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Numbered Discourses 3 35 अङ्गुत्तर 3 35

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Hatthakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।35

    Aṅguttara Nikāya 3.35

    Numbered Discourses 3.35

  2. 2

    4। देवदूतवग्गde·va·dū·ta·vag·ga

    4. Devadūtavagga

    4. Messengers of the Gods

  3. 3

    हत्थकसुत्तhat·tha·ka·sut·ta

    Hatthakasutta

    With Hatthaka

  4. 4

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  5. 5

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā आळवियंā·ḷa·vi·yaṃ विहरतिvi·ha·ra·ti गोमग्गेgo·mag·ge सिंसपावनेsiṃ·sa·pā·va·ne पण्णसन्थरे।paṇ·ṇa·san·tha·re

    ekaṁ samayaṁ bhagavā āḷaviyaṁ viharati gomagge siṁsapāvane paṇṇasanthare.

    At one time the Buddha was staying near Āḷavī, on a mat of leaves by a cow-path in a rosewood grove.

  6. 6

    अथa·tha खोkho हत्थकोhat·tha·ko आळवकोā·ḷa·va·ko जङ्घाविहारंjaṅ·ghā·vi·hā·raṃ अनुचङ्कममानोa·nu·caṅ·ka·ma·mā·no अनुविचरमानोa·nu·vi·ca·ra·mā·no अद्दसad·da·sa भगवन्तंbha·ga·van·taṃ गोमग्गेgo·mag·ge सिंसपावनेsiṃ·sa·pā·va·ne पण्णसन्थरेpaṇ·ṇa·san·tha·re निसिन्नं।ni·sin·naṃ

    Atha kho hatthako āḷavako jaṅghāvihāraṁ anucaṅkamamāno anuvicaramāno addasa bhagavantaṁ gomagge siṁsapāvane paṇṇasanthare nisinnaṁ.

    Then as Hatthaka of Āḷavī was going for a walk he saw the Buddha sitting on that mat of leaves.

  7. 7

    दिस्वाdis·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho हत्थकोhat·tha·ko आळवकोā·ḷa·va·ko भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Disvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho hatthako āḷavako bhagavantaṁ etadavoca:

    He went up to the Buddha, bowed, sat down to one side, and said,

  8. 8

    “कच्चि,kac·ci भन्तेbhan·te भगवा,bha·ga·vā सुखमसयित्था”ति?su·kha·ma·sa·yit·thā

    “kacci, bhante bhagavā, sukhamasayitthā”ti?

    “Sir, I trust the Buddha slept well?”

  9. 9

    “एवं,e·vaṃ कुमार,ku·mā·ra सुखमसयित्थं।su·kha·ma·sa·yit·thaṃ

    “Evaṁ, kumāra, sukhamasayitthaṁ.

    “Yes, prince, I slept well.

  10. 10

    येye चca पनpa·na लोकेlo·ke सुखंsu·khaṃ सेन्ति,sen·ti अहंa·haṃ तेसंte·saṃ अञ्ञतरो”ति।añ·ña·ta·ro

    Ye ca pana loke sukhaṁ senti, ahaṁ tesaṁ aññataro”ti.

    I am one of those who sleep at ease in the world.”

  11. 11

    “सीता,sī·tā भन्ते,bhan·te हेमन्तिकाhe·man·ti·kā रत्ति,rat·ti अन्तरट्ठकोan·ta·raṭ·ṭha·ko हिमपातसमयो,hi·ma·pā·ta·sa·ma·yo खराkha·rā गोकण्टकहताgo·kaṇ·ṭa·ka·ha·tā भूमि,bhū·mi तनुकोta·nu·ko पण्णसन्थरो,paṇ·ṇa·san·tha·ro विरळानिvi·ra·ḷā·ni रुक्खस्सruk·khas·sa पत्तानि,pat·tā·ni सीतानिsī·tā·ni कासायानिkā·sā·yā·ni वत्थानि,vat·thā·ni सीतोsī·to चca वेरम्भोve·ram·bho वातोvā·to वायति।vā·ya·ti

    “Sītā, bhante, hemantikā ratti, antaraṭṭhako himapātasamayo, kharā gokaṇṭakahatā bhūmi, tanuko paṇṇasantharo, viraḷāni rukkhassa pattāni, sītāni kāsāyāni vatthāni, sīto ca verambho vāto vāyati.

