञेmañ·ñe अट्ठासि।aṭ·ṭhā·si

Taṁ pavattitaṁ samānaṁ yāvatikā abhisaṅkhārassa gati tāvatikaṁ gantvā akkhāhataṁ maññe aṭṭhāsi.

It rolled as far as the original impetus took it, then stood still as if fixed to an axle.
29

‘कोko नुnu खो,kho सम्मsam·ma रथकार,ra·tha·kā·ra हेतुhe·tu कोko पच्चयोpac·ca·yo यमिदंya·mi·daṃ चक्कंcak·kaṃ छहिcha·hi दिवसेहिdi·va·se·hi निट्ठितंniṭ·ṭhi·taṃ तंtaṃ पवत्तितंpa·vat·ti·taṃ समानंsa·mā·naṃ यावतिकाyā·va·ti·kā अभिसङ्खारस्सa·bhi·saṅ·khā·ras·sa गतिga·ti तावतिकंtā·va·ti·kaṃ गन्त्वाgan·tvā चिङ्गुलायित्वाciṅ·gu·lā·yit·vā भूमियंbhū·mi·yaṃ पपति?pa·pa·ti

‘Ko nu kho, samma rathakāra, hetu ko paccayo yamidaṁ cakkaṁ chahi divasehi niṭṭhitaṁ taṁ pavattitaṁ samānaṁ yāvatikā abhisaṅkhārassa gati tāvatikaṁ gantvā ciṅgulāyitvā bhūmiyaṁ papati?

‘But what is the cause, my good chariot-maker, what is the reason why the wheel that was finished in six days wobbled and fell,
30

कोko पन,pa·na सम्मsam·ma रथकार,ra·tha·kā·ra हेतुhe·tu कोko पच्चयोpac·ca·yo यमिदंya·mi·daṃ चक्कंcak·kaṃ छहिcha·hi मासेहिmā·se·hi निट्ठितंniṭ·ṭhi·taṃ छारत्तूनेहिchā·rat·tū·ne·hi तंtaṃ पवत्तितंpa·vat·ti·taṃ समानंsa·mā·naṃ यावतिकाyā·va·ti·kā अभिसङ्खारस्सa·bhi·saṅ·khā·ras·sa गतिga·ti तावतिकंtā·va·ti·kaṃ गन्त्वाgan·tvā अक्खाहतंak·khā·ha·taṃ मञ्ञेmañ·ñe अट्ठासी’ति?aṭ·ṭhā·sī

Ko pana, samma rathakāra, hetu ko paccayo yamidaṁ cakkaṁ chahi māsehi niṭṭhitaṁ chārattūnehi taṁ pavattitaṁ samānaṁ yāvatikā abhisaṅkhārassa gati tāvatikaṁ gantvā akkhāhataṁ maññe aṭṭhāsī’ti?

while the one that was finished in six days less than six months stood still as if fixed to an axle?’
31

‘यमिदं,ya·mi·daṃ देव,de·va चक्कंcak·kaṃ छहिcha·hi दिवसेहिdi·va·se·hi निट्ठितंniṭ·ṭhi·taṃ तस्सtas·sa नेमिपिne·mi·pi सवङ्काsa·vaṅ·kā सदोसाsa·do·sā सकसावा,sa·ka·sā·vā अरापिa·rā·pi सवङ्काsa·vaṅ·kā सदोसाsa·do·sā सकसावा,sa·ka·sā·vā नाभिपिnā·bhi·pi सवङ्काsa·vaṅ·kā सदोसाsa·do·sā सकसावा।sa·ka·sā·vā

‘Yamidaṁ, deva, cakkaṁ chahi divasehi niṭṭhitaṁ tassa nemipi savaṅkā sadosā sakasāvā, arāpi savaṅkā sadosā sakasāvā, nābhipi savaṅkā sadosā sakasāvā.