    “The winter nights are cold, sir, and it’s the week of mid-winter, when the snow falls. Rough is the ground trampled under the cows’ hooves, and thin is the mat of leaves. The leaves are sparse on the trees, the ocher robes are cold, and cold blows the north wind.

  12. 12

    अथa·tha चca पनpa·na भगवाbha·ga·vā एवमाह:e·va·mā·ha

    Atha ca pana bhagavā evamāha:

    And yet the Buddha says,

  13. 13

    ‘एवं,e·vaṃ कुमार,ku·mā·ra सुखमसयित्थं।su·kha·ma·sa·yit·thaṃ

    ‘evaṁ, kumāra, sukhamasayitthaṁ.

    ‘Yes, prince, I slept well.

  14. 14

    येye चca पनpa·na लोकेlo·ke सुखंsu·khaṃ सेन्ति,sen·ti अहंa·haṃ तेसंte·saṃ अञ्ञतरो’”ति।añ·ña·ta·ro

    Ye ca pana loke sukhaṁ senti, ahaṁ tesaṁ aññataro’”ti.

    I am one of those who sleep at ease in the world.’”

  15. 15

    “तेनte·na हि,hi कुमार,ku·mā·ra तञ्ञेवेत्थtañ·ñe·vet·tha पटिपुच्छिस्सामि।pa·ṭi·puc·chis·sā·mi यथाya·thā तेte खमेय्यkha·mey·ya तथाta·thā नंnaṃ ब्याकरेय्यासि।byā·ka·rey·yā·si

    “Tena hi, kumāra, taññevettha paṭipucchissāmi. Yathā te khameyya tathā naṁ byākareyyāsi.

    “Well then, prince, I’ll ask you about this in return, and you can answer as you like.

  16. 16

    तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si कुमार,ku·mā·ra इधस्सi·dhas·sa गहपतिस्सga·ha·pa·tis·sa वाvā गहपतिपुत्तस्सga·ha·pa·ti·put·tas·sa वाvā कूटागारंkū·ṭā·gā·raṃ उल्लित्तावलित्तंul·lit·tā·va·lit·taṃ निवातंni·vā·taṃ फुसितग्गळंphu·si·tag·ga·ḷaṃ पिहितवातपानं।pi·hi·ta·vā·ta·pā·naṃ

    Taṁ kiṁ maññasi, kumāra, idhassa gahapatissa vā gahapatiputtassa vā kūṭāgāraṁ ullittāvalittaṁ nivātaṁ phusitaggaḷaṁ pihitavātapānaṁ.

    What do you think? Take the case of a householder or his son, who lives in a bungalow, plastered inside and out, draft-free, with door fastened and window shuttered.

  17. 17

    तत्रस्सtat·ras·sa पल्लङ्कोpal·laṅ·ko गोनकत्थतोgo·na·kat·tha·to पटिकत्थतोpa·ṭi·kat·tha·to पटलिकत्थतोpa·ṭa·li·kat·tha·to कदलिमिगपवरपच्चत्थरणोka·da·li·mi·ga·pa·va·ra·pac·cat·tha·ra·ṇo सउत्तरच्छदोsa·ut·ta·rac·cha·do उभतोu·bha·to लोहितकूपधानो;lo·hi·ta·kū·pa·dhā·no

    Tatrassa pallaṅko gonakatthato paṭikatthato paṭalikatthato kadalimigapavarapaccattharaṇo sauttaracchado ubhato lohitakūpadhāno;

    His couch is spread with woolen covers—shag-piled, pure white, or embroidered with flowers—and spread with a fine deer hide. It has a canopy above and red pillows at both ends.

  18. 18

    तेलप्पदीपोte·lap·pa·dī·po चेत्थcet·tha झायेय्य;jhā·yey·ya

    telappadīpo cettha jhāyeyya;

    An oil lamp is burning there,

  19. 19

    चतस्सोca·tas·so चca पजापतियोpa·jā·pa·ti·yo मनापामनापेनma·nā·pā·ma·nā·pe·na पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā अस्सु।as·su

    catasso ca pajāpatiyo manāpāmanāpena paccupaṭṭhitā assu.

    while his four wives attend to him in all manner of agreeable ways.

  20. 20

    तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si कुमार,ku·mā·ra सुखंsu·khaṃ वाvā सोso सयेय्यsa·yey·ya नोno वा?vā

    Taṁ kiṁ maññasi, kumāra, sukhaṁ vā so sayeyya no vā?

    What do you think, prince, would he sleep at ease, or not?

  21. 21

    कथंka·thaṃ वाvā तेte एत्थet·tha होती”ति?ho·tī

    Kathaṁ vā te ettha hotī”ti?

    Or how do you see this?”

  22. 22

    “सुखंsu·khaṃ सो,so भन्ते,bhan·te सयेय्य।sa·yey·ya

    “Sukhaṁ so, bhante, sayeyya.

    “He would sleep at ease, sir.

  23. 23

    येye चca पनpa·na लोकेlo·ke सुखंsu·khaṃ सेन्ति,sen·ti सोso तेसंte·saṃ अञ्ञतरो”ति।añ·ña·ta·ro

    Ye ca pana loke sukhaṁ senti, so tesaṁ aññataro”ti.

    Of those who sleep at ease in the world, he would be one.”

  24. 24

    “तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si कुमार,ku·mā·ra

    “Taṁ kiṁ maññasi, kumāra,

    “What do you think, prince?

  25. 25

    अपिa·pi नुnu तस्सtas·sa गहपतिस्सga·ha·pa·tis·sa वाvā गहपतिपुत्तस्सga·ha·pa·ti·put·tas·sa वाvā उप्पज्जेय्युंup·paj·jey·yuṃ रागजाrā·ga·jā परिळाहाpa·ri·ḷā·hā कायिकाkā·yi·kā वाvā चेतसिकाce·ta·si·kā वाvā येहिye·hi सोso रागजेहिrā·ga·je·hi परिळाहेहिpa·ri·ḷā·he·hi परिडय्हमानोpa·ri·ḍay·ha·mā·no दुक्खंduk·khaṃ सयेय्या”ति?sa·yey·yā

    api nu tassa gahapatissa vā gahapatiputtassa vā uppajjeyyuṁ rāgajā pariḷāhā kāyikā vā cetasikā vā yehi so rāgajehi pariḷāhehi pariḍayhamāno dukkhaṁ sayeyyā”ti?

    Is it not possible that a fever born of greed—physical or mental—might arise in that householder or householder’s son, burning him so he sleeps badly?”

  26. 26

    “एवं,e·vaṃ भन्ते”ति।bhan·te

    “Evaṁ, bhante”ti.

    “Yes, sir.”

  27. 27

    “येहिye·hi खोkho सो,so कुमार,ku·mā·ra गहपतिga·ha·pa·ti वाvā गहपतिपुत्तोga·ha·pa·ti·put·to वाvā रागजेहिrā·ga·je·hi परिळाहेहिpa·ri·ḷā·he·hi परिडय्हमानोpa·ri·ḍay·ha·mā·no दुक्खंduk·khaṃ सयेय्य,sa·yey·ya सोso रागोrā·go तथागतस्सta·thā·ga·tas·sa पहीनोpa·hī·no उच्छिन्नमूलोuc·chin·na·mū·lo तालावत्थुकतोtā·lā·vat·thu·ka·to अनभावङ्कतोa·na·bhā·vaṅ·ka·to आयतिंā·ya·tiṃ अनुप्पादधम्मो।a·nup·pā·da·dham·mo

    “Yehi kho so, kumāra, gahapati vā gahapatiputto vā rāgajehi pariḷāhehi pariḍayhamāno dukkhaṁ sayeyya, so rāgo tathāgatassa pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo.

    “The greed that burns that householder or householder’s son, making them sleep badly, has been cut off at the root by the Realized One, made like a palm stump, obliterated, and unable to arise in the future.

  28. 28

    तस्माहंtas·mā·haṃ सुखमसयित्थं।su·kha·ma·sa·yit·thaṃ

    Tasmāhaṁ sukhamasayitthaṁ.

    That’s why I sleep at ease.

  29. 29

    तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si कुमार,ku·mā·ra

    Taṁ kiṁ maññasi, kumāra,

    What do you think, prince?