‘The wheel that was finished in six days, Your Majesty, is crooked, flawed, and defective in rim, spoke, and hub.
32

तंtaṃ नेमियापिne·mi·yā·pi सवङ्कत्ताsa·vaṅ·kat·tā सदोसत्ताsa·do·sat·tā सकसावत्ता,sa·ka·sā·vat·tā अरानम्पिa·rā·nam·pi सवङ्कत्ताsa·vaṅ·kat·tā सदोसत्ताsa·do·sat·tā सकसावत्ता,sa·ka·sā·vat·tā नाभियापिnā·bhi·yā·pi सवङ्कत्ताsa·vaṅ·kat·tā सदोसत्ताsa·do·sat·tā सकसावत्ताsa·ka·sā·vat·tā पवत्तितंpa·vat·ti·taṃ समानंsa·mā·naṃ यावतिकाyā·va·ti·kā अभिसङ्खारस्सa·bhi·saṅ·khā·ras·sa गतिga·ti तावतिकंtā·va·ti·kaṃ गन्त्वाgan·tvā चिङ्गुलायित्वाciṅ·gu·lā·yit·vā भूमियंbhū·mi·yaṃ पपति।pa·pa·ti

Taṁ nemiyāpi savaṅkattā sadosattā sakasāvattā, arānampi savaṅkattā sadosattā sakasāvattā, nābhiyāpi savaṅkattā sadosattā sakasāvattā pavattitaṁ samānaṁ yāvatikā abhisaṅkhārassa gati tāvatikaṁ gantvā ciṅgulāyitvā bhūmiyaṁ papati.

That’s why it wobbled and fell.
33

यंyaṃ पनpa·na तं,taṃ देव,de·va चक्कंcak·kaṃ छहिcha·hi मासेहिmā·se·hi निट्ठितंniṭ·ṭhi·taṃ छारत्तूनेहिchā·rat·tū·ne·hi तस्सtas·sa नेमिपिne·mi·pi अवङ्काa·vaṅ·kā अदोसाa·do·sā अकसावा,a·ka·sā·vā अरापिa·rā·pi अवङ्काa·vaṅ·kā अदोसाa·do·sā अकसावा,a·ka·sā·vā नाभिपिnā·bhi·pi अवङ्काa·vaṅ·kā अदोसाa·do·sā अकसावा।a·ka·sā·vā

Yaṁ pana taṁ, deva, cakkaṁ chahi māsehi niṭṭhitaṁ chārattūnehi tassa nemipi avaṅkā adosā akasāvā, arāpi avaṅkā adosā akasāvā, nābhipi avaṅkā adosā akasāvā.

The wheel that was finished in six days less than six months, Your Majesty, is not crooked, flawed, and defective in rim, spoke, and hub.
34

तंtaṃ नेमियापिne·mi·yā·pi अवङ्कत्ताa·vaṅ·kat·tā अदोसत्ताa·do·sat·tā अकसावत्ता,a·ka·sā·vat·tā अरानम्पिa·rā·nam·pi अवङ्कत्ताa·vaṅ·kat·tā अदोसत्ताa·do·sat·tā अकसावत्ता,a·ka·sā·vat·tā नाभियापिnā·bhi·yā·pi अवङ्कत्ताa·vaṅ·kat·tā अदोसत्ताa·do·sat·tā अकसावत्ताa·ka·sā·vat·tā पवत्तितंpa·vat·ti·taṃ समानंsa·mā·naṃ यावतिकाyā·va·ti·kā अभिसङ्खारस्सa·bhi·saṅ·khā·ras·sa गतिga·ti तावतिकंtā·va·ti·kaṃ गन्त्वाgan·tvā अक्खाहतंak·khā·ha·taṃ मञ्ञेmañ·ñe अट्ठासी’ति।aṭ·ṭhā·sī

Taṁ nemiyāpi avaṅkattā adosattā akasāvattā, arānampi avaṅkattā adosattā akasāvattā, nābhiyāpi avaṅkattā adosattā akasāvattā pavattitaṁ samānaṁ yāvatikā abhisaṅkhārassa gati tāvatikaṁ gantvā akkhāhataṁ maññe aṭṭhāsī’ti.

That’s why it stood still as if fixed to an axle.’
35

सियाsi·yā खोkho पन,pa·na भिक्खवे,bhik·kha·ve तुम्हाकंtum·hā·kaṃ एवमस्स:e·va·mas·sa

Siyā kho pana, bhikkhave, tumhākaṁ evamassa:

Now, mendicants, you might think:
36

‘अञ्ञोañ·ño नूनnū·na तेनte·na समयेनsa·ma·ye·na सोso रथकारोra·tha·kā·ro अहोसी’ति।a·ho·sī

‘añño nūna tena samayena so rathakāro ahosī’ti.

‘Surely that chariot-maker must have been someone else at that time?’
37

नna खोkho पनेतं,pa·ne·taṃ भिक्खवे,bhik·kha·ve एवंe·vaṃ दट्ठब्बं।daṭ·ṭhab·baṃ

Na kho panetaṁ, bhikkhave, evaṁ daṭṭhabbaṁ.

But you should not see it like that.
38

अहंa·haṃ तेनte·na समयेनsa·ma·ye·na सोso रथकारोra·tha·kā·ro अहोसिं।a·ho·siṃ

Ahaṁ tena samayena so rathakāro ahosiṁ.

I myself was the chariot-maker at that time.
39

तदाहं,ta·dā·haṃ भिक्खवे,bhik·kha·ve कुसलोku·sa·lo दारुवङ्कानंdā·ru·vaṅ·kā·naṃ दारुदोसानंdā·ru·do·sā·naṃ दारुकसावानं।dā·ru·ka·sā·vā·naṃ

Tadāhaṁ, bhikkhave, kusalo dāruvaṅkānaṁ dārudosānaṁ dārukasāvānaṁ.

Then I was skilled in the crooks, flaws, and defects of wood.
40

एतरहिe·ta·ra·hi खोkho पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho कुसलोku·sa·lo कायवङ्कानंkā·ya·vaṅ·kā·naṃ कायदोसानंkā·ya·do·sā·naṃ कायकसावानं,kā·ya·ka·sā·vā·naṃ कुसलोku·sa·lo वचीवङ्कानंva·cī·vaṅ·kā·naṃ वचीदोसानंva·cī·do·sā·naṃ वचीकसावानं,va·cī·ka·sā·vā·naṃ कुसलोku·sa·lo मनोवङ्कानंma·no·vaṅ·kā·naṃ मनोदोसानंma·no·do·sā·naṃ मनोकसावानं।ma·no·ka·sā·vā·naṃ

Etarahi kho panāhaṁ, bhikkhave, arahaṁ sammāsambuddho kusalo kāyavaṅkānaṁ kāyadosānaṁ kāyakasāvānaṁ, kusalo vacīvaṅkānaṁ vacīdosānaṁ vacīkasāvānaṁ, kusalo manovaṅkānaṁ manodosānaṁ manokasāvānaṁ.

Now that I am a perfected one, a fully awakened Buddha, I am skilled in the crooks, flaws, and defects of actions by body, speech, and mind.
41

यस्सyas·sa कस्सचि,kas·sa·ci भिक्खवे,bhik·kha·ve भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā कायवङ्कोkā·ya·vaṅ·ko अप्पहीनोap·pa·hī·no कायदोसोkā·ya·do·so कायकसावो,kā·ya·ka·sā·vo वचीवङ्कोva·cī·vaṅ·ko अप्पहीनोap·pa·hī·no वचीदोसोva·cī·do·so वचीकसावो,va·cī·ka·sā·vo मनोवङ्कोma·no·vaṅ·ko अप्पहीनोap·pa·hī·no मनोदोसोma·no·do·so मनोकसावो,ma·no·ka·sā·vo एवंe·vaṃ पपतिताpa·pa·ti·tā ते,te भिक्खवे,bhik·kha·ve इमस्माi·mas·mā धम्मविनया,dham·ma·vi·na·yā सेय्यथापिsey·ya·thā·pi तंtaṃ चक्कंcak·kaṃ छहिcha·hi दिवसेहिdi·va·se·hi निट्ठितं।niṭ·ṭhi·taṃ

Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā kāyavaṅko appahīno kāyadoso kāyakasāvo, vacīvaṅko appahīno vacīdoso vacīkasāvo, manovaṅko appahīno manodoso manokasāvo, evaṁ papatitā te, bhikkhave, imasmā dhammavinayā, seyyathāpi taṁ cakkaṁ chahi divasehi niṭṭhitaṁ.

Whatever monk or nun has not given up the crooks, flaws, and defects of body, speech, and mind has fallen from the teaching and training, just like the wheel that was finished in six days.
42

यस्सyas·sa कस्सचि,kas·sa·ci भिक्खवे,bhik·kha·ve भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā कायवङ्कोkā·ya·vaṅ·ko पहीनोpa·hī·no कायदोसोkā·ya·do·so कायकसावो,kā·ya·ka·sā·vo वचीवङ्कोva·cī·vaṅ·ko पहीनोpa·hī·no वचीदोसोva·cī·do·so वचीकसावो,va·cī·ka·sā·vo मनोवङ्कोma·no·vaṅ·ko पहीनोpa·hī·no मनोदोसोma·no·do·so मनोकसावो,ma·no·ka·sā·vo एवंe·vaṃ पतिट्ठिताpa·tiṭ·ṭhi·tā ते,te भिक्खवे,bhik·kha·ve इमस्मिंi·mas·miṃ धम्मविनये,dham·ma·vi·na·ye सेय्यथापिsey·ya·thā·pi तंtaṃ चक्कंcak·kaṃ छहिcha·hi मासेहिmā·se·hi निट्ठितंniṭ·ṭhi·taṃ छारत्तूनेहि।chā·rat·tū·ne·hi

Yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā kāyavaṅko pahīno kāyadoso kāyakasāvo, vacīvaṅko pahīno vacīdoso vacīkasāvo, manovaṅko pahīno manodoso manokasāvo, evaṁ patiṭṭhitā te, bhikkhave, imasmiṁ dhammavinaye, seyyathāpi taṁ cakkaṁ chahi māsehi niṭṭhitaṁ chārattūnehi.

Whatever monk or nun has given up the crooks, flaws, and defects of body, speech, and mind is established in the teaching and training, just like the wheel that was finished in six days less than six months.
43

तस्मातिह,tas·mā·ti·ha भिक्खवे,bhik·kha·ve एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha, bhikkhave, evaṁ sikkhitabbaṁ:

So you should train like this:
44

‘कायवङ्कंkā·ya·vaṅ·kaṃ पजहिस्सामpa·ja·his·sā·ma कायदोसंkā·ya·do·saṃ कायकसावं,kā·ya·ka·sā·vaṃ वचीवङ्कंva·cī·vaṅ·kaṃ पजहिस्सामpa·ja·his·sā·ma वचीदोसंva·cī·do·saṃ वचीकसावं,va·cī·ka·sā·vaṃ मनोवङ्कंma·no·vaṅ·kaṃ पजहिस्सामpa·ja·his·sā·ma मनोदोसंma·no·do·saṃ मनोकसावन्’ति।ma·no·ka·sā·van

‘kāyavaṅkaṁ pajahissāma kāyadosaṁ kāyakasāvaṁ, vacīvaṅkaṁ pajahissāma vacīdosaṁ vacīkasāvaṁ, manovaṅkaṁ pajahissāma manodosaṁ manokasāvan’ti.

‘We will give up the crooks, flaws, and defects of body, speech, and mind.’
45

एवञ्हिe·vañ·hi वो,vo भिक्खवे,bhik·kha·ve सिक्खितब्बन्”ति।sik·khi·tab·ban

Evañhi vo, bhikkhave, sikkhitabban”ti.

That’s how you should train.”
46

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.