  30. 30

    अपिa·pi नुnu तस्सtas·sa गहपतिस्सga·ha·pa·tis·sa वाvā गहपतिपुत्तस्सga·ha·pa·ti·put·tas·sa वाvā उप्पज्जेय्युंup·paj·jey·yuṃ दोसजाdo·sa·jā परिळाहाpa·ri·ḷā·hā …पे…pe

    api nu tassa gahapatissa vā gahapatiputtassa vā uppajjeyyuṁ dosajā pariḷāhā …pe…

    Is it not possible that a fever born of hate …

  31. 31

    मोहजाmo·ha·jā परिळाहाpa·ri·ḷā·hā कायिकाkā·yi·kā वाvā चेतसिकाce·ta·si·kā वाvā येहिye·hi सोso मोहजेहिmo·ha·je·hi परिळाहेहिpa·ri·ḷā·he·hi परिडय्हमानोpa·ri·ḍay·ha·mā·no दुक्खंduk·khaṃ सयेय्या”ति?sa·yey·yā

    mohajā pariḷāhā kāyikā vā cetasikā vā yehi so mohajehi pariḷāhehi pariḍayhamāno dukkhaṁ sayeyyā”ti?

    or a fever born of delusion—physical or mental—might arise in that householder or householder’s son, burning him so he sleeps badly?”

  32. 32

    “एवं,e·vaṃ भन्ते”ति।bhan·te

    “Evaṁ, bhante”ti.

    “Yes, sir.”

  33. 33

    “येye हिhi खोkho सो,so कुमार,ku·mā·ra गहपतिga·ha·pa·ti वाvā गहपतिपुत्तोga·ha·pa·ti·put·to वाvā मोहजेहिmo·ha·je·hi परिळाहेहिpa·ri·ḷā·he·hi परिडय्हमानोpa·ri·ḍay·ha·mā·no दुक्खंduk·khaṃ सयेय्य,sa·yey·ya सोso मोहोmo·ho तथागतस्सta·thā·ga·tas·sa पहीनोpa·hī·no उच्छिन्नमूलोuc·chin·na·mū·lo तालावत्थुकतोtā·lā·vat·thu·ka·to अनभावङ्कतोa·na·bhā·vaṅ·ka·to आयतिंā·ya·tiṃ अनुप्पादधम्मो।a·nup·pā·da·dham·mo

    “Ye hi kho so, kumāra, gahapati vā gahapatiputto vā mohajehi pariḷāhehi pariḍayhamāno dukkhaṁ sayeyya, so moho tathāgatassa pahīno ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṁ anuppādadhammo.

    “The delusion that burns that householder or householder’s son, making them sleep badly, has been cut off at the root by the Realized One, made like a palm stump, obliterated, and unable to arise in the future.

  34. 34

    तस्माहंtas·mā·haṃ सुखमसयित्थन्ति।su·kha·ma·sa·yit·than·ti

    Tasmāhaṁ sukhamasayitthanti.

    That’s why I sleep at ease.

  35. 35

    सब्बदाsab·ba·dā वेve सुखंsu·khaṃ सेति,se·ti

    Sabbadā ve sukhaṁ seti,

    A brahmin who is fully quenched

  36. 36

    ब्राह्मणोbrāh·ma·ṇo परिनिब्बुतो;pa·ri·nib·bu·to

    brāhmaṇo parinibbuto;

    always sleeps at ease.

  37. 37

    योyo नna लिम्पतिlim·pa·ti कामेसु,kā·me·su

    Yo na limpati kāmesu,

    Sensual pleasures slip off them,

  38. 38

    सीतिभूतोsī·ti·bhū·to निरूपधि।ni·rū·pa·dhi

    sītibhūto nirūpadhi.

    they’re cooled, free of attachments.

  39. 39

    सब्बाsab·bā आसत्तियोā·sat·ti·yo छेत्वा,chet·vā

    Sabbā āsattiyo chetvā,

    Since they’ve cut off all clinging,

  40. 40

    विनेय्यvi·ney·ya हदयेha·da·ye दरं;da·raṃ

    vineyya hadaye daraṁ;

    and removed the stress from the heart,

  41. 41

    उपसन्तोu·pa·san·to सुखंsu·khaṃ सेति,se·ti

    Upasanto sukhaṁ seti,

    the peaceful sleep at ease,

  42. 42

    सन्तिंsan·tiṃ पप्पुय्यpap·puy·ya चेतसो”ति।ce·ta·so

    santiṁ pappuyya cetaso”ti.

    having found peace of mind.”

  43. 43

    पञ्चमं।pañ·ca·maṃ

    Pañcamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.